What Is The Challenge & Reward of John 13:17?

Do you want to be blessed?

This is the challenge & reward of

John 13:17

If you KNOW these things,

you are BLESSED if you DO them.

Messiah Yeshua/Jesus had just washed His disciples’ feet  

16 Truly, truly, I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 

It was just before the Pesach/Passover Festival and Yeshua/Jesus knew that the hour had come for Him to leave this world and go to the Father.

These were some of the final instructions given to HIs Talmidim/Disciples. And as we are also His Talmidim these words are for us too.

He is reminding us that knowledge has to become reality by putting into practice what we have learned.

When we know these things and do them then we are blessed….

IF

conditional

we want to be blessed …but,

what is it that we have to do?

What are these things to which He was referring?

One word for blessed in Hebrew is

Baruch בָּרוּך

The word bless, is used to refer to any action, object, or person that is blessed. The term blessing, is an expression of gratitude and gratefulness to God. Whether it is a family member, a friend, a loved one, or a colleague, the Hebrew word for blessing/baruch is a positive statement of love/ahavah.

The concept of blessing and blessed are foundational in the Hebraic mindset and are directed first and foremost towards our Heavenly Father Himself not towards the individual or for their benefit. They understood the conditions that were required to be blessed by God as listed in Leviticus 26. Here the scriptures also lists the curses that follow when not keeping His commandments.

Yeshua /Jesus reminded His disciples and followers that they were to be mindful that, following being healed from sickness and receiving deliverance from unclean spirits; they were not to sin again – lest a worse thing come upon them. He also listed those He declared blessed in the Beatitudes; which on first inspection appears to be a strange list of those who He considers to be blessed/Baruch. We tend to think first by material and physical things, where Yeshua/Jesus and His Father primarily think spiritually, in higher thoughts and ways.

Rooted in the Hebrew prayers are the blessings towards the Father as in the opening words of most prayers …

 Baruch atah adonai elohaynu melech ha’olam

Blessed are You, O Lord our God, King of the Universe.

Blessing the Father is also the last line of another much used prayer known as the SHEMA.

Pronounced: shuh-MAH or SHMAH,

Alternate Spellings: Sh’ma, Shma,

Origin: Hebrew, the central prayer of Judaism, proclaiming God is one.

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד

She-ma yisrael, adonai eloheinu, adonai echad

Hear O’ Israel, the Lord is our God, the Lord is One

בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד

Baruch shem kavod malchuto l’olam va-ed

Blessed is the name of His glorious kingdom for ever and ever.

 

Shema Yisrael  שְׁמַע יִשְׂרָאֵל  Hear, O Israel

are the first two words of a section of the Torah that is the centerpiece of the morning and evening prayer services.

Hear, O Israel: God is our Lord, God is one.

In its entirety, the Shema consists of three paragraphs: Deuteronomy 6:4–9, Deuteronomy 11:13–21 and Numbers 15:37–41.

As Abraham was told

We are blessed to be a blessing and that not for ourselves.

We should not always be looking for blessings and praying for ourselves to be blessed but rather to say with the Psalmist: 

BLESS the Lord o my soul

and all that is within me

BLESS His Holy Name.

When we bless God we are thanking Him for all He has done for us and declaring our love for Him acknowledging Who He is in our lives, giving Him the 1st place He deserves and the agreement that He is the Blessed and the One Who imparts the blessings. Many immediately think of things, when we see or hear the word blessing for provision; and in our answered prayers to things we need or desire in the natural physical realm. Sometimes we even ascribe blessings of God to things we just simply made happen for ourselves. We sometimes have a skewed viewpoint on what His blessings actually are.

Often when we ask someone how they are, their reply is

‘I’m blessed.’ 

It makes us think, do we really know what being blessed means, other than a feel-good response or a positive confession to evade agreeing with our adversary?

Psalm 1:1 
HEB: אַ֥שְֽׁרֵי־ הָאִ֗ישׁ אֲשֶׁ֤ר ׀
NAS: How blessed is the man who
KJV: Blessed [is] the man that walketh
INT: blessed is the man who

Psalm 32

HEB: לְדָוִ֗ד מַ֫שְׂכִּ֥יל אַשְׁרֵ֥י נְֽשׂוּי־ פֶּ֗שַׁע
NAS: [A Psalm] of David.  How blessed is he whose transgression
KJV:  Blessed [is he whose] transgression

Blessed is the man who trusts in Him. Psalm 34:8

Strong’s Hebrew: 1293. בְּרָכָה (berakah) — a blessing

Genesis 12:2. 

HEB: שְׁמֶ֑ךָ וֶהְיֵ֖ה בְּרָכָֽה׃. NAS: great; And so you shall be a blessing; 

KJV: great; and thou shalt be a blessing: 

INT: your name shall be a blessing.

The primary question posed was

Do you we want to be blessed/baruch?

The answer is obviously …yes

who wouldn’t want to be blessed?

And the next question would no doubt be simply..

How can we be blessed?

In the Word of God Jesus/Yeshua Himself tells us how.

John 13:17 if you know these things blessed are you if you do them

17 If you know these things, you will be blessed if you do them

He had just washed their feet showing the servant heart and action.

Our question is twofold

and of course conditional.

The condition is.. IF

And the answer to the first part is

we are to know these things…

know what things?

The things that pertain to life and godliness..

2 Peter 1:3

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

And to knowledge temperance; and to temperance patience; and to patience godliness;

And to godliness brotherly kindness; and to brotherly kindness love.

Notice that the list of things that pertain unto life and godliness begins with faith and ends with love. These are all the things, blessings, that He gives to us.

He shows us the deep things of God.

Deep calls to deep. Ps. 42:7

All our directions and instructions for life, the life here and now, and the life to come; olam haba and olam hazeh. 

The word life is always plural in Hebrew – chaim – literally lifes: life here without Yeshua/Jesus worldly and lost; then life here with Jesus/Yeshua saved, born again of His spirit from above and also eternal life in the Fathers’ presence – full redemption in a glorified state like the resurrected ascended Messiah.

Matthew 16:23 For whoever wants to save his life will lose it, but whoever loses his life because of Me will find it. 

What are we to gain by losing?

The opposite of all the world screams at us, and offers us by its ways of temptation and empty promises of riches, and an easy road in life.

This is not the narrow way.

We are to study to show ourselves approved unto God. We are to love His Word, His Torah, His scriptures. We should have our determined purpose as ..to know Him and the power of His resurrection, and we do that by reading His Word and spending quality time in His presence; without any electronic digital devices, including phones.. His spirit of holiness does not need to communicate through those. If we can’t take even one hour without them, we are both addicted and in bondage; and if we reacted defensively in thought or word to that statement …has it not proved the point? Every loving parent will take a toy from their child from time to time as part of process of discipline.

Would we interrupt Jesus/Yeshua while He was talking to answer a call? We do it all the time.. if we believe that His presence is in us for one, and two, is He not present in our midst when we gather together? Family, these devices are leading us into the system set up for the one against Christ, the beast is already building his platform… and we are helping it to learn, grow and control us with our own input into the system. We share everything with it and think it is secure… we should be sharing our everything with Jesus/Yeshua – not our I phones etc. The I being an obvious first letter of this device! We are cautioned not to be ignorant of the devices of our enemy.

The subtleties of the enemy go back to the garden …and these modern elements are becoming firmly established as part of our lives.. Slowly like the frog in water, we get used to them and quite resourceful at making relevant reasons and/or excuses for their necessity. We make statements like …My whole life is in my phone ….when it should be in Messiah Christ. Our life is hid with God in Christ not in some search engine with the same 2 first letters…nor in the cloud! That is definitely NOT the cloud which will accompany Messiah’s return!

We need to check our spiritual temperatures and where we are spending our time.

We should be determined to know His word and know more than others, so we have something worthwhile to ‘share’ or ‘re tweet’! The scripture says we will be accountable for every word we speak, so let’s be holy in all manner of communication …and lets do it face to face, not from some remote secure location. forsaking not the assembling of yourselves together.

But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. (NKJV) Matthew 12:36.

We are not to spend our days in the safe harbors of life, full of joy and tied securely to the dock where the water is calm and undisturbed.

If we truly believe in Jesus/Yeshua we ourselves must cut the ropes that keep us safe in that harbor. If we don’t God will like a good father, sever them and send us out to sea into unfamiliar waters where we will really learn to reach out for His help.

We must experience the great depths of our Heavenly Father and begin to know things for ourselves. We must begin to have greater spiritual discernment; and by putting everything in our lives afloat on Him and launching out onto the oceans of this life, into the swelling tide of His plan and purpose… only then will our spirit eyes and ears be fully opened.

The second part is

doing

when we know to do something and do it…then immediately we know more – more is added.. 

Mark 4:25, ESV: For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

Mark 4:25, KJV: For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

“For whoever has, to him shall be given, and he shall have more abundance. But whoever does not have, from him shall be taken away even that which he has” Matthew 13:12 

If we have experienced that season of losing interest spiritually, we may find that it was where we neglected to do something we knew to do.

Maybe because we reasoned there was no immediate need, and now we have little to no discernment and when a time of crisis comes, we’ve become spiritually distracted instead of being spiritually controlled. This means we are not walking by the spirit but by the flesh.

This is disobedience and a door that only leads to apathy and loss of direction. Refusing to continue learning and knowing more, is a dangerous place to find ourselves. Thinking we know it all, is taking pride in ourselves. The more we know, the more we should realize that we know so very little – there is no end to an infinite God and His knowledge.

