Because 10

Because.. We Are Enveloped

Definition of ENVELOPED is: any wrapper or covering container, a natural covering, (as by a fluid).

Enveloped…

By His Protecting Angels;

By good things by love by the warmth of the sun.

The Scriptures show us many times where the Lord envelopes us and wraps His loving arms around us

or covers us with His feathers and hands Ps.91:4

He envelopes us in His love, His protection, His care, His Grace, His Mercy, His loving kindness.

We are in His embrace and covered in the precious blood of His Son.

Enveloped.

Eph. 4:30 says we are sealed with the promise unto the Day of redemption.

This gives a clear picture of what we use today to send a message in the mail, putting our trust in the post office to take that envelope safely to its destination.

Father has enveloped us so if we think about it, we could see ourselves in a spiritual envelope. We are enveloped and enveloped by the Holy Fire of His Presence.

Enveloped, spoken with different emphasis and inflection on the same word.

The Water of the Word stops our spiritual bones drying up and moistens the flap on the envelope.

Then we are sealed by the blood of His Re-newed covenant .

Even today wax seals are used to secure, authorize, identify very important papers, legal documents, covenants or agreements.

The scrolls of the pre-printing press era were held closed by such wax seals and with a string or ribbon of material.

The scarlet thread that runs through the scripture alludes to the blood of Yeshuas sacrifice and the seal of our redemption.

The wax was heated until it became malleable and while it was still soft, each piece of wax placed over the edges of the document was impressed by the sign of the authority by which it was sealed.

The use of signet rings gave the required authority to execute their will, and carry out their wishes and was always readily available; being worn on the hand of the one needing to authenticate the document or envelope.

Next time we see a sealed envelope need to see ourselves inside, sending a living letter, (2Cor.3:2), of love to our Heavenly Father. The scripture says we are living epistles and then mentally mail it;

Par Avion/ Air mail, of course, addressed FAO (for the attention of), Father in Heaven, Avinu HaShamayim, and no need for senders return address!

It could be a thank you letter for His Sacrifice and for saving our souls, for forgiving us and for all the promises contained in His Instructions for life. End the letter with the hope of seeing Him very soon and tell Him we are looking forward to His planned return.

Then seal it with a loving kiss, (SWALK used to be written on the back of love-letters); knowing that the kiss of our worship, is in spirit and truth. Then stamp it trusting with faith from our hearts. 

Because we are enveloped in His presence and His love and nothing… no not

Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD. They rejoice in your name all day long; they celebrate your righteousness. 

The Psalmist has just been setting forth, in sublime language, the glories of the divine character-God’s strength, His universal sway, the justice and judgment which are the foundation of His Throne, the mercy and truth which go as heralds before His face.

Jude 24:25 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Psalms 42:12  mah-tishtochachiy naphshiy umah-tehemiy `âlây hochiyliy lê’lohiymkiy-`odh ‘odhennu yeshu`oth pânay vê’lohây 

Why art thou cast down, O my soul? and why moanest thou within me? Hope thou in God; for I shall yet praise Him, the salvation of my countenance, and my God.

MiniManna

 Because even the dogs/goyim/heathen get the crumbs from the Masters table  – a few interesting tidbits…

Following on from the seal and signet rings,

On November 29, 2018,news broke out of Jerusalem that a 2,000-year-old copper ring  ring had been discovered at Herod the Great’s eponymous mountain fortress of Herodium, just 3 miles southeast of Bethlehem.

Two facts about the simple copper-alloy piece of jewelry were reason for worldwide headlines. First, the ring was discovered at Herodium … in 1969! The ring was actually unearthed during an excavation led by the Hebrew University of Jerusalem professor Gideon Foerster during the 1968–1969 season.

However, only recently did a thorough cleaning and advances in photographic technology allow for the second interesting fact about this ring to be exposed: It bears the Greek inscription ΠΙΛΑΤΟ (PILATO)—the name of Pontius Pilate! Pontius Pilate, the Roman governor who conducted the trial and ordered the crucifixion of Jesus.

The ring bearing the name of Pontius Pilate was discovered in the late 1960s, one of thousands of artifacts found in the excavation of Herodium, an ancient fortress and palace south of Bethlehem, in the West Bank.

The name PONTIUS PILATUS appears in Latin on the “Pilate Stone,” which was discovered in reuse in Ceasarea. The Roman governor describes himself as [PRAEF]ECTUS IUDA[EA]E, or “Prefect of Judea.” Here, Pilate, who commissioned the inscription to honor his imperial benefactor, the emperor Tiberius, refers to himself in the Latin nominative (subject) case: PILATUS.

Views and cross section of the ring discovered at Herodium

A photograph of the ring clearly shows the inscription of a ‘krater’ – a vessel used to water down wine.

The ring discovered at Herodium is inscribed in Greek. And while Pilate minted several coins in Greek, he never placed his name on his coins, opting yet again to honor his benefactor, Tiberius, with the Greek inscription ΤΙΒΕΡΙΟΥ ΚΑΙϹΑΡΟϹ (Tiberiou Kaisaros; “of Tiberius Caesar”).

Here, Pilate inscribes Tiberius’s name using the Greek genitive, or possessive case, to indicate that the coin was minted during the rule and under the authority of the emperor Tiberius. However, on the so-called Pilate Ring discovered at the Herodium, we find ΠΙΛΑΤΟ(PILATO).

The question is why?

Aerial view from northwest of the Herodion palace-fortress

Under what circumstance would Pilate (or anyone else for that matter) inscribe a ring with the name PILATO? One solution offered by Cate Bonesho, University of California, Los Angeles, Assistant Professor in Early Judaism, is that ΠΙΛΑΤΟ may be a Greek transliteration of the Latin dative form of the name Pilatus.

View of the area where the ring bearing Pontius Pilate’s name was found.

The dative form in both Greek and Latin is used as an indirect object, for example, to indicate to whom an object is being sent. If this is the case, then the thin and inexpensively-made ring may have been worn not by Pilate himself, but by someone working for Pilate, who may have collected goods for the governor on behalf of Rome in the region south of Jerusalem and sent those goods to Pilate.

Pilate used Herod the Great’s former palaces as his own residences in both Caesarea and Jerusalem, so there’s reason to believe that Herod’s palace at Herodium may have been used as a Roman administrative center. Archaeological reports indicate that Pilate repaired the Herodium water system and that Herodium continued to be active during his rule.

The Herodion, above, was the winter palace of the biblical King Herod, is located on a cone-like hill that still today juts out prominently in the barren landscape of the Judean Desert, near the West Bank city of Bethlehem.

Part of the imposing fortress and mausoleum was used by the Roman officials that governed ancient Judea, according to Haaretz, making a link with Pontius Pilate possible.

It is entirely possible that the Pilate Ring unearthed at Herodium in 1969 and “discovered” this past year was not worn by the Roman prefect Pontius Pilate at all. Rather, it may very well have been worn by a regional administrator collecting taxes for the Romans, who simply stamped items and document seals bound for Pilate—PILATO. As the authors of the official excavation report state, “It is therefore unlikely that Pontius Pilatus, the powerful and rich prefect of Judaea, would have worn a thin, all copper-alloy sealing ring.”

It is possible, however, that some administrator pushing papyrus for Pilate would have worn a ring like this at a southern administrative center. This explanation is more probable because it better fits all of the evidence, and is further confirmation of what we already know from the Pilate stone, hundreds of coins, Josephus, and the Bible itself—there really was a Roman governor in Judea at the time of Messiah named Pilate.

Postcard from 1900 depicts Pontius Pilate presenting Jesus Christ to a hostile crowd shortly before his crucifixion.

The ring is just the latest fascinating biblical-era discovery in Israel. In February, archaeologists announced the discovery of a clay seal mark that may bear the signature of the biblical Prophet Isaiah.

More fascinating news that has connections to Israel:

with the news of the red heifer being born and the Israel being in the news due to this and the heralding of the 3rd temple being built and the dedication of the Altar with representatives of 70 nations present.

Postulation – food for thought – could the proposed sacrifice of the 1st red heifer since the temple was destroyed in 70AD be the abomination that causes desolation? Yeshua said when you see this happen in the Holy place (Mark 13:14)…..
This would be like a slap in God’s face, because Jesus/Yeshua, was the fulfillment of the red heifer sacrifice; and starting it again would indicate that those performing it, do not understand or recognize there is no more need for sacrifice for Jesus/Yeshua was and is Messiah.
But where these have been forgiven no further offering for sin is required. Heb. 10:18
All of the many, many blood sacrifices seen throughout the Old Testament were foreshadowing the true, once-for-all-time sacrifice to come so that the Israelites would never forget that, without the blood, there is no forgiveness.)
Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth. Deliberately trample under foot Christ’s will; apostasize from the faith in life. There remaineth no more sacrifice for sins. We have, in that case, rejected Christ, the only sacrifice for sin.

While researching the heifer these pictures were found curious to say the least.. The story behind the pictures is that on 20th sept 2014

the black and white cow named Ben (meaning in Hebrew is Son) was born a few days before the Shemitah year began on a farm in Pennsylvania USA.

This cow was announced on the TV news on 25th Sept 2014 which happened to be the Feast of Trumpets that year! In Gatesville Texas, a rancher happened to see Ben on the report and he too had a cow with a seven on its head.

When he checked the date of its birth in his records it showed the cow was born on 25th sept 2015.

Three other cows were found with 7’s on their heads. From 1937, 1947 and 2006.

Trumpets 2014 was 14 days prior to the 2nd blood moon and the October 8th feast of Tabernacles. Recent calculations in 2018 discovered that from this blood moon it’s 1260 days to the 20 March spring Equinox 2018. Two 7 cows (7+7) counts to the blood moon date and then 1260 days to the Equinox.

Hmmmm!

This cannot be just a coincidence can it?

and amazingly after searching additional cows were found one born in April 2011 the other very close to it making them 7 years from spring 2018. Apparently 2 more cows born in 2005 and 2006 that have number of days counting to 4000 and 4444 to corresponding significant dates.

One of the cows even had a tag of 490 (7×70).

The cow born in 1947 the year Israel began at the United Nations.

1937 is one year prior to the Holocaust which was over 7 lunar years.

There is no doubt more connections but to date these are all that have been found. The cows below the one with 35 (7×5) in its coat.

In this timeline is one place you could genuinely say Holy Cow!

 

The final link is to a video which is worth the few minutes it takes to watch. Music has changed so much over the millennia and those gifted with composition of notes and combining them to produce such harmony and beauty serves only for us to give glory to the one who created both sound and man and the giver of such creative gifts.

Take a mmmoment and not only listen but watch the literal orchestration and timing of those involved.

Notice the teamwork and flow of their cooperation to produce such a harmonious and coordinated performance.

Some thoughts from watching are in the form of a question. If people from all age groups and different backgrounds having a single focus based on mutual love of music can together produce such a perfect symphony; why is it seemingly so difficult for Christians to unite and operate in a similar harmony towards a common goal?

