The Mystery of Solomons Chok – Part 2 – Conclusion

What does ‘outside the camp’ mean?

In Numbers 15:35-36, it is clear that the death penalty under the Torah was to be administered ‘outside the camp.’

Yet what were the limits or how far away from the camp of the Israelites was this to be?

As the children of Israel were moving throughout the wilderness, they kept a certain distance between the Wilderness Tabernacle and the encampment or their places of habitation according to their clans each with their standards and ensigns. (Numbers 2).When they were to follow the Ark of the Covenant around the city of Jericho, this ‘distance’ that they were to keep away from the Ark of the Covenant was specified. 

Joshua 3:3 – “When you see the ark of the covenant of the Lord you God, and the priests, the Levites, bearing it, then you shall set out from your place and go after it. Yet there shall be a space between you and it, about two thousand cubits by measure. Do not come near it (ark)…”

So they needed 2000 cubits = to 3000 feet / 1000 yards /914 meters, in order to maintain the sanctity of the ark and for the preservation of their own lives. According to the Hebrew law, the place of residence for an individual, whether a tent or a house, would extend out from its abode for 1000 yards. If the place of dwelling was in a corporate site such as a walled village, a Levitical town or walled city, then the city limits was 1000 yards/914 meters from the outer walls of the village, town or city.

Moses and Joshua ministering to the Lord.

The House of the Lord, wherein rested the Holy of Holies(The Holiest), and the Ark of the Covenant, was the symbolic dwelling place of the Lord of hosts. To be ‘outside the camp’ or ‘outside the gate’, it would have to be over 1000 yards/914 meters, (2000 cubits) from the Temple Proper, or the residence of God/the abiding place of His Presence.

During the days of Messiah/Jesus Christ, the Sanhedrin,

who governed from the Chamber of Hewn Stones,

(which was on the left side of the Holy of Holiest facing east, or the north side of the Temple proper), used the same calculations to determine the corporate city limits of the city of Jerusalem.

Since the court of the Sanhedrin stood as the center, a radius of 1000 yards/914 meters determined the limits of their encampment.Outside this perimeter was ‘outside the camp’ As such the traditional sites of Jeremiah’s Grotto, the site of the Church of the Holy Sepulcher and a small hill north-east of the Damascus Gate would be excluded from this definition of ‘outside the camp’ and thereby excluded as potential sites for the crucifixion of Jesus. View from Mt.Olives towards Temple.

Two thousand cubits was also the distance allowed for traveling on the Sabbath:

Marking 2000 cubits, 1000 yards/914 meters from Jerusalem’s Eastern Gate brings us to the summit of the Mount of Olives, to the place where the Red Heifer was sacrificed.

From this location, the High Priest could look directly into the entrance of the Temple as the Red Heifer was sacrificed and its blood sprinkled toward the Temple as an offering to God.

When God gave His specific instructions for marking the 2000-cubit limits of cities, the Israelites were just entering the land promised to them, hundreds of years before David captured Jerusalem and Solomon built the First Temple.

Only God could have specifically designed the Temple and the topographical features of Jerusalem, so that the place of the Red Heifer sacrifice – the place of Yeshua’s sacrifice – would be precisely located on the summit of the Mount of Olives. (Where He will also return to and which will split under His feet at His second coming.)Every prophetic detail of time and place from Adam, Abraham and Jacob on; included every symbolic meaning of God’s Master Plan of Redemption; which was established at the moment God created the world! (Matthew 25:34; Ephesians 1:4; Hebrews 4:3; 1 Peter 1:20; Revelation 13:8). Random processes and random events cannot account for the supernatural precision of the Creator’s design that is clearly evident. God controls and is orchestrating every detail of His plan of salvation, to point to the one true Messiah: Jesus/Yeshua!

Hebrews 13:12-13 – “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach.”

Carefully looking at this text it’s clear that in order to sanctify us with His death, Jesus, guided by His Father, meticulously fulfilled every detail of the ritual of the red heifer, in which His crucifixion occurred outside the gate, (walls of the city) and outside the camp.

So that that His death would not defile the Temple itself, the location was beyond the limits of 1000 yards, (2000 cubits), set outside the city walls and the closest location beyond the limits of 1000 yards, was near the summit on the southern hill of Mount of Olives.Is there a literal interpretation? Is the Hebrew author suggesting that the reader retrace the footsteps of Jesus/Yeshua?

In order for Messiah/Christ, to use His own blood for the saving grace and sanctification that it offers to all believers, He would have to suffer and be crucified outside the gates and walls of the city, as preordained since the days of Moses.

Not only that, the author urges the readers to mentally go and watch the crucifixion outside the camp on the Mount of Olives, and watch Him bear ‘His reproach’, or the cross beam of the crucifixion.

Jesus/Yeshua with patibulumcrossbeam.According to His own plan, our Creator (Colossians 1:15-17) entered His own Creation; (both entering within the earth and entering within a physical human body); to offer Himself for our sins ‘outside the camp’, ‘outside the gate’, on the summit of the Mount of Olives, so that we could have eternal life with Him.

From the summit of the Mount of Olives, Yeshua faced the Temple, just as the Red Heifer faced the Temple while being sacrificed

At the precise place and the precise time God appointed, foreordaining it all at the very beginning of Creation –

And all that dwell on the earth shall worship Him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Revelation 13:8

The Jewish Wedding and the Parallels that exist between God and the children of Israel and between Yeshua and the Body of believers, include coming events in the End Times.

(YHVH) God in Yeshua saw all Jerusalem and all Jerusalem saw God’s Passover Lamb and Red Heifer.