The most important part of

knowing and hearing is the doing

The shema is – hear and do

it’s ALWAYS action.

If we will DO these things,

putting the word into practice in our lives and keeping the boundaries of our halak/walk within His precepts, then we will be following Him…

There is a counterfeit to true godly obedience, a subtle and sneaky option offered by a seducing spirit.

It is those suggestive options… just as he did with eve; in which we create our own ideas and opportunities to sacrifice ourselves, and our zeal and enthusiasm are mistaken for discernment.

It may be a good idea, and have great appeal, and even good fruit and notable results; however these counterfeits are good works apart from the spirit and will of the Father.

It’s a fact that it’s easier to sacrifice ourselves in time, talent and treasure; than to fulfill our spiritual sacrifice as detailed in Romans 12:1-2.  

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind.

Great acts of self-sacrifice don’t impress the Father and Jesus/Yeshua says to those who present that to Him...

depart from me I never knew you. Matthew 7:23 .

So it’s very possible to be busy occupied with many things, as was Martha, and yet not be doing the Fathers’ will for us.

Martha, Martha…you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her. Luke 10:42

Martha was not wrong to want to serve the Lord, But Jesus prefers that she stop and listen to His Word.

We must be about His business, not ours; and it’s much better to do so by discerning His will in our life. Obedience is always better than what we deem as sacrificial. 1Sam. 15:22

And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

We must guard our hearts

out of it issues of chaim/life..

everything we do flows from it.

Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fixed on the Lord. Prov. 24:3

By paying attention, so we don’t go in reverse, returning to what we once were; when our Father wants us to be something that we have never been… He chooses us and our path – we are to simply follow.

John 7:17 and if anyone wills to do His will he shall know.

(KJV 1900) 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Matt 5:9 Amplified Bible. 9 “Blessed [spiritually calm with life-joy in God’s favor]

Matt 5:6  6 “Blessed [joyful, nourished by God’s goodness]

Matt 5:4 4 “Blessed [forgiven, refreshed by God’s grace]

Blessed in Matthew 5:3-12 Amplified Bible.

3 “Blessed [spiritually prosperous, happy, to be admired]

are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant],

for theirs is the kingdom of heaven [both now and forever].

Matt 5:9 Blessed (enjoying [a]enviable happiness, [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions).

Reading the words in red … THIS is what it means to be BLESSED according to His Word….

Two more descriptions of those who are

blessed/baruch

Ps 119 :1 Blessed – happy, fortunate, to be envied

the word

Blessed is also written

esher in Hebrew:  

Happiness blessedness

Strong’s Hebrew: 835.

אַשְׁרֵי  esher

Pronounced: eh’-sher 

from

H835 – ‘ešer – Strong’s Hebrew Lexicon (kjv) – Blue Letter Bible

Definition Brown-Driver-Briggs’

1) happiness, blessedness, only in masculine plural construction as interjection, how happy!:–blessed, happy.

 אֶשֶׁר  ‘ešer 

HEB: אַשְׁרֵ֣י אֲנָשֶׁ֔יךָ אַשְׁרֵ֖י עֲבָדֶ֣יךָ אֵ֑לֶּה.

NAS: are your men, how blessed are these.

KJV: [are] thy men, happy [are] these thy servants,

This is the word blessed as used in Psalm 34:8.  The word blessed appears in other scriptures, however, the Strong’s number may be different depending on the way in which that word is used.

אַשְׁרֵ

Blessed is also translated as Happy,

and is more than close to the name of one of the 12 tribes of Israel – Asher, which also means happy.

According to the Hebrew Text, the Tribe of Asher was one of the Tribes of Israel descended from Asher

Hebrew: אָשֵׁר ‎,

Modern: ʼAšer, Tiberian: ʼĀšēr, “happy one”

Asher is a Hebrew name meaning: happy and blessed, fortunate, and most blessed son.

The meaning of Asher comes from the Hebrew word osher, which means happiness.

Asher is consistently pronounced “ah-shur.” There are no alternative spellings of this name.

In Old English and Germanic, Asher means:

one who lives near an ash tree or grove,

or ash maker.

For those unfamiliar with Hebrew, illuminating the language through the alef-bet helps. Here we will take a moment to recall that Hebrew is unlike any other language and because It’s the one language God chose to use to first communicate with His children we should not be ignorant of why He did so.

Hebrew letters have unusual dynamics. 

Each letter has a name!

Where we in the English alphabet say A B C D G H

in Hebrew it is Aleph, Bet, Gimmel, Dallet, Hey, etc.

Each letter also has a numerical value and each number has a meaning. In the beginning, each letter was a pictograph and from the pictograph/pictures, we derive meaning and because of this construction, there are many layers of understanding for each letter when we take the time to study them the deeper meanings of His Word are revealed rather than just the surface ones.

Secondly: the dots around the word, are the vowel markings and were added to let us know which vowels are being used in the word.  Hebrew vowels do not have letters like our English vowel letters:–a-e-i-o-u.

אַשְׁרֵ

Hebrew always reads from right to left.

The Hebrew word Asher/Blessed, uses the letters

A – alef, SH – shin and R – resh

It begins with the first letter of the Hebrew alphabet– Aleph

Aleph is the name of the letter and it has the numerical value of 1. The number 1 stands for God, Unity: as in bringing 2 things together to form 1 object; in this case, Father, Son, His Holy Spirit are 1.

It also stands for unique, one of a kind, like no other.

The original picture letter/pictograph looks like an Ox Head.

Aleph means: strength or power, leader, most important or first, the strength and power of a leader. When the letter Aleph is in a word, Our Heavenly Father is usually involved in the definition of it.

In the word asher – blessed,

we see that:

His strength and power are found.

Shin, pronounced Sheen is the 2nd letter in asher. Shin has a numerical value of 300 and that number stands for the victory of good over evil and Ruach HaKodesh/His Spirit od Holiness.  Again reading right to left, the pictograph for Shin/sheen looks like the teeth of a pitchfork and also resembles bottom set of teeth, or flames of fire:

The meaning of Sheen/shin is:

to destroy or consume, the fire of God to destroy His enemies, something sharp.

In this letter, we see that in being blessed: something is being destroyed and victory of good over evil is the result.

The 3rd and final letter in asher/blessed is Resh which has a numerical value of 200 and stands for: insufficiency or poverty.

 

The picture/pictograph of the letter Resh, is the outline of a human head:

The meaning of Resh is: Head, Chief, Beginning, Highest or Most Important person, Human reasoning vs. obedience.

This is significant in meaning for us because when we allow Resh-human reasoning to be in control as the most important source of our lives, then poverty of Spirit is the result.

We could conclude that ASHER/BLESSED means:

We are blessed because our Heavenly Father in Unity, Oneness, Father, Son, and His Spirit; is moving in strength and power to destroy our enemies and overcome our human reasoning and weaknesses.

More at link below:

https://www.minimannamoments.com/alef-bet-alphabet/

The first mention of this Strong’s #835 word in scripture is in Deuteronomy 33:29. It speaks of the victory Israel has because they were saved by the LORD. Blessed translated as, and Happy, as it is in other verses of Scripture.

Happy (#835) art thou, O Israel: who is like unto thee, O people saved by the LORD, the Shield of thy help, and Who is the Sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places..

In the English language translation the words:

Blessed are You, Lord

falls somewhat short from making clear to the reader of the deep meaning of this key word, blessing.

As some scholars note, Ba-ruch, translated blessed, comes from the infinitive application of the verb to bless, which is an action that can also be done by people towards other individuals. This does suggest that we have the power to give/transfer a blessing to others. If we follow that as a logical premise, does having the power to give, mean we also have the power to take away a blessing from others? This may be true when we bless other people, but completely impossible in relation to our Heavenly Father in the sense that, we cannot take away a blessing from Him, and if that is the case, do we lack the power to bless Him as well? We can praise the Lord but can we bless the Lord? We say this expression on a regular basis yet it seems it raises a question.

This question however, only exists in the English translation because of its lack in fully interpreting the Hebrew term:

ba-ruch/blessed.

In Hebrew there is no question at all because its’ meaning is not giving blessing to

when it is said in relation to God.

The word ba-ruch

is derived from the word be-rech,

which is a knee.

In Hebrew when we say ba-ruch in relation to our Heavenly Father, we’re really saying 

I’m kneeling before You, Lord.

Understanding the Hebrew meaning of the very commonly used word bless or blessed

provides us with a very beautiful picture and serves to remind us

of exactly where we are positioned when talking to Him.

It is a constant reminder both to ourselves and toward Him

of the humility we should express

when we are speaking to the King of the universe.

For I tell you, you will not see me from now on, until you say, Blessed is he who comes in the name of the Lord!

Matthew 23:39

For more on kneel and berech click link below:

https://www.minimannamoments.com/what-is-blessing-and-who-is-blessed/

Sometimes our boldness in coming before His throne of grace, is more like arrogance, demanding His attention to solve our problems?

Here perhaps, the Hebrew can teach us something about humility?

One other place where our English translation shows a lack in terms of reverence is in Job:

Then said his wife to him, Do you still retain your integrity?

Curse God, and die.  Job 2:9.

Although this is what Job’s wife really meant to say to him, in Hebrew, these are not the words she said! Due to the uncompromising reverence toward the Creator of the heavens and the earth being intrinsically embedded within the Hebrew language, (which we do not fully comprehend as a concept), the words “curse” and “God” cannot be written and or dwell side by side!

