Tag: Holy of Holies

What’s In Your Naos?

Naos is Greek for temple

but properly

means

SANCTUARY

Often translated temple however,

Sanctuary

is a more correct word.

Another word for

temple/sanctuary

in Hebrew is

HEYKAL

Palace/dwelling of the king

Spelled:

Hey Yod Kaf Lamed

The meaning of the Hebrew paleo pictographs tell us something:

Hey – Man with raised arms = Behold or, pay attention to what follows.

Yud – Arm and hand closed = a work or, a mighty deed.

Kaph – palm of hand = to cover, to allow, to open, to atone.

Lamed – shepherd staff = to shepherd, control, to have authority or the voice of authority.

The picture it gives could be:

Behold pay close attention

the temple is a place where

the mighty works of the one in authority

will be revealed.

This work or mighty deed is of course:

the atoning sacrifice of Yeshua/Jesus.

Each letter also has a number value:

Hey – 5 = Grace

Yud – 10 = something ordained in heaven

Kaf – 20 = Redemption

Lamed – 30 = points to a blood sacrifice.

It could be interpreted as the following:

The great work (Kaf)

we will behold (Hey)

is the blood sacrifice of Yeshua (Lamed)

which was

ordained by the Father in Heaven (Yud)

And:

This (Yud/10) work was carried out

under the Authority of His Father(Lamed/30)

and by His Grace (Hey/5)

will result in Redemption (Kaf/20)

The HEYKAL

is where God and His people

developed their relationship

and was prophetic…

the mystery which Paul revealed in

1 Corinthians 6:19-20 (KJV) 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

There is no need of a rebuilt Temple/Hekel/Sanctuary for those who have His Ruach dwelling within… however all scripture must be fulfilled and the rebuilding of a 3rd Temple is in accordance with Gods’ plans to be carried out prior to Messiahs return.

Namely the situation described by Paul in

2 Thess. 2:3,4

This structure will not be for the benefit of our Heavenly Father or for Yeshua/Jesus return, but it is to fulfill prophecy as concerns the false Messiah and we are reminded by Paul that:

His Sanctuary is now is IN us.

The Sanctuary is the portion of the temple (and previously the wilderness tabernacle/mishkan); that was

set apart – Holy to the Lord.

Not the Holy Place but the Holy of Holies.

John 2:18 and 19 – 21. Jesus/Yeshua answered and said to them, Destroy this temple, and in three days I will raise it up.

In Greek, Temple is ‘ieron.

The Letter h is the accent ‘ mark and is called

the hard breather.

Hieron

So what’s in a word? … does it matter?

Yes, because…

We are not to be like the Tabernacle/Mishkan building or the Temples of stone, where there was an outer court where sin was acceptable.

1Corinthians 3:16, 17; 16:19

Our bodies are now the sanctuaries – Naos – the set apart place – His holy of holies….

This Naos/ Sanctuary is for His Holy Spirit to dwell/ abide.

Ruach HaKodesh.

The Holy Spirit of a Holy God cannot dwell where there is sin…

1 Corinthians 3:16 King James Version (KJV) 16 Know ye not that ye are the Naos of God, and that the Spirit of God dwelleth in you? 

2 Cor. 3:18

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

The more that we commune with Yeshua/Jesus and come into His presence,

more of the veil that divides will fall off

and we will be able to see more clearly.

Then more of His glory will abide within us, and then be reflected through us.

His glory will be seen upon us.

Glory

In Greek – doxa:  honor, glory

Original Word: δόξα, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: doxa
Phonetic Spelling: (dox’-ah)
Definition: opinion (always good in NT), praise, honor, glory
Usage: honor, renown; glory, an especially divine quality, the unspoken manifestation of God, splendor.

Glory in Hebrew:

ū·ḵə·ḇō·wḏ

וּכְב֣וֹד

kabowd

Faith has its’ seat in the heart.

The kind of faith which believes in the God who created the Universe and Who also created us and a belief that He loves us enough to give His life for us.

John 3:16; 2 Corinthians 3:3.

It is engraved there. It is not written in ink, or engraved on stone, but it is written on the heart by the Spirit of God.

With the heart man believes with the mouth we confess

Therefore any professed belief that does not reach the heart, and has its home there, is most likely to be false and delusive being more head knowledge of the intellect and mind.

The Hebrew word for sanctuary is

mikdash (מקְדָּשׁ),

which comes from the root word

kadash (קָדַשׁ),

to be set apart as sacred.

A mikdash is therefore a

set apart space, or a holy place

that represents something treasured – a place of beauty and worship, a refuge, a place of rest.

Hebrew Translation. מִקְלָט.

More Hebrew words for sanctuary.

noun מִקְלָט. shelter, refuge, asylum, haven.

noun מִקדָשׁ. temple, shrine

miqdash

מִקְדָּשׁ

miqdash or miqqedash: a sacred place, sanctuary

Strong’s Hebrew: 4720. מִקְדָּשׁ

(miqdash or miqqedash) — a 

chapel, hallowed part, holy place, sanctuary .

Or miqqdash (Exod. 15:17) {mik-ked-awsh’};

from qadash; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum — chapel, hallowed part, holy place, sanctuary. 

מִשְׁכָּן

mishkan: dwelling place, tabernacle

Strong’s Hebrew: 4908

Original Word: מִשְׁכָּן
Transliteration: mishkan
Phonetic Spelling: (mish-kawn’)
Definition: dwelling place, tabernacle

In the Old Testament the word

miqdas [ v’D.qim] from qds, holy,

implying a distinction between space that is sacred versus profane; commonly refers to the worship sanctuary (e.g., Exod 25:8), where the Israelites offered their various kinds of offerings and sacrifices to the Lord under the supervision of the priesthood.

[The] Sanctuary

is a term in the Hebrew Bible which refers to the

inner sanctuary of the Tabernacle

where God’s presence appeared.

According to Hebrew Tradition, the area was defined by:

four pillars which held up

the veil of the covering,

under which the Ark of the Covenant was held above the floor.

Tabernacle, Hebrew Mishkan, dwelling, in Jewish history, the portable sanctuary constructed by Moses as a place of worship for the Hebrew tribes during the period of wandering that preceded their arrival in the Promised Land.

 

Moreover, the English translation becomes even more confusing when interpreters translate two entirely different Hebrew words

(אהל and משׁכן, ohel and mishkan, H168 and H4908),

by using the exact same English tabernacle word.

In the case of Exodus 26:7, this translation is especially hard to understand, as the two different Hebrew words are used so close in the same sentence.

Another word for

tabernacle or tent is:

OHEL

the Hebrew letters:

alef – hey – lamed

 

In the middle of a word h or hey

or man with raised arms means:

to reveal the heart or the core of.

Placed in the middle of the word for God it becomes the word

o-hel or

lamed hey alef (reading right to left)

this word for a tent or the tabernacle is presented as:

the heart of God revealed.

This shows that both your home and where you worship, reveals your god.

 Lord who shall abide in thy tabernacle?

Who shall dwell in your holy hill?

Psalm 15:1

OHEL –

The heart of God revealed.

God is EL = the letters alef and lamed

and H = hey behold revealed.

The tabernacle was the place of God’s revelation.

Our tent or home where we live is where our God is revealed.

Strongs#168

Again, when the letter H/hey is

in the middle of a word

it reveals all, especially the heart.

The god that we follow is revealed in the tent/home and in the tabernacle, the place of worship.

It is relevant not only for the home/physical structure or building we live in; but also the home within ourselves that we create for His Ruach HaKodesh/Holy Spirit to live/abide/dwell.