Literally becoming in person, the (Covenant Passover/Pesach Lamb), fulfilling the Annual Appointed Times/Feasts of the Lord that the Israelites had faithfully rehearsed since God gave them to Moses at Sinai. 

Considering the entire scene of the trial and crucifixion of Jesus/Messiah Yeshua. 

Jesus/Yeshua, was condemned and died just before a High Shabbat (Sabbath of the festival Passover). He was judged and condemned in the Chamber of Hewn Stones in His Father’s House (the Temple) and in the presence of God, His Father. (God cannot look upon sin.)As Adam was cast out of the Garden to the East, so also Jesus/Yeshua, accursed and condemned, He was led out through the Eastern Gate away from the presence of His Father.The Red Heifer had been examined and inspected and was found perfect and without blemish, so Yeshua was examined and interrogated by the High Priest,

the whole Sanhedrin and then Pilate, who could find “no fault in Him”. (Luke 23:4)

In the wilderness The Tabernacle /The Mishkan; the sacrifice was performed in front of the Ohel Mo’ed, (Tent of Meeting). The burning of the heifer and the sprinkling of the waters,are performed in the desert by a priest/kohen outside of the Israelite encampment.

(Later as we see, this was performed on the Mount of Olives outside of walled Jerusalem, east of the Holy Temple.) Both were done in a location from which the Priest/kohen could clearly see into the open entrance to the Holy of Holies. 

He would slaughter the heifer and sprinkle its blood 7x in the direction of the Temple. He then burned the cow in what was referred to as a ‘wine-press’ and gathered up the ashes of the heifer. The Mishnah and the Tosefta to Tractate Parah (chapter 3) describe the location of the burning of the heifer on the Mount of Olives, in a place known as the ‘wine-press,’ due to its shape bring similar to that of a wine-press in which grapes were tread upon.   This ‘wine-press’ was hewn into the mountain bedrock, beneath which cavities were excavated, in order to create a separation through which impurity could not pass, lest there be a burial site hewn into the bedrock below. The Priest/Kohen who sprinkles the blood stands on the Mount of Olives and looks westward to the site of the Holy Temple and from there towards the Holy Temple itself, and in the language of the Mishnah (Meudot 2): “The Priest/Kohen directs his gaze toward the Temple Sanctuary while he is sprinkling the blood of the red heifer.”The line of view of the Priest/Kohen, who stands on the Mount of Olives and looks toward the entrance to the Temple.

  Thus, the priest’s gaze passes through four gates, (above) that stood in one (red) line – through the gate of the women’s section (Ezrat Nashim), the Nikanor Gate, the massive entrance to the Ulam (entrance hall of the Holy Temple), and the entrance to the Sanctuary.

These gates increased in height as they approached the Temple. 

Thus the lintel of the gate of the Ezrat Nashim was only slightly higher than the level of the floor of the entrance to the Sanctuary. If so, then the location of the burning of the cow on the Mount of Olives should be exactly between the height of the entrance floor and the gate of the Ezrat Nashim.

The Mishnah (rabbinic compilation of Jewish oral law) states that water for the Red Heifer ritual came from the Pool of Siloam in the time of the Temple in Jerusalem.

White As Snow: Signs of the Messiah

“‘Come now, let us settle the matter,’ says the Lord.  ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.’”  (Isaiah 1:18)

Another color change happened naturally when the Red Heifer’s body was completely burned; its ashes turned white and were mixed with pure water called Living Water.

Only then was it sprinkled on the people to purify them from the contamination of contact with death and sin.

When we accept the cleansing of our sins through the blood of Messiah Jesus/Yeshua—who is the source of pure Living Water — we, too, become white as snow/cleansed.

“These are the ones who died in the great tribulation. They have washed their robes in the blood of the Lamb and made them white.”  (Revelation 7:14)

And just as the Red Heifer was sacrificed outside the camp, so was Yeshua.

“The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Yeshua also suffered outside the city gate to make the people holy through His own blood.”  (Hebrews 13:11–12)

Leviticus 17:11 confirms, “it is the blood that makes atonement for one’s life“.

When the scripture says that Jesus was “led away to be crucified” (Matthew 27:31), again we see thatthe most prominent passage and path for the temple priests to go outside the city was out the Eastern Gate of the temple, across the Kidron Valley over the Bridge of the Red Heifer to the summit of the Mount of Olives. 

There, where the red heifer was slaughtered and burnt (Holocaust), Yeshua was executed on a tree. (1Peter 2:24) 

Outside the city wall = same as ‘outside the camp’!

The Red Heifer was then led out the eastern gate of the temple, so also Messiah/Yeshua was led away from the temple out the eastern gate, also away from the presence of His Father. As an accused man of sin, Messiah/Yeshua followed the route of Adam and Eve as they were driven from the Garden of Eden and away from the presence of God because of their sin of disobedience.The Red Heifer was led across the Kidron Valley, walking over the Bridge of the Red Heifer to the summit of the Mount of Olives, and up to the summit of the mount where she was slaughtered, so also Jesus was led by the same route to the place where He is crucified.The Temple mount looked very different before the Temple was destroyed. The whole section of what is called Solomon’s Stables, left of Triple Gate, did not exist at the time of the Temple. It may have been added to the Mount by Hadrian around 135 AD. So even though it looks like the bridge runs up along side the temple mount in the picture in fact it went up the hill and connected to Triple gate, which was once Solomon’s Portico. Solomon’s porch in Herod’s Temple.

2000 cubits is approximate length of the bridge, which is the distance required from the Holy of Holies to the Red Heifer Altar.