This video can be summed up in one word Unity and as the title is Ode to Joy, there’s no doubt that this is Father’s heart.

That they all may be one as I am in you that we all grow up into the unity of the faith.

There are no denomination signs over the Pearls, just the names of the children and sent ones!

As the crowd is drawn in with an invisible yet irresistible magnetism, notice the young boy removing his headphones in order to listen to the live music in front of him.

Ephesians 4:11-13 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

and that we can learn to flow together and..

That these composers knew God goes without saying.

Note the word singing remove the g and it reads sining! When we add the G of Grace and the G of God it becomes the singing of His praises and the glory of His presence. Another angle on Bach’s famous composition, Air on a G string! Nothing is happenstance or coincidence.

The JOY of the lord is our STRENGTH. Neh.8:10 Ps.28:7

Be Strong – Chazak

The word kiss, is used several times in the song and has the meaning of worship, (do or pay homage.)

Kiss the son. (Adds a new meaning to those who kiss the trophies representative of their victories!)

As the crowd spontaneously joins in, singing in German, provided below are the lyrics in English.

O Friends, not these tones!
Rather let us strike up
Ones more pleasant and joyful.
Joy! Joy!
Joy, beautiful sparking of divinity,
Elysian daughter
We walk drunk with fire,
O Heavenly one, in your sanctuary!
Your magic puts back together
What Custom sternly broke a part;
All people become brothers,
Where your gentle wing tarries.
Whoever has accomplished the great feat,
Of being a friend to a friend;
Whoever has won a fair wife,
Ante up your jubilation!

 

Yes, including he who calls
Even just one soul on this earth his!
And whoever can’t say the same,
Must steal away crying from this gathering!
All of creation drinks Joy
From Nature’s breasts;
All the good people, and the evil
Follow her trail of roses.
She gave us kisses and vines,
A friend, tried and true1; (I believe the vine is the “friend” being referred to here, not Joy and has the connection to our being grafted in to the true vine.)
Even the worm was given delight,
And the Cherub stands before God.

Brothers, run along your path2
Mirthfully, like his heavenly objects fly
Through the magnificent layout of the sky
Joyfully, like a hero to victory. 
Be embraced, you millions!
This kiss to the whole world!
Brothers, above the starry firmament
A dear father must live.
Do you bow low, millions?
Do you sense the Creator, World?
Search for him over the starry firmament!
He must live above the stars.
Be embraced, you millions!
This kiss to the whole world!
Brothers, above the starry firmament
A dear father must live.
Be embraced,
This kiss for the whole world!
Joy, beautiful sparking of divinity
Elysian daughter,
Joy, beautiful sparking of divinity, sparking of divinity.

Link To Video below:

https://youtu.be/a23945btJYw
“Ode to Joy” (German: “An die Freude” [an diː ˈfʁɔʏdə]), is an ode written in the summer of 1785 by German poet, playwright, and historian Friedrich Schiller and published the following year in Thalia.
Ode an die Freude – Song Of Joy. Based on “Ode To Joy” from Beethoven’s 9th Symphony.

Shalom, Shalom Mishpachah…

Please don’t leave this page without the joy of the Lord ENVELOPING you and the assurance that you are sealed to the day of redemption by the Blood of Messiah Jesus/Yeshua.

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. 

The End From The Beginning & Signs Of The Times

I Am God, and There Is None Like Me, Declaring the End From the Beginning, and From Ancient Times the Things That Are Not Yet Done. Isaiah 41:4

Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am He.

In Isaiah 46:10, God stated that He “declared the end from the beginning”, as well as “things that were not yet done”.

What this literally means is, that God not only declared the TIME of the end from the beginning, (meaning the 7 day creation story), but also that the creation story itself is actually prophetic.

A Translation could read:

From the beginning I revealed the end. From long ago I told you things that had not yet happened, saying, “My plan will stand, and I’ll do everything I intended to do.”

Are the end times upon us? According to those keeping a close eye on the strange happenings in Israel, the answer might well be “yes.”

Predictions about the end of the world seem to appear every time there is an unusual celestial phenomenon, such as a lunar eclipse/blood moon or a comet’s arrival,

but the notable signs in Israel are both more common and more bizarre.

Rabbis and prophecy watchers in Israel have been abuzz over several events which all took place at the end of 2018, they see them as positive signs of Messiah’s soon coming. MMM is not affirming that connection here, however, the signs are interesting enough to sit up and take note.

The 1st of the these strange occurrences was the birth of the first red heifer in 2,000 years on 5th sept 2018.

Many will be purified and purged and refined; the wicked will act wickedly and none of the wicked will understand; but the knowledgeable will understand. Daniel 12:10

The red heifer is described in the Book of Numbers.

“This is the ritual law that Hashem has commanded: Instruct B’nei Yisrael to bring you a red cow without blemish, in which there is no defect and on which no yoke has been laid. Numbers 19:2

One of the commands given to Israel in the Law of Moses requires the birth of the “Parah Adumah”, the red heifer. The sacrifice of the red heifer is to bring purification.

Red heifers are mentioned in rabbinic speculation concerning the end times. The birth of a red heifer, many believe, will herald the building of the Third Temple.  Some Christians believe that such an event will herald the second coming of Messiah Jesus/Yeshua.

One week after it’s birth the calf in question was given an “extensive examination” to see if she was actually “blemish free” as is specified in the Bible.

According to end times literature, the red calf “brings the promise of reinstating Biblical purity to the world” paving the way for re-establishing the Temple service and marking the final stage of redemption. It will be sacrificed prior to the construction of the Third Temple in Jerusalem.

Rabbinical experts have found that the calf is without blemish as defined by Scripture and thus is a ‘viable candidate for the Biblical red heifer.’

The event was being heralded as the first verified birth of a red heifer in two thousand years.

According to Jewish tradition, there will only be 10 red heifers in human history with the 10th heifer ushering in the Messianic era. 

Rabbi Moshe ben Maimon (Maimonides), the most renowned medieval Jewish scholar known by the acronym Rambam, wrote in his explanation of the mitzvah that “the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.”

Rabbi Chaim Richman, the International Director of the Temple Institute, commented on this on their website.

“If there has been no red heifer for the past 2,000 years, perhaps it is because the time was not right; Israel was far from being ready. But now… what could it mean for the times we live in, to have the means for purification so close at hand? With the words of Maimonides in mind, we cannot help but wonder and pray: If there are now red heifers… is ours the era that will need them?”

The laws pertaining to the mitzvah are myriad and considered by the sages to be the archetypal chok, an inexplicable Torah commandment accepted solely on faith.

For believers we know that Messiah Jesus/Yeshua has fulfilled the mystery of this chok. 

click link for more on CHOK

https://www.minimannamoments.com/the-mystery-of-solomons-chok/

Before entering the land of Israel after the Exodus, the heifer was burned outside of the camp. In the days of the Temple, the heifer was taken to the Mount of Olives across a causeway built specifically for this purpose to ensure that there was no inadvertent contact with areas along the way that may have been contaminated by dead bodies.

Cedarwood, hyssop, and wool or yarn dyed scarlet are added to the fire, and the remaining ashes are placed in a vessel containing spring water to purify a person who has become ritually contaminated by contact with a corpse.

Water from the vessel is sprinkled on the subject, using a bunch of hyssop, on the third and seventh day of the purification process. The priest who performs the ritual then becomes ritually unclean, and must then wash himself and his clothes in running waters. He is deemed impure until evening.

No less stringent than the laws pertaining to the heifer are the laws pertaining to the site where the heifer is burned. Almost 30 years ago, Rabbi Yonatan Adler, who is also an archaeologist, performed an in-depth study into the textual references to the site where the red heifer was burned, publishing his results in the Torah journal. 

His calculations, based on the Holy of Holies being located where the Dome of the Rock stands today, led him to a spot where Dominus Flevit, a Catholic Church built in 1955, now stands. Archaeological surveys discovered unique characteristics of the site that corresponded to descriptions in the Talmud.

The 2nd oddity in Israel has baffled scientists across the world.

The Dead Sea is known for its overwhelming salinity; (Hebrew: יָם הַמֶּלַח Yam ha-Melah lit. Sea of Salt; Arabic: البحر الميت ‎ Al-Bahr al-Mayyit) is a salt lake bordered by Jordan to the east and Israel and the West Bank to the west. It lies in the Jordan Rift Valley, and its main tributary is the Jordan River.

The extraordinary abundance of salt in the water makes it both a popular tourist destination and an environment that is completely inhospitable to almost every form of life on the planet.

The Dead Sea is 377 m (1,237 ft) deep, making it the deepest hypersaline lake in the world. A hypersaline lake is a landlocked body of water that contains significant concentrations of sodium chloride or other mineral salts, with saline levels nearly 10 times the salt of the ocean, life in its brine is largely unknown. 

On the shores of the Dead Sea – more than 400 meters below sea level – are freshwater sinkholes, created as a result of dropping water levels. A young woman on a nature hike was shocked recently when she discovered freshwater ponds with fish on the shores of the Dead Sea. 

The sinkholes around its edges, have inexplicably been filled with fish!! An incongruous sight with powerful implications: a prophecy appearing before her eyes that seemed to contradict the laws of nature.

 Where the fish have come from is unknown, and they have been joined by the return of vegetation to the otherwise barren area.

The Bible, however, describes a very different picture of the region. Lot looked out on the valley where the Dead Sea is now and saw an incredibly fertile and well-watered region.

And Lot lifted up his eyes, and beheld all the plain of the Jordan, that it was well watered every where, before Hashem destroyed Sdom and Gomorrah like the garden of Hashem. Genesis 13:10 (The Israel Bible)

The Bible relates that the landscape changed when the fire and brimstone destruction of Sodom and Gomorrah turned the valley into a wasteland. Indeed, people who visit the Dead Sea today would find it difficult to envision a garden in the arid region.

This fits the prophets Zechariah and Ezekiel’s claims that the Dead Sea and the area around it would flourish with life before the world came to an end.

“And it shall come to pass in that day that living waters shall go out from Yerushalayim: half of them toward the eastern sea and half of them toward the western sea; in summer and in winter shall it be.” Zechariah 14:8 (The Israel Bible™) 

Then said he unto me: ‘These waters issue forth toward the eastern region and shall go down into the Arabah; and when they shall enter into the sea into the sea of the putrid waters the waters shall be healed. And it shall come to pass that every living creature wherewith it swarmeth whithersoever the rivers shall come shall live; and there shall be a very great multitude of fish; for these waters are come thither that all things be healed and may live whithersoever the river cometh. Ezekiel 47:8-9 (The Israel Bible)

In the Book of Ezekiel, the prophet speaks of what will take place in the last days.

The Jewish people will be regathered from the ends of the earth back to the land of Israel.

The Temple will be rebuilt.

And water will flow from Jerusalem to the Dead Sea.

As it flows, it will bring life from death and fish will swim in the waters of the Dead Sea. Fish have never been spotted in the Dead Sea… that is, apparently, until the end of 2018.

 

The 3rd eerie happening in Israel is enough to send shivers down the spine!