The Hebrew text says: …bless God, and die.

The reader is expected to understand that the meaning of bless in this context as being exactly the opposite, but the Hebrew language cannot tolerate writing, seeing, speaking or reading the degrading word “curse” attached to the name of God! It seems we grafted in gentiles still have a long way to go….!!!?

Do you want to be blessed?

Then…

Obedience is the key!

If you KNOW these things, you are BLESSED [happy and favored by God] if you put them into practice [and faithfully DO them].

Wesley’s New Testament (1755)

Messiah always insisted that being a true talmidim/disciple, was not in intellectual knowledge of His teaching, (mental assent/head knowledge); but developed and matured out of a real relationship with Him, living and walking in joyful obedience with His will.

Here is our challenge and reward:

1st  –  know things

and

2nd –  do them…

then we will be blessed.

For more on blessings click link below:

https://www.minimannamoments.com/what-is-blessing-and-who-is-blessed/

Shalom shalom mishpachah/family

and cheverim/friends!

You are loved and appreciated and prayed for daily.

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths.

Meanwhile let’s remember to stay alert and ready, be in prayer and in His Word for in an hour we think not He is coming… and…

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

What Is The Connection Between Two Mountains The Ark Of The Covenant And Messiah Being Thirsty? Part 3

The ancient Hebrew understanding of these 2 words-

blessings and curses is

the keeping or breaking

of the commandments of God

is not about mechanical obedience and disobedience of His commands but rather our attitude towards them.

 If you love me, keep my commandments. John 14:21-24
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
continued from:
https://www.minimannamoments.com/what-is-the-connection-between-2-mountains-the-ark-of-the-covenant-and-messiah-being-thirsty-part-2/

Will we cherish His commands or will we throw them on the ground and walk on them?

Heavenly Father/Avinu in Jesus/Yeshuas’ Name

may we have

a heart to know,

eyes to see,

and ears to hear.

Truth itself lies on neither mountain but in the valley between.

Here flow the living waters of Jacobs’ well.

Photo above from 1934 – the well is now enclosed.

 

The 12 tribes were present

and also the High Priest

together with the priesthood

who stood in the valley

with the container of that covenant agreement

– the marriage vows – the ark of the covenant.

Joshua stood beside the ark.

Joshua was a type and shadow of Mashiach/Messiah,

taking Gods people into the promised land;

just as Yeshua/Jesus has made the Way into the promised land/presence of our Heavenly Father.

The ark was representative of God’s throne on earth

containing the presence of God with them

Jesus/Yeshua was the living ark

containing the presence of God with us – Emmanuel.

See links below for more on the ark

https://www.minimannamoments.com/are-we-boxed-in/

and

https://www.minimannamoments.com/thinking-outside-the-box-on-the-lighter-side-of-life/

and for Emmanuel.

https://www.minimannamoments.com/is-el-eem-anu/

The Tabernacle of Ancient Israel

was a sanctuary

which was given in a vision to Moses

as a pattern

and constructed by the children of Israel.

God’s promise was that He would dwell within the Holy of Holies above the Mercy Seat of the Ark of the Covenant.

And let them make Me a sanctuary, that I may dwell among (in) them – Exodus 25:8

 

Sacrifices continued to be brought once the Jews arrived in the Land of Israel,

first in the Mishkan

which stood in Gilgal for 14 years, until 1259 BCE,

then in the Tabernacle at Shiloh

for the 369 years of its existence—1259–891 BCE,

and then in the First and Second Holy Temples in Jerusalem 

which stood for 410 and 420 years respectively:

833–423 BCE; 353 BCE–69 CE.

In this imagery, the relationship of Moses to Messiah on earth, parallels that of Jesus/Yeshua and the Father/Av/Avinu in heaven:

Ex.25:22: “there . . . I [Jesus representing the Father] will meet with you [Moses a type of Christ; cf. Deut.18:18; Heb.3:1-6];

there are many points of typological symbolism between Moses and Messiah in scripture.

The ark was representative of the real ark in heaven.

And Joshua stood beside the Ark

The Tabernacle and the Ark are also a type of Messiah:

just as was Noahs ark… we are to get into the ark/into Jesus/Yeshua and we are to live and abide IN HIM.

In Him we live and move and have our being.

We are to remember what the Word says,

All scripture is given by inspiration of God,

 (God-breathed)

and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: … 2Tim.3:16

When we look at the scriptures we must remember that. 

When it came to the Scriptures,

that was the view of Jesus/Yeshua and

that was the view of the apostles, and mustn’t that also be our view?

The Scriptures don’t just contain the Word of God, or just point to religious experience, they are the Words of God. 

No surprise that each and every detail and Word about the tabernacle has spiritual significance?

As we look to the tabernacle structure itself and its unique pieces of redemptive furniture; there is great symbolism and typology found in them.

Remember, everything was a finger pointing to the Messiah.

The tabernacle, as a type, designed specifically and in detail by God, would point to the character and aspects of the ministry of Messiah.

1 – The altar – Gods willingness to accept Jesus/Yeshuas’ sacrifice Heb. 13:10

1 – On Atonement Day the High Priest offered a sacrifice for the sins of the people.

Lev 16:15, 29-31

1 On Nisan 14   33CE Yeshua/Jesus sacrificed His life on our behalf.

Heb. 10;5-10; 1John 2:1,2

 

2 The Holy place – Yeshua/Jesus’s spirit – begotten condition.

Matt. 3:16, 17; Romans 8:14-17; Heb. 5:4-6.

2 The High Priest Jesus/Yeshua. Heb. 9:11

The curtain – Yeshua/Jesus’ fleshly body – the barrier that separated earthly life from heavenly life. 1Cor 15:44, 50; Heb 6:19, 20; 10:19,20

After His resurrection Messiah passed to the other side of the curtain’ by ascending to heaven to appear before the person of God for us. Heb. 9:24-28

The Most Holy – Heaven. Heb. 9:24

3 Once inside the Most Holy the high priest sprinkled some of the blood of the sacrifice before the ark of the covenant. Lev. 16:12-14.

3 By presenting the value of His shed blood Jesus provided genuine atonement for our sins. Heb. 9:12-24; 1Peter 3:21,22.

The more we become familiar with the Tabernacle/Mishkan, the more we become familiar with Messiah and all that He means to us.

Messiah in the Mishkan:

A copy of reality – what the tabernacle pictured

The veil taken away in Messiah revealing.

The holy of holies – the lifechaim.

The altar of incensepraise and worship.

The Holy place – the truthemet.

The golden candlestick/menorahHis Holy Spirit.

The brazen/bronze laversanctification.

The ark of the covenant – the Fathers presence.

The outer court – the way/derech – the door/dalet

The brazen/bronze altar – the cross and the blood.

The table of showbread – the Word of God/Yeshua/Jesus the word made flesh.

Heb. 10:20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 

Col. 2:17 which are a shadow of things to come, but the substance is of Christ. 

Jn. 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

It is a Representation of the True Tabernacle in Heaven:

The Lord wants us to be aware of His nature and character. Even the angels don’t fully understand the nature and character of God but they learn from watching His dealings with His church (Eph 3).

In reality things are happening in the heavenly dimension and the Lord wants to reveal to us what took place in heaven after the resurrection of Jesus/Yeshua.

There is a real tabernacle in the heavenlies and Messiah really appeared before the throne of heaven as the Lamb of God (Rev 5).

There is no doubt that some of these things are a mystery but the more we draw close to God and His Word the more He draws close to us. 

Heb. 9:11. But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 

The Presence Within the Holy of Holies Dwells Within the Believer in Jesus/Yeshua:

Jesus/Yeshua said: I am the temple (Mishkan) of God.

When the glory (Hebrew: Sh’chinah) would come swirling down like a funnel or tornado right through the roof of the Holy of Holies and His Presence would manifest on the mercy seat between the cherubim after the blood was sprinkled, that was the Mishkan.

That Presence was what Jesus/Yeshua said dwelt within Him.

Paul said about the church, Know ye not that you are the temple/sanctuary/ Mishkan of God?

The Tabernacle or Mishkan means tent of meeting. It represents the Shekhina or indwelling presence of God.

Gods Glory filled the tabernacle.

A cloud covered it by day and a fire by night Ex.40:34, 38; Num. 9:15.

The tabernacle was also a place of protection or hiding place Ps.27:5

Jesus/Yeshua is the Gate/Door. John 10:7

and the Narrow WAY. Matt.7:13

Exodus 26

We, as the body of Christ, have the same Presence dwelling within us.

Today, God doesn’t dwell in buildings – now He dwells within His people. 

1 Cor. 6:19. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?

The Ark of the Covenant was a picture of the Messiah: Jesus Christ/Yeshua HaMashiach. It speaks not only speaks of Messiah’s work in atonement, but of who He really is, i.e. His Personhood. 

The Ark was a box made of Acacia wood, (just as the cross was), overlaid with gold. Acacia wood speaks of the indestructible humanity of Jesus/Yeshua. As the wood represents His humanity then the gold both inside and outside the ark represent His deity. 

In the case of Noahs Ark –

The pitch protected the people inside, making a water-tight seal,

and Messiahs’ blood covers our sins and protects us

from the wrath of God. 

God Himself became flesh and suffered the agonies of the human experience. He was tempted, He was weary, He got hungry and thirsty; He had to learn the Scriptures, obedience and to hear God’s voice; and then to be led by His Fathers Spirit/Ruach HaKodesh as a man.