View showing the length of the Bridge.This is important because the angle from the end of the bridge, on the lower part of the Mt of Olives, to the Holy of Holies must allow for a person to see through the East Gate, the inner east gate, and through the Temple door, seeing the veil that hung before the Holy of Holies.

Also the Priest performing the Red Heifer sacrifice at the top of the Mount of Olives needed to be able to see the Temple sanctuary to know when to begin the sacrifice.  So in this case he would need to be able to see over the top of the East gate and also over the inner east gate.
 

 The bridge is approximately 1,000 feet long and at around a 3 percent grade from the end of the bridge up to Triple gate. (Solomon’s Portico, which had the entrance to the East Gate within it). However it is written that the altar was on the summit (top of the Mount as being directly east of the Temple). The way the bridge was constructed it allowed for air to be between the priest and the graves below. 
Purity was demanded.

Living water had to be carried up the Mount to the Place of the Red Heifer Sacrifice. For this reason hollows (tunnels/caverns) were cut into the bedrock.

 A bowl from the 1st temple period 7th/6th centuries B.C. Jerusalem.

Chosen women gave birth there, and the boys born in the hollow grew up there, never allowed to venture out, for fear of them walking over a grave. 

To get the water to the top of the Mt of Olives these boys were carried on large doors up the Mountain while holding rock hewn bowls full of living water.

Near the end of the Red Heifer Bridge was the place of the counting of heads (skull);where papers were checked before the people could cross the bridge and enter the Temple from the East Gate into the women’s court. 

At the time of Yahshua’s execution we are told that “there [were] many women FROM AFAR beholding”. (Matt 27:55)

The women who had followed him from Galilee and ministered to Him, were allowed only to witness the execution from the Women’s Court Gallery on the Temple Mount.The distance from the Herodian Temple Mount to the execution site on the Mount of Olives was almost half a mile.This would have been considered quite a distance for spectators who were beholding the execution from across the Kidron Valley.

The only reason they were able to view the execution at all is because of the low eastern wall. It provided them a view which, if his execution had taken place either to the north, south, or west, THEY WOULD NOT HAVE BEEN ABLE TO SEE HIM AT ALL!

All the walls which were there were high, EXCEPT THE WALL IN THE EAST, so that the priest who burned the heifer, STANDING ON THE TOP OF THE MOUNT OF OLIVES, and directing himself to look, saw THROUGH THE GATEWAY OF THE SANCTUARY, at the time when he sprinkled the blood [Mishnah, Perek 2].

The Mishnah connects the sacrifice of the Red Heifer, which we know occurred on the Mount of Olives, with the low Eastern Wall. Since this was the only site where the High Priest might have a view of the front of the Sanctuary at all, and we know the Women’s Court was two-storied on the east, this statement also connects the execution site with the Mount of Olives. But to confirm that this is so, we also have evidence that it was not Mount Scopus, a part of the Olivet chain, to which the rabbis referred, but the Rosh of the Mount of Olives, because this spot is connected with the Eastern Gate.

There were five gates to the Temple inclosure (i.e. the temple precincts)…THE EASTERN GATE, upon which was a representation of the city of Shushan, and BY IT THE HIGH-PRIEST WHO BURNED THE RED HEIFER, AND ALL WHO ASSISTED, WENT OUT UPON THE MOUNT OF OLIVES [Mishnah, Perek 1].

It was, in fact, only here where the rending of the veil and the breaking of the stone lintel above the veil might have been viewed. Since we are told that even the Roman centurion saw “all these things” happen, it again confirms that the execution site was somewhere on the Mount of Olives.

A tearing of this curtain IN FRONT OF THE BUILDING at the time of the afternoon sacrifices would have been public and very dramatic in effect. IT WOULD HAVE BEEN VISIBLE FROM THE MOUNT OF OLIVES [Erich H. Kiehl, The Passion, p. 141].Looking from the Temple Mount area towards the East to the Mount of Olives.

The fact is the individuals witnessing these events (those near the execution site) could not have seen them FROM ANY OTHER VANTAGE POINT IN JERUSALEM!

From noon until 3:00 P.M. it is stated in the gospels that “darkness” engulfed the land [Mark 15:33]. 

Now it was noonday, and darkness prevailed over all Judea, and they were afraid and distressed FOR FEAR THE SUN HAD SET WHILE HE WAS STILL ALIVE. For it is written for them that the sun should not set upon one put to death. and one of them said, “Give him gall with vinegar to drink.” And they mixed them and gave it to him. And they fulfilled all things and brought their sins to an end upon their own heads. AND MANY WENT ABOUT WITH LAMPS, SUPPOSING IT WAS NIGHT, AND FELL. and the [Master] cried out, “My power, my power, thou hast forsaken me.” And, saying this, he was taken up. And in the same hour the curtain of the temple of Jerusalem was torn in two [Gospel of Peter, ed. Burton H. Throckmorton, Jr., Gospel Parallels, p. 183].

By 3:00 P.M. an earthquake had occurred, damaging the Temple. Jerome, who had access to the Gospel of the Nazareans, clearly states that the thirty-ton stone lintel which held the veils in place was destroyed at the time of the earthquake.

In the Gospel that is written in Hebrew letters we read, not that the curtain of the temple was torn, but that THE ASTONISHINGLY LARGE LINTEL OF THE TEMPLE COLLAPSED [To Matt. 27:51 cf. Gospel of the Nazareans (in Jerome, Letter 120 to Hedibia and Commentary on Matthew 27:51); ed. Burton H. Throckmorton, Jr. Gospel Parallels, p. 184].

