Tag: covenant

Five Chosen In A Line Unbroken – Part 4

Next in the unbroken line is

Ruth –  רות  – Rooth – Rut

Strong’s Hebrew: 7327. רוּת (Ruth) — friendship

From the noun:

רע – rea’,

friend, companion, associate.

From the noun:

ראות – re’ut,

a looking or understanding.

 The name Ruth   רות

as a contraction of the noun

 ראות – re’ut,

meaning:

Look; perhaps Vision/View would be better.

Scholars who follow this root group see the name

Ruth as a feminine derivation of the root

 רעה – ra’a 

meaning:

to associate with, or be a friend of;

therefore the name Ruth means 

(Lady) Friend or (Lady) Companion

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

3 And Judas begat Phares and Zara

of Thamar;

and Phares begat Esrom; and Esrom begat Aram;

4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

5 And Salmon begat Booz

of Rachab;

and Booz begat Obed of

Ruth;

and Obed begat Jesse;

6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband

of Mary,

of whom was born Jesus, who is called Christ.

Ruths’ story begins in

Bethlehem!

House of Bread

Beit Lechem –

where Yeshua/Jesus,

the Bread from Heaven,

came into this earthly realm.

In Bethlehem of Judea,

(Land of tribe of Judah)

there was a man called

Elimelech

אלימלך

Strongs 458

There is only one Elimelech in the Bible,

and means:

My God is King.  

El-imele-ch  is pronounced as

iy-L IH MMeh-LehK 

Elimeleck, Elimelek, Elymelech, Elymeleck,

and Elymelek are variant spellings.

אל  אלה

The name Elimelech consists of two elements.

The first part is the word

אל    El ,

In names אל – ‘el

usually refers to 

אלהים –‘Elohim,

 or God,

also known as 

אלה –‘Eloah.

The name applied to the God of Israel.

In English, the words ‘God’ and ‘god’

exclusively refer to the deity but in Hebrew the words

 אל -‘l and אלה -‘lh are far more common

and may express approach and negation,

acts of wailing and pointing,

and may even mean oak or terebinth.

The second part of the name comes from the noun

מלך – melek,

meaning king:

and a king is not merely a glorified tribal chief

but the alpha of a complex, stratified society,

implying a court and a complex government.

Elimelech was a member of the clan of Ephrath, a native of Bethlehem of tribe of Judah, a man of wealth and probably head of a family or clan (Ruth 1:2,3; 2:1,3).

He lived during the period of the Judges and had a hereditary possession near Bethlehem, and he is chiefly remembered as the husband of Naomi.

Ephrath: For those of the tribe of Ephraim are also called Ephrathites,

Judges 12:5,

Art thou an Ephrathite 1 Kings 11:26; 1 Samuel 1:1.

David is called the son of an Ephrathite,

that is, a Beth-lehemite.

(לְאֶפְרָיִם): Ephraimites

אֶפְרַיִם ‎, ʾEfrayim pronounced like Ef•ra•yim) meaning: fruitful, fertile, productive.

Genesis 35:19; Micah 5:2; either from Caleb’s wife of that name, 1 Chronicles 2:19; 4:4, or from the fertility of the soil about it; which title may therefore be used here, to show the greatness of the famine, which affected even fertile parts.

Recall that Ephraim and Manasseh were the sons of Joseph and his Egyptian wife.

Genesis 41:52

Ephraim was the second son of Joseph and Asenath. Asenath was an Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On. These 2 were absorbed into the 12 Tribes of Israel/Jacob. Genesis 48:2

Later Ephraim became the name of:

The half-tribe Ephraim (Joshua 16:5).

The hill country in Palestine (1 Samuel 1:1).

The scripture records that 3000 years ago there was a famine in the land and because of the famine affecting nearby Israel.

Elimelech and his family had traveled from Bethlehem Ephrathah to escape its ravaging effects; moving to a pagan country bordering Canaan called

Moab מוֹאָב

located east of the dead sea in Israel.

Moab is the historical name for a mountainous strip of land in modern-day Jordan running along the eastern shore of the Dead Sea.

Moab is the area shaded in pink is the territory known across from the wilderness of Judah.

A flat and arid plane extends east from the banks of the Dead Sea before ascending sharply some 4,000 feet to the plain above. The upper plain is a more fertile stretch of land that extends about 15 miles from the escarpment east to the Arabian Desert. Dibon, the capital city of Moab in the biblical era, is located in the northern region of the upper plane.

In ancient times, it was home to the kingdom of the Moabites, a people often in conflict with their Israelite neighbors to the west.

Strong’s Hebrew: 4124. מוֹאָב (Moab) — a son of Lot

 From a prolonged form of the prepositional prefix m-

and ‘ab; from (her (the mother’s)) father; 

Moab, an incestuous son of Lot;

also his territory and descendants 

Which is why the Israelites were forbidden by law to marry a Moabite.

This name is pronounced mo-ahv in Hebrew.

The base word is ahv meaning father.

The prefix mo means from.

Combined these mean: from father. 

 

Mo’av was the son of Lot’s oldest daughter and Lot himself (Genesis 19:35), the product of an incest relationship; implying that the similarity in Hebrew between

Mo’abi /Moabite and me’abi – from my father

was no coincidence Gen 19:37.

According to the Torah, no descendent of Mo’av is allowed in the assembly of Israel (Deuteronomy 23:3).

Moab, Moabites, pronounced: 

Moh´ab, moh´uh-bits.

So reading the biblical narrative, it describes the Moabites’ origins in terms of both kinship and disdain. They are blood relatives of the Israelites, but their forefather was born as a result of incest. According to the Genesis 19:30-38 story, Moab was the son of Abraham’s nephew Lot, through his own eldest daughter, with whom he had a child after the destruction of Sodom.