At around the same time of the birth of the red heifer, while Jewish people were praying at the Western Wall, a very different creature appeared.

A snake began slithering out from the stones in the Western Wall, interrupting the prayers being offered there. As the serpent is a creature often associated with evil, the event, the first of its kind to be recorded, sparked off more speculation concerning ‘dangerous times’ and the coming of Messiah.

Understandably, worshipers there at the time were in shock as it is one of Israel’s holiest sites. 

Is A Snake Appearing From Temple Mount Connected to the Messiah and Third Temple?

The snake was identified as a coin-marked snake, or leaden-colored racer, and it was not a small specimen either.

Rough estimates place it at over three feet long.

There is something ominous about the unexpected appearance of the animal so often associated with evil in the Bible in a place that is meant to be filled with worship.

Let them lick dust like snakes, Like crawling things on the ground! Let them come trembling out of their strongholds To Hashem our God; Let them fear and dread You! Micah 7:17 (The Israel Bible™)

The incident is considered the 3rd sign of the approaching Apocalypse.

The snake crawled out of the stones at the Wailing Wall in Jerusalem and frightened the dove it was trying to catch which was sitting on the wall.

https://youtu.be/IfVepVl5aHk
To see the dove fly away click either link
https://www.youtube.com/watch?v=IfVepVl5aHk

for the snake removal click

https://youtu.be/nGESS5zfRQI

According to Torah scholars, prophecy considered to be of EPIC PROPORTION has been fulfilled! 

When this snake came wriggling out from between the stones of the Western Wall it brought with it a message straight from Jewish mystical teachings; connecting the archetypal enemy of man with the High Priest in the Temple, and also, perhaps, serving as a harbinger of the Messiah.

Scholars noted as it flew away and found refuge within the rocks of the wall, so must the Jews remain close to their TORAH as evil closes in on the world.. 

Just as the dove is safe so long as it seeks shelter among the stones of the Temple Mount, the Jews are protected by the Torah commandments. When the dove comes out from the stones or the the Jews move away from the Torah, they are in danger.

Torah scholars also claimed the appearance of a snake coming out of the stones of the Temple Mount could be seen as an auspicious sign. In gematria (Hebrew numerology) nachash (snake)  נחש equals 358, the same as Moshiach (Messiah) משיח. An explanation is that the evil inclination, personified by the snake in Eden, will make a resurgence in the days before Messiah appears as holiness also increases in the world in the end-of-days.
Another connection between the lowly snake and holiness is implicit in the Hebrew words.
The letters of the word nachash can be rearranged to spell choshen (breastplate), worn by the Kohen Gadol (high priest) in the Temple. It is stated that the tikkun (fixing) of the snake would be accomplished in the Third Temple by way of the breastplate. Embedded in the breastplate were 12 precious stones, each representing a tribe of Israel. When faced with a difficult situation, the kings of Israel could inquire and the stones of the breastplate would shine in sequence, providing them with a divine response to their question. This was a Tikkun for the snake which gave a deceitful response to Eve.

The appearance of the snake was not the first frightening incident to take place at the Wailing Wall this year.

On 22nd July 2018 an elderly worshipper had a close call when a 100-kg (220 lb) stone suddenly fell from Jerusalem’s Western Wall (kotel) and crashed at her feet on to the egalitarian plaza, a prayer platform.

Jerusalem Antiquities authorities are investigating and say they will respect its ‘sensitivity.’

The Wall, is more than 2,000 years old. 

It became known by Europeans as the Wailing Wall, a translation of the Arabic, el-Mabka.

Rabbis look up to where the boulder fell from.

Could it be that….

?????????

Another sign appeared on Hoshana Rabba, the last day of Sukkot, when a large cloud of mist began billowing up from the ground inside the Temple Mount Compound, surrounding the Dome of the rock for several minutes. 

In October, a group of Jews praying on the Mount of Olives witnessed a large white cloud rise up out of the ground from the Temple Mount.

I wipe away your sins like a cloud, Your transgressions like mist— Come back to Me, for I redeem you. Isaiah 44:22 (The Israel Bible™)

Most were immersed in their holiday prayers and had not noticed but when it was pointed out, they confirmed the mist’s presence. The phenomenon lingered on the ground around the golden dome for more than 20 minutes.  

When Rabbi Yosef Berger heard of the sighting, he responded with equanimity.

“If you had told me that it happened any other day of the year, I would not have assigned it any significance,” Rabbi Berger told Breaking Israel News. “But to have this cloud appear on Hoshana Rabbah is highly significant and makes me happy, knowing the geula (redemption) is at hand.”

ALSO

Israel announces:

The Third Temple will be ready in 2019

Sanhedrin Invites 70 Nations to Hanukkah Dedication of Altar for the Third Temple

The altar built by the Temple Institute to be used in service in the rebuilt Third Jewish Temple.

As Breaking Israel News reported earlier this month, the Temple Institute in Jerusalem has completed the construction of the stone altar required for the sacrificial service in the Holy Temple.

The ceremony included the consecration of a stone altar prepared for use in the Third Temple. The declaration was intended as an invitation to the nations to participate in the Temple and to receive its blessings.

The altar is currently in the form of loose stone blocks ready to be transported to the Temple Mount and stored in a manner that will enable them to be transported and assembled at a moment’s notice. When complete, the altar will be a square nine feet on each side and five feet tall, and includes a ramp for the priests to ascend.

For believers neither building nor further sacrifices are required as we are the living stones of the Temple/Body of Messiah Jesus/Yeshua the building of the 3rd Temple is to fulfill Biblical end-time prophecy.

Interesting note: 70 is the number of languages that were given to divide and separate the people after the tower of Babel incident, are they now being re-assembled??

And yet another harbinger reported..

Is increasing Snowfall in Sahara Desert a Sign of Messianic Redemption?

Snow in the Sahara desert has been a rare phenomenon, yet the Algerian town of Ain Sefra experienced on its second snowfall of the winter.

Of course, a second snowfall in the same winter was even more unforeseen, amazed locals woke up to see the desert sands coated again in approximately half a foot of snow.

Such rare weather patterns may very well be a sign of the Messianic era as the prophet Isaiah speaks repeatedly of deserts blooming in his description of the end of days.

“I am about to do something new; Even now it shall come to pass, Suddenly you shall perceive it: I will make a road through the wilderness And rivers in the desert.”

 

Another significant occurrence is that of a Special Torah Scroll Written for Messiah has been Completed.

Rabbi Yosef Berger, one of the rabbis in charge of King David’s Tomb in Jerusalem’s Old City, took an enormous step towards making his year-long dream a reality.

Rabbi Berger’s dream was to write a Torah scroll to present to the Messiah upon his arrival. Since David’s Tomb, the burial place of the Messiah’s ancestor, is located on Mount Zion, Rabbi Berger is uniquely positioned to personally present the Torah to the Messiah.

The Rabbi believes that by writing a Torah scroll which includes all of Israel, and keeping that scroll on Mount Zion, it will fulfill the requirements to usher in the Messiah.

Rabbi Berger explained to how he learned this from Yalkut Shimoni, a collection of teachings believed to have been arranged in the 13th century. He quoted the text:

“’Rabbi Shimon Ben Monsia said, ‘No signs of redemption will be shown to Israel until they seek these three things – the kingdom of heaven , the dynasty of King David, and the building of the Temple.’ Writing a scroll housed on Mount Zion, where King David is interred, and adjacent to the Temple Mount, will accomplish all three goals in one action,” the rabbi explained.

In December, the first letters of the scroll were inscribed by Rabbi David Hai Abuhatzeira, the grandson of the prominent Moroccan Sephardic mystic Rabbi Israel Abuhatzeira, known as the Baba Sali.

At the time, Rabbi Abuhatseira urgently instructed the organizers of the project, “Write the Sefer Torah as fast as possible, you don’t have much time!…I hope you have a chance [to finish]!”

It appears that Rabbi Berger finished this stage of the project in time. Last Thursday, the ceremony to consecrate the new Torah scroll began at the Kotel (Western Wall) in Jerusalem and moved to the adjacent Ohel Yitzchak Synagogue, where the final letters were written by a collection of honored rabbis. Thousands of celebrants accompanied the Torah scroll to its new home at David’s Tomb on Mount Zion.

The ceremony was on the seventh day of the Hebrew month Adar, which is both the birth date and the Yahrtzeit (anniversary of the death) of Moses. Apropos to the momentous occasion, Rabbi Berger announced to the crowd, “Moses was truth, and his Torah was truth, and this Torah will never change.”

He then quoted from the book of Hosea
“For the Bnei Yisrael shall sit solitary many days without king and without prince and without sacrifice and without pillar and without ephod or teraphim; afterward shall Bnei Yisrael return and seek the LORD their God and David their king; and shall come trembling unto the LORD and to His goodness in the end of days.” (Hosea 3:4-5)

One final report is one that is related to the Feast of Trumpets/ Yom Teruah/Rosh Hashanah.

In the summer of 2016 there was a revival of the 4 horned variety of Jacob Sheep which got their name in the late 19th century because their spots and speckles match the description in the Book of Genesis of Jacob’s flock. 

And the flocks conceived at the sight of the rods, and the flocks brought forth streaked, speckled, and spotted. Genesis 30:39

Apparently their horns are very significant and used as shofars.

On 20th August 2018 Jacobs sheep were moved to the Temple grazing ground.

And you, O Migdal-eder, Outpost of Fair Tzion, It shall come to you: The former monarchy shall return— The kingship of Fair Yerushalayim. Micah 4:8 (The Israel Bible™)

Migdal Eder is also identified by the Prophet Micah as the place from which the dynasty of King David will be reestablished.

click link for more on Migdal Eder..

https://www.minimannamoments.com/a-lambs-tale-and-a-mysterious-tower/

After a journey from the other side of the world, the flock of 100 Jacob’s Sheep may have found a permanent home; Migdal Eder, a site designated for grazing animals destined for the Temple altar. They are currently in Gush Etzion awaiting the construction of facility in Migdal Eder (the tower of the flock) the place from which the Messiah is prophesied to come at the sound of the Last Trump!

Last but not least front and center in the news … There is also a strong indication of a Peace Deal in the not too distant future…..An agreement to divide Jerusalem and establish a PLO state is a tribulation event….

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Rest assured, our Heavenly Father has all things in His control and in His timing for He has said…

From the beginning I revealed the end. From long ago I told you things that had not yet happened, saying, “My plan will stand, and I’ll do everything I intended to do.”

Shalom shalom!

Please Do Not leave this page without the surety in your heart that you have Him in your life and heart as the days draw ever closer to the end of the age..

NOT CERTAIN?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

Its all about Life and Relationship, NOT Religion.

You are greatly loved and very precious in His sight.

He longs to give you the Shalom He paid the ultimate price for..

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

The Mystery of Solomons Chok – Part 2 – Conclusion

What does ‘outside the camp’ mean?

In Numbers 15:35-36, it is clear that the death penalty under the Torah was to be administered ‘outside the camp.’