Does the Acacia wood seem to tell us that He was 100% man and the pure gold that overlaid the wood teach us that He was 100% God?

Jesus/Yeshua said:

unless you believe that I AM you will die in your sins.

He used the same words (Hebrew: eheyay asher aheyay) as at the time when the Lord spoke to Moses at the burning bush!

Stone found on Mt.Gerizim.

The Jewish Messiah was none other than JeHoVah/YHVH Himself visiting His people and becoming their savior by dying for the sins of the world and that is the etymology of the name Jesus/Yeshua.

Hebrew. Y’shua = ‘Yaweh has become salvation’.

Jesus/Yeshua condemned the religious leaders for not recognizing the day of their visitation. 

The crown of gold around the top of the ark speaks of the Lord Jesus Christ as King of kings and Lord of lords.

Jesus/Yeshua overcame the onslaught of opposition that was set against Him His whole life by the religious leaders, the wealthy Jewish aristocracy, Rome itself, and even all the power of the enemy. He overcame even death itself and rose triumphantly and was given a crown, and glory, and honor, because He is the King. According to John it was Jesus/Yeshua who Isaiah saw seated on the throne of glory with the angels crying ‘holy, holy, holy.’

The unbroken tables of stone set forth Messiah as the One who perfectly kept the Law and never broke God’s Commandments. The Bible says that Hecommitted no sin, nor was deceit found in His mouth. In Him dwelt the law of God perfectly (stone tables).

Jesus/Yeshua felt the pressure of temptation at its full intensity yet He never sinned.

Aaron’s rod that budded also speaks of Jesus/Yeshua, the priesthood of God fully; something that had died and supernaturally came to life again.

Jesus/Yeshua said,

I am the resurrection and the life.

The golden pot of manna speaks of Jesus/Yeshua as the bread of God in abundance, who came down from heaven to bring food,

(the bread of life, the Word of God,)

to a world in darkness and dying of hunger.

The Ark of the Covenant was where Gods justice and judgement toward sin was satisfied. It is referred to almost 200 times in the Old Testament.

 

Covenant

The Biblical definition for covenant is a binding agreement between two parties.

The Greek word Diatheke (Testament).

The Hebrew word for covenant is b’rit and actually means:

to cut the covenant.

It was cut by the shedding of blood and the walking between the two pieces of flesh (Gen. 15).

A b’rit could not be broken.

When you enter into a covenant you make a solemn promise of love and protection to one another and the promise is made everything that is mine is therefore yours.

There were some traditional steps in cutting the ancient covenant:

The robe (life) was removed.

The belt (strength) was removed

A sacrifice was cut in two pieces.

Each would walk between the pieces

Intermingle the blood of the right hand. (scar)

Receive the others name.

Sit at a table together

Plant a memorial

Scripture mentions several covenants made between man and man, such as Jacob and Laban, and David and Jonathan.

It all points to Jesus/Yeshua.

Even the golden poles speak of the

ever living and ever present Savior

who is with us in all our journeying and

will never leave us nor forsake us.

In the history of the ark there are striking resemblances to the ministry of Messiah Jesus/Yeshua our Lord: 

The ark went before the people – Jesus/Yeshua went before them:

John 10:4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

The ark was in the middle of God’s people – Jesus is in His people:

John 14:20 At that day you will know that I am in My Father, and you in Me, and I in you.

The people were to follow the ark – We are to follow Jesus:

Luke 5:27-28 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” So he left all, rose up, and followed Him.

The ark was always first to lead them.

It was death to those that were enemies of God.

The ark brought blessings and curses. 

Isa 53:2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him.

Isa 9:6 For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called wonderful, Counselor, Mighty God, everlasting Father, Prince of Peace. 

John 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

Matt 5:17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 

1 Pet 2:22 “Who committed no sin, nor was deceit found in His mouth”;

Gal 4:4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 

Jn 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 

Jn 6:32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven.

Jn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 

Jn 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

 When Jesus/Yeshua spoke to the woman

at the very same location

He Himself was the container and carrier of the covenant –

the renewed covenant that would be cut with His Blood.

He was standing/sitting in the valley between the 2 mountains and offering the choice.

He was also representative of the priesthood and our High Priest; the coming Mashiach to them and to us:

the ark of His presence

the carrier of the gift of Gods promise of salvation.

It could also refer to the multitudes in Ezekiels valley of decision!

Which will people choose?

Shamar – keep obey and receive blessing

or

Parar – break …disobey and be cursed

trampling underfoot the offer of living water in Jesus/Yeshua?

 

How shall we escape from these curses and receive God’s blessings when we can never perfectly obey God’s law?

We are to march from the Ebal, the Mount of Cursing to Gerizim, the Mount of Blessing,

through

the perfect obedience of another Man.

Above: Mount Ebal and Mt. Gerizim looking west.

We stand daily between the mountains and

daily choose Gerizim life and blessing abiding in Him.

We like Joshua have the ark beside us it is Jesus/Yeshua.

Yehoshua and Yeshua from the same root word – Savior and Redeemer.

Like Old Covenant Israel, we the holy nation of the New Covenant only have a foretaste of God’s blessings.

We enjoy these blessings now, spiritually and even materially.

Unlike the Samaritans and the Jews, we do not have to go to Gerizim or Jerusalem to worship and receive blessings from God, because Christ has been sacrificed on his Mount Ebal, the altar of Calvary.

This is why after His sacrifice for all the elect from the whole world, Jesus/Yeshua commanded His disciples to go and teach all nations… because salvation has expanded from Jerusalem, to Judea and all Samaria, and to the end of the earth.

Through Messiah’s sacrifice, God has blessed us in Christ with every spiritual blessing in the heavenly places” (Eph 1:3).

But the perfect blessings of Mount Gerizim would only come when we finally dwell in the new heaven and new earth, where we will dwell with God forever.

All of us still dwell between Mount Ebal and Mount Gerizim.

We look back to Mount Ebal when we remember His sacrifice to remove God’s curse on us when we were still lost sinners; but then we also remember Mount Gerizim as we enjoy our blessings in this life while waiting for the fullness of our blessings in the life to come.

 

Another parallel is found in Matt 25:32-46 The day is coming when Messiah will be in the midst of two companies, those on the right, the sheep, and those on the left, the goats.

One group receives Gerizim/ blessings and the other Ebal/cursing!

Shechem is on the tribal border of Ephraim in the south and Manasseh in the north Mt Ebal was in Manasseh and Mt Gerazim in Ephraim. This is interesting from the standpoint that Manasseh and Ephraim were the sons of Joseph with his Egyptian wife and therefore half Egyptian, representing the heathen world being embraced by the tribes of Israel! As Jacob accepted/adopted Josephs 2 sons as his own.

Messiah is now our High Priest

Jesus the Great High Priest. 14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace …Hebrews 4:14-16

 

and the priesthood that stood with Joshua is now declared in 1Peter 2:9

9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Truth itself

lies on neither mountain

but in

the valley between.

Here flow the living waters of Jacobs well.

Jesus/Yeshua

is the WAY the TRUTH and the LIFE

The Source of LIVING WATER!

The Hebrew word for truth is `Emet, which refers to a truth that has proven itself reliable. You could translate it “faithfulness” or even “reliability.” `Emet is a word that describes God; He is a God of truth, so our relationship to God must be according to truth.

Interestingly, Jesus/Yeshua said the same thing in this same spot when He told the woman at Jacob’s well that the worshippers God seeks are those who worship Him in “spirit and in truth” (John 4:23-24)—worship with one’s inside, the spirit, not just the outside. Jesus/Yeshua said: “in spirit and in truth;”

Joshua/Yehoshua said: “in sincerity and truth.”

Did Jesus/Yeshua had Joshua’s words in mind as He sat near Shechem where Joshua spoke?

Joshua also tells them to:

put away the gods which your fathers served.

He calls them together at Shechem as if to say:

“Remember how Abram put away his idols and came here, and remember God’s promise to Abram in this spot? Remember how Jacob put away his idols in this spot? Remember how you yourselves shouted the blessings and the curses in this spot? Do you want God’s blessing in the land? Then you too put away your idols in this spot.”

We should put away what is wrong and embrace what is right—or better, who is right, because Joshua says again at the end of v 14: “serve the LORD.”

Then comes the most famous verse in the whole book of Joshua: “And if it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD” (24:15).

“So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem… Then Joshua dismissed the people, each to his inheritance” (vv. 25, 28).

As they left Shechem they were to remember the past and live in light of it. We too, as we live the lives God has given us, should remember from where God, in His grace, took us—from a down-hill slide to destruction into a relationship with His Son. We should remember how God, in His grace, has taken care of us since then in spite of our continued disobedience.  In light of God’s faithful past in our own lives, we should personally renew a whole-hearted commitment to the Lord today. As that was Joshua’s challenge to Israel at Shechem, and it is a good one for us to heed too.

The well was between the borders of Manasseh and Ephrain Josephs 2 sons who were born to Joseph and his Egyptian wife symbolic of the in grafting of sheep from other as they were accepted into the tribes of the children of Israel.

The ark in the valley of decision was symbolic of future Messiah bridging the gap and making the WAY back to the Father…restoring broken fellowship/relationship and removing the need for any further sacrifice for sin/disobedience and the curse which was a result of that choice.

Messiah was the flow of living waters that He offered to the Samaritan woman at the well of Jacob situated at the base of Mt Ebal… that would wash away all the result of sin after repentant hearts turned from ebal/curse to Gerizim/blessing.