Our physical bodies become the home of spiritual power; the seat of spiritual influence and it can be the opposite of holy as Jesus/Yeshua warned in

Matthew 12:43-45

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.

Impure/unclean spirits call peoples bodies their house!

What’s In our Naos/Sanctuary/tabernacle /house/home?

What’s in our OHEL?

Let the Lords words in John 14:23 be our desire and goal as Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.

The Tabernacle no longer served a purpose after the building of Solomon’s Temple in Jerusalem in 950 B.C.

His Holy Spirit cannot be where there is sin, so any where there is sin there is no presence of His Spirit/Ruach

This is recorded in

1 Samuel 4:21,22

Ichabod the glory has departed for the ark (dwelling place) of God has been taken 

Ichabod definition is — used to express regret for departed glory.

Ichabod was born after his father’s death. His mother gave him this name on her death-bed to indicate that the “glory (had) departed from Israel” (1 Samuel 4:19)

and it was what Samson realized when he tried to do as he had always done and in Judges 16:20
Then she called, “Samson, the Philistines are upon you!” He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.

Sin is manifested rebellion against God’s commands and will for our life. It can be in many and take various forms in our lives.

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. 1Samuel 15:23

Consider this for a moment that: In other words, God deems rebellion to be the same or equal to witchcraft and stubbornness is just as good as kneeling or falling down before and worshipping a statue of another religions god or any other idol for that matter.

Another translation says:

For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. 

Rebellion definition is – opposition to one in authority or dominance. 

Rebellion, uprising, or insurrection is a refusal of obedience or order. It refers to the open resistance against the orders of an established authority.

A rebellion originates from a sentiment of indignation and disapproval of a situation and then manifests itself by the refusal to submit or to obey the authority responsible for this situation.

Sin must be dealt with because we cannot approach a Holy God with any sin in us.

Jesus/Yeshua said He was the temple/ sanctuary when He referred to Himself and that when His body would be destroyed He would rebuild it in three days. Speaking of His future resurrection and glorified body.

He had the Ruach/Spirit without measure because

He was without sin and

His Fathers Spirit could dwell within Him to the fullness.

Mishkan is spelled

Mem, Sheen, Kaf and Noon. 

מִשְׁכָּן

noon kaf sheen mem

(Read right to left)

Mishkan is the Hebrew word we translate into English as Tabernacle. 

The Mishkan was a Pattern, showing the children of Israel

the process to approach the Holy presence of Adonai/YHVH.

Sin has to be dealt with before that can take place because, God and sin cannot coexist.

The life is in the blood and sin requires a price to be paid and wages of sin is death.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

So a sacrifice must be made and blood has to be spilled

Life has to be forfeit to cover the sin. And that life must be innocent without sin and without blemish clean and acceptable to the Lord.

Jesus/Yeshua became that innocent, clean, without blemish life.

He willingly gave His life, allowing His blood to be spilled.

His life was forfeit to cover our sins once and for all time.

The Pattern of the Mishkan and later both temples,

show God’s redemptive plan

in the structure of the building

and in all the furniture within.

Also in the priests clothing

and in the format of each of the ways

every action was carried out.

Jesus /Yeshua was literally the fulfillment of the Mishkan/Tabernacle and the Temples.

Both were just as our bodies are while on earth:

temporary physical dwelling places for God’s presence,

His Ruach HaKodesh/ רוח הקודש ‎,

Ruach HaKodesh is God the Creator:

In the Tanakh/Bible, the words breath and Spirit are 2 different translations of exactly the same word: רוח /ruach.

Of the 348 times ruach appears in the Tanakh, it is translated 321 times as spirit and only 27 times as breath.

It would seem that the Ruach Hakodesh is divine inspiration or prophetic inspiration and is not the same as what is generally taught in Christianity. No place in the Hebrew Scriptures is there any reference to a spirit divine in itself, or Holy Ghost, as distinct from a spirit that comes from God to inspire human beings.

His Ruach HaKodesh is called the Comforter, which is the word used for the advocate who goes before the judge on behalf of someone to plead his case.

We are told in this verse that this pleader, who comes from the Father at the request of Yeshua/Jesus, will teach us all things.

Ruach Ha-Kodesh (ROO-akh hak-KOH-desh)

Holy Spirit; the Holy Ghost

(Luke 3:16; 11:13; Eph. 1:13; 4:30; 1 Thess. 4:8;

Titus 3:5; 1 Cor. 6:9; Jude 1:20).

Occurs more than 90 times in the

ReNewed Testament/Brit Chadashah. 

Hebrew: רוח הקודש, holy spirit

also transliterated ruacḥ ha-qodesh

is a term used in the Hebrew Bible and Jewish writings

to refer to the spirit of YHWH (רוח יהוה).

He fulfilled the pattern of the process to approach the Father’s presence with His Own Blood as the sacrificial atonement for all sin for all time, for who so ever will accept that that is exactly what He has done.

As High priest He entered into the

Holy- NAOS/ miqdash place –

the Holy of Holies

and placed His own blood on the

Mercy Seat of The Ark of the Covenant.

The kapporet.

This required Him going through the veil that hung between the Holy Place where the menorah/ showbread/ bronze altar of incense were and the Holy of Holies where the Ark was.

It is recorded that the temple veil/ curtain was torn at the moment of His death, opening the WAY to the father’s presence the Holy of Holies where the ark of the covenant was located.

I AM the WAY

His death was the acceptable sacrifice and we can now access God’s presence without any further sacrificial death needed and that means, no more priests are needed either; as

Jesus/Yeshua is our High Priest.

He became forever the WAY to the Father – the truth and the life.

The Life in His blood is eternal it will never die and He is alive for evermore.

Now we can also enter in through the veil

because it was torn for us.

The blood of bulls, goats, lambs and birds dries and decays; His blood contains the eternal nature of the God of all creation who sits on the eternity of eternities.

This is life everlasting, full of glory.

The blood continually speaks and cries mercy for us.

The Blood still speaks because it still has a voice.

Ever speaking from the Mercy seat of the ark… His blood covenant with us.

How is it possible? Because the very life of God is in The Blood of His Son.. His blood is still alive it has not dried up and never will, The life of the creator is eternal in nature so it is alive forevermore just as His Son is life everlasting and full of glory.

Hebrew Scriptures devote more time and attention to the Tabernacle, and everything contained inside the Tabernacle than to any other single thing. So it would seem we need to pay more attention to this pattern too…

Significant items found inside the Tabernacle would include

the Altar of Burnt Offering,

the Laver,

the Table of Showbread,

the Lampstand,

the Altar of Incense,

the Ark of the Covenant with

the Mercy Seat. 

the Ark of the Covenant contained

the stone tablets on which were written the ten commandments,

the manna preserved in a clay jar,

the budding staff of Aaron

As we have already noted:

Mishkan is spelled

Mem, Sheen, Kaf and Noon. 

Mishkan is the Hebrew word we translate into English as Tabernacle. 

Noon         Kaf         Sheen         Mem

Transliteration: mishkan

Phonetic Spelling: (mish-kawn’)

There is one major theme revealed in the pictures and numbers  of the Hebrew word pictures that we translate as Tabernacle. 

It is interesting to see that all the other mysteries contained in all the sacrifices, ceremonies furnishings, construction and architecture of the Tabernacle have their root in this one Eternal Truth. 

The Tabernacle was built on the earth

but

it is actually a Shadow, a Type,

of something everlasting in the heavenlies…

and it was shown to Moses in the book of Exodus!

Conclusion in Part 2..