The Bible clearly explains the etymology of Moab as meaning “of his father.” Nevertheless, there was considerable interchange between the two peoples, They were closely linked with their northern neighbors, the Ammonites (descended from Moab’s half brother, Ben-ammi), with whom they later shared a border.

So from this account, clearly, Israel and Moab shared kinship, history, language, institutions, and theology, and that this closeness often led to competition and strife between the two peoples. Being “just like us” made the Moabites dangerous to Israelite identity and assimilation was always a threat. 

It shows that there was incest, disobedience and gentile heritage in the mix.

In Moab, a child was probably raised in a culture that worshipped an ungodly idol named Chemosh. This entity was worshipped by the Moabites sacrificing their children to it. This child knew no other way of life and may have witnessed family or friends being offered as sacrifices to this pagan god.

In this Biblical account this young woman was called Ruth and one day a new family came to her home town.

This family of four people were father Elimelech his wife Naomi and their 2 sons Mahlon and Chilion.

As noted earlier,

the name Elimelech means my God is King

which is indicative of him being a believer in

Yahweh/The God of Israel.

Naomi – נָעֳמִי

means:

pleasant or my pleasantness.

The sons names Mahlon and Chilion

were indicative of their characters

Mahlon מַחְלוֹן

meant:

Is sick sickly ‘sickness’ sorrowful. 

Strong’s Hebrew: 4248. מַחְלוֹן (Machlon)

Transliteration: Machlon
Phonetic Spelling: makh-lone’ 

Chilion  כליון  

The name Chilion is not very cheerful

he was a complainer and it is spelled the same way as,

but pronounced slightly different from,

the noun כליון ( killayon ),

meaning failing or annihilation,

Also

כִּלְיוֹן    Ḵilyōn

further meaning is:

Wasting Away

 Pining

Coming To An End,

Man Of Finality

Used up, consumed, finite.

From the verb כלה – kala,

to come to an end.

Chilion is pronounced kil-yone’

Strong’s concordance H3630

And they came Judges. 5:30 into the country of Moab, and continued (Hebrew) were there.

[They continued there]

While the famine continued, they could remain, which was lawful: However, it was not lawful to abide for ever in a foreign land, both because of the danger of idolatry; and on account that they may become forgetful of the covenant and appointed times of the Law.

Remember, all the males were required to go up three times in a year to the Temple, Appointed Times/Feasts.

Ruth 1:3

tells us that Elimelech died in Moab leaving Naomi with her 2 sons

Mahlon married Ruth and Chilion /Kilion married Ruth’s sister Orpah.

Strong’s Hebrew: 6204. עָרְפָּה (Orpah)    

Ruth   Orpah עָרְפָה

Phonetic Spelling: or-paw’ ‎ ʿorpā,

meaning neck or fawn or

back of the neck; she turned her back on Naomi.

The name Orpah comes from the verb ערף ( arap ).

The added letter he is a common feminization form:

The verb ערף ( ‘arap) means to drip or drop.

Noun עריף ( ‘arip) means cloud and ערפל ( ‘arapel) describes a heavy cloud mass.

The noun ערף ( ‘orep) means neck.

Hebrew Strongs #06204: hpre `Orpah Orpah = “gazelle” 1) a Moabite woman, wife of Chilion, the son of Naomi, and sister-in-law of Ruth 6204 `Orpah or-paw’ feminine of 6203; mane; Orpah, a Moabites:-Orpah.

It is highly probable that during the 10 years of marriage Naomi would have recounted the stories of her homeland and of the God in whom she believed.

This God who created the universe and brought her people out of slavery performing mighty miracles while leading them for 40 years through the wilderness to the promised land where they had come from. She may have told them the history of Jerichos walls falling down the other side of the Dead Sea and of Rahabs courage to save her family with Joshuas men and the scarlet cord in her window. She may have shared how her God had provided guidelines that helped His people and stopped them from hurting one another opposite to the demands of their false god to sacrifice children as a form of worship.

Sadly, about ten years later, both of Naomis sons died.

It would be interesting to know why all three died; it’s unusual for all the men in a family to die at more or less the same time. However God had a plan and the timing was crucial had they not died the women would probably have remained in Moab.

So Mahlon and Chilions wives, Ruth and Orpah tragically became widows; they were alone and they faced certain poverty and a future of destitution as they had no one to support them. Their death leaves Naomi, Ruth and Orpah stranded, without protection, they had to find a refuge, or starve.

Not long after that, probably towards the end of the period of the Judges, in c.1060BC/1050BC, news came to Naomi that the famine in Israel was over and that God was blessing her people; this made her want to return to Bethlehem.

Ruth 1:6-18   

Naomi decides to return alone; assuming that Ruth and Orpah would not want to return to Bethlehem with her, even though the women respected and loved each other.the main problem for Ruth and Orpah was that they were Moabite women, not Israelites.

The Moabite people were traditional enemies of the Israelites. There was frequent warfare between the two groups. As previously mentioned according to the Israelite belief, Moabites came from the act of incest between Lot and his older daughter (Genesis 19:30-38), and to them the whole nation was tainted and inferior.

At first both Ruth and Orpah wanted to go with her.

Naomi loved the women but she reminded them that if they did leave with her, they would become the foreigners and so she encouraged them to return to their mothers house.

Verse 8.

Naomi did not want a bad future for them and said to them; the lord deal kindly with you as you have dealt with the dead and with me.

Her genuine desire was for them to remarry into their own people and to be at peace.

