The Mystery of ‘In His Deaths’…

The Mystery of

‘In His Deaths’…

and

Resurrection.

Barach means to bless and also means to kneel. Kneeling is an act of submission. We are submitting to the one we are kneeling before. It means to lower ourself, to humble ourself. It’s an act of our free will.God’s nature is to barach /bless and the greatest blessing He gave, was the blessing of salvation through Messiah Jesus/Yeshua. If to bless is to barach and to barach is to kneel and to kneel is to lower our self;

it follows therefore that for God to give us the blessing of salvation He had to lower Himself.

In order to give us the greatest blessing, it would require the greatest lowering, that of Himself, the greatest descending.This is why He came down, descended and lowered Himself, humbling Himself in human form. And as to kneel, also means to submit, He did that too. He submitted willingly to the abuse, false accusation, mockery, condemnation and betrayal; further submitting willingly to judgment, crucifixion and to death.Tasting death so that by choosing to receive His gift, (in Hebrew, Mincha) of salvation we would never have to.This was in fact Hashem, YHWH, God, kneeling, a cosmic kneeling by the Creator of the Universe, the ultimate lowering/ submission for us.The miracle is in His kneeling. Here comes the barach/ the blessing. He who kneels is He who blesses, and by His kneeling we are blessed.

So, for there to be a resurrection, there first has to be a death, and as we saw above a willing submission to death.

In Hebrew   maveth,  מָוֶת, meaning death (4194)

Strong’s Hebrew: 4191. מוּת (muth) to die

It’s not a subject that is a first choice at any gathering. It’s something we would rather not talk about. We even try to focus more on the Resurrection part of the Passover story because it’s more palatable.

MiniMannaMoments is dedicated to helping us understand things not usually talked about. Goals are to perceive deeper truths behind hidden meanings in the original texts; and to view the familiar from a heretofore unnoticed point of view. To reveal a perspective that’s maybe overlooked because we think we know the basic story having heard it so often.The Word of God is like a Jewel, a precious stone cut with multi facets. The same rock but when the Sonlight hits each surface, it reflects a different angle and gives the reader another vantage point, enabling us to see alternative angle and yet another side of the whole.When light hits a dark area or a place in shadow, we suddenly can see details that were previously obscured from our viewpoint. Your word is a lamp to my feet and a light unto my path. As we continue to travel along His Way, the Light of Truth shines, and we see more clearly as Eph 1:18 tells us, the eyes of our understanding being enlightened.

To save repetition here, the links below cover many of the wonders of Passover week and the Spring Feasts.

https://www.minimannamoments.com/not-passing-over-passover-week/

https://www.minimannamoments.com/midweek-mannabite-secrets-of-the-seder-plate/

https://www.minimannamoments.com/unleavened-bread-matzot-week/

https://www.minimannamoments.com/a-lot-can-happen-in-a-week/

 

 

 The rest of this post will focus on the Mystery of ‘In His deaths …. and resurrection’ and will conclude with …What did John see that we missed?

It’s helpful at times to put aside all we think we know and look with fresh eyes at the scriptures. No one understands everything and even what we do cannot be compared with the glory yet to be revealed. Eph 1:17

Death, and the fear of death, holds many all their life in bondage Hebrews 2:15.

“Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage” Hebrews 2:14 – 15.

Yet the Lord Jesus /Messiah Yeshua, became a man specifically so that He could die, and become the greatest kneeling/baruch of all time; and “that through death He might destroy him that had the power of death” Hebrews 2:14. Death has been conquered by Jesus Christ/Yeshua HaMashiach.

Death was swallowed up in victory because the grave could not hold the Lord Jesus.

His resurrection is the guarantee of our resurrection.

Someday death will be completely conquered, yet it is the very last enemy on God’s time schedule to be defeated. “The last enemy that shall be destroyed is death” 1 Corinthians 15:26.

However according to the scriptures, as believers, we have done all the dying we will ever have to do, as to be absent (death) from the body, is to be present with the Lord. Death has lost its sting because Yeshua took the keys and…So with this in mind some fascinating facts are revealed.

Death means “separation” regardless of the type of death involved. Death is never cessation of existence, nor is it cessation of consciousness. James 2:26 says: “the body without the spirit is dead.” Whenever there is a separation of the spirit of a person from their body, at that moment physical death of the body takes place. Just as long as the spirit and soul of a man inhabits the body and is not separated from it, there is life.