His Truth – The Truth was in the valley between –along with the High Priest, the mercy seat of the ark where He became our blood sacrifice, our High Priest and the full manifestation of all that the Mishkan represented symbolically, and included the rejected Samaritans.

His love and offer of eternal life is all encompassing He was rejected so that we could be included.

 

He is the truth and that is like Joshua and the ark between the 2 mountains…

He is the Ark and He is the living waters that He offered to the Samarian woman;

and when we are thirsty like He was,

we are to drink deeply of Him and choose the blessing of Gerizim through our obedience to His commands;

while we guard, protect, preserve and cherish His covenant with us sealed in Messiah’s blood.

As the Samaritan woman was looking for Messiah the first time He came, we are to be keeping watch for His soon return!

Shema Yisrael Adonai Eloheinu Adonai Echad.

שְׁמַע יִשְׂרָאֵל ‎;

Let us give our response

barukh shem kevod malkhuto le’olam va’ed.

 Jesus/Yeshua IS THE TRUTH THAT LAY IN THE VALLEY

and why when we walk through the valley PS 23

we are to fear no evil for

He is already there…

put your trust in Messiah, whose sacrifice was the once for all fulfillment of the animal sacrifices on the altar of Mount Ebal, then we can march upward to the heavenly Mount Zion, the mountain of God’s blessings.

Shalom shalom mishpochah/family and cheverim/friends!

Sundown tonight is…

click link for more:

https://www.minimannamoments.com/at-one-ment-with-the-one-you-love/

Time is running out please don’t leave this page…until you

Know for certain you are His…

You are loved and appreciated and prayed for daily – and remember once our armor is on, let’s NOT take it off again – merely check daily that it is still in place!

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths.

Meanwhile let’s remember to stay alert and ready, be in prayer and in His Word for in an hour we think not He is coming… and…

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen

What Is The Connection Between 2 Mountains The Ark Of The Covenant And Messiah Being Thirsty? Part 2

In Part 1, we left off reminding ourselves that:

the location was so significant for the reason that it was where Joshua, a type of Mashiach/Messiah, had brought the children of Israel to reaffirm their covenant now they had entered into the promised land; the same covenant that Moses originally made with God for the Israelites on Sinai.

Joshua separated the tribes onto the mountains of blessing and curses.

These blessings and curses would follow their obedience or disobedience to the statutes and requirements of that covenant.

Mount Ebal and Mt. Gerizim looking west.

According to tradition the Mountains represented Good and Evil, Mount Gerizim was lush and fertile, while Mount Ebal was rocky and barren, clearly portraying the ramifications of our choices. We may choose the good path, cleaving to God and following in His ways, leading to a rich, fruitful life. Alternatively, we can embrace evil and negativity, which leads to an empty and barren life, devoid of all things good.

The higher portions of Mount Ebal are barren rock—the name means: bald stone, where only thistles and shrubs grow.

Gerizim’s lower slopes are abundant in fountains and are beautifully cultivated with much olive and fig trees. 

So here we step back in time…

to the days following the children of Israels arrival in the promised land – they had crossed over the Jordan River and had had their first victory at Ai. 

Then, Joshua took the people to Ebal and Gerizim.

He placed the Ark of the Covenant between Mount Ebal and Mount Gerizim. The people then divided themselves on the two mountains and listened to Joshua.

After Joshua gathered the people together he read the Book of the Law to them.

Now Joshua built an altar to the Lord God of Israel in Mount Ebal, as Moses the servant of the Lord had commanded the children of Israel, as it is written in the Book of the Law of Moses: “an altar of whole stones over which no man has wielded an iron tool.” And they offered on it burnt offerings to the Lord, and sacrificed peace offerings. And there, in the presence of the children of Israel, he wrote on the stones a copy of the law of Moses, which he had written. Then all Israel, with their elders and officers and judges, stood on either side of the ark before the priests, the Levites, who bore the ark of the covenant of the Lord, the stranger as well as he who was born among them. Half of them were in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had commanded before, that they should bless the people of Israel. And afterward he read all the words of the law, the blessings and the cursings, according to all that is written in the Book of the Law. There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel, with the women, the little ones, and the strangers who were living among them. – Joshua 8:30-35

Mt. Ebal

It is often easy for us as believers to get proud at what marvelous people we have become. Joshua gives us all a good reminder: Remember where you’ve come from. God would later tell King David:

“I took you from the pasture, from following the sheep, that you should be ruler over My people Israel” (2 Sam. 7:8).

In the New Testament Paul writes:

“Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (1 Cor. 1:26).

What made the difference?

God’s grace.

Joshua goes on to say, whatever good there is in us now, remember who is doing it. It is not ours, but God working in and through us. Joshua does not just remind them of Israel’s history but also of God’s grace in Israel’s history.

As the 6 tribes were on Mt. Gerazim and the other 6 tribes were on Mt. Ebal – standing in the valley between the 2 mountains were the elders, the kohanites/priests, the priests assistants.

He placed the Ark of the Covenant between Mount Ebal and Mount Gerizim.

The people then divided themselves on the two mountains and listened to Joshua.

Hebrew: אָרוֹן הַבְּרִית ‎, Modern: Arōn Ha’brēt, 

Joshua stood beside the ark.

The 12 tribes were present and also the High Priest and the priesthood, who stood in the valley with the container of that marriage agreement – ark of the covenant.

Located between Mt. Gerizim (left) and Mt. Ebal (right), Shechem

Given the history that the Israelites had with this area, as well as the geographical features that allowed for a large group of people to be gathered… 

with this in mind..it is no wonder that Joshua chose this location to remind the people of the Law with God had given to them.

The 6 tribes on Mount Ebal 

listened to God’s curses for disobedience;

the remaining 6 tribes on Mount Gerizim 

listened to God’s blessings for obedience.

In the hearing of all the people, together with all sojourners, Joshua and the Levites read the whole Book of the Covenant “with a loud voice” (Deut 27:14), and the people responded with their vows.

Mt. Gerizim, the modern Jebel et-Tur, stands on the South, Mt. Ebal on the North, of the narrow pass which cuts through the mountain range, opening a way from the sea to the Jordan.  In the throat of this pass to the West, on the South of the vale, and close to the foot of Gerizim, lies the town of Nablus, the ancient Shechem.

Mt. Gerizim was the other mountain on the south and its top was 1 2/3 miles distant from that of Ebal. Ebal is 3077 ft. and Gerizim 2849 ft. above the sea. The valley between them is about 1900 ft. above the sea and in this valley is the town of Shechem which is 5/8 of a mile in length.

Mt. Gerizim – Jebel et-Tur. Deut. 11. 29; 27. 12; Josh. 8. 33; Judg. 9. 7. See also Ebal, Mt. Gerizim was later the holy mountain of the Samaritans, John 4. 20)

Deuteronomy 11:29 – And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Deuteronomy 27:12 – These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

Joshua 8:33 – And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal;

This ceremony was like a second Mattan Torah ( a second giving and acceptance of Torah). Before these two mountains, they are to renew their vows to God, because now they were physically in the promised land and because they, as a generation, had not known anything but the wilderness and had not experienced Sinai as had the previous generation.

Now they had become IVRI the ones who had crossed over the Jordan, recall this as the meaning of Hebrew and according to:

Deut. 27:12. These will stand upon Mt Gerazim to bless the people when YOU CROSS OVER THE JORDAN. Simeon, Levi, Judah, Issachar, Joseph=(Ephraim + Manasseh) and Benjamin

Mt. Ebal to speak out the curses Reuben, Gad, Asher, Zebukun, Dan, Naphtali and the Levites will speak and say to all Israel.

The list of tribes is in Deuteronomy 27:12-13 

Those on Mount Ebal, the mount of cursing, are the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali, sons of Bilhah and Zilpah, slave women of Jacob’s two lawful wives.

Those on Mount Gerizim are Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

Those on Gerizim, the mount of blessing, are children of Jacob’s lawful wives, Leah and Rachel (Gen 35:23-26). Reuben is the exception—though he was one of Leah’s legitimate sons, he was cursed because he had forbidden relations with Bilhah, his father’s concubine 
(Gen 35:22; 1 Chron 5:1).

In Deuteronomy 11, God gives His people the choice to obey or disobey his commands. To obey brings about the blessing while disobedience brings on the curse.

The two mountain peaks of Gerizim and Ebal represent the fundamental consequence of fallen human nature; the struggle between what we should do and what we should not do.

Nablus, which is the site of ancient Shechem, lies in the valley between Mt. Gerizim and Mt. Ebal. These two peaks represent our moral dilemmas. God commanded Joshua upon taking possession of the Promised Land to set the blessing on Mt. Gerizim and the curse on Mt. Ebal  (Deut. 11:29). After conquering Ai, Joshua built an altar on Mt. Ebal; the mountain of the curse (Josh. 8:30).

Located in the Hill Country of Ephraim, the city of Shechem played a vital role in the history of Israel. This location, in the middle of the nation, provided the most important crossroads in central Israel. The city lay along the northern end of “The Way of the Patriarchs.” This road, also called the “Ridge Route” (because it followed a key mountain ridge stretching 50 miles south), traveled from Shechem through Shiloh, Bethel/Ai, Ramah, Gibeah, Jerusalem, Bethlehem, and Hebron. This route appears continuously in the Biblical text.

After they arrive at Mount Ebal, Joshua was to build an altar for burnt and peace offerings to the Lord to atone for their sins and to thank God for his blessings. But God added a command about the building of the altar,

“You shall wield no iron tool on them; you shall build an altar to the Lord your God of uncut stones” (Deut 27:5-6).