They lifted up their voices and wept v.9

Then in verse 10 they insisted on accompanying her because they didn’t want to leave her. Naomi told them she had no more sons for them to marry. Obviously she loved them v13 and crying with loud sobbing Orpah kissed Naomi goodbye; however Ruth clung onto her and what Ruth says at this moment is recorded in verses 16-17 and are without doubt some of the most touching and beautiful words in the Bible.

But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.

This is a prophetic reference to the heathen, goyim, gentile nations being grafted in as they believe in the God of Israel.

Orpah, decided to return to her people and the Moabite way of life, but Ruth could not be budged.

She had shared loneliness, anxiety and grief with Naomi, and now that the older woman was completely alone, Ruth stood by her and out of love and loyalty to her mother-in-law, accompanied Naomi back to Bethlehem, while Orpah stayed in Moab.

This revealed that not only is she is devoted to Naomi but that she was also willing to totally submit her life and future to Naomis’ God, the God of Israel. Ruth abandoned her lifelong home and her pagan gods and she became a Jew by choice.

The scriptures show that she had some understanding of what she was doing and that she had a relationship with Him, as she uses the proper name of the God of Israel saying; the existing one/ Yahweh /Lord.

The last part of verse 17 was her promise to Naomi. This was more than Naomi could resist and they headed towards Bethlehem together along the dusty road.

This young womans decision 3000+ years ago was more than a step towards Bethlehem it was a momentous decision to both follow Naomi and Naomi’s God who had also become her God.

The extraordinary modern painting (below) of Ruth and Naomi captures the essence of the story: the mutual dependence of people within a family. It shows the younger woman, Naomi, sheltering and protecting the elderly woman (billowing cape as shield against harsh weather, supportive arm around the shoulder) and the older woman leading the way (staff in her hand, grey hair signifying both wisdom and experience).

Together, the figures form a single unit, stronger together than they would be if they had gone their separate ways.

Ruth 1:19-22    

The two women arrive in Bethlehem 

meaning ‘house of bread’

at the start of the barley harvest in April.

Barley was used to make bread.

Jewish holiday of Shavuot – Weeks.

The Book of Ruth also functions liturgically, as it is read during the Jewish holiday of Shavuot – Weeks.

The book is divided into four chapters;

and takes place at the beginning of

barley harvest

which is Passover Pescah

and the story goes through to

wheat harvest

which is Pentecost Shavuot

and covers the

counting of the Omer

over 49 days = 7 weeks.

Barley was used to make bread….

and Who is the Bread of Life?

Feasts of the Lord in Hebrew is

סעודות האל

Chag means feast or festival,

and has its root in the word chah-gog,

that, in the Hebrew mindset, means:

to circle, as in to circle dance or feast.

By definition, these three feasts

are to be celebrated before the Lord

in a joyous, party atmosphere with singing, dancing,

and processions.

Hebrew verb

יעד – ya’ad

meaning: to appoint.

 moadim – moe-ah-DEEM.

Appointed times – mo’ed. מעֵד

Passover (Pesach),

Weeks (Shavuot), and

Tabernacles (Sukkot).

Pesach

פֶּסַח Pesaḥ

Chag HaMatzot

חג המץ

Hag Hamatzot  – Feast of Unleavened Bread,

חג המצות

Unleavened bread – מצה, matzah, plural matzot,

 Strong’s #4682 

חג המצות

 Yom HaBikkurim  י ום הביכורים 

Feast of First Fruits or

the Day of Firstfruits,

or

Reshit Ha’Katzir  ראשית הקציר

the first of the harvest.

Yom HaBikkurimm – Reishit Qatzir . ראשׁית קציר. 

Shavuot – Pentecost, Shavuos,

Hebrew: שבועות, literally = Weeks

The Hebrew word sheva means seven,

shavu’ah means week, and

shavu’ot means weeks. 

Passover: The Death of Our Lord Jesus Christ/Yeshua HaMashiach.

Passover is the 1st feast commanded by the LORD for Israel to observe. In Old Testament Israel, it commemorated Israel’s deliverance from Egyptian bondage.

Feast of Unleavened Bread: The Burial of Our Lord Jesus Christ/Yeshua HaMashiach.

The Feast of Unleavened Bread

Hag HaMatzah

in modern Israel

is the 2nd of the 7 feasts

that the LORD commanded Israel to celebrate.

Feast of Firstfruits: The Resurrection of Our Lord Jesus Christ/Yeshua HaMashiach.

The Feast of Firstfruits

called Bikkurim

in modern Israel

is the 3rd of the 7 Feasts of Israel

commanded by the LORD to be celebrated by Israel.

NOTE: When Ruth appealed to his kinship, he redeemed the property in Ruth 3:9.

In consequence of this he had to marry Ruth, in order

to raise up the name of the dead!!

Pentecost: The Giving of the Holy Spirit to the Church and the First “Come Up Hither”.

The feast of outpouring called

Shavuot

in modern Israel

4th of the 7 Feasts of Israel.

Gleaning was a common practice in ancient Israel.

It was a form of charity for the disadvantaged

(see Leviticus 23:22 and Deuteronomy 24:19).

Recognized groups of the poor, such as widows, orphans and foreigners, could walk behind the harvesters, picking up what was left. This is what Ruth did.

They knew that women took an active part in all stages of food production – and Ruth decided she would help to glean the barley in the fields, to feed herself and Naomi and to get a store of grain for winter.

So to keep them from starving to death, Ruth gleans grain in the field of Naomi’s relative, Boaz.

For Ruth, this course of action behind her words led to her salvation…

Don’t leave this page until you are certain of your salvation.

