Feast of the Tabernacles

in Hebrew Chag haSukot,

also Succouth, Sukkot or Sykkot.

Part 1

Special Note:  This Feast has already begun and takes place over 8 days. As there are so many important, pertinent and fascinating facts that point our focus to Jesus our Messiah; the post has been divided into 3 parts, which will be posted consecutively during the next few days.

 These Appointed Times of The Lord follow the Calendar Cycle of the life giving harvests and Sukkot completes the 7th of the Holy festivals in the 7th month of Tishrei. (Deut. 16:13; Lev. 23:34)Fall is the end of the harvest seasons, its themes include:

The Return of Messiah,The sounding of the trumpets announcing His comingThe Ingathering (agriculture and souls.) (Chag haAsif) and

Re-gathering and return of His people to Israel.

The repentance,

God and man face to face,

The Judgment of the Nations\separation of the sheep and goats,

The redemption,

The Kingdom of God and everything returning back to Him.

It’s the closing. The finish line.

As the Spring Appointed Times speak prophetically of Jesus 1st coming, so the fall speaks of Jesus 2nd coming; in which the end will reveal God’s final chapter. The completion of the harvest of souls and culmination of His plan of the Ages.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Jam. 5:7

 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 2Pet. 3:9 

In the Spring cycle, we are reminded that Messiah is the Lamb of God, who came to seek, serve and save.

The Autumn cycle of Appointed Times (Mo’adiym) reveals that Messiah is also from the Lion of the Tribe of Judah, the King, the Great High Priest and The Lord of all. 

We are in fact, living now in the time between the Lamb, His first coming and the Lion, His second coming. Let’s live with joy and excited anticipation for the return of the One we love, serve and worship. The One who has a plan to completely reveal the mystery of the Autumn/Fall Calendar Feasts. 

The month of Tishrei is the most intense of the Hebrew calendar as it is during this month the closing end of the sacred spiritual year is celebrated.

As this month holds the secret mystery to the Autumn cycle, could it also hold the mystery to the closing of the age?The observance of Sukkot is the 15th-21st of Tishri (September/October). Most people consider it an 8 day holiday. The first 6 days are known as Sukkot. The 7th day takes upon itself a new name known as Hoshanna Rabba, (the huge water libation ceremony). The 8th day is known as Shemini Atzaret, Yom haSh’miyniy’Atzaret, The eighth day assembly. In Israel, the 8th day is also Simchat Torah (rejoicing in the Torah scriptures). Sukkot frequently called the Feast of Tabernacles. A better English translation would be the Feast of Booths, which is the meaning of Hebrew word Sukkot, celebrating the fall harvest with the third first fruits of the growing season. Leviticus 23:39  

The Hebrew word chag comes from the Hebrew root word chagag, which means ‘to move in a circle, to march in a sacred procession, to celebrate or dance.’ The joy of Sukkot was so great that it became known as ‘THE Feast.’  The word tabernacle refers to a temporary dwelling place, which is the purpose of the sukkah.

Other names for this season are:

The Season of Our JoyThe Festival of Ingathering Hag HaAsif,

The Feast of the NationsThe Festival of DedicationThe Festival of Lights

(Ex. 23:16, 34:22; Num. 29:12-39; Neh. 8:14; Zec. 14:16-19; Heb. 2:2; 2:5; Jn 7:2-52)         In contrast to the serious tone of Rosh HaShanah and the Day of Atonement, the 3rd feast in Tishrei was a time of joy because Israel had passed through the season of repentance and redemption.
ISRAELITES Past FULFILLMENT: Celebrate the Harvest and Entering the Promised Land with Great Rejoicing to be Celebrated Yearly Forever.MESSIANIC Future FULFILLMENT: (Prophetic) The Messianic Era or Millennium. The Kingdom of God on Earth. (Athid Lavo.) The Two become One.  SPIRITUAL APPLICATION: (Halacha) A daily rest (Shabbat) in the Messiah and having the rest, (menuchah) of His Kingdom in our hearts.Not coincidentally, the same time period marks the beginning of the construction of God’s sukkah, the mishkan, the sanctuary or tabernacle in the desert (Ex. 25:8-9). Tabernacle, is the word mishkan in Hebrew. According to tradition, Moses again ascended Mount Sinai for 40 days and nights to receive the second set of tablets and descended on Yom Kippur, carrying them as a sign of God’s forgiveness of Israel for the sin of the golden calf, and as a symbol of the lasting covenant between God and Israel (Ex.24:12-18; 34:1-2; 27-28).

The following day Moses relayed God’s instructions for building the mishkan, a dwelling place. Material for this portable structure was collected during the days before Sukkot, and work then began on it. (Ex. 35; 36:1-7).        Sukkot is also called the ‘Season of Our Joy.’