Why uncut stones?

God is saying that the Israelites should not think that they could make the worship of God better by making an elaborate altar and even one mark of a cutting tool would corrupt the worship of God. Further meaning to the stone the builders would reject would become the cornerstone and that His promise that His gospel shall be as the stone cut out of the mountains without hands; the Rock of our salvation.

In the history and drama of redemption, these places and the ceremony itself are significant in their symbolism. Shechem is the place where God first repeated His promises to Abraham when he arrived in Canaan (Gen 12:6-7). Under the leadership of Moses and Joshua, God again makes His promises of blessing to Israel, Abraham’s descendants.

Gerizim is also the site of the temple that the Samaritans built as their counterpart to the Jerusalem temple. They believed that Joshua built the altar on Gerizim and not on Ebal.

When the Samaritan woman mentioned that her people worshiped on this mountain, she was probably including Abraham and Jacob who built altars in the same region.

But Jesus/Yeshua countered by declaring that:

the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father, when the true worshipers will worship the Father in spirit and truth. (John 4:21-24).

But what does Mt. Ebal represent?

It represents our disobedience.

Obedience to the commands of the Lord, then, is to give up our disobedience; for it is the disobedient heart that brings on the curse.  

But the terror and misery of the curses on Israel as a result of God’s wrath for their disobedience was just a foretaste of the terror and anguish of hell that our Lord Jesus Christ/Adonai Yeshua HaMashiach suffered in His life and death on the cross.

On Mount Ebal, Israel sacrificed burnt offerings for their sins, a foreshadow of the final sacrifice that God Himself in Messiah has offered for our sins: Christ/Mashiachs’ death on the cross.

We are an accursed people because of our disobedience. Like the tribes on Mount Ebal, we are children of slaves, and we ourselves are slaves of sin. The altar of good works that we build is not a sacrifice that rises as a pleasing aroma to God, because without faith in God’s final sacrifice of His only-begotten Son, our good works are filthy rags, a bad taste, and a repulsive stench before God.

BUT

Yeshua HaMashiach/Jesus Christ’s

sacrifice removes the curse from us:

Christ redeemed us from the curse of the law by becoming a curse for us (Gal 3:13), a fragrant offering and sacrifice to God (Eph 5:2).

Our own Mount Ebal is the hill of Calvary in Jerusalem where our sacrifice was offered once for all, hanged on the cross for our disobedience.

So how shall we escape from these curses and receive God’s blessings when we can never perfectly obey God’s law?

We are to -(spiritually)- walk the narrow WAY

through the valley from Ebal, the Mount of Cursing

to Gerizim, the Mount of Blessing,

through the perfect obedience of another Man-

through Jesus/Yeshua – the Dalet/the door –

the mediator of the renewed covenant and our ark of salvation;

paid for in His Blood.

We pass through the valley

Shechem

-(Ps. 23 of the shadow of death-the wages of sin) –

through His Blood on the Mercy seat of the ark/Messiah –

and to the Mount of Blessing

where the children become His stewards/servants/priests –

now a royal nation – 1Pet.2:9 – called out of darkness into His marvelous Light. 

At Mount Gerizim, the blessings are introduced in Deuteronomy 28:1-2:

And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God.

Obedience is really the nature with which God has created us. This is our true state and thus what we truly desire. True spiritual healing is not so much to cultivate a life of striving to follow God’s commands, but to put to death our disobedient nature.

Jesus/Yeshua preached repentance not morality:

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand. Matt 4:17”

Thus to repent –

to turn from disobedience –

is to come naturally into obedience.

It is in a WAY, to build an altar of sacrifice on Mt. Ebal.

Ariel view of Joshuas Altar.

In the new Mount Gerizim where Jesus/Yeshua preached a long sermon on another Mount – in Matthew 5-7, Jesus/Yeshua pronounced His blessings on kingdom citizens as long as they were:

poor in spirit,

mourn over sins,

meek, righteous,

merciful, pure in heart,

had peace with God, and

persevere in persecution for righteousness’ sake.

Our reward is not earthly, but heavenly (Matt 5:2-12).

These are commands that even the holiest of believers can only begin to obey as they are very difficult words.

But in the Sermon on the Mount, Jesus/Yeshua challenges us with practical ethics to live by in our life in this imperfect world; while we await the perfect one that He will give us when He returns.

Without the Law, they will not comprehend their sin and misery and their absolute need for a Savior.

And without Christ/Mashiach being sacrificed on the Mount of Calvary to remove the curse from us, we can never receive any blessing from God…

Why?

Because in ourselves, we can never obey God’s law perfectly and be righteous before God, our only hope for blessing is through Jesus Christ/Yeshua HaMashiach, who gives His perfect obedience to us- obedience all the way to an accursed death.

Only by trusting Christ/Messiah can we be redeemed from the curse of the Law and then receive blessings from God.

At Shechem in the valley between the two mountains,

Joshua brought the Ark of the Covenant,

which represented the Presence of the Lord Himself.

Here also after the conquest of Canaan Joshua took a great stone, and set it up there under the oak in the sanctuary of the Lord (Josh. 24:24).

While the altar on Mt. Ebal represented a sacrifice – a relinquishing – of their disobedience,

the altar at Shechem was a witness to their obedience to the commands of the Lord.

Shechem means shoulder probably because the city was built mainly on the slope or shoulder, of Mt. Ebal. Some scholars say it means saddleback.

A saddleback is curved in 2 directions – indicating a place of decision.

(Think multitudes in the valley of decision עֵ֖מֶק הֶֽחָר֑וּץ, valley of strict decision or judgment, in Joel 3:14 )

Understanding Hebrew Language:

OBEY OR DISOBEY

The words KEEP and BREAK are usually interpreted as:

OBEDIENCE and DISOBEDIENCE

The Hebrew word for KEEP is: SHAMAR

רמש

ש מ ר

RESH MEM SHEEN

R – MA – SHA

Literally means: GUARD, PROTECT/PRESERVE and CHERISH

Strong’s Hebrew: 8104. שָׁמַר (shamar) — to keep, watch .

 It’s the same verb that described Adam in Eden: to cultivate it and keep it.

KJV: of Eden to dress it and to keep it. 

Genesis 3:24

Malachi 2:7 Guard – The Hebrew verb šāmar means to watch over, to guard, to keep, to preserve and to care for.

It is from the word SHEMA

שְׁמַע

A Hebrew word meaning:

To listen intently with willing anticipation and readiness to DO what is heard.

It is used in the most important statement of the Hebraic faith…

Shema Inscription on the Knesset Menorah Jerusalem, Israel.

SHEMA YISRAEL

שְׁמַע יִשְׂרָאֵל

Strongs #8086 shema: to hear

Original Word: שְׁמַע
Part of Speech: Verb
Transliteration: shema
Phonetic Spelling: (shem-ah’)
Definition: to hear

Here in Deut. 27:9 is the one line prayer called:

the SHEMA – Listen/Hear O Israel and obey!

It is the directive for them to Keep the words of the covenant and do them.

Shema Israel or Sh’ma Yisrael

Hebrew: שְׁמַע יִשְׂרָאֵל ‎;

Hear, O Israel

 Shema (hear/listen) is the Hebrew word that begins the most important prayer in Judaism.

It is found in Deuteronomy 6:4, which begins with the command to Hear.

The whole Shema prayer, which includes verses 4-9, is spoken daily in the Jewish tradition: Hear, O Israel: The LORD our God, the LORD is one.

The Complete Shema – Hear O Israel, the LORD our God is One LORD.

Shema: the First Passage.

In the recitation of Deuteronomy 6:4-9, special emphasis is given to the first six Hebrew words of this passage:

Shema Yisrael, Adonai eloheinu, Adonai echad

and a six-word response is said in an undertone

barukh shem kevod malkhuto le’olam va’ed.

and focus is on the meaning:

HEAR – LISTEN and DO

It was the answer Jesus /Yeshua gave in Mark 12:29-30 to the question as to which of the commandments is the most important of all….

“The most important one,”

answered Jesus, “is this:

‘Hear, O Israel:

The Lord our God, the Lord is one. 

30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 

Further reiterated by Jesus/Yeshua many times, when He spoke with the Hebrew understanding of 

HEAR – LISTEN also means to DO

James 1:22 reminds us to:

פָּרַר PARAR

 

The Hebrew verb here is פררparar,

Strong’s #6565 and means:

to trample underfoot.

Literally means: TO TRAMPLE UNDERFOOT

Hence the meaning behind Hebrews 10:29 trample underfoot is break and disobedience

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath

trodden underfoot 

the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing

κοινὸν, a word commonly denoting things unclean; Mark 7:2; Acts 10:14, 28; Acts 11:8; Romans 14:14; and Hebrews 9:13

 

How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)?

verse 29: they have trampled under foot the Son of God. The Son of God laid his life down for them to receive as their substitute, and instead of receiving him as their life and hope, they paused, got some religion, and then stepped on him and went on to other things. Verse 29b: they regarded as unclean the blood of the covenant.

The ancient Hebrew understanding of these words:

The keeping or breaking of the commandments of God…

is not about mechanical obedience and disobedience of His commands

but rather

our attitude towards them.

Will we cherish His commands or will we throw them on the ground and walk on them?

Heavenly Father/Avinu in Jesus/Yeshuas’ Name may we have a heart to know, eyes to see, and ears to hear.