The collapse of the stone lintel that supported the massive Nicanor Gate would have rended the veils that hung from it. The suggestion that the veils still hung “unrended” over the Temple entrance some years later does not, in any way, refute the tearing of those veils hanging there at the time of Yahshua’s death. The fact is there were two new curtains made each year.

Simeon ben Gamaliel said in the name of R. Simeon, deputy [high priest]: The curtain was a handbreadth thick and was woven on seventy-two strands, each strand consisting of twenty-four threads. Its length was forty cubits and its breadth twenty cubits, made up in its entirety of eighty myriads [of threads]. THEY USED TO MAKE TWO CURTAINS EVERY YEAR, AND THREE HUNDRED PRIESTS WERE REQUIRED TO IMMERSE THEM [ed. Bialik and Ravnitsky, The Book of Legends, Sefer Ha-Aggadah, 160-61:6].

Jesus/Yeshua would have been crucified with a view to the Holy of Holies.  

That is why the Roman soldier could see the veil as it was rent in two, and also see the tombs open and the dead coming back to life and go into the city.  Matt 27:50 And Jesus cried out again with a loud voice, and yielded up His spirit.
 27:51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 
27:52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27
:53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many.


The curtain tore at the exact moment Jesus/Yeshua died and the priests were sacrificing the Passover Lamb.

Note here again the reference to the women looking on from afar off. However, they had the line of sight to the Mount of Olives from the Women’s Court.

Legally, family and friends were not allowed to be present during the Roman executions until near the time of death, when they were called for last-minute words.It was only when Yeshua had spoken these final words that He said “I thirst”, and after having been offered a merciful drink of water mixed with wine, declared “It is finished”.

Jesus was offered a second drink, which He accepted. It is ‘pocsa’, a sour wine popular at that time. Jesus accepted this drink because of two important images. The drink was given on the “stalk of a hyssop plant”.

(Same type of Hyssop branch as used by the High Priest in the Red Heifer sacrifice. Jesus/Yeshua is our High Priest.) 

Remember that these events occurred at the Feast of the Passover. During this feast, hyssop was used to apply the blood of the Passover lamb to the wooden DOOR posts (the last Hebrew letter Tav!) of the Israelites. (Everything is connected, see previous posts.)

Again, it is interesting the end of this hyssop stalk pointed to the blood of the Perfect Lamb which was applied to the wooden cross for the salvation of all mankind.

Hence the scripture:

John 19:25-27 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, he said to his mother, Woman, behold your son! Then He said to the disciple, “Behold your mother.” John 13:23

‘Saw His mother.’

Why say it that way if she had been there all along?

Interestingly, most of the visuals tell us that they were present at the crucifixion the whole time.

‘And from that hour that disciple took her unto his own home’.19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 19:29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

27:54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”

Mar 15:37 And Jesus uttered a loud cry, and breathed His last.
 15:38 And the veil of the temple was torn in two from top to bottom.

15:39 When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!” 

The centurion, standing in front of Jesus, need only turn his head to see the veil torn in two and the dead being raised and walking toward the city.  This is only possible if Jesus was crucified on the Mt of Olives straight across from the Temple.

The Red Heifer bridge would have ended between Zechariah’s tomb and the road to Jericho, straight across from the blocked up gate in the east wall of the Temple Mount.  The place of stoning for the Jews would have been near by the end of the bridge, so that when a person died they would be before God (represented by the Holy of Holies) and they would be responsible for their own sins. 

It is said that the Centurion that stood guard across from Jesus at his crucifixion saw the torn veil of the Holy of Holies at the time, which means this is the same area the Roman’s crucified Jewish prisoners. Jesus was one of three being hung on a cross that day, which further indicates this as a place regularly used by them. 

The Roman’s always crucified people on the main roads going into cities that they ruled over as a warning to travelers, and this was sort of a crossroads with one road leading to the city and another leading to the Red Heifer bridge which lead to the Temple. They may have chosen a place above the road where He could be mocked by the travelers. 

The two criminals might well have gone through much the same process as Yahshua himself did. What is certain is that each was excommunicated from the community of Israel.

As the shofar sounded the blasts announcing excommunication from the congregation of Israel on the Pinnacle of the Temple a flagman (lactee), stood near the southeastern cloisters of the Women’s Court near the Miphkad Gate with a red flag. Each man would have been led separately over the Red Heifer bridge to the execution site on the “ridge” (or “cranium”, “spine”) of the Mount of Olives (Gulgoleth). A second lactee riding a white horse and carrying a wooden plaque on which the charge was written, led the execution party to that public square, the gathering place for the festal pilgrims situated near the Bazaars of Annas. Pilate had written on that plaque that Yahshua was the KING OF ISRAEL! No other charge was represented on the plaque.

THE MYSTERY OF THE RED HEIFER REVEALED IN MESSIAH YESHUA

The spiritual significance of the Red Heifer is considered by ancient and modern Jewish sages and scholars to be one of the greatest mysteries.

However, the mystery of Solomon’s chok is fully revealed in the sacrifice of Messiah Jesus/Yeshua.

The uniqueness of the sacrifice.

Symbol of the Color of Blood and the Impartation of New Life

An unusual aspect of the Red Heifer is it being female rather than male. The symbolism of this has also been a great mystery:

It has been conjectured that the use of a female, though sacrificial animals were usually males, symbolized the imparting of new life to those who had been defiled by contact with death.

The color red, being the color of blood, may have been the token of life.