Yet what were the limits or how far away from the camp of the Israelites was this to be?

As the children of Israel were moving throughout the wilderness, they kept a certain distance between the Wilderness Tabernacle and the encampment or their places of habitation according to their clans each with their standards and ensigns. (Numbers 2).When they were to follow the Ark of the Covenant around the city of Jericho, this ‘distance’ that they were to keep away from the Ark of the Covenant was specified. 

Joshua 3:3 – “When you see the ark of the covenant of the Lord you God, and the priests, the Levites, bearing it, then you shall set out from your place and go after it. Yet there shall be a space between you and it, about two thousand cubits by measure. Do not come near it (ark)…”

So they needed 2000 cubits = to 3000 feet / 1000 yards /914 meters, in order to maintain the sanctity of the ark and for the preservation of their own lives. According to the Hebrew law, the place of residence for an individual, whether a tent or a house, would extend out from its abode for 1000 yards. If the place of dwelling was in a corporate site such as a walled village, a Levitical town or walled city, then the city limits was 1000 yards/914 meters from the outer walls of the village, town or city.

Moses and Joshua ministering to the Lord.

The House of the Lord, wherein rested the Holy of Holies(The Holiest), and the Ark of the Covenant, was the symbolic dwelling place of the Lord of hosts. To be ‘outside the camp’ or ‘outside the gate’, it would have to be over 1000 yards/914 meters, (2000 cubits) from the Temple Proper, or the residence of God/the abiding place of His Presence.

During the days of Messiah/Jesus Christ, the Sanhedrin,

who governed from the Chamber of Hewn Stones,

(which was on the left side of the Holy of Holiest facing east, or the north side of the Temple proper), used the same calculations to determine the corporate city limits of the city of Jerusalem.

Since the court of the Sanhedrin stood as the center, a radius of 1000 yards/914 meters determined the limits of their encampment.Outside this perimeter was ‘outside the camp’ As such the traditional sites of Jeremiah’s Grotto, the site of the Church of the Holy Sepulcher and a small hill north-east of the Damascus Gate would be excluded from this definition of ‘outside the camp’ and thereby excluded as potential sites for the crucifixion of Jesus. View from Mt.Olives towards Temple.

Two thousand cubits was also the distance allowed for traveling on the Sabbath:

Marking 2000 cubits, 1000 yards/914 meters from Jerusalem’s Eastern Gate brings us to the summit of the Mount of Olives, to the place where the Red Heifer was sacrificed.

From this location, the High Priest could look directly into the entrance of the Temple as the Red Heifer was sacrificed and its blood sprinkled toward the Temple as an offering to God.

When God gave His specific instructions for marking the 2000-cubit limits of cities, the Israelites were just entering the land promised to them, hundreds of years before David captured Jerusalem and Solomon built the First Temple.

Only God could have specifically designed the Temple and the topographical features of Jerusalem, so that the place of the Red Heifer sacrifice – the place of Yeshua’s sacrifice – would be precisely located on the summit of the Mount of Olives. (Where He will also return to and which will split under His feet at His second coming.)Every prophetic detail of time and place from Adam, Abraham and Jacob on; included every symbolic meaning of God’s Master Plan of Redemption; which was established at the moment God created the world! (Matthew 25:34; Ephesians 1:4; Hebrews 4:3; 1 Peter 1:20; Revelation 13:8). Random processes and random events cannot account for the supernatural precision of the Creator’s design that is clearly evident. God controls and is orchestrating every detail of His plan of salvation, to point to the one true Messiah: Jesus/Yeshua!

Hebrews 13:12-13 – “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach.”

Carefully looking at this text it’s clear that in order to sanctify us with His death, Jesus, guided by His Father, meticulously fulfilled every detail of the ritual of the red heifer, in which His crucifixion occurred outside the gate, (walls of the city) and outside the camp.

So that that His death would not defile the Temple itself, the location was beyond the limits of 1000 yards, (2000 cubits), set outside the city walls and the closest location beyond the limits of 1000 yards, was near the summit on the southern hill of Mount of Olives.Is there a literal interpretation? Is the Hebrew author suggesting that the reader retrace the footsteps of Jesus/Yeshua?

In order for Messiah/Christ, to use His own blood for the saving grace and sanctification that it offers to all believers, He would have to suffer and be crucified outside the gates and walls of the city, as preordained since the days of Moses.

Not only that, the author urges the readers to mentally go and watch the crucifixion outside the camp on the Mount of Olives, and watch Him bear ‘His reproach’, or the cross beam of the crucifixion.

Jesus/Yeshua with patibulumcrossbeam.According to His own plan, our Creator (Colossians 1:15-17) entered His own Creation; (both entering within the earth and entering within a physical human body); to offer Himself for our sins ‘outside the camp’, ‘outside the gate’, on the summit of the Mount of Olives, so that we could have eternal life with Him.

From the summit of the Mount of Olives, Yeshua faced the Temple, just as the Red Heifer faced the Temple while being sacrificed

At the precise place and the precise time God appointed, foreordaining it all at the very beginning of Creation –

And all that dwell on the earth shall worship Him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Revelation 13:8

The Jewish Wedding and the Parallels that exist between God and the children of Israel and between Yeshua and the Body of believers, include coming events in the End Times.

(YHVH) God in Yeshua saw all Jerusalem and all Jerusalem saw God’s Passover Lamb and Red Heifer.

Literally becoming in person, the (Covenant Passover/Pesach Lamb), fulfilling the Annual Appointed Times/Feasts of the Lord that the Israelites had faithfully rehearsed since God gave them to Moses at Sinai. 

Considering the entire scene of the trial and crucifixion of Jesus/Messiah Yeshua. 

Jesus/Yeshua, was condemned and died just before a High Shabbat (Sabbath of the festival Passover). He was judged and condemned in the Chamber of Hewn Stones in His Father’s House (the Temple) and in the presence of God, His Father. (God cannot look upon sin.)As Adam was cast out of the Garden to the East, so also Jesus/Yeshua, accursed and condemned, He was led out through the Eastern Gate away from the presence of His Father.The Red Heifer had been examined and inspected and was found perfect and without blemish, so Yeshua was examined and interrogated by the High Priest,

the whole Sanhedrin and then Pilate, who could find “no fault in Him”. (Luke 23:4)

In the wilderness The Tabernacle /The Mishkan; the sacrifice was performed in front of the Ohel Mo’ed, (Tent of Meeting). The burning of the heifer and the sprinkling of the waters,are performed in the desert by a priest/kohen outside of the Israelite encampment.

(Later as we see, this was performed on the Mount of Olives outside of walled Jerusalem, east of the Holy Temple.) Both were done in a location from which the Priest/kohen could clearly see into the open entrance to the Holy of Holies. 

He would slaughter the heifer and sprinkle its blood 7x in the direction of the Temple. He then burned the cow in what was referred to as a ‘wine-press’ and gathered up the ashes of the heifer. The Mishnah and the Tosefta to Tractate Parah (chapter 3) describe the location of the burning of the heifer on the Mount of Olives, in a place known as the ‘wine-press,’ due to its shape bring similar to that of a wine-press in which grapes were tread upon.   This ‘wine-press’ was hewn into the mountain bedrock, beneath which cavities were excavated, in order to create a separation through which impurity could not pass, lest there be a burial site hewn into the bedrock below. The Priest/Kohen who sprinkles the blood stands on the Mount of Olives and looks westward to the site of the Holy Temple and from there towards the Holy Temple itself, and in the language of the Mishnah (Meudot 2): “The Priest/Kohen directs his gaze toward the Temple Sanctuary while he is sprinkling the blood of the red heifer.”The line of view of the Priest/Kohen, who stands on the Mount of Olives and looks toward the entrance to the Temple.

  Thus, the priest’s gaze passes through four gates, (above) that stood in one (red) line – through the gate of the women’s section (Ezrat Nashim), the Nikanor Gate, the massive entrance to the Ulam (entrance hall of the Holy Temple), and the entrance to the Sanctuary.

These gates increased in height as they approached the Temple. 

Thus the lintel of the gate of the Ezrat Nashim was only slightly higher than the level of the floor of the entrance to the Sanctuary. If so, then the location of the burning of the cow on the Mount of Olives should be exactly between the height of the entrance floor and the gate of the Ezrat Nashim.

The Mishnah (rabbinic compilation of Jewish oral law) states that water for the Red Heifer ritual came from the Pool of Siloam in the time of the Temple in Jerusalem.

White As Snow: Signs of the Messiah

“‘Come now, let us settle the matter,’ says the Lord.  ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.’”  (Isaiah 1:18)

Another color change happened naturally when the Red Heifer’s body was completely burned; its ashes turned white and were mixed with pure water called Living Water.

Only then was it sprinkled on the people to purify them from the contamination of contact with death and sin.

When we accept the cleansing of our sins through the blood of Messiah Jesus/Yeshua—who is the source of pure Living Water — we, too, become white as snow/cleansed.

“These are the ones who died in the great tribulation. They have washed their robes in the blood of the Lamb and made them white.”  (Revelation 7:14)

And just as the Red Heifer was sacrificed outside the camp, so was Yeshua.

“The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Yeshua also suffered outside the city gate to make the people holy through His own blood.”  (Hebrews 13:11–12)

Leviticus 17:11 confirms, “it is the blood that makes atonement for one’s life“.

When the scripture says that Jesus was “led away to be crucified” (Matthew 27:31), again we see thatthe most prominent passage and path for the temple priests to go outside the city was out the Eastern Gate of the temple, across the Kidron Valley over the Bridge of the Red Heifer to the summit of the Mount of Olives. 

There, where the red heifer was slaughtered and burnt (Holocaust), Yeshua was executed on a tree. (1Peter 2:24) 

Outside the city wall = same as ‘outside the camp’!

The Red Heifer was then led out the eastern gate of the temple, so also Messiah/Yeshua was led away from the temple out the eastern gate, also away from the presence of His Father. As an accused man of sin, Messiah/Yeshua followed the route of Adam and Eve as they were driven from the Garden of Eden and away from the presence of God because of their sin of disobedience.The Red Heifer was led across the Kidron Valley, walking over the Bridge of the Red Heifer to the summit of the Mount of Olives, and up to the summit of the mount where she was slaughtered, so also Jesus was led by the same route to the place where He is crucified.The Temple mount looked very different before the Temple was destroyed. The whole section of what is called Solomon’s Stables, left of Triple Gate, did not exist at the time of the Temple. It may have been added to the Mount by Hadrian around 135 AD. So even though it looks like the bridge runs up along side the temple mount in the picture in fact it went up the hill and connected to Triple gate, which was once Solomon’s Portico. Solomon’s porch in Herod’s Temple.

2000 cubits is approximate length of the bridge, which is the distance required from the Holy of Holies to the Red Heifer Altar.


View showing the length of the Bridge.This is important because the angle from the end of the bridge, on the lower part of the Mt of Olives, to the Holy of Holies must allow for a person to see through the East Gate, the inner east gate, and through the Temple door, seeing the veil that hung before the Holy of Holies.