Isaiah 53:9 Romans 5:18; 2 Corinthians 5:14, 15

Isaiah prophesies of Jesus the Messiah’s death and His manner of death. It says His death will be linked to wicked men and also to a rich man. He was indeed crucified between two wicked men, criminals, and was buried in the tomb of Joseph of Arimathea.Isaiah was describing the suffering servant. However there is a mystery hidden in the original Hebrew text where most other translations of Isaiah 53 say ‘in his death’, and the original it says ‘in his deaths’.Recall the rule; that in the Hebrew language when a word that should be singular is rendered plural. It is often a sign, that the reality behind the word is so unique, so intense, so extreme, so huge, that the word alone cannot contain it.

Messiah’s death was so unique. It was a reality of such an extreme, intense and huge proportions, that the singular word ‘death’ cannot even begin to express the fullness of what it means.

 The death of Messiah goes beyond all our abilities to express or understand with our finite thinking.Here a singular is combined with a plural and here is a mystery revealed.

If it said ‘in His death’, it would make sense as a singular statement, indicating as one death. So also would the statement, ’in their deaths,’ as in multiple, more than one, being a statement in the plural. However it does not say either of these in the original Hebrew. It says ‘in His deaths’. It breaks all rules of language and how we say things. So it appears like someone wrote it incorrectly and maybe why the translators, ‘amended the statement’ so it sounded right.

Here is the revealing prophesied by Isaiah, that Messiah would not die just His death\ one death, but many deaths, more than one. He would not and did not die just for Himself but for all. Each of us and everyone who reads or hears the words. Every death is contained inside the plural. Wow!

Isaiah 53:12 declares: this death in the Hebrew is because He has laid opened His very being to death.

The Death of Death…

This is a Hebrew idiom (idiom is a figure of speech) that makes the statement very emphatic. … The Meaning of Death. … and with the rich in his death [plural, ‘deaths’] Is 53:9

There are three important types of death in the Word of God: spiritual death, physical death and eternal death. Each death is separation and is the result of sin, and all have their remedy in Jesus.

Spiritual death is “separation from God in time.”

God’s work is (Eph 2:6), to undo the work of sin and death, and the remedy for spiritual death is spiritual life. The word “quickened” is an old English word meaning “to make alive.” John 5:24 confirms our everlasting life.

Physical death is the separation of the spirit and/or soul from the body. James 2:26  says, “the body without the spirit is dead.” Whenever the soul leaves the body, physical death ensues.“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” Romans 5:12.

Physical death in the world is the result of the sin of one man, Adam.And here we have to take a moment and go back to the very beginning where it all started, as everything is connected.

This is the reason Jesus had to come to fix the sin problem and why in 1Cor 15:45 He is also called the last Adam. He is the fulfillment of the promise in Genesis to crush the serpents head…and He is also the English, Beginning and the End, the Hebrew Alef and Tav, the Greek Alpha and Omega of Revelation 22:13

(There is a whole mystery revealed in the Alef-Tav but that will have to wait for an another post!)

In Genesis 2:17

The Hebrew of .  תמות מות . “thou shalt surely die” is “in dying thou shalt die.” It is a Hebrew idiom (idiom is a figure of speech) that makes the statement very emphatic. Adam understood this or else Adam would also have been deceived. Since he was not deceived 1Timothy 2:14 it follows he did understand. However, he may not have fully understood all of the ramifications of his act of disobedience.

Death was something totally foreign to God’s creation. Until Abel was murdered by Cain, they had not seen or experienced a human death, nor probably that of anything around them.God is life and He had constructed the world in accordance with His own nature of being. The world that God had made was “very good”—a statement that could not be made when death entered upon the scene. What a change was brought into the world by man ‘eating the fruit of the tree of the knowledge of good and evil!’ God has said, “in the day that thou eatest thereof thou shalt surely die.” “At the moment in time that you do what I have commanded you not to do, dying you shall die.” Death was the instantaneous result of disobedience. Adam and Eve began to realize something of the consequences of sin when God made for them coats of skins. In order for this to be done innocent animals, animals that had done nothing wrong, gave their life in order to provide an acceptable covering for the man and the woman.