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

Please don’t leave this page before making certain Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

He is coming back very soon – so let’s keep looking up!

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Disciples Divine Design – Moadiym

The Moedim are:

the Appointed Times of the Lord

or also called

The 7 Feasts.

They can also be seen as

The Divine Design for Discipleship,

simply because they are an annual cyclical sequence of reminders to aid the observers to keep moving forward on the straight and narrow WAY.

These times are much more than an opportunity to focus on the Hebraic roots of our faith and beliefs. They are more than simply days to think on the prophetic meanings without physical participation, even though they are essentially fulfilled through Jesus/Yeshua’s Life, death and resurrection.

These Moadiym/Moedim, offer great spiritual insight and give us a unique opportunity for being discipled by His Holy Spirit/Ruach haKodesh; as we walk in the WAY of His Son, ever moving towards realizing our full potential and servant-hood for our Heavenly Father.

As we spend time learning their meaning in light of Jesus/ Yeshua and then living out the fullness of each of the Moedim as it relates to a disciples lifestyle; believers in Messiah will draw closer to Him and in that personal and intimate relationship, will become that much more effective and victorious. (Living a life of victory for and in Yeshua/Jesus.)

Sukkot (Hebrew: סוכות ‎ or סֻכּוֹת Hebrew pronunciation: , sukkōt; traditional Ashkenazi spelling: Sukkos/Succos),

commonly called the Feast of Tabernacles or in some translations the Festival of Shelters, and known also as the

Feast of Ingathering

(חג האסיף, Chag HaAsif),

Sukkot at the Western (Wailing) Wall, Israel.

It is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei (varies from late September to late October). (October 2-9, 2020) one of the three biblically based pilgrimage holidays (chaggim or regalim) of the year.

It is the time to give thanks and appreciate the shelters of our homes and bodies as Sukkot is a hut-like structure in which the children of Israels lived when they were traveling during 40 wilderness years.

While walking through the seasons and the corresponding Moedim each year, we must allow His spirit/ruach to sow into us the deep truths that each Moed is designed to help us remember, integrating the revelations into our understanding and spiritual perception.

The end goal being, that our Heavenly Father may gather in a great harvest through us, for His glory and to lift up His Name and the Name of His Son Jesus/Yeshua, our Savior and soon returning King.

Why observe and why bother with these old testament feasts?

One good reason is the root of the words disciple, which is discipline. Paul is the great example, 

1Corinthians 9:24. 

But what made him so effective? Discipline! And the fact that he was successful because he understood the importance of submission to the Lord.

We are well aware that discipline is the key to perseverance, yet many times we allow our flesh to determine our tolerance level. If we submit to fathers discipline as Yeshua/Jesus did…

..rather than what we think we are able to endure, it teaches us our true potential and everything becomes less of an overwhelming mountain. Then we can run the race, however if we refused to submit to the discipline of our heavenly father – the race makes us – So we need His discipline to become His disciples and run to win on the straight and narrow way; leaving the flesh in the dust that it was formed from and will one day return to.

Yom Kippur just past as an appointed time of meeting with God.

The day of atonement –

at one ment

– is not so much a feast day as others but rather a day of

repentance/teshuvah.

It is significant to all, not just for Israel.

Paul refers to it

Saying the fast had already gone by.

in Acts. 27:9

It is a time for thinking,

assessing,

keeping the flesh and its desires under.

We are not perfect and all of us are working out our salvation. Walking daily in repentance and forgiveness in newness of life dealing with daily sin as it becomes an issue, thoughts attitudes etc..

We need to vow each year to be better than the year just passed.

It is the one day a year the High Priest enters into the Holy of Holies where the ark is, to take the blood of the sacrifice and place it on the Mercy seat Kapporet/ lid of the ark, between the cherubim, where rested the presence of God/the throne of His presence.. Leviticus 23:26 – 32

This action was to atone for his and the people sins. The High Priest wore all the symbolic clothing and the light of God’s Shekinah filled the Holy of Holies where there was no other source of light. Hebrews 9:24 Jesus/Yeshua became our High Priest; Hebrews 6:20, when He presented Himself to the Father. He told Mary I have not yet ascended to My Father don’t touch Me. (This may have been because it would’ve caused uncleanness before He ascended?) The real ark/ mercy seat/ throne/ His presence – is in the heavenlies/ha shamayim. And Yeshua/Jesus’ blood paid the price for all time. Hebrews 3:1; 2:14; 4:14; 5:9; 9:7; 9:11.

To be a propitiation means to be the agent through whom forgiveness and atonement can be achieved.

Yom Ha Kipuriym – Day of the Atonements.

יום הכיפורים‬

It is the holiest day on Israel’s calendar perhaps even surpassing the 7th day Shabbat.. Like the 7th day, Yom Ha Kipuriym is designated a Shabbat Shabbaton. This means it is a day to stop from all kinds of work and to rest completely once a year and begins the evening before at sundown.

Not primarily a feast because it is a day to deny self or afflict ones soul. As the High Priest performs the atonement for himself, the altar, the Tabernacle and the whole community of Israel; the people participate through their non participation! Not only are they not to come near the Holy place on this day but are to deny their own existence. They are in essence – to: stop being. By not even giving in to themselves for basic needs such as food and water.

Like Passover/Pesach, many scholars agree that Yom Ha Kipuriym find it’s clear fulfillment in Jesus/Yeshua as He is both High Priest and our sacrifice. He atoned for us once and for all and is continually making intercession for us before the Father

Intercession is more than prayer:

It is entering in and making a difference in someone’s life.

In Greek it is ENTUGCHANO, meaning to petition or to intercede.

The act of intervening or mediating between differing parties; particularly the act of praying to God on behalf of another person.

In Hebrew: PAGA – פָגַע. – paw-gah’. 

A primitive root; to impinge, by accident or violence, or (figuratively) by importunity — come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, to meet, encounter, reach.

Intercession is prayer that pleads with God for your needs and the needs of others. But it is also much more than that. Intercession involves taking hold of God’s will and refusing to let go until His will comes to pass. Intercession is warfare  fighting the good fight of FAITH– the key to God’s battle plan for our lives.

He does not need to make sacrifices for Himself and for us year after year in order to atone for our sins.

It is already been accomplished forever.

Our self denial on this day therefore does not cause, aid or enhance our atonement but allows us to become acutely aware of our own mortality, our sin, our need for atonement and our desire for life. At the same time it causes us to appreciate on some very tiny level the sacrifice Messiah made on our half as He denied His own life. The sanctity and holiness of this day cannot be overstated.

Though we may find great joy in our eternal atonement in Messiah Yeshua, this is a day for remembering that atonement (at one ment) in such a way that will be very hard to forget. We ought to be completive, repentant, humble and dead/ die to self. We are to remember that we live and breathe only because the Father chooses. And that by His choice, He has the power to take it away as well.

These are the themes to think on, that without Messiah, we are truly hopeless, without hope, truly dead,

but

through His atoning blood and intercession

we are truly alive forevermore.

Five days after Yom Ha Kipuriym on the 15th day Office seventh month for seven days is the feast of the tabernacles Chag ha Sukot . (Leviticus 23:33-36, 39; 40-43)

Also called Chag ha Asif – feast of the ingathering….

Why?

Because it occurs at the outgoing of the year when you gather in the fruit of your labor from the field. Lev.23:16

Like the feast of Matzah (unleavened bread), Sukot (Sukkot) lasts for seven days and is a time of great celebration. It is different to Matzah in the way that only the first day of Sukot is a holy convocation. On this day Israel is commanded to do no regular work and to rest.