Conclusion coming in part 3..

Shalom shalom mishpachah/family and cheverim/friends!

Time is running out please don’t leave this page…until you

Know for certain you are His…

You are loved and appreciated and prayed for daily.

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths.

Meanwhile let’s remember to stay alert and ready, be in prayer and in His Word for in an hour we think not He is coming… and…

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen

Apocalypse Of The Teruah’s Cry

Rosh Hashanah is the start of a New Year in Israel,

It actually means “Head of the Year.”

And it will be the Hebrew Year

since creation, which really gives a clearer understanding of where we actually are in Father’s timeline.

Rosh Hashanah is celebrated for two days. It is the start of the 3 Fall/ Autumn, Appointed Times of The Lord/Feasts /Festivals.

A look at some fascinating facts, mysteries and scriptures connected with Israel’s Fall/Autumn Appointed Times.

The day on which Rosh HaShanah is celebrated is Biblically known as Yom
Teruah (Day of the Trumpet Blasts)

The traditional Rosh Hashanah greeting is

‘shanah tovah’

which means,

good year!

The word U’Metuka

(and sweet) is sometimes added.

When is Rosh HaShanah?  

The Hebrew date is always the same — the 1st of the month of Tishrei.

The dates of Jewish holidays don’t change from year to year; however, a Jewish year can change in length from 353 to 354 or 355 days long.  A Jewish leap year can be 383, 384 or 385 days long and because the Jewish year is not the same length as the year on the civil calendar, the dates of holidays seem to shift quite a bit; consequently that results in the Israels High Holidays falling anywhere from early September all the way into October.

So what date is the holiday on the Gregorian calendar? This year, Rosh HaShanah begins at sunset on Sunday, September 9. 

September, 2018 calendar with Jewish High Holy Days circled

Brief history explaining the reason for the two calendars and why are they different in length?

The civil Gregorian calendar is based on the solar cycle of 365 days, five hours, 48 minutes and 46 seconds — the amount of time it takes the earth to make one complete rotation around the sun.

To correct the problem of those extra hours, an extra day is added to February every four years.  This keeps the equinox (when the sun shines directly on the equator) occurring on generally the same date every year: March 19 or 20 and September 22 or 23.

The Jewish calendar is a luni-solar calendar.  It considers three things: the yearly rotation of the earth around the sun, the daily rotation of the earth on its own axis, and the monthly cycle of the moon around the earth.

Each new moon cycle begins a new month or Rosh Chodesh.  

However, there are approximately 12.4 lunar months in every solar year.  In other words, a lunar year is about 11 days shorter than a solar year.

If the Jewish calendar were a strict lunar calendar that had 29.5 days in a month, every 16 years or so the Fall Feasts would be held in Spring, and Passover would be held in autumn.   

To keep the Jewish holidays and appointed times in their correct seasons, every two or three years the month of Nissan begins earlier and an extra month is added.  This 13-month year is called Shanah Me’uberet, literally, a pregnant year.

The additional month of Adar 1 (also called Adar Aleph) is added before Adar, which is designated Adar 2.  

The addition of the extra month guarantees that Passover (Pesach) and the wheat harvest feast (Pentecost / Shavuot) occurs in the spring.   

Between AD 320 and 385, Hillel II, the Nasi (Prince) of the ancient Jewish Sanhedrin, established the calendar that is used today which follows a 19-year cycle, realigning the lunar and solar calendars.

In this system the extra month is added on the 3rd, 6th, 8th, 11th, 14th, 17th and 19th years of the cycle.  The current cycle began at the start of the Jewish year 5758, which occurred on October 2, 1997.

The Gregorian calendar, however, was created in 1582 by Pope Gregory XIII and proclaimed the official civil calendar of Britain and the British colonies of America in 1752.

Below is a chart correlating the 7 Appointed Times with Prophetic Fulfillment in Messiah.

The Feast of Trumpets is also the anniversary of the creation of man. Adam, the first human being, opened his eyes to a world that appeared to have always existed.

More Interesting information of HebraicThought and Concepts.

The ancient Hebrew text ‘Book of Formation’, teaches that there is more to the universe than time and space. There is a soul.

Whatever is found in the universe’s soul is found somewhere in its space. And whatever is found in space, is found in time.

In the soul of the universe there is a consciousness from which all consciousness extends.

In space, there is the Land of Israel, a space from where all space is nurtured.

In time, there is Rosh Hashanah, a time from which all time is renewed.

Rosh Hashanah means Head of the Year.

Not just a starting point, but a head, a new beginning of time in which a new consciousness enters our universe. It is said, that whatever transpires in the coming year is first conceived in these two days.

That is why Rosh Hashanah is called the first day of creation, for only then did the world know it had meaning.

For Israel, on each Rosh Hashanah that scene is replayed, and new meaning is discovered in our world, and the world is born again. (Interesting concept!)

All the cosmos came to be because Hashem, (The Name), chose to invest His very essence into a great drama: the drama of a lowly world becoming the home of an infinite God. A marriage of opposites, the fusion of finite and infinite, light and darkness, heaven and earth.

We would seem to be the players in that drama, the cosmic matchmakers. With our every action, we have the power to marry our mundane world to the infinite and unknowable.

Apocalypse of the Teruah’s cry? A horn that cries?

How can an animals horn cry out?

It’s the cry IN the sound of the shofar!

It is part of hebrew thought that the first time a shofar was heard in creation was when God created Adam. God blew Adam’s soul into him, and the sound it made was the sound of the shofar. Just like God created mankind on Rosh Hashanah, on the anniversary of that day, God is recreating us.

Could it be said that we are God’s shofar?..

The sound of the shofar being blown is the sound of creation.

The breath represents the soul, and the instrument represents our bodies.

The shofar reminds us that when our bodies do the will of our soul, there is song and harmony.

Spirituality is represented by music because music sounds even more beautiful the more notes that are being played, unlike too much speech.

Do each of our souls have a mission to add to the harmony of the world?

The shofar is supposed to change us. It’s sounds are intended to invoke that nagging feeling inside of us that asks us to live a deeper, fuller life in the year to come.

There is a difference between simply hearing it and then going about our lives, and really listening to it and having its wailing sound transform us.

Even though it is not the anniversary of the creation of the entire universe, but that of the human being, it’s the true beginning, as all of time, as we know it, begins on this day.

Why? Because on this day, more than any other, the Hebrew thought is we are empowered to change lanes, to switch direction, to alter and transform our destiny and thereby the destiny of all of creation if as we believe everything is connected!

Through us, truth and goodness can become a flaming torch of light, which was once obscured in darkness and ignorance.

All is defined by destiny. Even the past is redefined by the arrow of its future. The very existence of that time that held that past is re-created once it achieves its hidden destiny. A destiny that only each of us can reveal.

For those whose focus is on Rosh Hashanah, the here and now that is all that matters; for it represents the first day of all of time, future and past.

In biblical times, the shofar was used to tell the people that the King was coming.

What is the correct etiquette when a King comes?

Most likely, we want to impress the King so we make an effort to perfect ourselves and our surroundings.

It was also used as a signal that war was coming. What is the strategy we adopt when war comes? Probably we prepare our weapons, form an army and we prepare to fight.

The shofar was also a tool to help break down barriers. When the shofar was blown at Jericho, the walls came crumbling down. This is why it is also known as the 

Even though sometimes we change from the inside out, it is more often influences from the outside that really have an impact on us. Is it possible that the shofar is necessary because it is a powerful tool outside ourselves and helps us to improve ourselves on the inside?

Our actual bones are supposed to resonate with the sound of the shofar. Do we have the ability to not only hear what the sound is reflecting but to absorb its frequency and let it stir deep within our souls, so much so, that there is an effect on our physical bodies??

Throughout life, our soul is constantly being affected by outside influences: fashion dictates how we dress, advertisements tell us what we like, the media affects how we think, and the people that surround us dictate our reality. Yet, how often do we stop and really listen to the sounds that surround us? How often do we connect to what is inside of us and who is above us? How in tune are we with nature and the spiritual aspects of our lives? How much do the sounds of the outside world drown out the sounds of our soul?

With a new year comes a clean slate, the ability to correct our mistakes, with the power to transform into a newer and better self.

The shofar is our call to action – an alarm!

The power is within us. Once we hear the call, it is our job to make it real.

And so too, every morning, we are all reborn from a night-time taste of death.

Since Father created earth by His spoken word and creation is still in motion and at every moment—in the smallest increment of time—every particle of the universe is still being projected into being out of absolute nothingness, as it was at the very genesis of all things.

The feast of trumpets is the season of Teshuvah – the season of repentance/return.

Teshuvah is the Hebrew word from the root word SHUV meaning to return.

Hosea 3:4 -5 Jeremiah 3:22; Isaiah 30:15.

The great mystery is that in ancient times God has set up this entire age as a Hebrew year. The Feast of Tabernacles/Sukkot, starts the civil new year, however on the Sacred Calendar it represents the end of the year, not the beginning.

So the season of repentance comes at the end.

Teshuvah has a double meaning; as well as returning to God, it can also mean physical return. So the days of Teshuvah contain another secret, that of an apocalypse, a revealing, that Israel must return to the land of promise and to Jerusalem.

Teshuvah is not just for a week for a season, but a lifestyle.

We are to live our whole lives with Teshuvah hearts and the greater the Teshuvah, the greater will be our continual returning to Him.