Adam and Eve saw the first physical death when these innocent animals died to provide for them “coats of skins.”The consequences of sin coming into the world are not fully understood until one sees the sacrifice of the Lord Jesus Christ as “the lamb of God which taketh away the sin of the world.” He died that we might be clothed with His righteousness.   2 Corinthians 5:21Here is the sacrifice of the innocent One who knew no sin, did no sin, in Him was no sin, for us who are sinful. He died as our substitute, in order to provide an acceptable blood covering for us before God. The full consequence of sin entering into the world is understood only in the light of Calvary.

It is the central theme in all who spoke prophecy throughout scripture.

(left to right: Abraham, Isaiah, David, Moses, Elijah, Queen Ester, John The Baptist, Daniel)

As in Adam all die; in Messiah Jesus, all shall be made alive.

Part of the redemption work was prophesied in Genesis 3:15

Paul wrote: “For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ” Romans 5:17.

Because Jesus Christ lives, we shall live also John 14:19.

Even though we may die, we await that future day of our resurrection or the complete redemption of our body. Romans 8:23.

God’s remedy for physical death is resurrection.

Thirdly The Eternal or Second Death:

This death is spoken of in Revelation 20:12 –15, and it refers to “eternal separation from God.”

The scripture tell us Eternal death is the result of rejecting the Lord Jesus Christ, and failing to believe that He is the Savior of the world.This state is spoken of as that of perishing.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15 that whoever believes may in Him have eternal life. 16 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life John 3:14 – 16

In each of the cases through scripture where people were raised from the dead, (here in this example Lazarus,) the person was restored back to life again, only to die at some other later time.

Their restoration was to physical life.

Not one of these had gone through death into life so that they could not die again.But Messiah Jesus/Yeshua did.

He was not restored to life.

He was resurrected to life.

The life He enjoyed as a resurrected being was not a life subject to death. He came out of death into life. Death had no more power over Him.Thus we read in Romans 6:9,  “Christ being raised from the dead dieth no more; death hath no more dominion over him.”

And in 2Timothy 1:10, “Our Savior Jesus Christ … hath abolished death, and hath brought life and immortality to light through the gospel.”

How did Messiah Jesus/Yeshua abolish death?

He did so by going ‘through death.’

The only One who ever passed “through death” into eternal life is Jesus the Messiah. In doing so He conquered death. He has the keys of death.

It is for this reason that the Lord Jesus is called “the firstborn from the dead.” Col 1:15,18; Rev 1:5

In His Deaths

The Deaths He Died

Scripture speaks of three kinds of death: spiritual, physical and eternal. When Messiah died, He took care of the problem of death. He dealt with spiritual, physical and eternal death. In order to do so, He died twice; or He experienced two separate and distinct deaths.

He experienced physical death, but He also experienced spiritual death. (Remember spiritual death is the reality of experiencing separation from His Father when He cried ‘Why have you forsaken Me’.) He did this so we would never have to. It was a complete and perfect work.Thank God for the deaths Messiah Jesus/Yeshua died. He tasted death for every person. He through death has conquered death, and stands the Victor over death.

He is the One who could say:

“I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die” John 11:25 – 26. He said: “Verily, verily, I say unto you, If a man keep my sayings, he shall never see death” John 8:51.

Messiah Yeshua has changed death for every believer.Because He was an Infinite Being, He went through physical death, and today there is a man with a glorified resurrected body in eternity. Physical death is conquered. There is a man in glory who is the guarantee that all believers will also be there someday in the presence of the Father.Salvation is available for man; it is not available for the devil or his angels.

It is available because of the deaths Messiah Jesus died.

It is striking that in the Hebrew of Isaiah 53:8 and 9 two plurals are used. It says: “He was cut off out of the land of the living [plural]: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death [plural, ‘deaths’].”

It is often true that the Hebrew uses abstract qualities in the plural, but it is also true that the Lord Jesus Christ was cut off from the land of the living both Godward and then manward.The living God was separated from the Son in the darkness of the cross; He was cut off for the first and only time in all eternity from the living God. Then He was cut off from those living on earth. This would signify He died twice and that is exactly what the next phrase says.