The main focus is the SUKAH – booth or tabernacle, constructed from various trees and flora from around Jerusalem. This is to remind the Israelites that brought them out of Egypt.

The spiritual significance is of

divine protection,

deliverance and

provision.

The temporary and flimsy construction of the SUKAH reminds us of our own weakness, fragile and temporary condition of our physical bodies that we dwell in on earth.

It is also symbolic of how Adonai

cares for us,

shades us, and

hides us from the elements that focus on our destruction.

(Those that would seek to steal, kill & destroy, prince of the power of the air)

At the time of the final ingathering we are to celebrate with overwhelming joyfulness that:

1. He has delivered us.

2. Watched over us.

3. Will soon be taking us to dwell permanently with Him in the SUKAH that will have no end.

The seventh day became known as

Hashanna Rabba

and was celebrated with a huge water libation ceremony to ask for abundant rain over the coming season.

 

This was the moment Jesus/Yeshua cried out…

click links below for more:

https://www.minimannamoments.com/sheltering-presence-god/

https://www.minimannamoments.com/endings-are-simply-new-beginnings/

https://www.minimannamoments.com/the-sheltering-presence-of-god-cont/

https://www.minimannamoments.com/seeds-and-seasons/

The Eighth Day assembly.

In the scriptures: Leviticus 23: 36, 40. Nehemiah 8:14. 

it is written that this is to be observed

On the 22nd day of the seventh month.

The 7 day Sukot is the last moed of the year.

Yom HaShmiyniy Atzaret – The 8th day assembly.

The commands for this day are simply:

do no regular work, rest and assemble together.

It is a time to say goodbye to Sukot and the past years moedim/moadiym.

It is time to rest and reflect

but also a time to look forward to the future

because in six months time,

the cycle of life and annual rehearsal for the ultimate wedding of all time begins again.

Though this moed is often deemed insignificant or instead celebrated as Simchat Torah (Joy of the Torah) which is an extra biblical Jewish holiday; it can also be very meaningful as we look back at the journey along the WAY that we have just completed.

The cycle of life that has come full circle and also to look forward to the new one that lies ahead.

Messiah fulfilled an intermediate fulfillment of all three Fall Feasts at His first coming:

1.) Announcement: Yom Teruw’ah, ushering in the King.

2.) Circumcision: Yom Kippur, removal of the veil (foreskin) called “face-to-face.”

3.) Dwelling with us: Sukkot; dwelt with us in a corruptible body.

John 1:14. And the Word was made flesh, and dwelt among & we beheld his glory, the glory as of the only begotten of the Father full of grace and truth.

If Jesus/Yeshua was born on the 1st day of Sukkot, the 15th day of the 7th month shall be the feast of tabernacles for seven days unto the Lord?  Lev.23:34,

Then He would have been circumcised on the eighth great day – a festival following sukkot,

Shemini Atsaret – Eighth Day of Solemn Assembly

is a festival observed immediately after Sukkot Tabernacles,

i.e. on 22nd Tishrei (the seventh month) Luke 9:23

Messiah will fulfill all three Fall Feasts at His second coming: 

1.) Husband Ushering in the Bride: Yom Teruw’ah.

2.) Husband removes veil from the bride’s face: Yom Kippur.

3.) Husband consummates the marriage with the 4th cup: Sukkot; Dwells with bride for 1,000 years of Sabbath rest.

Coming very soon – so let’s keep looking up!

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה 

Mish-pa-KHa,

friends, visitors and every reader…

And spread over us the sukkah (shelter) of Your peace. Blessed are You, HaShem, Who spreads the Sukkat Shalom upon us, upon all of His people and upon Jerusalem.

Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

Swords, Mountains and Gardens

Connecting some more dots with some of the places and things mentioned in the last few posts.… with God there is always more and this post takes a look at a link to the Mishkan, Gardens and Sukkot.

The wilderness camp was at the base of Mount Sinai.

Mount Sinai was also called mount Horeb, the word Horeb is linked to the word HEREV which means sword.

(Hebrew: חרב ‎, Sword) (Remembering that b and v are the same letter bet/vet.)

From charab; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement — axe, dagger, knife, mattock, sword, tool.

This is interesting and significant on several levels, as here was where God cut the covenant between Himself and the children of Israel so it could also be called the mountain of the cutting.

Strong’s Hebrew: 2719.

חָ֫רֶב (chereb) — a sword

In Genesis we read that God

“drove the man out of Eden and stationed east of the garden of Eden the cherubim and the fiery ever-turning sword, to guard the way to the tree of life”

 (See last post for more on Eden.)

SWORD OF God = cherev shel hashem 

The Hebrew word for sword is Charev or Harev with the start of it being just like the word Hanukkah sometimes spelled Chanukah.

As noted, the Hebrew word for sword is Charev or Herev/Harev – חרב

The pictograph for Zayin looks like a sword, a weapon; the classical Hebrew script is constructed of a Vav with a large “crown” on its head.

There is a Mystery in the Zayin as it is considered a “crowned” Vav and just as Vav represents “yashar,” which is ‘straight light from God to man’, so Zayin reflects the (or chozer), of the vav as the ‘or chozer/ returning light.’

Think for a moment of other places where a crown is mentioned in scripture and what the symbol of the vav is…

Zayin (also spelled zain or zayn or simply zay) is the seventh letter of the Semitic abjads, including Phoenician Zayin , Hebrew ‘Zayin ז, Yiddish Zoyen ז, Aramaic Zain ,

Thought to mean Glowing/Heat, Mount Horeb is one of two names given to a mountain mentioned in the book of Deuteronomy as the site where God gave the Ten Commandments to Moses.

The second name of Horeb in Exodus is, the Mountain of God/the Mountain of YHVH.

Mount Horeb, Hebrew: חֹרֵב,

Greek in the Septuagint: χωρηβ,

Latin in the Vulgate: Horeb.

Mountain in paleo is: har

Hey – Resh

Meaning: behold the head above the rest.

Mt. Horeb – Most likely synonymous with Sinai, was the scene of the burning bush,

of the giving of the Law, and of Elijah’s vision. 

We saw the first time the word HEREV is used Genesis was when God places the cherubim at the entrance to the Garden of Eden with the flaming swords, or Herev, because

the Herev is a sword raised up against sin!

And is familiar to us as being symbolic of the Word of God in Ephesians 6:17 and Hebrews 4:11

At the fall from Grace

They were removed from the Garden of life

after accessing a tree and

causing sin to reign –

God took man out

of a garden of life

and they died spiritually

(broken relationship/separation from The Father.)

The day sin was put to death

the opposite occurred:

man took God down from a tree/wooden cross,

and placed Him in a garden of death,

the garden tomb

where He was resurrected into LIFE

and restored the broken relationship

with the Father having experienced the separation from Him.

In the Song of Solomon, there is another garden we read:

blow upon my Garden that the spices may flow.

Spices permeate the beautiful story, the Song of Solomon; Shir Hashirim, is the equally pleasant presence of the fragrance of spices.

Without the spices mentioned in this book of love between the Messiah and His Bride Israel, one could hardly imagine the prophesied marriage, or the communion of believers with their God.  Spices seem to be referring to the ascent to the heights of Israel and also pointing to enraptured heights of being in the presence of the Lord and Savior.   

The spices are found in the presence of both Bride and Bridegroom, and in the ‘garden enclosed’—representing a virtual garden of each delicate and holy spice.  

Most of the spices mentioned are the spices of the Tabernacle, the use and purpose of each spice commanded by God to Moses and Israel, and pointing to the pleasant, beautiful realm of Heaven and the throne/presence of God.  