Conclusion coming in next post….

Shalom, shalom, mishpachah!

You are loved and appreciated and prayed for daily.

Please don’t leave this page without the knowing in your heart you are totally His.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Whats In Your Naos? Part 2


Before part 2, here is a brief summary of the Tabernacle, included for the benefit of any readers who may not have seen previous posts…

Exodus 25 through 40.

The Tabernacle was the Place

Ha Makem’- ‘The Place’-המקום

where God would meet with His people, Israel.

However, before the Tabernacle was constructed God met with Moses in a temporary tent of meeting:

Moses would pitch a tent outside and some distance away from the camp of Israel.

Anyone inquiring of the Lord would go to the tent of meeting – OUTSIDE the camp.

As Moses went into the tent of meeting,

the pillar of cloud would come down

and stay at the entrance,

while the Lord spoke with Moses face-to-face.

The face to face meeting; פָנִים

Strongs 6440: panim or paneh

Phonetic Spelling: (paw-neem’)

 (Moses met with Him in the Mishkan),

in the Throne of His Presence –

the Womb of Grace and Mercies – rachamIM.

for more on Rechem and IM click links below:

https://www.minimannamoments.com/mystery-of-rechem-the-secret-of-living-like-royalty/
https://www.minimannamoments.com/the-mysteries-of-im/

This is recorded in Exodus 33:7, 9.

Moses set up the tent of meeting as instructed by the LORD OUTSIDE of the camp of Israel..

because the Israelites had betrayed, and broken fellowship with Him at Mt. Sinai with the making and worship of the golden calf.

This was disobedience and faithlessness that God could not ignore. Understanding the rift between God and Israel is the shadow arch-type of God’s rift with all mankind.

This separation between God and Man if left un-mended will result in a permanent separation from our Creator called the eternal, (spiritual) death.

It is worse than physical death because it is a conscious death with no remedy, it’s permanent and unalterable.

This was why Jesus/Yeshua came –

He was and is the repairer of the breach.

God provided Moses with specific instructions to build a Tabernacle, a place of sacrifice and worship.

The tent of meeting was transformed into the Tabernacle according to the precise plans given to Moses by God. This is recorded in Exodus 25-27.

This new tent of meeting came to be called the 

Mishkan or Tabernacle.

It could be taken up and moved each time the children of Israel changed locations as they wandered through the wilderness.

A literal meaning of the word

tabernacle or mishkan, is:

dwelling place.

God Himself designed all the furnishing and items that He instructed Moses to build.

The pattern or plans given to Moses were to be followed to the letter. There was nothing haphazard about the Mishkan/Tabernacle that God Himself designed.

It was so important that God specifically chose 2 men Bezalel and Oholiab and filled them with His own Spirit in order for them to be able to do the precise workmanship that He required.

For more on Bezalel click link below

https://www.minimannamoments.com/whats-the-connection-between-almonds-and-olive-oil-with-messiah-and-2-lampstands/

But more important than all the furnishings was the fact that the Tabernacle was the place where God came down to dwell among His people. 

The Glory of the Tabernacle was not found in the architecture or ornate furnishings of the Tabernacle

but in the Glory of the LORD who made

His temporary dwelling place

in the Tabernacle among His people.

The Tabernacle was to be the center of Israel’s life.

Just as Jesus/Yeshua is to be the center of our lives today.

What makes the Tabernacle itself so very important and of great interest is the fact that the precise instructions that God gave Moses to build the Tabernacle were based on the pattern of a Heavenly Tabernacle. 

Exodus 25:9
According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.


Who serve unto the example and shadow of

HEAVENLY THINGS

as Moses was admonished of God when he was about to make the TABERNACLE:

for, See, saith he, that thou

make all things according to the pattern shewed to thee in the mount.

Hebrews 8:5

The Outer Courtyard of the tent of meeting

was 150 feet long and 75 feet wide

and included the Tabernacle within it.

The centerpiece of this area was an

Brazen/Copper Altar for Burnt Offerings

and a

large Bronze/Copper Wash Basin/Laver 

for the priests.

The Bronze/Copper items were made from the womens’ melted down mirrors that were made of burnished bronze/copper that were so shiny they could see their reflection in them, not mirrors of glass that we know today. This is why it was referred to as sea of glass and is a type of the

in Revelation 4:6 says, “Before the throne there was as it were a sea of glass, like crystal.”

Revelation 15:2 And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God. 

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

The actual Tabernacle itself was 45 feet long and 15 feet wide. 

It was divided into two sections. 

The first section or Most Holy Place contained the Altar of Incense

a Golden Lampstand/Menorah,

and a Table with 12 loaves of bread/Shewbread. 

The second section was called the Holy of Holies

it was home for the Ark of the Covenant.

The Ark of the Covenant, among other consecrated items, contained the tablets on which the Ten Commandments were written. 

For 40 years the Israelites relocated the Tabernacle, moving it with them as they travelled through the wilderness from Mount Sinai to the Promised Land.

After the children of Israel entered and conquered the land of Israel, Solomon, the son of King David, built the first permanent Temple in Jerusalem. 

This magnificent Temple was also patterned after the Tabernacle.  

In other words, the Temple replaced the Tabernacle, but the purpose of the Tabernacle and the precise way it was to be built did not change.

The Temple became a permanent structure built in Jerusalem as God had instructed; and it was the center of worship for the Children of Israel.

The Tabernacle is full of mysteries, some of which have yet to be solved; and its probably not an understatement that we could spend many years discovering the secrets hidden in just one of the items God designed to be inside His Tabernacle.