In the first death he made His grave with the wicked for He hung between two thieves. His second grave, (that which was physical) was with the rich. He was buried in a rich man’s tomb. Thus the prophet prophetically sees both His grave with the wicked and His grave with the rich in the deaths He died. Only God could write it so exactly.During the period of darkness, we see God’s night when His wrath was poured out on His own Son and which was the only time in eternity in which there was separation between the Father and the Son

Remember that it is the death Messiah Jesus/Yeshua experienced on the cross of spiritual separation from the Father which provides eternal salvation for us. It is not just the physical death of Jesus that saves anyone, but His spiritual death.Our message is about a cross, this is what we are to preach, not a tomb.The physical death is not the most important death. Messiah Jesus/Yeshua had to go through physical death even as He went through the incarnation and birth. Yet He came out of death being raised from the death. Nevertheless the death He endured and tasted that is significant to our salvation is His spiritual death with the Father and the Holy Spirit.The only way that God the Son could die would be to assume the nature of man. God cannot die, but someone who is both God and man could die. But being both God and man, the Lord Jesus Christ could not only die, He could conquer death and so become its new master. He conquered death so that death was subject to Him and not He to it. Death is now the Messiah Jesus’s servant, and He is its Master and Lord.

Thus we read in Romans 6:9,  “Christ being raised from the dead dieth no more; death hath no more dominion over him.”

And in

2 Timothy 1:10,  “Our Savior Jesus Christ … hath abolished death, and hath brought life and immortality to light through the gospel.”

The children of Israel were told to celebrate Passover every year so that they would remember and never forget how the Lord save them out of Egypt. Exodus 21

At the end of his life, Paul called himself the biggest sinner, once that was true he had opposed the gospel vehemently, that his life as an enemy of God was long over and even long forgotten. He had been in the Lord for decades and was known throughout the world as a saint.

However at the end of his life he tells the story of getting saved as if it were yesterday.

This principle is as old as Passover.

If we want to get to the promised land, we must never stop thanking God for taking us out of Egypt.

Never forget how He saved us.

Peter wrote that those who lack godly qualities are those who have forgotten their salvation. Let’s give thanks to the Lord for saving us out of Egypt as if it just happened, and one day we’ll give thanks to the Lord for bringing us into the promised land.

Practice the principle of Passover by giving thanks; for how God saved us and delivered us from bondage and live as if you just got saved to day. 2 Peter 1:9

This is such an important meaning of Passover …

and of this part of His journey from the cross to the throne.

Coming soon the conclusion with possible answers to the question…What did John see that we missed?

Happy Passover – Chag Sameach to all MMM family, friends, followers and visitors!

 

This Passover Please…

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT CERTAIN? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

THIS IS LIFE CHANGING Information- Guaranteed

At-One-Ment With The One You Love

Special Word of Introduction:

Ecclesiastes 3 tells us there are different times and seasons. This is a time to be serious and to put away, to cast down and throw from us all that would distract and keep us from the One to whom we owe EVERYTHING.

We will sing of your love for ever, we will declare your faithfulness and mercy to the generations.

This is the pen-ultimate appointed time of the Hebrew calendar year. The 6th of 7 specific dates the Lord set into the annual cycle of life, incorporating the harvest seasons of the grains and fruits. Times chosen when The Lord God wanted to spend time with His people.They were all a prophetic type and shadow, a fore-telling of the coming Savior. A rehearsal for the future Messiah, JESUS who came a little over 2000 years ago and literally fulfilled the words of the prophets concerning God’s plan of the ages.

In Hebrew,Jesus was the burden removing, yoke destroying answer, redeeming mankind and all who will believe and trust in His atoning sacrifice of substitution at Calvary.

There His Blood has paid the price for ALL our transgressions. The wages of sin is death, meaning eternal separation from God’s presence. Because of Jesus, we will never have to experience that or have to personally pay the price for our errant ways. Ezekiel 18:20 ‘the soul who sins he shall die..’

Yom Kippur is all about the sacrificial offering of a pure unblemished innocent life, freely and willingly given to cover for sin, through the shedding of its blood. (For the life of the flesh is in the blood. Lev. 17:11) Yom haKipuriym/day of the Atonements, falls on the 10th day of the 7th month. It is not a feast day but rather a Holy convocation, an opportunity to deny ourselves, a time for self examination. A perfect opportunity for a heart (spiritual) check-up.As the High Priest performs the atonements for himself, the altar, the Tabernacle, and the whole community in Israel, we are encouraged to stop and think. To turn those thoughts to our own lives and allow an inner conviction to lead us to true repentance and then to the acceptance of the blood sacrifice of Jesus as a means of cleansing and forgiveness.Jesus our Messiah has clearly fulfilled both the position of our High Priest and that of our personal sacrifice, He atoned for us once and for all and is continually making intercession for us before the Father.He does not need to make sacrifices for Himself and for us year after year in order to atone for our sins–it has already been accomplished for ever. Hebrews 9:6–12

The weight and penalty of the sins, was symbolically transferred to the animal sacrifices for that year, so that forgiveness could be attained.