Also the Priest performing the Red Heifer sacrifice at the top of the Mount of Olives needed to be able to see the Temple sanctuary to know when to begin the sacrifice.  So in this case he would need to be able to see over the top of the East gate and also over the inner east gate.
 

 The bridge is approximately 1,000 feet long and at around a 3 percent grade from the end of the bridge up to Triple gate. (Solomon’s Portico, which had the entrance to the East Gate within it). However it is written that the altar was on the summit (top of the Mount as being directly east of the Temple). The way the bridge was constructed it allowed for air to be between the priest and the graves below. 
Purity was demanded.

Living water had to be carried up the Mount to the Place of the Red Heifer Sacrifice. For this reason hollows (tunnels/caverns) were cut into the bedrock.

 A bowl from the 1st temple period 7th/6th centuries B.C. Jerusalem.

Chosen women gave birth there, and the boys born in the hollow grew up there, never allowed to venture out, for fear of them walking over a grave. 

To get the water to the top of the Mt of Olives these boys were carried on large doors up the Mountain while holding rock hewn bowls full of living water.

Near the end of the Red Heifer Bridge was the place of the counting of heads (skull);where papers were checked before the people could cross the bridge and enter the Temple from the East Gate into the women’s court. 

At the time of Yahshua’s execution we are told that “there [were] many women FROM AFAR beholding”. (Matt 27:55)

The women who had followed him from Galilee and ministered to Him, were allowed only to witness the execution from the Women’s Court Gallery on the Temple Mount.The distance from the Herodian Temple Mount to the execution site on the Mount of Olives was almost half a mile.This would have been considered quite a distance for spectators who were beholding the execution from across the Kidron Valley.

The only reason they were able to view the execution at all is because of the low eastern wall. It provided them a view which, if his execution had taken place either to the north, south, or west, THEY WOULD NOT HAVE BEEN ABLE TO SEE HIM AT ALL!

All the walls which were there were high, EXCEPT THE WALL IN THE EAST, so that the priest who burned the heifer, STANDING ON THE TOP OF THE MOUNT OF OLIVES, and directing himself to look, saw THROUGH THE GATEWAY OF THE SANCTUARY, at the time when he sprinkled the blood [Mishnah, Perek 2].

The Mishnah connects the sacrifice of the Red Heifer, which we know occurred on the Mount of Olives, with the low Eastern Wall. Since this was the only site where the High Priest might have a view of the front of the Sanctuary at all, and we know the Women’s Court was two-storied on the east, this statement also connects the execution site with the Mount of Olives. But to confirm that this is so, we also have evidence that it was not Mount Scopus, a part of the Olivet chain, to which the rabbis referred, but the Rosh of the Mount of Olives, because this spot is connected with the Eastern Gate.

There were five gates to the Temple inclosure (i.e. the temple precincts)…THE EASTERN GATE, upon which was a representation of the city of Shushan, and BY IT THE HIGH-PRIEST WHO BURNED THE RED HEIFER, AND ALL WHO ASSISTED, WENT OUT UPON THE MOUNT OF OLIVES [Mishnah, Perek 1].

It was, in fact, only here where the rending of the veil and the breaking of the stone lintel above the veil might have been viewed. Since we are told that even the Roman centurion saw “all these things” happen, it again confirms that the execution site was somewhere on the Mount of Olives.

A tearing of this curtain IN FRONT OF THE BUILDING at the time of the afternoon sacrifices would have been public and very dramatic in effect. IT WOULD HAVE BEEN VISIBLE FROM THE MOUNT OF OLIVES [Erich H. Kiehl, The Passion, p. 141].Looking from the Temple Mount area towards the East to the Mount of Olives.

The fact is the individuals witnessing these events (those near the execution site) could not have seen them FROM ANY OTHER VANTAGE POINT IN JERUSALEM!

From noon until 3:00 P.M. it is stated in the gospels that “darkness” engulfed the land [Mark 15:33]. 

Now it was noonday, and darkness prevailed over all Judea, and they were afraid and distressed FOR FEAR THE SUN HAD SET WHILE HE WAS STILL ALIVE. For it is written for them that the sun should not set upon one put to death. and one of them said, “Give him gall with vinegar to drink.” And they mixed them and gave it to him. And they fulfilled all things and brought their sins to an end upon their own heads. AND MANY WENT ABOUT WITH LAMPS, SUPPOSING IT WAS NIGHT, AND FELL. and the [Master] cried out, “My power, my power, thou hast forsaken me.” And, saying this, he was taken up. And in the same hour the curtain of the temple of Jerusalem was torn in two [Gospel of Peter, ed. Burton H. Throckmorton, Jr., Gospel Parallels, p. 183].

By 3:00 P.M. an earthquake had occurred, damaging the Temple. Jerome, who had access to the Gospel of the Nazareans, clearly states that the thirty-ton stone lintel which held the veils in place was destroyed at the time of the earthquake.

In the Gospel that is written in Hebrew letters we read, not that the curtain of the temple was torn, but that THE ASTONISHINGLY LARGE LINTEL OF THE TEMPLE COLLAPSED [To Matt. 27:51 cf. Gospel of the Nazareans (in Jerome, Letter 120 to Hedibia and Commentary on Matthew 27:51); ed. Burton H. Throckmorton, Jr. Gospel Parallels, p. 184].

The collapse of the stone lintel that supported the massive Nicanor Gate would have rended the veils that hung from it. The suggestion that the veils still hung “unrended” over the Temple entrance some years later does not, in any way, refute the tearing of those veils hanging there at the time of Yahshua’s death. The fact is there were two new curtains made each year.

Simeon ben Gamaliel said in the name of R. Simeon, deputy [high priest]: The curtain was a handbreadth thick and was woven on seventy-two strands, each strand consisting of twenty-four threads. Its length was forty cubits and its breadth twenty cubits, made up in its entirety of eighty myriads [of threads]. THEY USED TO MAKE TWO CURTAINS EVERY YEAR, AND THREE HUNDRED PRIESTS WERE REQUIRED TO IMMERSE THEM [ed. Bialik and Ravnitsky, The Book of Legends, Sefer Ha-Aggadah, 160-61:6].

Jesus/Yeshua would have been crucified with a view to the Holy of Holies.  

That is why the Roman soldier could see the veil as it was rent in two, and also see the tombs open and the dead coming back to life and go into the city.  Matt 27:50 And Jesus cried out again with a loud voice, and yielded up His spirit.
 27:51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 
27:52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27
:53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many.


The curtain tore at the exact moment Jesus/Yeshua died and the priests were sacrificing the Passover Lamb.

Note here again the reference to the women looking on from afar off. However, they had the line of sight to the Mount of Olives from the Women’s Court.

Legally, family and friends were not allowed to be present during the Roman executions until near the time of death, when they were called for last-minute words.It was only when Yeshua had spoken these final words that He said “I thirst”, and after having been offered a merciful drink of water mixed with wine, declared “It is finished”.

Jesus was offered a second drink, which He accepted. It is ‘pocsa’, a sour wine popular at that time. Jesus accepted this drink because of two important images. The drink was given on the “stalk of a hyssop plant”.

(Same type of Hyssop branch as used by the High Priest in the Red Heifer sacrifice. Jesus/Yeshua is our High Priest.) 

Remember that these events occurred at the Feast of the Passover. During this feast, hyssop was used to apply the blood of the Passover lamb to the wooden DOOR posts (the last Hebrew letter Tav!) of the Israelites. (Everything is connected, see previous posts.)

Again, it is interesting the end of this hyssop stalk pointed to the blood of the Perfect Lamb which was applied to the wooden cross for the salvation of all mankind.

Hence the scripture:

John 19:25-27 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, he said to his mother, Woman, behold your son! Then He said to the disciple, “Behold your mother.” John 13:23

‘Saw His mother.’

Why say it that way if she had been there all along?

Interestingly, most of the visuals tell us that they were present at the crucifixion the whole time.

‘And from that hour that disciple took her unto his own home’.19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 19:29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

27:54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”

Mar 15:37 And Jesus uttered a loud cry, and breathed His last.
 15:38 And the veil of the temple was torn in two from top to bottom.

15:39 When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!” 

The centurion, standing in front of Jesus, need only turn his head to see the veil torn in two and the dead being raised and walking toward the city.  This is only possible if Jesus was crucified on the Mt of Olives straight across from the Temple.

The Red Heifer bridge would have ended between Zechariah’s tomb and the road to Jericho, straight across from the blocked up gate in the east wall of the Temple Mount.  The place of stoning for the Jews would have been near by the end of the bridge, so that when a person died they would be before God (represented by the Holy of Holies) and they would be responsible for their own sins. 

It is said that the Centurion that stood guard across from Jesus at his crucifixion saw the torn veil of the Holy of Holies at the time, which means this is the same area the Roman’s crucified Jewish prisoners. Jesus was one of three being hung on a cross that day, which further indicates this as a place regularly used by them. 

The Roman’s always crucified people on the main roads going into cities that they ruled over as a warning to travelers, and this was sort of a crossroads with one road leading to the city and another leading to the Red Heifer bridge which lead to the Temple. They may have chosen a place above the road where He could be mocked by the travelers. 

The two criminals might well have gone through much the same process as Yahshua himself did. What is certain is that each was excommunicated from the community of Israel.

As the shofar sounded the blasts announcing excommunication from the congregation of Israel on the Pinnacle of the Temple a flagman (lactee), stood near the southeastern cloisters of the Women’s Court near the Miphkad Gate with a red flag. Each man would have been led separately over the Red Heifer bridge to the execution site on the “ridge” (or “cranium”, “spine”) of the Mount of Olives (Gulgoleth). A second lactee riding a white horse and carrying a wooden plaque on which the charge was written, led the execution party to that public square, the gathering place for the festal pilgrims situated near the Bazaars of Annas. Pilate had written on that plaque that Yahshua was the KING OF ISRAEL! No other charge was represented on the plaque.

THE MYSTERY OF THE RED HEIFER REVEALED IN MESSIAH YESHUA

The spiritual significance of the Red Heifer is considered by ancient and modern Jewish sages and scholars to be one of the greatest mysteries.

However, the mystery of Solomon’s chok is fully revealed in the sacrifice of Messiah Jesus/Yeshua.

The uniqueness of the sacrifice.

Symbol of the Color of Blood and the Impartation of New Life

An unusual aspect of the Red Heifer is it being female rather than male. The symbolism of this has also been a great mystery:

It has been conjectured that the use of a female, though sacrificial animals were usually males, symbolized the imparting of new life to those who had been defiled by contact with death.

The color red, being the color of blood, may have been the token of life.

By the shedding of His blood, Messiah Yeshua cleanses us from spiritual death resulting from sin and imparts eternal life, the free gift of salvation through His sacrifice for sin atonement.

The physical body of Messiah Yeshua was conceived by the power of the Spirit of God from the “seed of a woman” (Genesis 3:15; Luke 1:35). Perhaps another significance of the Red Heifer being female relates to the seed of a woman being used by God to bring forth the Messiah, by the power of His Holy Spirit.