Amazingly, the overall purpose and the entire reason for the Tabernacle, can be seen by looking at the pictographic and numeric meaning of the four letters in the Hebrew word

Mishkan,

the word we translate into English as

Tabernacle.

Noon         Kaf         Sheen         Mem

is spelled

Alef

The first, the leader, the strength to carry out to completion. The Infinite Eternal Supreme Authority. The commander Represented in His Instruction. His Governing Spoken Established, Written, Certain, Established, Surety, Guarantor.

Tav TUh

The promise of DaBaR YaHUaH/ the word of ALaHYM. To be joined together with His restored creation forever and ever.

Consummated, achieved, completeness, restored.

 

HA Hey Hei

To reveal make evident

HA HEI. He reveals, makes known or evident, His identity His power.

Overt, undisguised, understandable.

Mem,

Hidden and concealed in the reign of darkness where the seed is planted gestation until the time of birthing The due date or Appointed Time

Brooding over Nurturing the comforter

 

Sheen, Shin ShYN

His Ruach His essence His being The fervent Ardency The intense fiery consuming passionate POWER of His Being evident in the work of His hand like a blazing fire a consuming passion Ruach HaQodesh or Kodesh.

 

Kaf, KaPh

Step by step. Pattern, Order, Method.

His lines to follow. His flawless pattern communicated; given in a diagram or panorama/picture/plan and made manifest.

Flourish, Thrive, Increasing.

A guide a map a diagram.

and

Noon. NUN

Birthing, birthed one, new.

The Brought Forth One

The Achiever and Finisher

The Begotten

So it could read…

To reveal, manifest what was unseen, the place of brooding over, (like in Genesis); nurturing by His Ruach, His Presence, to lead step by step in His pattern, a guide to follow a diagram given.

 

More Meaning of the

מִשְׁכָּן

found in the pictographs.

Mem is the picture of Water

Sheen is the Picture of Teeth

Kaf is the Picture of an open Palm

Noon is a Picture of a Fish/Seed.

The first letter in any Hebrew word is usually the most important, since it gives us the first clue as to what the word is all about.

Is there a connection between the Tabernacle and the waters of the pictograph for the letter MEM?

God is revealing something with the Picture of Water.

Recall that the LORD uses MEM to depict waters, like those that fill up seas and oceans, those that flow down streams and also that which falls as rain from the heavens.

We simply need to understand the context in which the picture is being used.

Understanding that the revelation regarding the Tabernacle/Mishkan is not only about what it is…as an object but

It’s about where it came from and its the key to unlocking this mystery because the precise plans for building this dwelling place with earthly Outer and Inner Courts came from above, the pattern came from His presence in the Heavenly court room.

Hebrews 8:5

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the TABERNACLE: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

The LORD of Heaven is going to come down from heavens courts and inhabit the Mishkan, or Tabernacle court and He wants us to keep in our minds focused on that fact.

When we see how water is connected, then the picture of Mem as Rain is fitting, as the rain comes down from above.

Although the letter Mem in the word Mishkan is not about actual rainwater, it’s about something that come down from above just like the rain/water comes down from above the precise plans for building the Tabernacle come from Heaven above.

and the ONE who is going to make the Tabernacle His DWELLING PLACE comes down from Heaven above. And will abide with His people inside the Tabernacle within the Holy of Holies.

The piece of furniture in the Holy of Holies was constructed of 2 parts:

The 1st part was called the Ark of the Covenant. It was a wooden chest/box made of Acacia wood and overlaid with pure gold.

The 2nd part was an ornate lid with 2 golden cherubim with their wings outstretched.

This ornate lid (pictured below), was placed on top of the Ark of the Covenant.

It was called the Mercy Seat.

The Kapporet.

God commanded Moses to put 3 things inside the Ark of the Covenant.

These were

a golden pot of Manna,

Aaron’s staff that had budded,

and the

2 stone tablets on which the 10 Commandments were written.

These 3 items were symbolic of the complaints that God had against His people.

The Manna was a reminder of how the Israelites complained about and were dismissive of God’s amazing provision

The budding rod of Aaron was a reminder of how the Israelites rejected God’s leadership.

The stone tablets on which were written the Ten Commandments was a reminder of how the Israelites had broken all of God’s laws.

Any one of these complaints would have been legal grounds for banishment and punishment. 

However we must pay attention and look where these 3 illustrations of Israels’ sins of unworthiness and unfaithfulness are kept.

They are hidden inside the Ark of the Covenant, secreted away, kept out of mans view and

covered

by the

Mercy Seat.

God uses objects and pictures to make His lessons clear to man. 

Yeshua/Jesus is our Ark 

and our

sins are not only

covered

by His Blood which is now on the

Mercy Seat/Kapporet

but wiped away for ever…

and our lives are now

hidden

with Christ in God.

 Col. 3:3

 

Conclusion coming in in Part 3 …meanwhile there is

more on the tabernacle at link below

https://www.minimannamoments.com/what-is-the-connection-between-two-mountains-the-ark-of-the-covenant-and-messiah-being-thirsty-part-3/

 

Shalom Mishpachah/Family!

Please don’t leave this page until you make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

What’s In Your Naos?

Naos is Greek for temple

but properly

means

SANCTUARY

Often translated temple however,

Sanctuary

is a more correct word.

Another word for

temple/sanctuary

in Hebrew is

HEYKAL

Palace/dwelling of the king

Spelled:

Hey Yod Kaf Lamed

The meaning of the Hebrew paleo pictographs tell us something:

Hey – Man with raised arms = Behold or, pay attention to what follows.

Yud – Arm and hand closed = a work or, a mighty deed.

Kaph – palm of hand = to cover, to allow, to open, to atone.