Our willingness to deny self on this day does not cause, aid or enhance our atonement, however it allows us to become acutely aware of our own mortality, our sin, our continuing need for atonement, and our desire for life. At the same time it causes us to appreciate on some minute level, the sacrifice the Master made as He denied His own life on our behalf and to re-evaluate our own commitment to walk in the way, the truth and the life, by obeying and keeping His commandments.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matt.5:17-20

 

The sanctity and holiness of this day cannot be understated.

Though we may find great joy in our eternal atonement in Jesus the Messiah, this is a day for remembering the atonement in such a way that it should be very hard to forget in the busyness of daily life.

Although we are saved by grace and live by faith, we are still accountable for our individual lives and for changing our ways in compliance of being a ‘doer’ of the things Jesus taught and not a ‘hearer only’.

We are to be contemplative, repentant, humble and dead to ourselves because the self sacrifice necessary to atone for our sins is far beyond what any of us are able or willing to do. It would take every drop, every ounce of blood in our bodies to cover even our own sins, much less the sins of another.

However we can rejoice for the Messiah has come! Atonement has been made and He has obtained age enduring redemption, which is available for us! Justice is satisfied and Mercy fulfilled, once and for all!On Yom haKipuriym, day of the Atonements, we are also to remember that we live and breathe only because the Father so chooses, and that by His choice, He has the right and the power to take it away as well. A sobering reality.

Lk. 12:20; Mk. 13:44.

Hard though that is for some of us to admit, once born again and redeemed, it means that God through Jesus bought and paid for us and we belong to Him. Our life is no longer our own to live as we please and our destiny is His hands. At this time the story of Jonah is appropriate, teaching that sincere repentance can reverse even the harshest heavenly decreeand the prevention of Jonah’s flight shows that no one can escape from God.There is such an abundance of revelatory instruction around the 7th appointed time, it is prohibitive to attempt to include everything in one post, so some aspects are not mentioned below due to space and in an attempt to curtail longevity, however it is not out of ignorance or neglect.

(Further details regarding insights on the sacrifices and Temple proceedings followed at Yom Kippur will be posted on more mini manna moments/ deeper dig.)

Now for the Main Meal of the day! Yom Kippur – Day of Atonement (Lev. 25:9) 

The Biblical name for the day of Atonement is Yom HaKippurim, meaning ‘the day of covering, canceling, pardon, reconciling.’ Occasionally, it was called ‘the Day of the Fast’ or ‘the Great Fast’ (Lev. 23:27-31; 16:29-34). It is a unique ceremony which took place on the ancient Hebrew calendar for the children of Israel, it was the holiest day of the year and still is for believers and the Jewish community today. ‘Kadosh’, often translated as ‘Holy’, it also has a deeper meaning and conveys an understanding of being separate and set aside for Adonai /The Lord and not as the world and the things of the world are.Deut. 7:6, We are to be His own unique treasure.

This day marks the end of the Yamim Noraim (Days of Awe) and falls on the 9th/10th day of Tishrei (Tishri), the seventh month in the Jewish calendar.It’s not a feast like the others that we have looked at. It is a day of repentance and it’s still of great significance for Christian believers, because not one of us is perfect.  It’s a time for us to make a decision to be better in the coming year than we were in the past year. Paul makes mention of Yom Kippur when he refers to it in Acts 27:9 saying that the fast had already gone by, as the main focus of this day is to fast before the Lord.Names used are:

Yom Kippur (the Day of Atonement)

Face to Face
The Day (or the Great Day)
The Fast
The Great Shofar (Shofar HaGadol)
Neilah (the closing of the gates of heaven as the festival concludes and the judgment was set for another year.)

 

UNDERSTANDING THE PRIESTLY SERVICE FOR YOM KIPPURLev. 16, specifies the 10th of Tishrei as the date on which the high priest (Cohen HaGadol) shall conduct a special ceremony to purge defilement from the sanctuary and from the people. The heart of it is that the high priest (Cohen HaGadol) shall bring a bull and two goats as a special offering. First, the bull is sacrificed to purge the sanctuary from any defilements caused by misdeeds of the priest himself and of his household (Lev. 16:6). Secondly, one of the goats is chosen by lot to be sacrificed, to purge the sanctuary of any similar defilement stimulated by misdeeds of the whole Israelite people (Lev. 16:7-8). Finally, the second goat is sent away, not sacrificed, to cleanse the people themselves. The goat is marked for Azazel and is sent away to wander in the wilderness (Lev. 16:10).Before the goat is sent out, the high priest lays both his hands upon its head and confesses over it all the iniquities and transgressions of the Israelites, whatever their misdeeds, and so putting them on the head of the goat. Thus, the Torah adds, ‘The goat shall carry on it all their iniquities to an inaccessible region…’ (Lev. 16:20- 22).