Teshuvah signifies that the time of Israel’s repentance and their subsequent return to Messiah will happen at the end of the age. So in a way the Hebrew year waits for Israel to repent and turn, Teshuvah, in order for it to come to its conclusion. This is why we are to pray for Israel to return to Messiah and why the Appointed Time WILL surely come.

The Rabbis/Teachers compare the coming Messianic era to the full moon, the hope of redemption and His coming is compared to the new moon.

The Talmud, (compendium of rabbinical teachings and discussions), teaches that when the Messiah returns, the moon will cease to diminish and remain as large and bright as the sun.

So while the celebration of the new moon reminds us of His coming, it also reminds us to renew our awareness of His Presence in our lives, and to push forward into the growth and change that He has for us, becoming all He created us to be.

“When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”  (Psalm 8:3–4)

In truth, we need only awaken the spark of God within our own souls. That spark within us connects with the Infinite Light of God above. The circuit is complete and a new cycle begins. For this reason we are called His children, and we call Him our Father. We are created beings, yet there is something of us that lies beyond creation. It is the One who sustains the universe who breaths within us.

On Rosh Hashanah, God is addressed as both

Father/Avinu/Avinou

and

King/Malkeinu/Malkaynou

Father, because there is something of Him within each of us.

King, because He dictates what will be and what will not.

Indeed, as we choose, so He will dictate.

Choose life.

Words to Avinou Malkaynou

Our Father Our King Hear our voice

Our Father Our King We have no King but You

Our Father Our King Renew For us a good year

Send us complete healing to the sick of your people

Our Father Our King

Inscribe us in the book of life

fill our hands with your blessing

Our Father Our King 

Fill our storehouses with plenty

Our Father Our King

Hear our voice have compassion upon us

Our Father Our King Hear our voice

Our Father Our King Hear our voice

_______________

Avinu malkeinu sh’ma kolenu


Avinu malkeinu chatanu l’faneycha


Avinu malkeinu alkenu chamol aleynu


V’al olaleynu v’tapenu

Avinu malkeinu


Kaleh dever v’cherev v’raav mealeynu


Avinu malkeinu kalehchol tsar


Umastin mealeynu

Avinu malkeinu 
Avinu malkeinu


Kotvenu b’sefer chayim tovim


Avinu malkeinu chadesh aleynu


Chadesh aleynu shanah tovah

Sh’ma kolenu
 Sh’ma kolenu Sh’ma kolenu

Avinu malkeinu Avinu malkeinu


Chadesh aleynu

Shanah tovah

Avinu malkeinu
 Sh’ma kolenu


Sh’ma kolenu
 Sh’ma kolenu
 Sh’ma kolenu

A King speaks and his word is fulfilled. God speaks and the world comes into being. 

When we speak the words of Torah/Scripture, they resonate in the heavens and beyond. Spoken words have sound and frequency which is part of creations makeup. Why? Because they are His words, and they are on the rebound to Him. He spoke, He said and He watches over His Word to perform it and it will not return to Him void. Is.55:11

The central observance and widespread custom of Rosh Hashanah is sounding and listening to the blowing of the shofar on both mornings of Rosh Hashanah. The shofar is made from a hollowed-out ram’s horn. It produces three ‘voices’

tekiah (a long blast), 

shevarim (a series of three short blasts) and 

teruah (a staccato burst of at least nine blasts).

Click http link below for more information and on the mp3 bar to hear the different shofar sounds.

(The sounds will begin after 15 seconds)

https://www.minimannamoments.com/blowing-your-own-trumpet-2/

The shofar is blown at various intervals during the Rosh Hashanah morning service. When all added up there are 100 ‘voices‘ in total.

On Rosh Hashanah, we cry out from our very essence, from our spirit man, with the call of the shofar; Father replies, sending His very essence towards His creation.

The shofar cries out from the raw essence of the soul, to its Beloved, the One who is the raw essence of all being. It’s not a human voice but rather the howl of an animal horn and when its sound is heard it is so primal that the mind ceases to think and the heart skips a beat, the throb of life suspended for a moment in time.

That is the moment that heaven and earth connect. The base nature of our souls here on earth reach up to touch the divine essence above as He reaches down and the RE-union is made. Our souls press upwards bursting through the veil into the heavenly dimension, escaping the constraints enforced upon it by our earthly bodies.

For there are many things that are important even essential for us and often words flow out in a burst of emotion, rich words, expressive and vibrantly imbued with life.

And then, there are things that shake us to the very core – challenging all that we have known and believed.

Things that do not wait for the right words or the mind’s permission, in this case, the mind cannot fathom them, the most expressive words could not contain them. These are the things that can only break out in a cry, in a scream, and then fall into silence.

This is something of the sound of the shofar: From the very core of our souls our hearts crying, ‘Father! please don’t leave – let your presence remain always!’

Another significance of the shofar is to recall the Binding of Isaac which also occurred on Rosh Hashanah, in which a ram took Isaac’s place as an offering to God;

as we remember Abraham’s readiness to sacrifice his son, and pray that He should stand by us as we pray for a year of life, health and prosperity.

Rosh Hashanah is the start of the Yamim Nora’im (High Holidays).

At the time of writing, the Holy Day, (Yom Kadosh), of Yom Kippur, is just a week away and the people will gather in synagogues for 25 hours of fasting, prayer and inspiration.

The days in between are known as the 10 Days of Repentance,

or the Ten Days of Return/Days of Awe

and they are an especially propitious time for teshuvah, for returning to the Father.  Before the

Yom Kippur is followed by the joyous holidays of Sukkot and Simchat Torah.

Parallels of Khataah – The Day of Atonement – Yom Kippur

The sacrifice that took away guilt and which was also the guilt, called the Asham. On the day of atonement there was a sacrifice that took away the sins of all Israel. It was a sacrifice of a parallel nature and contains a parallel mystery. It was called the sin offering it was the offering that took away sin.

Messiah was the old covenant/testament mystery revealed in the renewed covenant/testament, it was a shadow of Him as He was and is THE sacrifice that takes away the sin of the world.

In Hebrew the sin offering is called the Khataah. It has a double meaning. One is, sin offering, and it also means the sin itself.

As Messiah is the mystery, He is the Khataah and the same as in the mystery of the Asham.

(Asham = the sacrifice becomes the very thing it removes, in this case sin, more explanation to follow).

Messiah had to become sin itself in order to fulfill scripture. 2Corinthians 5:21 He made Himself who knew no sin to be sin. Matthew 1:21.

Both the sacrifice and the sin are called Khataah meaning that, not only does the sacrifice have the name as the sin but the sin has the name of the sacrifice that removes the sin.

Every sin has or carries the name of the sin offering and if Messiah is the sin offering, the Khataah, then every sin has His name, for every sin has the name of the sacrifice.

So in the Hebrew language every sin we’ve committed, repented of, been forgiven for and is now under His Blood, bears His name, the name of the sacrifice. So therefore He owns our sin. They are no longer ours, they belong to Him now, so we cannot keep them for He is the owner of them His name is on our sin.

Isaiah 53:7 – 11; two Corinthians 5:21

One of the sacrifices offered in the temple was called the Asham.

It was for a specific purpose it removed the guilt of the one who offered it up.

Asham means guilt offering.

However it also means the guilt, which seems to be a paradox, yet they do in fact go together.

How can the guilt and the guilt offering connect in this way?

Because the criteria of the Asham, the guilt offering, was that it could only take away the guilt of the one offering it by first becoming the guilt. A full representation and identification of it. The priests action of laying hands on the Head of the sacrifice was a physical indication of this.

As in Isaiah, he prophesied that Messiah would be crushed, pierced and wounded for our transgressions and sins. However in the Hebrew original text it says more and declares that His life would become an Asham.

 The same word Asham, used also in Leviticus. Here it is referring to the animal sacrifices offered up by the priests to redeem the guilty.

In Isaiah it is not referring to animal sacrifice but of a human life, that of the coming Messiah.

Here he tells us Messiah is the Asham and the Asham is the Messiah. This indicates that not only does He die to remove our guilt but He becomes the guilt itself. Looking at His death, we see both the sacrificial act and the guilt itself. The guilt of our guilt literally nailed to the cross\tree

The conclusion is therefore, if Messiah is the Asham and the Asham is the guilt, when the Asham dies so does all the guilt and shame.

All have died and been removed, gone forever and why He could say these words from the cross,

And very timely the old year is finished too and now on Rosh Hashanah, the traditional start to the holiday feasts, begins with two loaves of round challah, (bread). The round shape symbolizes the cycle of life and the crown with which God is coronated every year as King of the Universe.

To add sweetness to demonstrate the wish for a sweet new year, the challah is dipped in honey before taking the first bite. 

Many people eat pomegranates on Rosh Hashanah, demonstrating their wish for as many merits as the pomegranate has seeds. It is commonly said that the pomegranate has 613 seeds, corresponding to the 613 mitzvahs in the Torah. However, this has yet to be empirically demonstrated by seed counters worldwide!

Rosh Hashanah emphasizes the special relationship between God and us: our dependence upon God as our creator and sustainer, and God’s dependance upon us as the ones who make His presence known and felt in His world.

 Let’s Bless one another with the words

 ‘Leshanah tovah tikateiv veteichateim,’ 

‘May you be inscribed and sealed for a good year.’

You are loved! Abundant shalom and New Year blessings to every reader from your family and friends at MMM.

PLEASE Don’t leave this page without making that life-saving decision – time is running out. Don’t miss the day of your visitation!

The Shofars Voice is Calling for you today!

This life is NOT all there is!

You are not here by chance!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!