Some believe that the significance of the heifer being “red” is symbolic of the red blood of the Messiah Jesus without which there can be no cleansing.

The paradox of the red heifer sacrifice suggests profound truth about the sacrificial death of Yeshua our Savior.  The kohen (priest) who sprinkled the ashes of the red heifer became tamei (unclean) himself, even though the defiled person became tahor (pure).

The picture of the priest here is one of sacrificial love – the giving up of one’s own spiritual purity so that another person can regain his purity…  “Sprinkle me with hyssop, and I will be clean” (Psalm 51:7). Just so, Yeshua willingly became unclean on our behalf – through our contact with sin and death – so that we could become clean (Isa. 53:4, 2 Cor. 5:21, Gal. 3:3, Eph. 5:2, Titus 2:14).

Because of Yeshua, the impure become pure, even though He became impure through His offering.  Because of Him, we have been cleansed from our sins “by a better sprinkling” than that which the Tabernacle of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

The sages of the Talmud had it partly right…. Yeshua’s sacrifice as our “Red Heifer” indeed preceded the “rebuilding” of the Temple (John 2:19) – though this Temple is one made “without human hands” by the power of the Holy Spirit (Matt. 26:26-28, 1 Cor. 12:27, Eph. 4:4,11-12, Col. 1:24, etc.).

The followers of the Messiah are now part of the Temple of His Body (1 Cor. 3:16, 12:27) and are called “living stones” (1 Pet. 2:5).The sacrifice of the tenth Red Heifer — Yeshua — instituted a new priesthood after the order of Malki-Tzedek (Heb. 5:10 with 1 Pet. 2:5) that replaces the older Levitical priesthood of Aaron (Heb. 13:10).

Beloved, we have been cleansed from our sins by a better sprinkling than that which the tent of Moses could afford (Matt. 26:28, Heb. 9:14, 12:24, Eph. 1:7, 1 Pet. 1:2,18-19, Rom. 5:9; Col. 1:14, 1 John 1:7, etc.).

This typology was inclusive of the both the bullocks and the goats which were used as sin offerings and the red heifer which was used for purification and holiness (from sin or defilement) of the Levites and the temple premises.

Hebrews 9:13-14: “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the Living God.”

That the early church believers recognized the relationship between the Jesus and the Red Heifer is depicted in the Letter of Barnabas (8:2) written about 90 CE which stated, “The calf is Jesus: the sinful men offering it are those who led him to the slaughter.”

The parah adumah sacrifice was entirely unique for the following reasons: it was the only sacrifice that specifically required an animal of a particular color. This animal was extremely rare and entirely unique, in fact it is recorded by Maimonides in his commentary to the mishna that, 9 perfectly red heifers parah adumah were prepared from the time the Commandments were given to Moses until the destruction of the second Temple.

Mishnah 5, Tractate Parah –

“The 1st heifer that was burned was under the supervision of Moses on that 2nd day of Nissan in the second year from the Exodus.

The 2nd heifer was burned under the supervision of Ezra;

2 were burned by Shimon Ha Tzaddik;

2 were burned by Yochanan, the High Priest,

the 7th by Eliehoenai, the son of He-Kof,

the 8th by Hanamel, the Egyptian,

the 9th by Ishmael, son of Piabi and

the 10th will be burned in the time of the (for us Messiah Jesus) Moschiach.”  

“… and the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.

For us as believers we can say WAS prepared.

We need to be reminded that in all the 100’s of years, this occurred only nine times between Sinai and the destruction of the temple in 70 CE!

So the puzzle still continues….

According to rabbinic opinion, future temple construction cannot begin unless the ashes of the red heifers that have been mixed since the days of Moses also have been found. This fact is overlooked by many who await the construction of the Temple in Jerusalem as a sign of the End of Times, and the return of the King.

However For three decades, a former Baptist minister, now amateur archeologist, Vendyl Jones, has been searching for the K’lal, (Qalal) which according to the Copper Scroll; is the urn or vessel that contains the ashes of the red heifer that was used in the Mishkhan or Wilderness Sanctuary and in Solomon’s Temple.These ashes were from the first heifer that was slaughtered by Eliezar in the days of Moses.According to Jones, in order for the Beit HaMikdash (Holy Temple) to be restored, this vessel of ashes from the first Temple ashes of the red heifer must be found.Translation from the Hebrew linguists of the Vendyl Jones Research Institute,

state that “under the spices, is the purification.” According to the meaning of this translation, ‘they are buried beneath the site where the Temple Incense called the Pitum haQetoret was discovered; near the ‘hidden north entrance’ at the Cave of the Column, is the site where the ashes of the Red Heifer are buried.’

Sign of Jerusalem’s Impending Destruction – Red Heifer Gave Birth To a Lamb

According to first-century Jewish historian Josephus, one of the signs of Jerusalem’s impending destruction, occurred when a red heifer being led by the High Priest for sacrifice gave birth to a lamb! This strange occurrence took place just before Passover and was accompanied by other supernatural signs that destruction as prophesied by Messiah Yeshua was imminent.Another commented ‘What if the new 10th Red Heifer was prepared for slaughter to obtain the ashes to purify the site for a Sanctuary or New Temple and this time she foaled a ‘cub lion’.

Would the Orthodox Jewish rabbabim accept that the Messiah ben David, the Lion of Judah, was also the Messiah ben Joseph, who gave Himself as the Pesach Lamb in the 1st century CE? This drama still has a few pages left to unfold……The divine promise of purity has been fulfilled in Jesus/Yeshua, our Red Heifer and by His sacrifice we are made pure and acceptable in the sight of The Father.

 Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, NOT Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen

The Mystery of Solomon’s Chok!

As with all posts this subject cannot be taken as a separate focus, as everything is connected.

Other facts and information have to be included in order to make sense of it all as we fit all the seemingly unrelated pieces of this puzzle together. Having said that, before we look at the reason behind Solomon’s Chok, included is a brief pictorial recap. on the fact that Messiah Jesus/Yeshua, is typified as the Alef.

See the last post for reference to the Hebrew Alef Bet (Alphabet). Click links below.

NAIL I AM

https://www.minimannamoments.com/alef-bet-alphabet/

Each area we look at is like the Word itself, it cannot be contained within finite parameters and it is a huge challenge to condense all the relevant material for one area of focus, into a single meal! If anything is left out it’s due to lack of space and not to the lack of its importance.

This is part 1 of 2, to allow us to take time to absorb the pictures and text, which will enhance our understanding of both the seriousness and the joy, with which our Messiah fulfilled His destiny; and gave us the perfect WAY back to Himself.

Jesus/Yeshua is the Aleph-Bet (Alphabet).The beginningand the end

The Alef/Aleph and the Tav  Alpha and Omegathe First and the Last.He IS the first from Genesis to the last in Revelation.The alef or first letter is an OX head in the pictograph and as mentioned that Jesus/Yeshua is not only symbolized in scripture by a Lamb and a Nail and a Lion and Fire but also as the Red Heifer.There is also the reference in Ezekiel to the Red Heifer/Ox/Bull with the Four Faced Man. 

Ezekiel 10:14 Describing the cherubim each had 4 faces. 

“… And this was their appearance; they had the likeness of a man.” (Ezekiel1:5). “Four” is the number of creation and signifies the world.

Also each of the 12 tribes of Israel positions in the wilderness. (Again, everything is connected).

The Four Faces of A Spiritual Man exemplified in Jesus/Yeshua

 Ezekiel: He is the “Wonderful Four-Faced Man” (Ezekiel 1:5-6)

In Daniel: He is the “Fourth Man in the Burning, Fiery Furnace” (Daniel 3:25)Ezekiel 1:10″As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle”. Both the bull and the ox are ‘cattle’, (heifer and cow).

Having established Yeshua is typified as Alef/Ox/Red Heifer.. (it was also referenced in the last post;)

..here is the unusual ritual law of the parah adumah (red heifer) and it is identified as the subject of Solomon’s Chok.

In fact, the Talmud states that of all the taryag mitzvot (613 commandments), this is the only one that wise King Solomon could not figure out.

This ritual is considered “chok” within the Jewish tradition, meaning that it defies rational sense. It is a Hebrew word meaning beyond the range of human reason, though some of the sages speculate that although the priest obediently offered the sacrifice as demanded by God, Solomon apparently did not understand why Numbers 19 declared that the priest would be “unclean until evening.”

Chok from Chukkim (חֻקִּים) are statutes divine decrees given without a reason.

These laws can seem irrational to human reason!

Mishpatim (מִשְׁפָּטִים) are laws given for a clearly specified reason (i.e., logical laws, for the prohibitions against theft and murder.)

Note: eidot (עֵדוֹת) are testimonials (from the root ‘ed, “witness”) that commemorate or represent something, they commemorate or symbolically represent something, (e.g. to wear tzitzit, eat matzah on Passover) the eidot occupy a sort of “middle ground” between the rationally understandable mishpatim and the supra-rational chukkim.

The Scriptures are filled with various imperatives of one kind or another. The Hebrew word mitzvah (מִצְוָה) generally means “divine commandment” (mitzvot is the plural form). The various mitzvot found in the Torah may be further divided into the subcategories of chukkim u’mishpatim (Deut. 4:5):

Why was this sacrifice so puzzling to King Solomon and the Jewish sages? Well, the sacrifice of the red cow just doesn’t fit the pattern of any of the other sacrifices given in the Torah.It’s a paradox, a puzzle, a question…

Here is the hidden mystery in the symbolism of the red heifer for its meaning is a clear foreshadowing of the sacrifice of the Jesus the Messiah /Mashiach Yeshua to deliver us from death and here are 8 reasons why:1 It was the most unique sacrifice in the Torah. Unlike other animals that could be offered to the Lord, a completely red cow was extremely rare and one of a kind.

2 The red heifer (Parah Adumah) had to be a perfect specimen that was completely red, without blemish in which there is no defect. (Possibly alluding to uncorrupted DNA; Yeshua the Last Adam = to First Adam, whose DNA was also perfect and uncorrupted.) The rabbis interpreted ‘without blemish’, as referring to the color, that is not having so much is a single white or black hair.This is the only sacrifice in the Torah where the color of the animal is explicitly required. Furthermore the parah adumah was never to have had a yoke upon it, meaning that it must never have been used for any profane purposes. Yoke also alludes being in captivity and in bondage to a master who placed the yoke upon the subject as slavery.  3 It was the only sacrifice where all the rituals were carried out outside of the camp (and later, outside the Temple precincts).

Unlike all of the sacrifices that were offered at the brazen altar, the parah adumah was taken outside the camp to be slaughtered before the priest, took some of its blood and sprinkled it seven times before the Mishkan, that by designating it as a purification offering.

That is, the “blood applications” of this sacrifice occurred in a location apart from the Levitical altar.

Then the red heifer would be burned in its entirety unlike other Levitical sacrifices including the fact that all the blood of the sacrifice was to be burnt in the fire as well.