AZAZEL: THE SCAPEGOAT

The Hebrew word for scapegoat is ‘Azazel’. Azazel was seen as a type of satan (Ha satan). The sins of the people and thus the punishment of the people were laid upon Azazel the scapegoat. Azazel being sent into the wilderness is understood to be a picture of satan (Ha satan) being cast into the lake of fire (Rev.19:20).The sins of the people were laid upon the scapegoat (Lev.16:21-22).

 

ADDITIONAL ASPECTS TO THE HIGH PRIEST CEREMONY

In order to enter the Holy of Holies, the high priest (Cohen HaGadol) was first to bathe his entire body, going beyond the mere washing of hands and feet as required by other occasions. The washing symbolized his desire for purification (Num. 19). The washing was of his clothes and his flesh (Num. 8:5-7;19:7-9).

This was done in conjunction with taking the blood of an animal with the finger
and sprinkling the blood upon the altar (Num. 19:1-4; Lev. 8:13-15 and in Num. 31:21-24.)  

‘And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering.’

The priest dipping his finger in the blood and placing it on the horns of the altar represents that the sin is recorded. The mark of a finger print in blood is evidence a death had taken place to pay the price for the sin.By this action, the altar had in a sense, become defiled until on the Day of Atonement when the pure blood of the Lord’s goat was placed on the altar to purify it.

The blood is shed for the sinner’s life and to satisfy the demand of the law, on the Day of Atonement the redemption is finalized. So too, is the process in the heavenly sanctuary on the day when our sins are blotted out. 

 The spiritual understanding of this is given in Heb. 9 -10:19-22.
The sprinkling of blood upon the altar is also mentioned in Ex. 29:1-4,10-12, 16,20-21; and Lev. 1:3-5,11; 3:1-2,8; 4:1-6; 5:4-6,9. The spiritual understanding is found in Heb. 9:11-14,23-25, and 1Pet. 1:2.

FACE TO FACE

The high priest (Cohen HaGadol) could only go into the Holy of Holies once a year (Lev.16:2; Heb. 9:6-7).(God issued a warning that no man could see His face and live (Ex.33:20). But because on the Day of Atonement the priest could be in God’s presence (Lev.16:2), another term for the Day of Atonement is ‘face to face.’  At that point, the high priest was ‘face to face with the mercy seat of God.’

Face in Hebrew: panim or paneh פָּנִים (paw-neem’)When the high priest (Cohen HaGadol) entered the Holy of Holies, he saw the Lord’s presence as a brilliant cloud hovering above the mercy seat (Lev.16:2).The word for mercy seat in Hebrew is kapporet. It comes from the root word kaphar, which is the same word used for atonement. The mercy seat can also be translated as the seat of atonement. The mercy seat is described in detail in Ex. 25:17-22 and 37:6-9. This is the place where Moses (Moshe) met and spoke with God face to face (Ex. 25:22; 30:6; Num. 7:89).The themes are:

Yom Kippur is a day of fasting and affliction of the soul.

The incense of the golden censer represents the prayers of Bible believers.Repentance Repent (Teshuvah) return to the Lord.

Hear (Shema) the calling (Shofar) for our lives.

Yielding ourselves to God so we may live every day (face to face – al paneh – פָּנִים) in His Presence. Furniture of the Tabernacle

Atonement

 At the moment the atonement was made on the Day of Atonement, those being atoned for were sinless and blameless before God.

The congregation of believers (kehilat) in the Messiah is being presented before God without spot or blemish (Eph. 5:27) because of the blood of Jesus/Yeshua (1 Pet. 1:19).Messianic Fulfillment; Jesus/Yeshua is the sacrifice of God for us who believe on Him (Heb. 9:26-28; 10:1-10). 