By the shedding of His blood, Messiah Yeshua cleanses us from spiritual death resulting from sin and imparts eternal life, the free gift of salvation through His sacrifice for sin atonement.

The physical body of Messiah Yeshua was conceived by the power of the Spirit of God from the “seed of a woman” (Genesis 3:15; Luke 1:35). Perhaps another significance of the Red Heifer being female relates to the seed of a woman being used by God to bring forth the Messiah, by the power of His Holy Spirit.

Some believe that the significance of the heifer being “red” is symbolic of the red blood of the Messiah Jesus without which there can be no cleansing.

The paradox of the red heifer sacrifice suggests profound truth about the sacrificial death of Yeshua our Savior.  The kohen (priest) who sprinkled the ashes of the red heifer became tamei (unclean) himself, even though the defiled person became tahor (pure).

The picture of the priest here is one of sacrificial love – the giving up of one’s own spiritual purity so that another person can regain his purity…  “Sprinkle me with hyssop, and I will be clean” (Psalm 51:7). Just so, Yeshua willingly became unclean on our behalf – through our contact with sin and death – so that we could become clean (Isa. 53:4, 2 Cor. 5:21, Gal. 3:3, Eph. 5:2, Titus 2:14).

Because of Yeshua, the impure become pure, even though He became impure through His offering.  Because of Him, we have been cleansed from our sins “by a better sprinkling” than that which the Tabernacle of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

The sages of the Talmud had it partly right…. Yeshua’s sacrifice as our “Red Heifer” indeed preceded the “rebuilding” of the Temple (John 2:19) – though this Temple is one made “without human hands” by the power of the Holy Spirit (Matt. 26:26-28, 1 Cor. 12:27, Eph. 4:4,11-12, Col. 1:24, etc.).

The followers of the Messiah are now part of the Temple of His Body (1 Cor. 3:16, 12:27) and are called “living stones” (1 Pet. 2:5).The sacrifice of the tenth Red Heifer — Yeshua — instituted a new priesthood after the order of Malki-Tzedek (Heb. 5:10 with 1 Pet. 2:5) that replaces the older Levitical priesthood of Aaron (Heb. 13:10).

Beloved, we have been cleansed from our sins by a better sprinkling than that which the tent of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

This typology was inclusive of the both the bullocks and the goats which were used as sin offerings and the red heifer which was used for purification and holiness (from sin or defilement) of the Levites and the temple premises.

Hebrews 9:13-14: “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the Living God.”

That the early church believers recognized the relationship between the Jesus and the Red Heifer is depicted in the Letter of Barnabas (8:2) written about 90 CE which stated, “The calf is Jesus: the sinful men offering it are those who led him to the slaughter.”

The parah adumah sacrifice was entirely unique for the following reasons: it was the only sacrifice that specifically required an animal of a particular color. This animal was extremely rare and entirely unique, in fact it is recorded by Maimonides in his commentary to the mishna that, 9 perfectly red heifers parah adumah were prepared from the time the Commandments were given to Moses until the destruction of the second Temple.

Mishnah 5, Tractate Parah –

“The 1st heifer that was burned was under the supervision of Moses on that 2nd day of Nissan in the second year from the Exodus.

The 2nd heifer was burned under the supervision of Ezra;

2 were burned by Shimon Ha Tzaddik;

2 were burned by Yochanan, the High Priest,

the 7th by Eliehoenai, the son of He-Kof,

the 8th by Hanamel, the Egyptian,

the 9th by Ishmael, son of Piabi and

the 10th will be burned in the time of the (for us Messiah Jesus) Moschiach.”  

“… and the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.

For us as believers we can say WAS prepared.

We need to be reminded that in all the 100’s of years, this occurred only nine times between Sinai and the destruction of the temple in 70 CE!

So the puzzle still continues….

According to rabbinic opinion, future temple construction cannot begin unless the ashes of the red heifers that have been mixed since the days of Moses also have been found. This fact is overlooked by many who await the construction of the Temple in Jerusalem as a sign of the End of Times, and the return of the King.

However For three decades, a former Baptist minister, now amateur archeologist, Vendyl Jones, has been searching for the K’lal, (Qalal) which according to the Copper Scroll; is the urn or vessel that contains the ashes of the red heifer that was used in the Mishkhan or Wilderness Sanctuary and in Solomon’s Temple.These ashes were from the first heifer that was slaughtered by Eliezar in the days of Moses.According to Jones, in order for the Beit HaMikdash (Holy Temple) to be restored, this vessel of ashes from the first Temple ashes of the red heifer must be found.Translation from the Hebrew linguists of the Vendyl Jones Research Institute,

state that “under the spices, is the purification.” According to the meaning of this translation, ‘they are buried beneath the site where the Temple Incense called the Pitum haQetoret was discovered; near the ‘hidden north entrance’ at the Cave of the Column, is the site where the ashes of the Red Heifer are buried.’

Sign of Jerusalem’s Impending Destruction – Red Heifer Gave Birth To a Lamb

According to first-century Jewish historian Josephus, one of the signs of Jerusalem’s impending destruction, occurred when a red heifer being led by the High Priest for sacrifice gave birth to a lamb! This strange occurrence took place just before Passover and was accompanied by other supernatural signs that destruction as prophesied by Messiah Yeshua was imminent.Another commented ‘What if the new 10th Red Heifer was prepared for slaughter to obtain the ashes to purify the site for a Sanctuary or New Temple and this time she foaled a ‘cub lion’.