A deeper look at each spice, shows not only the symbolic value of each substance, but the nature of the spices; which in turn point to Messiah and His suffering. (not included in this post).

This should be our prayer..

Breathe upon us with Your Spirit/Ruach wind and stir up the sweet spices of Your life/chaim within us. Spare nothing as You make us Your fruitful gardens and hold nothing back until we release Your fragrance. Come walk with us as You walked with Adam in Your Eden garden and taste the fruits of Your life in us.

When Solomon talked of his beloved feeding the garden and gathering lilies it indicates that, the Lord keeps on feeding and strengthening those who are maturing spiritually; while gathering to Himself, those who are away from His word and still need to know Him.

So man placed God in a garden of death and laid on Him spices, which also came from a garden.

In the Song of Solomon reference to the bride, (us), is also made.

Note the crown!

Let my beloved come into His garden.

The tomb of God is a Garden tomb.

Meaning it is not just a place of death and ending… it is a garden

the place of life

where things sprout and grow.

The place of new beginnings

that place 

Ha Makem’- ‘The Place’- המקום

of life/lives

Chaim.

All life now comes out of death.

We all must die in order to live.

Really, we should rejoice to enter His tomb..

to let the old man die

then we will find true new life.

And we are to raise another sword/herev,

the Word of God, the Sword of the Spirit.

As the law, is the instructions for life to be lived righteously, was given on the

Mountain of the sword/Horeb/Herev.

Or :

the mountain (behold the head above the rest) of HisWord.

This instruction was as a sword to be raised up against sin.

Not only corporately but at an individual level in life. We must use that sword against sin, which is, whatever does not line up with the Word of God. Use it to cut away (zayin) and circumcise our hearts putting every sin to death and driving out of the garden of our heart where sin will choke His-word .

The meaning of the letter bet also seen in the temporary house of Sukkot/Tabernacles ….. a place of safety and protection.

Coming from the ancient Hebrew prayer, which is called the hashkiveinu, and it describes an usual picture asking for:

His tabernacle to be spread over them.

Hashkiveinu is the second blessing following the Shema during Maariv.

It is a petitionary prayer to be able to lie down in peace/shalom at night and to return to life the following day.

Like a continual resurrection to life, where His Mercies are new every morning!

The prayer envisions God as a guide and shelter during the night ahead and praises God for watching over us, delivering us, and being merciful.

Here we ask God’s protection from the terrors of night “in the shadow of Your wings”- i.e., like the shelter that a mother bird gives to her young

Psalm 91:4 You will cover us with Your pinions, and under Your wings shall we take refuge.

This word is requesting, (actually commanding), God to make us lie down. We lie and down sleep as an act of surrender to God’s will that we sleep.

Hashkiveinu (hash-kee-VAY-noo), is one of the most beloved prayers of the evening service. It goes back to ancient times, when sleep was poorly understood. 

Hashkiveinu Adonai Eloheinu l’shalom Spread the shelter of your peace over us.

V’hamideinu malkeinu L’chaim

Raise us back our King to life.

Keep us safe through the night

Till we wake with morning light.

Revelation 7:9… is the vision of the multitude standing before the throne in white robes holding palm branches…

which is what they held at the feast of tabernacles, or sukkot.

verse 15 says he who sits on the throne will spread his tabernacle over them.

The same unusual picture and the same words as the prayer.

God wants His people to dwell under His Sukkah, His BET/house/tent/His tabernacle, the place of his peace/ the Tabernacle of His shalom.

A Sukkah can be built anywhere. The one in the wilderness was mobile, so where ever we are, we can ask Him to spread over us the tabernacle of His shalom; which means we can live in, and under, that place of peace which includes grace and mercy.

The secret place of his tent is the now the Garden of our heart.

A pavilion is a safe shelter, here His Tent often referred to as the Tabernacle of David. The place of our hiding.

For in the time of trouble He will hide me in His pavilion He will hide me in the secret place of His Tent.

This is connected to Rev 7:9 and Tabernacles Sukkot Revelation 7:15

Revelation 7:15 New American Standard Bible (NASB) 15 For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. Revelation 7:15 (Or sanctuary.)

This Greek word, sk’enos, means ‘tabernacle, booth, shelter, or covering’ and also appears in Rev. 21:3.

This same word, sk’enos, is used to speak of Jesus/Yeshua during His first coming, (John 1:14).

Here we can see the protection provided in Rev. 7:16, corresponding to Isa. 4:5-6, and the fountain of living waters in Rev. 7:17 and 21:4.

For this reason, they are [standing] before the throne of God; and they serve Him [in worship] day and night in His temple; and He who sits on the throne will spread His tabernacle over them and shelter and protect them [with His presence].

פָּרֹכֶת

Poreketh – po-reh’-keth = separation

Veils in Hebrew the sacred screen — vail. Strong’s #6532

Greek Strong #: 2665 ‑ καταπέτασμα 

(kat‑ap‑et’‑as‑mah);

Eph. 3:18 MAWSAWK; The Life  – The Way –(includes: HOLY OF HOLIES Mercy Seat The veil Golden Altar of Incense HOLY PLACE Eternal Life Access Prayer Holiness Entrance Atonement.)

The poreketh as the vail of the Old Testament is misleading when applied to katapetasma in the New Testament. There are two katapetasma’s in the Holy places. There are two masak’s in the Holy places. There is only one poreketh. (see diagram below).

The way back between the cherubim is through the curtain, upon which the cherubim were represented visually. This curtain was hanging between the holy of holy’s and the inner Court. It was torn from top to bottom at the time of Messiah’s death as He torn for us.

Sin is dealt with in the court where the Bronze altar and bronze laver were and the sacrifice was made..

we can now enter in sinless because of the blood of Messiah that is already on the Mercy seat between the cherubim/The kapporet.

We can enter in to His presence, His ruach hakodesh, His Holy Spirit as the wind/ breath of His presence; blowing the sweet fragrance of spices from His Garden. And with His presence filling the house (our bodies), the temple, the inner sanctuary, not the outer court or the inner court of the temple; but the Holy of Holies. (Jesus/Yeshua in the tabernacle); the sanctuary, which is the body in which we live.

The temple is the whole plan in a structure, where Gentiles/ heathen were welcome in the outer court; so it’s precise that we are the sanctuary of the Lord – His inner place of glory, ha makem of the Shekinah presence.

Ha Makem’- ‘The Place’-המקום

Psalm 27:5 is the pavilion, the safe shelter, the secret place of His tent.

Tent as in Mishkan, and Sukkot booths or tents; (temporary residence, also symbolic of the fact our bodies are temporary residences while here on earth.)

The fulfillment of Sukkot will be when He tabernacles with men forever.

The links to the Mishkan/Tabernacle, 3 Gardens and Sukkot, together with the Herev of The Lord, seems undeniable. Messiah Jesus/Yeshua is in everything we just have to know where to look!

It is only by passing through the

sword of the cherubim in Messiah,

the Word of God made flesh,

that we can enter the Garden

and the life of grace

that contains all the blessings

within the shalom of Messiah.

This is the WAY (back) as if we are accessing EDEN passing through the cherubim and the flaming sword/Herev.

The hope of His calling us, the sukkah of His shalom, the hashkiveinu (spread over us the tabernacle of your peace)…

Don’t leave this page without the certainty that you are able to pass through the cherubim and that you can enter into His Presence washed in the blood of the Lamb of God.

Shalom, Shalom!

Please don’t leave this page without making a decision.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

The Secret of O’gehn of Tiqvah PART 2

In Titus 1:2,

The HOPE of our future salvation not only ANCHORS us to wait on God in present storms…

BUT

Read that again…

HOPE was BEFORE the beginning of Time!