Lamed – shepherd staff = to shepherd, control, to have authority or the voice of authority.

The picture it gives could be:

Behold pay close attention

the temple is a place where

the mighty works of the one in authority

will be revealed.

This work or mighty deed is of course:

the atoning sacrifice of Yeshua/Jesus.

Each letter also has a number value:

Hey – 5 = Grace

Yud – 10 = something ordained in heaven

Kaf – 20 = Redemption

Lamed – 30 = points to a blood sacrifice.

It could be interpreted as the following:

The great work (Kaf)

we will behold (Hey)

is the blood sacrifice of Yeshua (Lamed)

which was

ordained by the Father in Heaven (Yud)

And:

This (Yud/10) work was carried out

under the Authority of His Father(Lamed/30)

and by His Grace (Hey/5)

will result in Redemption (Kaf/20)

The HEYKAL

is where God and His people

developed their relationship

and was prophetic…

the mystery which Paul revealed in

1 Corinthians 6:19-20 (KJV) 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

There is no need of a rebuilt Temple/Hekel/Sanctuary for those who have His Ruach dwelling within… however all scripture must be fulfilled and the rebuilding of a 3rd Temple is in accordance with Gods’ plans to be carried out prior to Messiahs return.

Namely the situation described by Paul in

2 Thess. 2:3,4

This structure will not be for the benefit of our Heavenly Father or for Yeshua/Jesus return, but it is to fulfill prophecy as concerns the false Messiah and we are reminded by Paul that:

His Sanctuary is now is IN us.

The Sanctuary is the portion of the temple (and previously the wilderness tabernacle/mishkan); that was

set apart – Holy to the Lord.

Not the Holy Place but the Holy of Holies.

John 2:18 and 19 – 21. Jesus/Yeshua answered and said to them, Destroy this temple, and in three days I will raise it up.

In Greek, Temple is ‘ieron.

The Letter h is the accent ‘ mark and is called

the hard breather.

Hieron

So what’s in a word? … does it matter?

Yes, because…

We are not to be like the Tabernacle/Mishkan building or the Temples of stone, where there was an outer court where sin was acceptable.

1Corinthians 3:16, 17; 16:19

Our bodies are now the sanctuaries – Naos – the set apart place – His holy of holies….

This Naos/ Sanctuary is for His Holy Spirit to dwell/ abide.

Ruach HaKodesh.

The Holy Spirit of a Holy God cannot dwell where there is sin…

1 Corinthians 3:16 King James Version (KJV) 16 Know ye not that ye are the Naos of God, and that the Spirit of God dwelleth in you? 

2 Cor. 3:18

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

The more that we commune with Yeshua/Jesus and come into His presence,

more of the veil that divides will fall off

and we will be able to see more clearly.

Then more of His glory will abide within us, and then be reflected through us.

His glory will be seen upon us.

Glory

In Greek – doxa:  honor, glory

Original Word: δόξα, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: doxa
Phonetic Spelling: (dox’-ah)
Definition: opinion (always good in NT), praise, honor, glory
Usage: honor, renown; glory, an especially divine quality, the unspoken manifestation of God, splendor.

Glory in Hebrew:

ū·ḵə·ḇō·wḏ

וּכְב֣וֹד

kabowd

Faith has its’ seat in the heart.

The kind of faith which believes in the God who created the Universe and Who also created us and a belief that He loves us enough to give His life for us.

John 3:16; 2 Corinthians 3:3.

It is engraved there. It is not written in ink, or engraved on stone, but it is written on the heart by the Spirit of God.

With the heart man believes with the mouth we confess

Therefore any professed belief that does not reach the heart, and has its home there, is most likely to be false and delusive being more head knowledge of the intellect and mind.

The Hebrew word for sanctuary is

mikdash (מקְדָּשׁ),

which comes from the root word

kadash (קָדַשׁ),

to be set apart as sacred.

A mikdash is therefore a

set apart space, or a holy place

that represents something treasured – a place of beauty and worship, a refuge, a place of rest.

Hebrew Translation. מִקְלָט.

More Hebrew words for sanctuary.

noun מִקְלָט. shelter, refuge, asylum, haven.

noun מִקדָשׁ. temple, shrine

miqdash

מִקְדָּשׁ

miqdash or miqqedash: a sacred place, sanctuary

Strong’s Hebrew: 4720. מִקְדָּשׁ

(miqdash or miqqedash) — a 

chapel, hallowed part, holy place, sanctuary .

Or miqqdash (Exod. 15:17) {mik-ked-awsh’};

from qadash; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum — chapel, hallowed part, holy place, sanctuary. 

מִשְׁכָּן

mishkan: dwelling place, tabernacle

Strong’s Hebrew: 4908

Original Word: מִשְׁכָּן
Transliteration: mishkan
Phonetic Spelling: (mish-kawn’)
Definition: dwelling place, tabernacle

In the Old Testament the word

miqdas [ v’D.qim] from qds, holy,

implying a distinction between space that is sacred versus profane; commonly refers to the worship sanctuary (e.g., Exod 25:8), where the Israelites offered their various kinds of offerings and sacrifices to the Lord under the supervision of the priesthood.

[The] Sanctuary

is a term in the Hebrew Bible which refers to the

inner sanctuary of the Tabernacle

where God’s presence appeared.

According to Hebrew Tradition, the area was defined by:

four pillars which held up

the veil of the covering,

under which the Ark of the Covenant was held above the floor.

Tabernacle, Hebrew Mishkan, dwelling, in Jewish history, the portable sanctuary constructed by Moses as a place of worship for the Hebrew tribes during the period of wandering that preceded their arrival in the Promised Land.