Would the Orthodox Jewish rabbabim accept that the Messiah ben David, the Lion of Judah, was also the Messiah ben Joseph, who gave Himself as the Pesach Lamb in the 1st century CE? This drama still has a few pages left to unfold……The divine promise of purity has been fulfilled in Jesus/Yeshua, our Red Heifer and by His sacrifice we are made pure and acceptable in the sight of The Father.

 Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, NOT Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen

Mysteries and Miracles

One mystery miracle that is sometimes overlooked is:

The Rending or Tearing of the Temple Veil.

Recorded in three places in the gospels of Matt 27:51,

“And when Jesus had cried out again in a loud voice, He gave up His Spirit.

At that moment the curtain of the temple was torn in two from top to bottom.

The earth shook and the rocks split.

The tombs broke open and the bodies of many holy people who had died were raised to life” (Matt.27:50-52 NIV). 

Luke 23:45 and Mark 15:38 “Then the veil of the temple was torn in two from top to bottom.  So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!”

In the Temple, The Holy of Holies is also called the Most Holy Place, inner sanctuary, oracle, and inner house and represented the dwelling place of God here on Earth, or the Throne of God.

It was only to be entered once a year, on the Day of Atonement, and only by the High Priest.

In Solomon’s Temple, the Holy of Holies was 20 cubits long, 20 cubits wide, and 20 cubits high.

(Note: A cubit is approx. 18 inches, so the Holy of Holies in Solomon’s Temple would have been about 30 feet by 30 feet by 30 feet in today’s unit of measurement.) The height of a 6ft man = 4 cubits.

The temple complex was huge and to understand the scale of it, makes the torn veil of greater significance. To get a better idea compare the size of the people.

Entrance into the Holy of Holies.

To enter into the Holy of Holies in Solomon’s Temple, the High Priest had to pass through a curtain, or veil (2 Chr. 3:14), gold chains (1 Kgs. 6:21), and two doors (1 Kgs. 6:31).

The veil separated the Holy Place or Temple, where the High Priest made the sacrifice and the Holy of Holies or Most Holy Place.

The sacred veil or curtain, called the peroketh, represented an inter-dimensional veil that shielded the Unseen, Unfathomable Lord of hosts, from the rest of His creation. 

The curtain in Solomon’s Temple is in 2 Chronicles 3:14: it was described as a “veil of blue, and purple, and scarlet, and fine twined linen of cunning work and worked cherubim on it” which separated the Holy of Holies, the Kodesh Hakadashim, from the rest of the Temple.

This is very similar to the description of the veil leading into the Holy of Holies in the Tabernacle in the Wilderness.

Exodus 26:31 “And thou shalt make a vail [of] blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:”

The veil was then hung on four pillars like the

 Throne of God which rested on the four cherubim in heaven.

The Curtain of Separation

History seems to indicate that there were two curtains in Herod’s Temple: One at the huge gated entry into the Temple and the other separating the Holy of Holies and the main sanctuary.

God Himself thought so much of the importance of the type, as shown by the tearing of the veil:

Matt 27:50-51 “And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.”

If we don’t understand the meaning in Scripture of the Holy of Holies and the veil, we miss out on extremely significant information concerning exactly what Messiah’s death meant to sinful mankind.

To comprehend why it was a miracle we need to understand that the curtain separated the Holy Place from everyone but the High Priest.

The Holy Place was where the presence of God dwelled on the mercy seat.

The curtain was a constant reminder to the Israelites that their access to God depended on another physical human, and that this access was only granted through the physical works of the sacrificial system. 

Exodus 26:31 – “You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen.  It shall be woven with an artistic design of cherubim.

You shall hang it upon the four pillars of acacia wood overlaid with gold.  Their hooks shall be gold, upon four sockets of silver.  And you shall hang the veil from the clasps.” 

At the Moses tabernacle replica the high priest worships just outside of the Holy of Holies.

“Then you shall bring the ark of the Testimony in there, behind the veil.  The veil shall be a divider for you between the holy place the Most Holy.  You shall put the mercy seat upon the ark of the Testimony in the Most Holy.”

According to Israelite Hebrew teachers /rabbinic sources, the Sacred Veil that was made for the Temple of Solomon was actually made by layering multiple sheets of colored linen together.  The curtains overall thickness was said to be over three feetThe highest and most Holy of days in the life of a Israelite/Hebrew, is the Day of Atonement, on this day, the Lord of hosts left His throne of justice and moved to the seat of mercy to meet with the Tzaddik of Israel, the High Priest as he entered the Most Holy Place.

One can only imagine the High Priest blindly navigating through the maze of thirty layers of linen sheets, together with the censor smoking incense in one hand and the blood of the ram in the bowl in the other hand.

As his world became darker and darker, he soon found himself standing in the presence of the Lord in complete darkness.

Without any sensory sight to help him, standing in the presence of the Lord would have been very disorientating.  He had to lean on faith and trust explicitly on the Lord to shield and protect him, for to touch the ark of the Lord would mean instant death. Then as the Lord promised the High Priest, “I will appear in the cloud above the mercy seat”.

In the temple of Herod, (in Jesus’ day), the massive temple veil(s) were 60 feet long, 30 feet wide with multiple woven layers the thickness of a man’s hand (approx. 4”).

(See account of Historian Josephus at the end.)**

These curtains/veils were not the flimsy material we have as window dressings today.  

It was woven in 72 squares and was so heavy that over 300 priests were needed to move or change the squares.

The curtain itself was hung in the Temple on a huge stone lintel. It was over thirty feet long and estimated to weigh about thirty tons (60,000 pounds).