Wow! – It’s inseparable from Him because the structure of its’ components are eternal.

King James Bible
In hope of eternal life, which God, that cannot lie, promised before the world began;

Berean Study Bible
in the hope of eternal life, which God, who cannot lie, promised before time began.

Douay-Rheims Bible
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: 

Young’s Literal Translation
upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

Paul, a bond-servant of God and an apostle (special messenger, personally chosen representative) of Jesus Christ, for the faith of God’s chosen ones and [to lead and encourage them to recognize and pursue] the knowledge of the truth which leads to godliness, 2 based on the hope and divine guarantee of eternal life, [the life] which God, who is ever truthful and without deceit, promised before the ages of time began, 3 and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior.

Amplified 1:1-3

When trouble comes all words are often Help! and Please!

And occasionally why? and why me?!

The Psalmist teaches that along with petition there is to be a multitude of praise… So which comes first HOPE or praise?

But I will continually

wait

with

HOPE

under the wings

and add to all Gods praise.

Psalms 71:14 – 16

Our understanding mind may agree in mental assent, but how do we apply His Word to our lives?

Where ever there is a lack, that is the place to start.

The goal is… continually wait with hope.

Both of these increase as we use our mouths, (the paleo Hebrew letter P, PEY is a pictograph of a mouth), to confess His righteousness and salvation. Giving Him praise and thanks.

Though they are beyond numbering, we are to recount them all day long. It is in this way we increase our HOPE, as there is no such thing as praising God too much.

Empty praise deflates hope.

The key is to let Praise build up our HOPE, and then respond to the HOPE we have increased, by praising Him some more.

He alone is worthy of praise and as we recall His righteousness, we will be able to come into His might with courage, in the same way as David encouraged himself in the Lord.

This strength comes from Him alone. It’s not our strength and only with His, can we persevere and overcome.

Endurance is not gained by simply crying out to Him.

The difference is in having the fortitude, endurance and patience to praise Him even in the worst of circumstances and to keep adding to that praise. Ps 150:6 and 

As we turn to Him, Adonai-Elohym whether in joy or sorrow, our HOPE is always increased and with it faith is too. And our love for all that He is, is embodied in Him. For we know we can trust and hope in the man that died for us.

Psalms 148:7-14  and All of creation is always declaring to us God’s glory.

Hope is the spiritual essence of encouragement.

 

In Hebrews 6:19 – Notice another important point – as well as This

Hope – Tikvah- תִּקְוָה 

we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

The second part of the verse tells us this very important point… it is one which enters within the veil,

This one is hope and it, hope, enters the inner sanctuary behind the curtain!

The hope, this anchor, enables us to

go beyond the veil which is now

torn in two

from TOP to bottom

and we can enter in to the inner sanctuary..

the Holy of Holies’/Kodesh haKodashim…

which contained ‘the ark of the covenant’.

Now in fulfillment of both the promise and the oath to Abraham taken by God that it would come to pass, we have been invited to this place that was never accessible before.

This is because Jesus/Yeshua went before us and operates as our High Priest before God having made atonement for us. What began in the wilderness Mishkan was concluded when from the cross, Jesus/Yeshua said.

It is finished. 

 “Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:19-23).

The reason we can enter boldly into the Holy of Holies is because Yeshua/Jesus is there -shammah – waiting to welcome us.

His Blood has removed all traces of sin making us clean (Hebrews 7:27; 8:11-12; 9:26; 10:10, 12, 14, 18).

As High Priest, He makes intercession before the Father on our behalf. (Hebrews 7:16, 25: 9:24; 10:19-21).  

He eternally holds the rank after the order of Melchizedek (Hebrews 5:6; 7:16, 24, 28) and has fulfilled the promise made to Abraham that through his Seed a great nation would be born (Galatians 3:16-17).

https://www.minimannamoments.com/a-mystery-how-messiah-takes-blue-and-red-threads-to-make-purple-people/ .

He is the Dalet. John 10:7-9

The Door through the torn veil…

As grafted in believers, we are the result of that promise.

All of this combined gives us the HOPE needed to enter into God’s presence.

This is the ANCHOR for our soul keeping us steadfast and secure no matter what life holds.

The HOPE behind the curtain is not only an ANCHOR for our soul, it also gives us assurance for our salvation; because He is that present and eternal High Priest after the order of Melki Zedek. 

https://www.minimannamoments.com/why-was-the-priest-in-the-water-conclusion-of-the-mystery/

HOPE enters the inner sanctuary behind the curtain, Hebrews 9:7.

But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

This hope this anchor, ushers us into the very presence of God, through the DALET-door Jesus/Yeshua Himself, which He made in the tearing of that veil between the realms and into the Fathers presence behind the torn veil/door in the Holy of Holies. 

There were many regulations that first had to be met. The High Priest did not enter in with confidence. In fact, the High Priest had to take a censer of coals and incense with him so the smoke would cover the mercy seat to shield him from seeing it, lest he die (Leviticus 16:12-13).

This was Holy Ground because Gods’ Presence was there, His shekinah glory. šekīnah

שכינה

The Shekinah is also mentioned (in Hebrew prayers) as an angelic essence of God. The two very similar common expressions regarding this angelic essence are “ta-chat kan-fey ha-she-chi-na,” (under the wings of the Divine Presence) and “al kan-fey ha-she-chi-na,” (on the wings of the Divine Presence). 

The divine presence of God actually descends into the physical world to dwell among humans. The original Hebrew word for this “divine presence” is the shekinah (שכינה).

Now, we have a HOPE,

an ANCHOR,

that brings us into the very presence of God, and an ANCHOR,

by it’s definition, keeps us

securely connected,

fastened, moored to Him.

 עוֹגֶן noun

support, assistance, hold, sustenance, countenance

לְעַגֵן     verb

o hold, hold, keep, possess, maintain tie, bind, connect, relate, bond

attach, add, enclose, join, append

The WAY was opened up and was

paved by Messiah

and unlike Israel’s High Priest,

we are able to enter boldly!

 “Let us then approach the throne of grace chen with confidence, so that we may receive mercy racham and find grace chen to help us in our time of need” (Hebrews 4:16).

Everything is connected!

For more on all these subjects and connections click links below:

https://www.minimannamoments.com/mysteries-and-miracles/

https://www.minimannamoments.com/the-mystery-of-solomons-chok-part-2/

https://www.minimannamoments.com/are-we-boxed-in/

This was God’s throne and place of the letting down of wings

where the ark of His covenant with His Blood on the Kapporet /Mercy seat/ throne/throne/presence,

is the set apart/HOLY place that we enter in by Grace/Chen. (Remember the deeper meaning of grace/chen…)

https://www.minimannamoments.com/the-secret-of-the-letting-down-of-wings/

 

Hebrews 6:19-20. HOPE enters the inner sanctuary of CHEN behind the curtain and the Hebrew writer tells us that HOPE in the eternal life, is an anchor for us in the stormy seas of this life.

When darkness seems to obscure His face, we are to REST in His Eternal and Unchanging GRACE – Chen.

In every storm and through all the rough weather we encounter in our journey the anchor of HOPE holds firm within the veil where we are enveloped in His presence.

https://www.minimannamoments.com/because-10/

This is the place/ha makem of His true shalom and where we will meet face to face, the Sar Shalom/Prince of Peace and the Captain of our Salvation.

Joshua as an Old Testament type of Messiah, is the Captain who leads Israel into the Land, (and brought salvation to Rahab and her household the scarlet thread of HOPE a prophetic picture of Messiahs’ Blood.)