 

Moreover, the English translation becomes even more confusing when interpreters translate two entirely different Hebrew words

(אהל and משׁכן, ohel and mishkan, H168 and H4908),

by using the exact same English tabernacle word.

In the case of Exodus 26:7, this translation is especially hard to understand, as the two different Hebrew words are used so close in the same sentence.

Another word for

tabernacle or tent is:

OHEL

the Hebrew letters:

alef – hey – lamed

 

In the middle of a word h or hey

or man with raised arms means:

to reveal the heart or the core of.

Placed in the middle of the word for God it becomes the word

o-hel or

lamed hey alef (reading right to left)

this word for a tent or the tabernacle is presented as:

the heart of God revealed.

This shows that both your home and where you worship, reveals your god.

 Lord who shall abide in thy tabernacle?

Who shall dwell in your holy hill?

Psalm 15:1

OHEL –

The heart of God revealed.

God is EL = the letters alef and lamed

and H = hey behold revealed.

The tabernacle was the place of God’s revelation.

Our tent or home where we live is where our God is revealed.

Strongs#168

Again, when the letter H/hey is

in the middle of a word

it reveals all, especially the heart.

The god that we follow is revealed in the tent/home and in the tabernacle, the place of worship.

It is relevant not only for the home/physical structure or building we live in; but also the home within ourselves that we create for His Ruach HaKodesh/Holy Spirit to live/abide/dwell.

Our physical bodies become the home of spiritual power; the seat of spiritual influence and it can be the opposite of holy as Jesus/Yeshua warned in

Matthew 12:43-45

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.

Impure/unclean spirits call peoples bodies their house!

What’s In our Naos/Sanctuary/tabernacle /house/home?

What’s in our OHEL?

Let the Lords words in John 14:23 be our desire and goal as Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.

The Tabernacle no longer served a purpose after the building of Solomon’s Temple in Jerusalem in 950 B.C.

His Holy Spirit cannot be where there is sin, so any where there is sin there is no presence of His Spirit/Ruach

This is recorded in

1 Samuel 4:21,22

Ichabod the glory has departed for the ark (dwelling place) of God has been taken 

Ichabod definition is — used to express regret for departed glory.

Ichabod was born after his father’s death. His mother gave him this name on her death-bed to indicate that the “glory (had) departed from Israel” (1 Samuel 4:19)

and it was what Samson realized when he tried to do as he had always done and in Judges 16:20
Then she called, “Samson, the Philistines are upon you!” He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.

Sin is manifested rebellion against God’s commands and will for our life. It can be in many and take various forms in our lives.

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. 1Samuel 15:23

Consider this for a moment that: In other words, God deems rebellion to be the same or equal to witchcraft and stubbornness is just as good as kneeling or falling down before and worshipping a statue of another religions god or any other idol for that matter.

Another translation says:

For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. 

Rebellion definition is – opposition to one in authority or dominance. 

Rebellion, uprising, or insurrection is a refusal of obedience or order. It refers to the open resistance against the orders of an established authority.

A rebellion originates from a sentiment of indignation and disapproval of a situation and then manifests itself by the refusal to submit or to obey the authority responsible for this situation.

Sin must be dealt with because we cannot approach a Holy God with any sin in us.

Jesus/Yeshua said He was the temple/ sanctuary when He referred to Himself and that when His body would be destroyed He would rebuild it in three days. Speaking of His future resurrection and glorified body.

He had the Ruach/Spirit without measure because

He was without sin and

His Fathers Spirit could dwell within Him to the fullness.

Mishkan is spelled

Mem, Sheen, Kaf and Noon. 

מִשְׁכָּן

noon kaf sheen mem

(Read right to left)

Mishkan is the Hebrew word we translate into English as Tabernacle. 

The Mishkan was a Pattern, showing the children of Israel

the process to approach the Holy presence of Adonai/YHVH.

Sin has to be dealt with before that can take place because, God and sin cannot coexist.

The life is in the blood and sin requires a price to be paid and wages of sin is death.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

So a sacrifice must be made and blood has to be spilled

Life has to be forfeit to cover the sin. And that life must be innocent without sin and without blemish clean and acceptable to the Lord.

Jesus/Yeshua became that innocent, clean, without blemish life.

He willingly gave His life, allowing His blood to be spilled.

His life was forfeit to cover our sins once and for all time.

The Pattern of the Mishkan and later both temples,

show God’s redemptive plan

in the structure of the building

and in all the furniture within.

Also in the priests clothing

and in the format of each of the ways

every action was carried out.

Jesus /Yeshua was literally the fulfillment of the Mishkan/Tabernacle and the Temples.

Both were just as our bodies are while on earth:

temporary physical dwelling places for God’s presence,

His Ruach HaKodesh/ רוח הקודש ‎,

Ruach HaKodesh is God the Creator:

In the Tanakh/Bible, the words breath and Spirit are 2 different translations of exactly the same word: רוח /ruach.

Of the 348 times ruach appears in the Tanakh, it is translated 321 times as spirit and only 27 times as breath.

It would seem that the Ruach Hakodesh is divine inspiration or prophetic inspiration and is not the same as what is generally taught in Christianity. No place in the Hebrew Scriptures is there any reference to a spirit divine in itself, or Holy Ghost, as distinct from a spirit that comes from God to inspire human beings.

His Ruach HaKodesh is called the Comforter, which is the word used for the advocate who goes before the judge on behalf of someone to plead his case.

We are told in this verse that this pleader, who comes from the Father at the request of Yeshua/Jesus, will teach us all things.