Forgiveness

Messianic Fulfillment: Aaron the high priest typifies the ministry of mediator and intercessor. Jesus/Yeshua is our High Priest (Heb. 3:1) and Mediator (1 Tim. 2:5; Heb. 12:24). He lives to make intercession for us (Rom. 8:34; Heb. 7:22-27).Spiritual Application (Halacha): By the death of Jesus/Yeshua, we are free to enter into the veil every day not just once a year. (Matt. 27:50-51; 2 Cor. 3:14; Heb. 4:16; 6:13-19; 10:19-22).

 More about the Goats 

Lev. 16:7–10. the high priest would stand before the people in Jerusalem with two identical goats.He would then put his hand into an urn where there were two lots, each one with a different Hebrew word carved into it. The High priest would then remove them both, one in each hand. He then placed the lot in his right hand on the head of the goat to his right the other to the goat on the left.One of the lots decreed that one of the goats would live and be set free, the other that it would die as the sacrifice for the sins of the people on Yom Kippur.  This is where two goats (or lambs) were chosen annually to represent the sins of Israel, one was sacrificed as the usual sin offering and the other released into the wild, bearing the sins of the people on it.The fate of each goat was determined by the drawing of the lots. The black lot signifying the scapegoat and the white lot, the goat for sacrifice. When the lots were drawn, if the black stone was found in the priest’s left hand when the stones were revealed it was an indication that the offering was unacceptable to the Lord. White meant yes, black meant no.

The Mystery of the Semikhah

Within this ceremony is also the mystery of the Semikhah. This is the sacred act that had to take place before a sacrifice could be offered up for the sins of the one offering it, or before the scapegoat could take away the sins of the nation on Yom Kippur.

It is the mystery of physical contact.

The person offering the sacrifice had to make physical contact with the sacrifice itself.

The priest had to touch it and very specifically had to place the palms of both his hands on the sacrifice.Lev. 16:21, Only after the Semikhah was performed could the scapegoat take away the sins of the nation or the sacrifice be offered up as an atonement.

The mystery is the Messiah. He is the sacrifice. 

As the Semikhah must be performed and it was the priests who offered Him up and then delivered Him to His death. In accordance with Scripture, the priest had to make physical contact with the sacrifice by placing his hands on it. Mk. 14:65 records that after condemning Him to death the priests struck Him repeatedly with their hands. The description shows that they specifically struck his face and head the palms of their hands and afterwards Messiah was led away to be killed.What we need to comprehend is that what took place on earth at that moment, was symbolic of what happened in heavenly realms. That is where the reality and sovereignty of God’s intervention took place concerning the fate of mankind. In truth, it was God who performed the Semikhah when He placed our sins on Jesus, ensuring that sins are gone, Semikhah was completed and those sins can never return!

 

MESSIANIC UNDERSTANDING

God gave this ceremony of the casting of lots during Yom Kippur to teach us how He will judge the nations of the world prior to the Messianic age known as the Millennium. The nations of the world will be judged according to how they treated the Jewish people. Those nations who mistreated the Jews will be goat nations and they will go into the left hand. Those nations that stood beside the Jewish people will be sheep nations and will enter into the Messianic kingdom or the Millennium. Matt. 25:31-46.
Jesus/Yeshua during His first coming was a type of the goat marked La Adonai. He was a sin offering to us as God laid upon Him the sins of the whole world (Is. 53:1-6; 1 Cor. 15:3; Gal. 1:3-4; Heb. 2:17; 1 Jn. 2:2; 4:10).

In the ceremony of the two goats, the two goats were considered as one offering. A crimson sash was tied around the horns of the goat marked Azazel.At the appropriate time, the goat was led to a steep cliff in the wilderness and pushed off the cliff.  Before there could be any sacrifice, there had to be a public presentation of the two goats before the people and the decision of which destiny would be for each goat. In the life of Messiah before his sacrificial death at Passover He too was presented before the people by pilate. For them to choose which man would live and which would die. With the goats only one could become the sacrifice, so Messiah had to be one of two lives presented to the people in order to be chosen as the sacrifice. According to the Yom Kippur decree and the requirements of the ceremony, the other life had to be let go and his name was Barabbas. Matt. 27:15–24

They had to be identical but how could that have been true? Barabbas was a sinner, bandit and murderer Jesus was sinless.

It’s all in the name.