Yeshua/Jesus is the Captain of our Salvation (Hebrews 2:10), who brings believers today into His promised Rest.

A captain is one among a group who leads the others to achieve an objective. 

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Hebrews 2:10 C. S. Bible (Heb. 4:8, 9; Acts 20:32; 26:18).

As well as the author and finisher of our faith;

who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Strong’s Hebrew: 5387.

נָשִׂיא (nasiy’) captain

As our Captain and familiar with fishing men and their boats; we can see that an anchor would be an appropriate picture, in terms of being an Early Christian Symbol.

לְעַגֵן of תִּקְוָה,

anchor of hope

Furthermore having HOPE will give us COURAGE:

The same courage Rahab had and because of it, her future in the lineage of Messiah was secured!

Salmon the father of Boaz, whose mother was Rahab” (Matthew 1:5). 

Then Ruth and Boaz had Obed – who was the father of Jesse – who was the father of King David.

Two women, Rahab and Ruth, who were genetically close to King David, were definitely not in God’s sacred Israelite bloodline. Rahab was King David’s great, great grandmother. Ruth was King David’s great grandmother. The gentile/heathens were included even then!

18 Having HOPE will give you COURAGE. You will be protected and will rest in safety. 19 You will lie down unafraid, and many will look to you for help. 20 But the wicked will be blinded.  Job 11:18 NLT

Strong’s Hebrew: 553. אָמַץ (amets) — to be stout, strong … and

אֹמֶץ

while the English word courage comes from the Latin word cor meaning heart; (so that courage might be also be called heartedness,)

the Hebrew word

אומץ

might best be defined as

willingness to take action.

A related word is מַאֲמָץ – effort.

It is a uniquely strong and powerful descriptor of “courage” that comes from God.

Chazaq 2389

Original Word: חָזָק
Part of Speech: Adjective
Transliteration: chazaq
Phonetic Spelling: (khaw-zawk’)
Definition: strong, stout, mighty

אומץ

 אָמַץ

Transliteration: amets
Phonetic Spelling: (aw-mats’)
Definition: to be stout, strong, bold, alert

This statement,

HOPE will give you COURAGE,

is simple, so simple that we can mentally agree to it and dismiss it as simply common sense,

but in reality there is something tremendously powerful here!

First, we need to look at Hopelessness which is the opposite and makes us discouraged.

Interestingly scientists are now discovering that all depression can be sourced to hopelessness or helplessness, and we see once again that the Word of God clearly gives us the pattern of human behavior before finally science catches up.

In many areas of our lives we can lack the courage to make decisions. How can we get that courage? HOPE!

We must remember the hope of heaven,

the hope of Yeshua/Jesus’ return.

The hope that God’s Word is truth

and all His promises are proven trustworthy in our lives.

Truth – אֶמֶת – eh-MEHT
Strong’s Hebrew: 571. אֱמֶת (emeth) — firmness, faithfulness …
The Rabbis pointed out that the Hebrew word for truth 
– אֶמֶת (eh-MEHT) –
begins with the first letter of the Hebrew alphabet, א, continues with one of the two middle letters, מ, and ends with the last letter, ת.
This Biblical Hebrew word therefore encompasses the gamut of reality!
The word for real is אֲמִתִּי (ah-mee-TEE).
In Hebrew, the word for truth, emet (אֱמֶת), contains the first, middle, and the last letter of the Hebrew alphabet, indicating that…
truth encompasses all things and endures from the beginning (א) to the end (ת)!

This is the measure of HOPE that we have!

Because the word HOPE in Hebrew actually means to expect or, have some sort of expectation. This means we aren’t merely hoping it to be completed.

We’re 100% expecting it to be completed.

There should be no doubt anywhere in our mind concerning the Lord’s promises to us.

Meaning Of The Word Hope In Greek:

Elpizo– this verb means to hope. The verb is followed by three prepositions:
  1. eis- “on”. Ususally translated “in” and used in John 5:45:
“Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.“
  1. epi- “on”. Found in Romans 15:12, “There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope.”
  2. en- “in”.
“If in this life only we have hope in Christ, we are of all men the most pitiable.”
-1 Corinthians 15:19
These prepositions express that Messiah is the sphere and element where this ‘hope’ is placed. Since hope is a verb, those who walk in this hope are considered “hopeful” and have a character of hope.
Elpis- to anticipate, usually with pleasure.
As a noun it means, “favorable and confident expectation, a forward look with assurance.”
Elpis refers to the future and the unseen such as in Romans 8:24-25: “For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.”
Elpis is found over 50 times in the New Testament. The apostle Paul was constantly talking about anticipating future events with joy, such as in these scriptures:
“And now I stand and am judged for the hope of the promise made by God to our fathers.”
-Acts 26:6
“For we through the Spirit eagerly wait for the hope of righteousness by faith.”
-Galatians 5:5
“if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.”
-Colossians 1:23
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.“
-Romans 5:1-
that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,  and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power“
-Ephesians 1:17-19

HOPE is a purifying power.

According to 1 John 3:3: “And everyone who has this hope in Him purifies himself, just as He is pure.”

and since the term HOPE in Greek means anticipation, in order to get a deeper understanding of them, we could read all of these scriptures replacing those particular words.

This would change our perspective on these scriptures and how we see it.

Paul was constantly talking about expecting or waiting with absolute certainly for the Lord’s promises.

God, the God of HOPE. Certainly, the Lord isn’t an undecided being. Instead, He’s extremely trustworthy and can be relied on. When we place our HOPE in God, we shouldn’t feel unsure of His actions and intentions. Here we can see exactly what the scriptures mean when it mentions the word HOPE.

The ANCHOR of our soul keeps us connected:

Romans 12:12; 1Thessalonians 5:8; Hebrews 6:18,19.
I would have fainted- unless I had believed to see the goodness of the Lord in the land of the living. Ps 27:13

 I would have despaired unless I had believed that I would see the goodness of the LORD In the land of the living.
[What, what would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living! American Standard Version
[I had fainted], unless I had believed to see the goodness of Jehovah In the land of the living. The Complete Jewish Bible
This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. English Standard Version
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, Berean Study Bible

 

Jesus/Yeshua IS the ANCHOR To Our Soul.

He is our anchor and He holds us even through the darkest of nights, the roaring of the raging seas and in our hour of temptations.

Give all your troubles to Jesus/Yeshua who is the author and the finisher of our faith, (Hebrews 12:2,) because through Him we can have abundant HOPE, and (Psalm 31:24.  Be of good courage.)

Then that hope becomes an anchor for our souls. 

The main reason we need an anchor is to keep from drifting into things that would destroy us, especially during storms. Abraham had his storms as he waited on God.

Faith in God and in His Son, the Lord Jesus Christ/Yeshua HaMashiach, is the main anchor that we must have in our lives, to hold us fast, during times of social turbulence and wickedness, that seem to be everywhere today. This faith, this HOPE, this anchor, must be more than that of the generic dictionary definition.

The anchor of our souls is not a rope hanging in the air, waiting for our weak hands to grasp and hold. That would be no security, the links that hold us are unbreakable. 

The anchor of our soul is as solidly bound to us as it is to heaven.

Three things will last forever—faith, hope, and love. 1 Corinthians 13:13.

 If faith, hope, and love are the things that last forever, it becomes clear that these are the things we should pursue with our lives:

Faith

אמונה – emunah

There are a number of Hebrew words used in the Old Testament which are related to faith or believing in God. These are: aman, batah, mibtah, hasah, galal, mahseh, yahal, rechats and emunah.