It is also known as the Feast of our Rejoicing, the Season of our Rejoicing, and He-Hag (the Holiday).

One reason Sukkot was a time of joy was that after the season of repentance, (Teshuvah) and the redemption of Yom Kippur, came the joy of knowing your sins were forgiven, of walking, knowing, and being obedient to Him.

Historically, Sukkot also commemorates the days in the wilderness of Sinai, after coming out of Egypt (Mitzayim). According to all natural laws, the Israelites should have perished, but were instead divinely protected by God. Prophetically, Sukkot is the festival that teaches on the Messianic Kingdom and the joy of that Kingdom. Spiritual application in Messiah: a daily rest and having the rest, ‘menuchah’, of His Kingdom in our heartsSukkah is the Hebrew term for the temporary building that is constructed for this holiday. Sukkot(h) is the Hebrew name of the holiday, the moed and usually translated as booth or small hut and to tabernacle with someone, is to dwell with them.

God tabernacled with the children of Israel as they wandered in the desert for 40 years, manifesting Himself as a cloud by day and a pillar of fire by night.

 In order to make following God easier, the Israelites lived in simple booths.

It is also symbolic of the protection that the Israelites received from God in the desert after they were freed from bondage in Egypt (Lev. 23:43). It reminds us that our survival is dependent upon God.

The symbolism is intended to remind us of being homeless, the feeling of living somewhere on a temporary basis. It is to serve as a reminder to us not to become over confident with our wealth or influence and that we need to look to God for our provisions, not man and that this earth is not our permanent home.

The sukkah or booth, symbolizes man’s need to depend upon God for his provision of food, water, and shelter. This is true in the spiritual realm as well.

The booth is the physical body, which is a temporary dwelling place for our souls and spirits. (1 Cor. 6:19-20).

We need the food that the Word of God provides (Matt. 6:11; 4:4; John 6:33-35); the cleansing, rinsing, and washing that the Word of God brings to our lives (Eph. 5:26); and the shelter of God’s protection over our lives from the evil one (Matt. 6:13; Ps. 91). Our physical needs will be provided for by God if we seek Him spiritually (Matt. 6:31-33)The Hebrew word for tabernacle is sukkah. It means ‘a booth, a hut, a covering, a pavilion or tent.’ The Greek word for tabernacle is sk’en’e, which also means ‘a tent, hut, or habitation.’ and the context by which the word tabernacle is used in the New Covenant (Brit Hadashah).

This Greek word, sk’enos, means ‘tabernacle, booth, shelter, or covering’ and also appears in Rev. 21:3. This same word, sk’enos, is used to speak of Yeshua during His first coming, (John 1:14). here we can see the protection provided in Rev. 7:16, corresponding to Isa. 4:5-6, and the fountain of living waters in Rev. 7:17 and 21:4.

In Isa. 4:3, it is written ‘And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy…” (also see Zech. 14:4,6-9,16-17,20-21). Those who are called ‘holiness unto the Lord’ in Zech. 14:20 are the same people in Is. 4:3 who are called Holy.
The clouds in the wilderness are called ‘the clouds of glory’ and the wilderness experience is a picture of the future Messianic age, the Millennium.

The sukkah was built to teach and understand the thousand-year millennial reign of the Messiah, the Messianic age, the Millennium, or the Athid Lavo in Hebrew eschatology. 

 

 Jesus/Yeshua tabernacled (sukkot) among us (John 1:14).

Peter spoke about his body being a tabernacle (2 Peter 1:13-14).

The apostle Paul told us that our earthly bodies were earthly houses or tabernacles (2 Corinthians 5:1-5).

The tabernacle of Moses (Moshe) was a tent of habitation (Acts 7:44; Hebrews 9:2-8).

Abraham Isaac and Jacob lived in tabernacles (tents) (Hebrews 11:8-9).

The tabernacle of David was a tent or dwelling place (Acts 15:16; Amos 9:11). This tabernacle was the temple of Solomon (1 Kings 5:2-5; 8:1-21).

Jesus/Yeshua entered the temple on the Feast of Sukkot (Tabernacles) (John 7:2,27-29).The Bible speaks of a heavenly tabernacle (Hebrews 8:1-2; Revelation 13:6; 15:5). This heavenly tabernacle will come to earth (Revelation 21:1-3).

Jesus/Yeshua was the true tabernacle of God (Hebrews 9:11).
The sukkah remain standing for the entire 8 days of the holiday.