4 It is the only sacrifice of blood in the Torah of Moses. In other words, the blood of the red cow was not drained out but rather was burned in the fire.(All the items that God required them to use were significant and heavy with meaning that would only be fulfilled and make sense when Messiah, Jesus fulfilled them in every detail.)

5 It was the only sacrifice in Torah that ritually contaminated the priest who offered it, but made the one who was sprinkled by it clean and that explicitly cleansed from the contact with sin and death. Anyone or anything that came into contact with a corpse, (the embodiment of sin and death) was required to be purified using the water of separation.The purification procedure took seven days, using stalks of hyssop dipped into the water and shaken over the ritually defiled person on the 3rd day and then again on the 7th day. After the second sprinkling the person undergoing the purification process would be immersed in a mikveh (water) and then be unclean until the following evening.

Purification on Third and Seventh Days Required In order to be fully purified from contact with a dead body, a person had to be sprinkled with the ashes of the Red Heifer (mixed with water) on the third and seventh days: Numbers 19:11-13

 

Based upon the understanding that the Biblical Holy Days, (the Appointed Times of the Lord, Leviticus 23), provide the prophetic pattern and timetable of God’s Master Plan of Redemption pointing to the true Messiah; we can see that Yeshua’s death and resurrection follow this detailed prophetic timetable. 

There may also be a prophetic connection between the 3rd and 7th days for purification with the ashes of the Red Heifer and the 3rd and 7th days of the 7-day Feast of Unleavened Bread prophetic cycle.

In the Spring: 

Passover – (Death of the Lamb) (Deliverance of Israel)

Feast of Unleavened Bread – (Yeshua, the Bread of Heaven was without sin.) 

         Firstfruits – (The Risen Christ was presented in Heaven before His Father.)

Pentecost – (The Spirit was poured out. 

            Messiah began to write His Law on the hearts of Israel.)

     In the Fall: 

Feast of Trumpets – (Warnings of Judgment Day approaching) 

Day of Atonement – (Judgment Day) 

Feast of Tabernacles – (We will tabernacle with Him.) 

In preparation for Passover, purification from sin was necessary.

For those who had been in contact with the dead, purification by the sprinkling of the ashes of the Red Heifer was the only way purity could be restored.

According to this prophetic picture, Yeshua, as God’s Red Heifer, provides the purification necessary to partake of Messiah Yeshua as God’s Passover Lamb.

According to this prophetic timeline, Yeshua was crucified on the day that the Passover Lambs were sacrificed (14th of Nisan) and He resurrected on the third day of the Feast of Unleavened Bread (17th of Nisan). The Feast of Unleavened Bread covered a period of seven days from the 15th through the 21st of Nisan, the first and seventh days being days of holy convocation, annual Sabbath days when no work was to be done. 6 The items used to cleanse tzaraat (“leprosy”) were burned along with the sacrifice. In other words, the sacrifice would incorporate the means of cleansing from defilement and uncleanness.

It was the only sacrifice that paradoxically contaminated the priest who offered it, that made the one who was sprinkled by it clean.

7 It was the only sacrifice with the ashes were preserved and used (all of the sacrifices required at the ashes be disposed of outside the camp).

8 It was the only sacrifice in Torah that explicitly cleansed from the contact with sin and death. Anyone (or anything) that came into contact with a corpse (the embodiment of sin and death) was required to be purified using the mei niddah/‘water of separation’.

Hyssop (ezov, in Hebrew,) (symbol of humility); a Scarlet thread, (symbol of blood that ties everything together); (the scarlet thread dye color came from the crimson worm!)

a cedar stick,(that pierced Messiah side would then be thrown upon the burning parah adumah (these were the same items used to cleanse tzara’at). In other words the blood was assimilated into the ashes of the sacrifice, which were then gathered and mixed with water to create the, ‘water of separation’ mei niddah, for the Israelite community.

The life is in the blood to deliver from death and why Jesus/Yeshua had to die and shed His Blood to give us life.The word separation harkens to Zechariah 13:1 ‘on that day there shall be a fountain open for the house of David and to the inhabitants of Jerusalem to cleanse them from sin and from niddah.’ It means moved, (i.e. separated), and generally refers to separation due to ritual impurity. Medieval Biblical commentator Abraham ibn Ezra writes that, the word niddah, is related to the term menadechem (מנדיכם), meaning those that cast you out.

According to Jewish tradition this sacrifice was to atone for the sin of the Golden calf, though the Torah it self does not make this Association.

The Lord Jesus/ Messiah Yeshua is the perfect fulfillment of the parah adumah, since He was completely without sin or defect. 2 Corinthians 5:21; John 8:46.

He was sacrificed outside the camp. Hebrews 13:13.

He made Himself sin for us. 2 Corinthians 5:21;

The sprinkling of His blood makes us clean, (1 Peter 1:2; Hebrews 12:24; Revelation 1:5;) and the water of separation that His sacrifice created, is the means by which we are made clean from the impurity of sin. Ephesians 5: 25– 26; Hebrews 10:22In learning that the sacrifice of the red heifer was meant to create the “waters of separation” (i.e., mei niddah: מֵי נִדָּה) for the community.

The sages state in this regard: “God created the cure before the plague,” meaning that His love is the foundation of all things: עוֹלָם חֶסֶד יִבָּנֶה / Olam chesed yibaneh: “steadfast love built the world” (Psalm 89:2).Just as God created mankind only after He created the pathway of repentance (i.e., the “Lamb slain from the foundation of the world”: Eph. 1:4, Heb. 4:4, Rev 13:8), so the purification from death was likewise foreseen and provided. 

The “waters of separation” ultimately refer to our purification (i.e., identification) with the death of Yeshua (Rom. 6:3, 1 Cor. 10:13; Gal. 3:27).

There were four types of sin offerings. Three of these were killed or slaughtered at the slaughtering arenas within the temple proper, “before the presence of the Lord. (Lev 4:4) All three had their blood sprinkled seven times before the Inner Curtain which veiled the Holy of Holiest. All three sin offerings had their bodies carried out of the camp to be burned to ashes on the altar outside the camp.By understanding the crucifixion of Jesus with all the shadow-pictures of the Hebrews, we seeJesus as the fulfillment of the sacrifice of the Red Heifer.  

The Holiest of all the sin offerings was the sin offering of the Red Heifer.

The red heifer, offered as a sin offering for purification of the collective congregation of Israel was slaughtered according to the dictates of the Lord of Hosts to Moses outside the camp of Israel. (Numbers 19:3)The blood of the red heifer was sprinkled outside the camp, the body burned to ashes, and then the ashes through some mystical process, (chokthat transcended even the wisdom of Solomon, when it was mixed with pure spring water, it bestowed holiness and purification as it was sprinkled over not only people, but over the land.  They purified the temple with it. They could purify the entire city of Jerusalem if needed or the entire Land of Israel.  

After the death and resurrection of Jesus, our way to holiness would come only through the sacrifice and blood of Jesus/Yeshua, the Son of God.  It was Jesus/Yeshua, who was sacrificed as a ‘sin offering’ not only to bring holiness for His brethren the Jews and the “Lost Sheep of the House of Israel” but to all people.  It was they, who by belief in the sacrifice of the blood of Yeshua are “adopted” and “grafted” into the literal and spiritual House of Israel.    

SYMBOLISM:

Yeshua (Jesus) IS the red heifer. His blood (the scarlet) is cleansing when applied by Yeshua Himself (the “clean man”) using the water (Holy Spirit) and Hyssop (a symbol of cleansing).

During the 3rd millennium, from the first sin, the LORD made a promise covenant with with Abraham concerning his “seed”. All of the faithful ARE children of Abraham (Gal. 3:29)

It is interesting that the LORD commanded Abram to bring a heifer, as one of the animals to be sacrificed for the covenant ceremony (Gen. 15:9). The ashes of the red heifer, would one day be used for cleansing.  Four hundred thirty years later (to the day) the Children of Israel left Egypt, at midnight on the 15th of Nissan – after a meal of unleavened bread (Exo. 12:41).  This means the LORD entered into covenant with Abraham on the night which would later see the Passover Meal – The Feast of Unleavened Bread. 

During the 7th millennium, Yeshua will “sprinkle” us (cleanse us) while we spend a thousand years with Him. At the end of this 7th day – we (redeemed Israel) will be “clean” of the harmful effects of our life on this earth, where we have all “touched death.” 

NOTE: Joseph of Arimathaea and Nicodemus were not able to keep the Passover after touching the body of Jesus. They would have kept the “Passover” 30 days later, as prescribed by the Law (Num. 9:10-12). Today is the 30th day of the Omer and Pesach Sheni—a Second Passover! Pesach Sheni 2018 is observed on April 29 (14 Iyar).

The holiest of all the sin offerings, was the fourth sin offering, the Red Heifer.

Unlike the other sin offerings, the Red Heifer was walked over to the Altar on the Mount of Olives (outside the camp of Israel/Jerusalem) and there burnt in its entirety.

The difference of the red heifer and the other sin offerings was that the other three were absolving sin, giving the recipient freedom from sin or in a sense, salvation.  On the other hand, the ash of the red heifer was to bring purification and holiness. 

Just as the Red Heifer was sacrificed “outside the camp” in contrast to all other sacrifices that took place in the Tabernacle or Temple, Jesus was sacrificed outside the city of Jerusalem. In contrast to the normal male animals sacrificed, the Red Heifer was the only female animal the Law commanded to be sacrificed. Significantly, our Lord was betrayed for thirty pieces of silver, the price of a female slave.”

Alfred Edersheim gives this explanation of the deep meaning of the Red Heifer.

“As the first manifestation of sin which separates man from God, defilement by the dead required a Sin-offering, and the ashes of the red heifer are expressly so designated in the words: “It is a sin-offering.” (Num. 9:17) But it differs from all other sin-offerings. The sacrifice was to be a pure red color; one “upon which never came yoke; and a female, all other sin-offerings for the congregation being males….

But what distinguished it even more from all the others was, that it was a sacrifice once for all, (at least so long as its ashes lasted); that its blood was sprinkled, not on the altar, but outside the camp towards (westward) the sanctuary; and that it was wholly burnt, along with cedar wood, as the symbol of imperishable existence, hyssop, as the of purification from corruptions, and “scarlet” which from its colour as the emblem of life.

Thus the sacrifice of Highest Life, brought as a sin-offering, and, so as far as possible, once for all, was in its turn accompanied by the symbols of Imperishable existence, freedom from corruption, and fullness of life, so as yet more to intensity its significance. But even this is not all. The gathered ashes with running water were sprinkled on the third and seventh days on that which was to be purified. Assuredly, if death meant “the wages of sin,” this purification pointed in all its details, to “to the gift of God,” which is “eternal life” through the sacrifice of Him in whom is the fullness of life.” (The Temple, Wm. B. Eerdmans Publishing Co., Michigan. 1987, pages 348-349)

View towards Temple Mt from Mt of Olives.