In a Letter to Hedibia, the early church father, Jerome, wrote that the during the rending of the temple Veil, the lintel that held the Veil was splintered, broke up and fell to the ground.

The lintel was an enormous stone, being at least 30 feet long and weighing some 30 tons!

Though this event was in the midst of a great earthquake, the portents to the High Priest and the Sanhedrin occurring at the moment of the death of Jesus/Yeshua were ominous.  Even with the collapse of the lintel, the huge curtain would have fallen to the ground, but the historical testimony states that “the veil of the temple was torn in two from top to bottom”. (Matthew 27:51)

The unseen Hand of the Almighty One sent a message to Caiphas, Ananias and all the other temple rulers.

The curtain being torn from top to bottom was a foreboding omen, indicating that God’s hand had torn it in two and that His presence was leaving that Holy place.

The judgments of God, as portrayed over the preceding three hours as Jesus hung on the cross, would be visited upon His own temple, His own people, and upon the evil followers of the temple rulers.

The rending of the veil is recorded in the gospels as if it were observed from the site of the execution of Jesus.  It seems the only place in the vicinity of the Temple of Herod, that had a visual view of the Eastern Gate looking down upon the temple, with a view of the veil in front of the Holy of Holiest, was on the western slopes of the Mount of Olives near the Miphkad Altar, where the ashes of the red heifer were burnt.

Consistent with the Gospel accounts of the death of Jesus and the independent testimonies of the Hebrew Talmud, Josephus, Tactitus, and early ante-Nicean fathers of the Christian Church, the final moments of the life of Jesus were surrounded with cataclysmic events and fateful portents.  These portents shadowed the esteemed high priest’s family, the House of Ananias and the temple hierarchy all the way to the final destruction of that glorious temple in Jerusalem in 70 CE. 

It is also significant how the natural world was rent and torn, while the agony of the Suffering Servant was demonstrated on that cross before the Jewish people.  We must understand again, that the death of Jesus was not a human event but a cosmic event.  The Book of Job gives us a heavenly scene where in the Council of heaven the ‘sons of God’ met and deliberate.  It was here in this council that Satan went to represent this earth.  How?  There in the Garden, when Adam chose to disobey God, Satan wrestled away from ‘this’ son of God his dominion as ruler of this planet and his role to sit in that cosmic council in heaven.  There Satan known as ‘HaSatan’, which translated means ‘the Accuser’, has been representing this planet before the throne of God.

It was not just the followers of Jesus, the rulers of the temple and the Roman soldiers that watched the unfolding of this great “Drama of the Ages”. The other dimensional hosts in the universe; the sons of God and the angelic hosts all watched with bated breath and horror as the Son of God gave up His life. This was evident in the darkness of those hours.

Here, was THE moment of time, when Jesus/Yeshua cried out again with a loud voice, “It is Finished and bowing His head, He gave up His spirit” (John 19: 30) or as Luke testified, “Father, into Your hands I commit My spirit.” (Luke 23:46) and “yielded up His spirit”.  (Luke 27:50)

“It records the rending of the Temple-Veil in two from the top downward to the bottom; as the second, the quaking of the earth, the rending of the rocks and the opening of the graves . . . while the rending of the Veil is recorded first, as being the most significant token to Israel, it may have been connected with the earthquake, although this alone might scarcely account for the tearing of so heavy a Veil from the top to the bottom.” 

The only place where a Passover (Pesach) lamb could be killed was in 
Jerusalem (Yerushalayim).

Mount Moriah, the exact same place where Abraham and Isaac had been willing to offer his life.

On the fourteenth of Nisan, at the third hour of the day (9:00
a.m.), the high priest (Cohen
 HaGadol) took the lamb and ascended the altar so he could tie the lamb 
in place on the altar. Exactly the same time on that day, Yeshua was tied
 to the tree on Mount Moriah (Mark 15:25).

The time of the evening 
sacrifice was (3:00 p.m.) for Passover (Exodus [Shemot] 12:6), the high 
priest (Cohen HaGadol) ascended the altar, cut the throat of the lamb
 with a knife, and said the words, “It is finished.”

(These are the
 exact words said after giving a peace offering to G-d.)

At this same 
time, Jesus/Yeshua died, saying these exact words as recorded in John (Yochanan) 19:30.
 Yeshua died at exactly 3:00 p.m. (Matthew [Mattityahu] 27:45-46,50). 

 

Roman time was calculated on 6 a.m. as the first hour of the day, as day breaks. Jesus/Yeshua died at the ninth hour, which is 3 p.m.

Between the evenings (Plural) is when the Passover lamb was killed.

This is a Jewish term. There are two evenings in the Jewish day. The first is the beginning of the suns waning, which is Noon. The second is the beginning of the darkness as the new day begins, avg. 6p.m. (Don’t think this strange, for in most of the western world the day begins at midnight, in the middle of the darkness.) Between the evenings as given in Exodus means 3 PM.


Picture Jesus’ loud and painful cry “it is finished” (Jn.19:30), as the Roman solder plunges a spear deep into His side and His life Blood drains to the ground.

At the same instant, the Temple veil tears apart as a powerful earthquake shakes Jerusalem.

Furthermore, picture the high priest who, having just condemned Jesus to death the night before, was splashing the blood of Passover lambs against the altar of God.

When Jesus cried out “it is finished” and the curtain tore, the relationship between God and humanity was altered forever. The tearing of the curtain of separation from top to bottom, forever opens the way for all humanity to eventually fellowship directly with God the Father. 

The significance that Jesus/Yeshua dies at the same moment that the lamb in the temple was killed cannot be over emphasized. It was God’s perfect timing, because it was at this point the earth quaked and the veil tore right where the High Priest was standing.