On a clear night, a person can sit inside the Sukkah and look through the sparsely placed branches

to the stars and be reminded of the promise God told Abraham that his descendants would be as numerous as the stars in the heavens (Gen. 26:4).Sukkot is the plural of Sukkah (more than one hut or booth) and sometimes the holiday is referred to as Sukkot

This name reflects the final harvest of the year attributed of the holiday. Sometimes it is also referred to by the Hebrew name Shemhateinu. The Feast of Tabernacles has an agricultural meaning, because it reminds us of how the farm laborers in ancient days lived as they worked to bring in the harvest.

  Sukkot is the time when the produce of the field, orchard, and vineyard is gathered in. The granaries, threshing floors, and wine and olive presses are full to capacity. Weeks and months of toil and sweat put into the soil have finally been amply rewarded. The farmer feels happy and elated. No wonder Sukkot is ‘The Season of Rejoicing.’ While all of the three pilgrimages are times of rejoicing, Sukkot (Tabernacles) is specifically designated as Zeman simchatenu, the season of our rejoicing.

Sukkot is also considered a harvest festival. One reason is because at harvest time something resembling a Sukkah would be built near the field that the crop pickers were working. This became a temporary place of refuge for them from the sun and even a place to sleep when necessary. The Sukkah is, therefore, symbolic of protection and peace. It also became the one time of the year when most farmers could relax since the crops were just harvested, and it was still too early to plant the next crop.
Olive harvest.

There is also a Messianic meaning in which we find fulfillment in our Messiah.

Passover And Sukkot Connected: In some ways, the Feast of Tabernacles is considered an Exodus holiday.

This passage in Leviticus shows us that these two holidays are connected. Lev. 23:43; so your descendants will know that I had the Israelites live in booths when I brought them out of Egypt. I am the LORD your God. 

Both holidays are related to Israel’s exodus from Egypt and are observed on the 15th of the month.

Passover marks the attainment of the end of bondage and the right of religious freedom.

Sukkot marks the attainment of national and territorial independence (except from God), the essential ingredients of the nations Sovereignty.

The Great Salvation

Hoshana Rabbah (literally, the great hosanna or the numerous hosannas) is the 7th day of Sukkot (Tabernacles). Hoshana Rabbah should have been a full festival day, but is not because of Shemini Atzeret, which follows it. However, it has some special customs that make the day more like a full festival day than any of the intermediate days.

The most important of these (ceremonies) are:

The circling of the altar seven times instead of once while carrying the four species and reciting the Hoshana prayers; and The beating of the willows. Messianic Understanding. In John 7:37-38, Jesus/Yeshua said, “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the scripture hath said, out of his belly shall flow rivers of living water.”

 At this season of Sukkot, Isa.12:3 was often quoted, as it is written, ‘Therefore with joy shall ye draw water out of the wells of salvation.’ Jesus/Yeshua in Hebrew means ‘salvation.’
The drama of the water drawing ceremony took on a new dimension of meaning when Jesus/Yeshua attended the Feast of Sukkot (Tabernacles). On the seventh day of the feast, Hoshana Rabbah, which literally means ‘the great hosanna, the great salvation’, the festival activities were different from those of each of the six previous days when the priests circled the altar in a procession, singing Ps. 118:25.

On the seventh day of the feast, the people circled the altar seven times. That is why the day is called Hoshanah Rabbah, as the cry, “Save now!” was repeated seven times. Jesus/Yeshua’s statement in John 7:37-39 was said on Hoshana Rabbah. Spiritually speaking, in the Bible, there is a link between water and the outpouring of the Holy Spirit (Ruach HaKodesh). Yeshua told the woman at the well to drink of living water (John 4:7-14; 6:35; Matt. 5:6).  
This relationship between water and the outpouring of the Holy Spirit is contained in the symbolism of pouring out water. Is. 44:3 links the pouring out of water with the pouring out of God’s Spirit and parallels the thirsty land again links water with the Holy Spirit.The link can also be seen in Joel 2:23,28; Acts 2:1-4,14-17; and Ezek. 39:22,27-29. Zech. 14:8 speaks of living waters. Is.12:2-3 speaks of drawing water out of the wells of salvation. Water and the Spirit are connected in Psalm 42:1-4; Zech. 13:1; and Rev. 7:17. It can also be seen in Ezek. 36:24-27.Jesus/Yeshua was trying to communicate this to Nicodemus in John 3:1-6.

He also was teaching this during the Feast of Sukkot (Tabernacles) in John 4:14, which concluded with His statements in John 7:37-39.At the ceremony of the water drawing, the people’s attention was focused on the pool of Siloam.(Pool full)

It was here that Jesus/Yeshua healed a man who had been blind from birth (John 9:1-7).

Notice again the statement in John 9:5. This is the last day of the feast (Hoshana Rabbah) (John 9:14; Lev. 23:34-36).



To be continued in Part 2