The Hebrew word aman means believe, trust in, rely upon, believe in, have faith or be faithful trust, have belief, believe, to be certain.

And love/emunah/aman

is the greatest because

Faith/אמונה – emunah

and Hope/Tikvah – תִּקְוָה 

can only work by love/Ahava/emunah/aman, and only show themselves by love/אהבה Ahava (Ah-ha-vah.)

Love is as the undivided perfection of sevenfold light.

https://www.minimannamoments.com/what-does-the-mysterious-roy-g-biv-reveal-about-ahavah/

The Hebrew word for “Love” is Ahava (Ah-ha-vah.)

But, love is more than just a word. 

It is an emotion that involves action and in Israel, where Hebrew is the national language, love is also a way of life!

Strong’s Hebrew: 157. אָהַב (aheb) — to love

The Hebrew has two main words for love, ahab and hesed.

Love in ahab sense is the closest to the English meaning and is usually refer to the love between people (husband and wide, parent and child, friends) or of people toward God. More rarely, it may also refer to the love of God toward people.

 

Recall that Faith and HOPE are precious stones of one color, (see part 1) as a ruby and a sapphire; but love, as He has been showing us throughout the scriptures, is a diamond of many facets.

HOPE in Hebrews is a faithful or persistent HOPE, and love is a faithful or enduring love. All three rely on the faithfulness of God.

Strong’s Hebrew: 3176. יָחַל (yachal) — to wait, await

יָחַל

Phonetic Spelling: (yaw-chal’)

the Hebrew word תִּקְוָה, ‘tiqvah’ meaning ‘hope’, and another is

towcheleth- expectation, hope.

 Hope deferred makes the heart sick,
But when the desire comes,

it is a tree of life.

Proverbs 13:12.

When HOPE comes to fruition

it is

a tree of life

When Yeshua the HOPE of our salvation came to fruition at Calvary, The Father’s Desire, He became the tree/cross of LIFE to the world.

The HOPE deferred finally came

tiquah- expectation; hope was fulfilled.

 The desire of the righteous is only good, But the expectation of the wicked is wrath. Proverbs 11:23.

We will finally get to eat of that eternal fruit as overcomers! 

2:7 To him that overcometh, to him will I give to

eat of the tree of life,

which is in the Paradise of God.

Webster’s Bible Translation.

He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Greek: tree
ξύλου (xylou)
Noun – Genitive Neuter Singular
Strong’s Greek 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.

of life
ζωῆς (zōēs)
Noun – Genitive Feminine Singular
Strong’s Greek 2222: 

Life, both of physical (present) and of spiritual (particularly future) existence.

From zao; life.

His wooden cross was and is

the Hope

the

tree of life

to those perishing..

this is the Hope and that

Hope is for now,

for today, we won’t need it in heaven.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. 1Cor. 13:10-12 AMP.

Hosea 6:3 (KJV). 3 Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

And then we will KNOW…

HOPE is a golden cord connecting us there –  it helps us stand firm and strong. It’s the support to our weary arms, legs and head when tests and trials and spiritual buffeting is abounding; and when it does, GRACE CHEN does much more abound.

That place/ha makem of safety.

This journey through life is UPHILL, and HOPE lifts our viewpoint from the path where the next foot step will fall, carefully placed so we do not trip or slide off the narrow mountain trail/Way.

HOPE lifts our head and then we see the view from the high road, for its’ destination is the glory of His Heavens/shamayim. And when our focus is on the goal, we consider the condition of the road we travel with less significance.

Rough or smooth matters much less, yet He still requires our focus to be on two things. One is HOPE and the second, He never leaves nor forsakes us – He is ever present – Jehovah Shammah.

The hope of the heavens/shamayim, and the Kingdom thereof,

Hope thou in God – faith is the evidence of things hoped for.

Romans 5:5 now HOPE does not disappoint because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

We are a blessed people we have the Holy Spirit/Ruach HaKodesh, of the living God living in our hearts; and our faith in Him, gives us HOPE that that love shed abroad in our hearts, can be counted on to sustain us as long as we need it to.

There are times in every believers life that our humanity rises up with questions.

Has God forgotten me?

For all who have failed, fallen, sinned, all who have lost people and things and wondered at the events unfolding all around.

There is a HOPE to be found in an unusual person…in Zicharayah!

When Israel’s sins where so great, having turned from God, broken the covenant, rejected His ways, persecuted his prophets, did and celebrated what was the evil, (ra – out of harmony with God), and lifted/given their children as sacrifices on the altars of foreign gods. They had every reason to believe that their days as a nation were over, exile from their homeland which was destroyed, they sat and wept by the river, by the waters of Babylon remembering…

After many years in exile, a remnant returned to the land of Israel, only to find it a wasteland and Jerusalem in ruins. They were hindered at every effort in trying to rebuild it. They were discouraged and felt like God had forgotten them because of their unfaithfulness…

until a baby was born.

He was called Zicharayah, who would grow up to become the prophet sent to them in their days of discouragement and sorrow. Zicharayah is the Hebrew spelling of Zechariah which is more familiar to us.

Strong’s Hebrew: 2148.

זְכַרְיָה

(Zkaryah) — Zachariah

זְכַרְיָה

Strong’s Hebrew: 3050.

יָהּ (Yah)

 the name of the God of …

However it has a special meaning;

the yah

יָהּ

(yaw)

of the name means

God –YHVH/YHWH

Yahweh   יְהוָֹה   (yeh-ho-vaw’)

Strongs 3068

And the Zichar means

remembers or

has remembered.

Hebrew origin, meaning

“Yahweh remembers.”

It comes from the Hebrew word

zakhar, meaning to remember,

and yah,

one of the names of the Hebrew God.

This child was the sign in flesh and blood that He/God has remembered them even in their greatest fall and darkest times through sins of disobedience.

Even when they had forgotten God, He had not forgotten them.

He upheld His covenant, remembered His promises and with love and tender mercies He did not give up on Israel but encouraged them that they would be restored.

The prophet called ‘God has remembered,’ came with a message that they were to rebuild Jerusalem; and that it would be to this rebuilt Jerusalem that the Messiah would come, and He did.

Here is the key for all who have failed, fallen, sinned, who have lost and questioned in discouragement and dismay. Our answer is Zicharayah… remember his name and when we feel God has forgotten and abandoned us …Zicharayah.

It is a reminder of His promise, He has not forgotten us and when we repent and return to Him, His faithfulness to us will always be greater than our sins.

This is the reality and true meaning of the HOPE of the Bible.

Faith, Hope and Love – Zicharayah!

Believe/Faith

we are anchored/Hope

to Him in

indestructible Love

because

He has not forgotten us –

Zicharayah

– in truth –

He has remembered us.

Lee lee shoo ah!

the children of Israel sang this after they saw His act of deliverance through the Reed Sea in Ex 15:2.

The Lord is my strength and my song He has become my salvation.

We could say something like…

Zicharayah lee lee shoo ah yachal o’gehn tikvah!

God has remembered my salvation waiting (with hope)!!

is this our song too?

If not Please don’t leave this page without the knowing in your heart that your

HOPE is in Him

and you can say with all His Family

‘Mishpachah’

משפחה

Mish-pa-KHa

You are my salvation,

Lee lee shoo ah,

You saved me from death from myself from my enemies and from hidden danger.

No one is like you Lord….Jeremiah 10:6

 For thou art my hope (tikvah), O Lord GOD: thou art my trust from my youth. (Ps. 71:5)

SHALOM SHALOM

Still not certain?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.