Jerusalem showing location of Red Heifer Bridge.

THE MOUNT OF OLIVES ALTAR FROM THE TIME OF ADAM

Most Jewish scholars believe that from Adam to Abraham (Genesis 22:2) this particular altar was located on Mount Moriah (Temple Mount). According to The Torah Anthology, Adam constructed the first sacrificial altar vs.16 and it was successively rebuilt by Abel, Noah (or his son Shem), and Abraham. But it is essential to understand that there were TWO altar sites in Jerusalem of central importance to God’s Master Plan of Redemption: the altar on Mount Moriah which is profoundly significant in God’s plan of redemption.

The Lord told Abraham to take his “only son, whom you love” and offer him as a burnt offering: Since Isaac was no longer a child, as is generally depicted, but rather a young man in his thirties, it is clear that he voluntarily allowed his father to bind him for the sacrifice. v21This picture foreshadows the willing sacrifice of Yeshua in accordance with His Father’s will. And like Abraham laid the wood for the sacrifice on his son Isaac, the crossbar for His crucifixion was laid on Jesus/Yeshua’s shoulders to carry to the place of sacrifice:

They took Jesus [Yeshua] therefore, and He went out, bearing His own cross[bar], to the place called the Place of a Skull, which is called in Hebrew, Golgotha (John 19:17).

“YOU HAVE NOT WITHHELD YOUR SON, YOUR ONLY SON, FROM ME” (Genesis 22:11-12), The translation that can be made from the original Hebrew of Genesis 22:8, regarding Abraham’s reply to Isaac concerning the lamb for the sacrifice.The conventional translation is: And Abraham said, “God will provide for Himself the lamb for the burnt offering, my son” (Genesis 22:8a).

The alternative translation is:
“God will provide Himself AS the Lamb for the burnt offering…” vs.23. Wow!

What a profound prophecy regarding the promised Lamb of God, Messiah Yeshua, who offered Himself in our place as the atonement sacrifice for our sins!

The lamb is described as a burnt offering, meaning that the entire lamb was to be burned as an offering to God.

A burnt offering also represents complete submission to God’s will.In prophetic fulfillment, Yeshua totally submitted Himself to the will of Father God, offering Himself entirely as the sacrifice required to pay the price for all humanity’s sins.

As YHVH-Yeshua (pre-incarnate) provided a ram in place of Isaac, YHVH-Yeshua (incarnate) provided Himself, the Lamb of God, as the sin atonement sacrifice for each and every human being. Note that a ram was provided in place of Isaac, not a lamb (Genesis 22:13). This seems to confirm the true meaning of Abraham’s words as a prophecy about the Lamb of God, Messiah Yeshua.

As the ram’s horns were caught in a thicket (interwoven branches of a bush), vs.24. Yeshua’s head was caught in a crown woven out of thorn branches:

24 The Hebrew word sobek (Strong’s #5441) refers to “branches interwoven, a thicket” (William Wilson, New Wilson’s Old Testament Word Studies, p. 443; Spiros Zodhiates, The Hebrew-Greek Key Study Bible, Hebrew and Chaldee Dictionary, p. 81).

Here, the Temple was built, where the Shekinah (Divine Presence) manifested inside the Holy of Holies above the Ark of the Covenant. And here, the Messiah will seat Himself on His throne in His Temple during the Millennial Kingdom; AND equally important is the altar on the Mount of Olives.

The site for the sacrifice and burning of the Red Heifer, and the burning of the Day of Atonement bull and goat sin offerings. It is believed that it was here that the first altar for, sin sacrifice, was established at the place where Adam and Eve first sinned; and it was here, Messiah Yeshua offered Himself as the ultimate sin sacrifice for the atonement of the sins of all humanity.David went to the summit of the Mount of Olives, the place “where God was worshipped”. Not until David’s son, Solomon, was the Temple and its altar built on Mount Moriah. This clearly shows the summit of the Mount of Olives as a place of worship prior to the Temple and such a place of worship would have included an altar for sacrifice. 2 Samuel 15:30, 32

As previously explained, it is highly probable that the altar on the Mount of Olives goes back to the time of Adam, when the first animal sacrifice for sin was made. David was shown a vision of the crucifixion (which he recorded in Psalm 22) at the very place where his descendant, Messiah Yeshua, would be crucified, on the summit of the Mount of Olives.

The Mount of Olives is frequently mentioned in the New Testament. Yeshua spent much time with His disciples on the Mount of Olives (Luke 21:37; 22:39; John 8:1).It was on the Mount of Olives, overlooking the Temple Mount, that Yeshua wept over the city of Jerusalem and prophesied concerning the destruction of the Temple, the end of the Age, and His Second Coming (Matthew 24:3; Mark 13:3-4).

It was over the Mount of Olives that Yeshua rode on the donkey foal during His entry into Jerusalem, crossing over the Kidron Valley to the Temple Mount (Matthew 21:1; Mark 11:1; Luke 19:29, 37).

Yeshua spent His last night on the Mount of Olives prior to His arrest (Matthew 26:30; Mark 14:26; Luke 22:39).

And Yeshua was crucified, buried, and resurrected on the Mount of Olives (Hebrews 13:11-13).

The Word of God shows that the Gate of Heaven is located above the Mount of Olives. This is place of Jacob’s Beth-el; where the angels ascended and descended from the Heavens.

Here the prophet Ezekiel had a vision of the Shekinah (Glory Cloud) leaving the Temple and moving to a position above the Mount of Olives before it disappeared into Heaven (Ezekiel 10; 11:23).

Messiah Yeshua ascended into Heaven from the Mount of Olives (Luke 24:50-52 Acts 1:9-12).

Therefore, logically as there is no co-incidence with God; it would follow, that the altar on the Mount of Olives was located directly under the Gate of Heaven.

Somewhere on the top of the Mount of Olives was once located the Red Heifer altar. No ruins of the altar remain, unless buried deep under cement or buildings.

This is probably the best EXAMPLE of what the Red Heifer Altar might have looked like on the Mount of Olives.

In 1980 by Adam Zertal uncovered an altar at Ebal Israel believed to be the altar of Joshua, with a later altar built over it.This altar had been purposely covered with stones to either hide it, or preserve it. It is 10 feet high and  around 25 x 30 feet in width and length.  The walls are 5 ft thick with a fill to make it flat on top. There is a 23 x 3 foot wide ramp leading up to it with the same ledge and smaller ramp along side the larger one. Beneath this altar is another smaller, 6.5 ft round, altar built on the bedrock. The smaller altar is thought by many to be the altar of Joshua that we read about in the scripture. It was built around 1250 BC. The larger, rectangle, altar above it is dated to around 1400 BC.The front portion of this altar had two large stalls where the animals were kept. Also different compartments were found within the stalls was used to contain the items needed for the sacrificing of the animals.When the Temple was built in Jerusalem the altar on Mt Ebal was abandoned.  

The Red Heifer sacrifice was performed on the summit of the Mount of Olives in a direct line of sight to the entrance of the Temple on its eastern side. The animal was placed on its left side, head toward the south, and face turned westward toward the entrance to the Temple.

According to the Mishnah, the High Priest who sacrificed and burned the Red Heifer was able to look directly into the entrance of the Temple when the blood was sprinkled (Middot 2.4):

All the walls that were there [on the Temple Mount] were high, with the exception of the eastern wall, so that the [High] Priest who burned the [red] heifer stood on top of the Mount of Olives and was able to see directly into the entrance of the Sanctuary [Temple] when the blood was tossed. vs.3 God gave the commandment regarding the Red Heifer sacrifice:

Based upon God’s instructions, the Red Heifer (Hebrew parah adumah):… refers to a red-brown, unblemished, and unworked cow that was sacrificed and burned (Num. 19:1-8); its ashes were then kept “for use in the water of cleansing; it is for purification from sin” (v. 9). The cleansing in view had to do with corpse contamination (vv.11-22). This ritual included several unusual features, such as the requirement that the slaughtering take place OUTSIDE THE CAMP (instead of on the altar [of the Temple])… (emphasis added). The Red Heifer had to be entirely red (reddish-brown); at least three years old, although an older animal was acceptable; perfectly free of any physical blemish or defect; and never previously yoked or used for physical labor (Numbers 19:2).

The Red Heifer Bridge

Several references are quoted confirming the same details.

(Significantly, during the second Temple. The high priest performed the ceremony facing the temple while on top of the Mount of olives). (the Talmud recounts that the high priest performed the blood applications of the red heifer while gazing out the temple and at the holy of holies from a mountain opposite the temple mount.)Yeshua was led like the holiest sacrifice, the Red Heifer, from the Temple Mount through the Eastern Gate along the ritually clean, arch-over-arch causeway/ramp that connected the Temple Mount to the summit of the Mount of Olives.

This was the only path from the Temple to the summit that afforded ritual purity necessary for an acceptable sacrifice.

From the summit of the Mount of Olives, there was a clear view into the Temple. Just as the Red Heifer’s head was turned to face the Temple as it was sacrificed, so too Messiah Yeshua faced the Temple as He was crucified – the ultimate and holiest of all sacrifices for the atonement of humanity’s sins.

This heifer must be brought to the “Mount of Anointment”, A PRECISE LOCATION ON THE MOUNT OF OLIVES, OPPOSITE THE EASTERN GATE OF THE TEMPLE MOUNT. There the heifer must be slaughtered and burned. Afterwards, its ashes are mixed together with natural spring water. It is this solution, called by the Bible “the waters of sanctification,” which is used to sprinkle on those who are impure (emphasis added).5

During the Second Temple period, the Red Heifer was led out of the Temple area through the Eastern Gate, over the Kidron Valley and up to the summit of the Mount of Olives via a ritually clean, stone arch-over-arch causeway/ramp. The Eastern Gate: There was no need to change this system during the Herodian period [the time of Messiah Yeshua], so it can safely be assumed that it would have been through this gate that the Red Heifer was led out to the Mount of Olives during that time period as well.As previously explained, the Red Heifer was sacrificed “outside the camp”, “outside the gate”, meaning outside the Eastern Gate of the Temple Mount. Certain other sacrificial animals were also burned at the same site, but the Red Heifer was the only animal actually sacrificed at this location.

Certain instructions were given to Moses concerning the sacrificial altar of the Red Heifer. It was to be built “outside” the city. Outside the city was given as 2000 cubits (2,916 ft @ 17.5 cu) to the east from the tent tabernacle. It was to be made of un-hewn natural stone from the immediate area and have four walls, filled in with layers of stone until it had a flat surface on top. It must have a ramp, not steps, and a ledge around the altar on three sides and along the ramp down one side.  From the altar the priest was to sprinkle the blood seven times towards the tabernacle.The place “outside the camp” was 2000 cubits (3000 feet) east of the city, according to God’s commandment for marking city limits:

“You shall also MEASURE OUTSIDE THE CITY ON THE EAST SIDE TWO THOUSAND CUBITS, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities” (Numbers 35:5, emphasis added).

What does “outside the camp” mean?

Conclusion coming in part 2