Ruach Ha-Kodesh (ROO-akh hak-KOH-desh)

Holy Spirit; the Holy Ghost

(Luke 3:16; 11:13; Eph. 1:13; 4:30; 1 Thess. 4:8;

Titus 3:5; 1 Cor. 6:9; Jude 1:20).

Occurs more than 90 times in the

ReNewed Testament/Brit Chadashah. 

Hebrew: רוח הקודש, holy spirit

also transliterated ruacḥ ha-qodesh

is a term used in the Hebrew Bible and Jewish writings

to refer to the spirit of YHWH (רוח יהוה).

He fulfilled the pattern of the process to approach the Father’s presence with His Own Blood as the sacrificial atonement for all sin for all time, for who so ever will accept that that is exactly what He has done.

As High priest He entered into the

Holy- NAOS/ miqdash place –

the Holy of Holies

and placed His own blood on the

Mercy Seat of The Ark of the Covenant.

The kapporet.

This required Him going through the veil that hung between the Holy Place where the menorah/ showbread/ bronze altar of incense were and the Holy of Holies where the Ark was.

It is recorded that the temple veil/ curtain was torn at the moment of His death, opening the WAY to the father’s presence the Holy of Holies where the ark of the covenant was located.

I AM the WAY

His death was the acceptable sacrifice and we can now access God’s presence without any further sacrificial death needed and that means, no more priests are needed either; as

Jesus/Yeshua is our High Priest.

He became forever the WAY to the Father – the truth and the life.

The Life in His blood is eternal it will never die and He is alive for evermore.

Now we can also enter in through the veil

because it was torn for us.

The blood of bulls, goats, lambs and birds dries and decays; His blood contains the eternal nature of the God of all creation who sits on the eternity of eternities.

This is life everlasting, full of glory.

The blood continually speaks and cries mercy for us.

The Blood still speaks because it still has a voice.

Ever speaking from the Mercy seat of the ark… His blood covenant with us.

How is it possible? Because the very life of God is in The Blood of His Son.. His blood is still alive it has not dried up and never will, The life of the creator is eternal in nature so it is alive forevermore just as His Son is life everlasting and full of glory.

Hebrew Scriptures devote more time and attention to the Tabernacle, and everything contained inside the Tabernacle than to any other single thing. So it would seem we need to pay more attention to this pattern too…

Significant items found inside the Tabernacle would include

the Altar of Burnt Offering,

the Laver,

the Table of Showbread,

the Lampstand,

the Altar of Incense,

the Ark of the Covenant with

the Mercy Seat. 

the Ark of the Covenant contained

the stone tablets on which were written the ten commandments,

the manna preserved in a clay jar,

the budding staff of Aaron

As we have already noted:

Mishkan is spelled

Mem, Sheen, Kaf and Noon. 

Mishkan is the Hebrew word we translate into English as Tabernacle. 

Noon         Kaf         Sheen         Mem

Transliteration: mishkan

Phonetic Spelling: (mish-kawn’)

There is one major theme revealed in the pictures and numbers  of the Hebrew word pictures that we translate as Tabernacle. 

It is interesting to see that all the other mysteries contained in all the sacrifices, ceremonies furnishings, construction and architecture of the Tabernacle have their root in this one Eternal Truth. 

The Tabernacle was built on the earth

but

it is actually a Shadow, a Type,

of something everlasting in the heavenlies…

and it was shown to Moses in the book of Exodus!

Conclusion in Part 2..

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

He is coming back very soon – so let’s keep looking up!

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

In The End – It’s ALL About Yeshua/Jesus

The Feasts/Moedim – Appointed Times of the Lord

are all

an annual rehearsal

for the prophetic fulfillment of

the first coming and the soon return

of the Messiah of Israel.

The last Appointed Time

of the Hebrew Calendar Year

has been completed for this years’ life cycle and…

It ended with

the water pouring ceremony

on the

8th great day of Sukkot.

This is to be our… 

The Season of our JOY!

It is a good opportunity to refresh our understanding of the meaning behind this celebration

and links follow to the posts

that cover these important and timely days

of our Heavenly Fathers Calendar.

Yeshua/Jesus –

The Word of God –

was made flesh

and

still

Tabernacles among us.

One of these days we will be with Him forever

and the cycle will be completed

as we dwell, live, abide in His Eternal Presence.

Wherefore comfort one another with these words; on the ground of that Divine revelation which I have made unto you. 1Thess. 4:18

Chag haSukot,

also Succouth, Sukkot or Sykkot

If you haven’t already located the posts for

Sukkot and Shemini Atzeret

they are:

https://www.minimannamoments.com/sheltering-presence-god/

https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/

 

His Life was poured out for us 

 

We need to remember that

with God, our Heavenly Father,

Endings

are simply

New Beginnings….

https://www.minimannamoments.com/endings-are-simply-new-beginnings/

Also included below is a video compilation of rare photographs taken in the 1800’s showing scenes of daily life in Jerusalem including these images:

The Sheltering Presence of God

Abides With Us

Always!

May we all remain

in the

Sukkah of His Loving Protection.

Believe on the Lord Jesus, and you will be saved (Acts 16:31). 

The cry for salvation at Tabernacles

is heard

and answered through

Yeshua/Jesus the Messiah,

for He came to 

save His people from their sins (Matt. 1:21).

https://www.minimannamoments.com/sheltering-presence-god/

https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/

https://www.minimannamoments.com/endings-are-simply-new-beginnings/

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה 

Mish-pa-KHa,

friends, visitors and every reader…

Blessed are You, HaShem, Who spreads the Sukkat Shalom upon us, upon all of His people and upon Israel.

Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

He is coming back very soon – so let’s keep looking up!

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.