Jesus our Messiah was also the Son of God, the Son of the Father and Barabbas name in Aramaic comes from two words. Bar which means Son and Abba which means father so therefore Barabbas means son of the father. The two men each bearing the same name son of the father. So the one who was the sacrifice and the one set free were identical in this way. Similarly, as we believe Jesus was the son of God, He was also equal to God; then it would follow that God in the flesh had to die in our place and have an equality in some way with us. (John14:9, If you have seen me you have seen the father.) He did become flesh in the form of a man, in the ‘likeness’ of sinful flesh and as such was ‘identical’ to fulfill the law.Bar Abba (Barabbas) was a symbol of the disobedient nation of Yisra’el, and he was released from prison even though he was guilty. But our Messiah, Jesus was killed in his place, because He became the scapegoat for Yisra’el!The definition for the word ‘scapegoat’ is ‘the innocent party who takes the blame for the guilty party.’ The nation of Israel/Yisra’el, (the firstborn son) was the guilty party, but the Father put on human flesh and became the Son (representing Israel/Yisra’el) by trading places with him! 

(This is where we get our idiom for a scapegoat, for the one who takes the blame.)

Messiah fulfilled the pattern of the twin goats on Yom Kippur and then he also fulfilled the role of the Kohen Gadowl (High Priest) that year when He read Is.61:1-2 in the synagogue (Lk. 4:19) declaring the acceptable year of The Lord.”
We are not under the law of sin and death any more we are under the law of the spirit of life in Christ Jesus. Rom.8:2

Because of the sovereign purposes of the Lord, Israel has undergone a partial hardening until all of those whom God has called from among nations have been grafted in to the Olive tree of God. During this age of grace, those who were called not my people, are intended to provoke Israel to jealousy by means of the message. (Hos. 2:23) After the age of grace is complete all Israel will be saved (Rom. 11:26) and the original covenant will be fully restored and redeemed. Yom Kippur will be a fulfilled festival on that great day. Then the words of the prophets will be proven true and God will be vindicated. Israel will be adorned with honor and blessing above all the nations of the earth and they will finally be home from their long exile.

The aspect of ‘hidden, covered, veiled.’ We see ‘Yom Kippur’ typology here with the concept of being ‘covered’ or ‘veiled.’ To this day, the Jewish people have nick-named this day of ‘Yom Kippur’ as ‘face-to-face’ because it was this one time per year when the High Priest would go into the Holy of Holies ‘behind the veil’ and come ‘face-to-face’ with The Lord!As the High Priest had to intercede on behalf of Israel/Yisra’el for her sins, if he had any sin for which he had not repented, he would die in the Holy of Holies! At the future Day of Atonement, the bride who sufficiently sanctifies herself or ‘afflicts’ and prepares herself will be able to come ‘face-to-face’ with the bridegroom. Likewise on that day when Jesus returns, the veil will be removed from her face and her heart (Israel) and she will ‘see’ her Messiah (2 Cor. 3:14-16). The scales will fall away from her eyes also as she will ‘look upon’ the one whom she pierced (Zech. 12:10).

In the future, during the ‘Ten Days of Awe’ between The Feast of Trumpets & the Day of Atonement, there will also be a ‘7-day’ wedding for the bride of Messiah.

Through Yeshua  the atonement has been made, not just for a year but forever; not just for Israel but for all who will believe.  We have been and will always be forgiven by God’s grace through faith. Jesus is not still on the cross however 
because of Jesus who is the heart and prophetic fulfillment of every one of God’s holy days. These are His feasts, the feasts of the Lord. Because God chose Israel to be His witness to the rest of the world, the celebrations commemorate events in Israel’s history.  Through them God revealed His character and His plan of redemption through Jesus.

So the Feasts are continual reminders of God’s faithfulness and goodness.  They connect us together as a community and are anchors of our souls.

The ultimate fulfillment of the year of Jubilee will take place at the second coming of Messiah.The earth will be redeemed and come into full and complete rest from the curse brought upon it by Adam’s sin. Complete restoration of man’s lost inheritance will take place. God’s people will be totally set free — set at liberty, from all sin, sickness and disease, death, and the curse. Satan (Ha satan), the source of all these things, will be bound and true rest, true shalom will be realized. The tabernacle of God will be with men and He will dwell with them (Rev.21:1-4). So, the day of Atonement speaks of the fullness of the redemptive plan of God for man.We do well to remember, liberty and freedom are NEVER really free.

Somewhere – sometime – someone...

has ALWAYS paid the price for that freedom. It would behoove us to count the cost now, today – for there will be no avoiding the inevitable day of reckoning.