Their shock and astonishment was understandable.

   None of these events ‘just happened’, it was all part of God’s plan and His plan is still in motion.

The colors of the veil are very significant and are the same colors that are used in the garments of the High Priest.

Blue: We have learned about the significance of the color blue representing the Law of God.

Red: The color red represents the blood of Jesus Christ as our Passover sacrifice. It also represented the red ribbon of Rahab, which pointed to the inclusion of the Gentiles in salvation.

Purple: The color purple, which combines both blue and red, points us to the Royal Priesthood, which combines both the salvation given to us through the sacrifice of Jesus and our love of God shown through our obedience to the Law.

White: on the High Priest’s garments represents our clean garments as we prepare ourselves as the Bride of Christ and also the perfection of Jesus Christ.

Gold: To these four colors was added gold. In the Tabernacle in the Wilderness we see that the Ark of the Covenant located in the Holy of Holies was also made of gold. God’s presence was in the Ark and it was also the receptacle of the Holy Spirit. As the High Priest symbolizes the living Holy Holies/ Sanctuary, that we are today, the gold represents the indwelling of God’s Holy Spirit in us. Just as the gold was interwoven amongst all the other strands of material, so too Holy Spirit ties all the members of the Body of Messiah together.

Therefore, by passing through the four-colored veil, it was looking forward to our perfect High Priest, Jesus, Yeshua the Messiah.

The symbolism of the veil was, that it was there to exclude all mankind, UNTIL the sacrifice of Jesus as High Priest. Jesus the Messiah could enter once and for all with His own blood to provide access for us, so that Holy Spirit, as the tangible power of God, could dwell among men.)

When Jesus died and the veil in the Temple was torn in two it ensures that we all may boldly approach the Throne of God in prayer, through our High Priest, Jesus the Messiah (Heb. 4:14-16).

Consider the enormous significance of this monumental and historical event in the following references:

This is the moment in time that Jesus spoke of to the woman of Samaria when he foretold that the existing worship system would be abolished, and that those who wanted to worship God would no longer need to travel to a specific location to worship:

“The woman said to him, Sir, I perceive that you are a prophet. Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where it is necessary to worship. Jesus said to her, Woman believe me that an hour is coming when you will worship the Father neither in this mountain nor in Jerusalem . . .. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth” (Jn.4:19-23 Para.).

No longer would a physical man be required to offer animal sacrifices for sins. Any who truly worship the Father can now stand before him and present their own cause to him, knowing that he will hear and consider their prayer because of the sacrifice of Jesus the Christ.

With the tearing of the curtain, all who worship God, whether Jew or Gentile, have access to the throne of mercy by the one and final sacrifice of Jesus Christ, the Lamb of God.

See Heb.4:15-16; 6:18-19; 9:1-15; 10:19-22.

“For through him we both have access by one spirit to the Father. Now therefore you are fellow citizens with the saints, and of the household of God” (Eph.2:18-19 KJV).

 

Historical References of interest:

** “Josephus reported that the veil was 4 inches thick, was renewed every year, and that horses tied to each side could not pull it apart.  It barred all but the High Priest from the presence of God, but when it was torn in two at the death of Jesus of Nazareth (see Mark 15:38), access to God was made available to all who come through him.”  (Even at face value, this is an enigmatic note, in that Exodus 26 describes the Tabernacle, and the veil that was torn in two was part of Herod’s Temple.  Ryrie’s representation of “the veil” certainly implies that the veil that Exodus describes is the veil that Josephus describes, which is to be identified with the veil that was torn in two.) before these doors there was a veil of equal largeness with the doors. It was a Babylonian curtain, embroidered with blue, and fine linen, and scarlet, and purple, and of a contexture that was truly wonderful. Nor was this mixture of colors without its mystical interpretation, but was a kind of image of the universe; for by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colors the foundation of this resemblance; but the fine flax and the purple have their own origin for that foundation, the earth producing the one, and the sea the other. This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the [twelve] signs, representing living creatures. (Historian Josephus Wars of the Jews: Wars 5.5.4)

Alfred Edersheim, The Life and Times of Jesus the Messiah.

The Veils before the Most Holy Place were 40 cubits (60 feet) long, and 20 (30 feet) wide, of the thickness of the palm of the hand, and wrought in 72 squares, which were joined together; and these Veils were so heavy, that, in the exaggerated language of the time, it needed 300 priests to manipulate each.  If the Veil was at all such as is described in the Talmud, it could not have been rent in twain by a mere earthquake or the fall of the lintel, although its composition in squares fastened together might explain, how the rent might be as described in the Gospel.

Maurice Henry Harris, Hebraic Literature (M. Walter Dunne, 1901).

Three hundred priests were told off [sic; the idea is that they were designated] to draw the veil (of the Temple) aside; for it is taught that Rabbi Shimon ben Gamliel declared in the name of Rabbi Shimon the Sagan (or high priest’s substitute), that the thickness of the veil was a handbreadth. It was woven of seventy-two cords, and each cord consisted of twenty-four strands. It was forty cubits long and twenty wide. Eighty-two myriads of damsels worked at it, and two such veils were made every year. When it became soiled, it took three hundred priests to immerse and cleanse it.     Chullin (Harris, pp. 195-96)

The veil was one handbreadth thick and was woven on [a loom having] seventy-two rods, and over each rod were twenty-four threads.  Its length was forty cubits and its breadth twenty cubits; it was made by eighty-two young girls, and they used to make two in every year; and three hundred priests immersed it.