Tag: Separation

Why Is The Red Heifer In The News?

What is all the talk about the red heifer…

a cow with red-brown hair in Israel?

Readers may have seen the news reports from Israel about the ancient ceremony that requires the sacrifice of a red heifer.

In Hebrew parah adumah. פָּרָה אֲדֻמָּה

What is behind the mystery of the

red heifer – parah adumah – פָּרָה אֲדֻמָּה

What is it exactly

and

why is it important?

First of all we should remember that this sacrificial ritual given to Moses was applicable before Messiah came and when the Temple still existed. As Messiah was, and remains, the perfect eternal sacrifice for all sin and everything connected to that sacrificial system; these laws are unnecessary for Messianic Jewish believers in Yeshua/Jesus and also for all those who are the born again from above believers/ecclesia.

The attention to this red heifer and the need for one, is connected to the Torah directives/laws governing the Temple and for the covering of sin until Messiah came. The red heifer/cow was specifically needed in a ceremony whose ashes were used in the purification rites, for one who had been contaminated through having come into contact with a dead body; and to purify the priests before they served at the Temple to conduct the sacrificial rituals on behalf of the people. Since the Temple was destroyed in 70AD, there would have to be a new Temple built in order for these ceremonies to be performed; and the red heifer would be needed as a sacrifice to complete the preparedness of the priests who would serve in that 3rd Temple.

According to Jewish tradition, these instructions were given to Moses in the 2nd year of the Exodus on Nisan 1, the day that the Mishkan was first erected. However the instructions appear here at this point in the scripture because of the need to purify the people after Miriam’s death, which is mentioned in the following chapter.

This ritual is considered chok- חֹק- within the Hebrew/Jewish tradition, which basically means that it makes no rational sense.

It is an incomprehensible Mitzvah that could not be understood, a law with an unspoken reasoning, and is supposed to be followed with blind faith.

In fact the Jewish literature states that of all of the 613 commandments in the Torah, this is the only one that King Solomon could not understand, because this sacrifice is the most paradoxical of all the sacrifices found in the Torah.

However the symbolism of the red heifer is a clear foreshadowing of the sacrifice for the Messiah Yeshua/Jesus to deliver us from spiritual death.

 

The red heifer-parah adumah, had to be a perfect specimen that was completely red, without blemish in which there is no defect. The rabbis interpreted the meaning of being without blemish, as referring to the color of the animals hair, that is, without having so much as a single white or black hair anywhere on its body.

This is the only sacrifice in the Torah where the color of the animal is absolutely necessary as required by scripture. The parah adumah was never to have had a yoke upon it, meaning that:

it must never have been used for any profane purposes.

Unlike all of the sacrifices that were offered at the brazen altar, the parah adumah was taken outside the camp to be slaughtered before the priest, who then took some of its blood and sprinkled it seven times before the Mishkan; thereby designating it as a purification offering, in this case it was Eliezer, Aaron son.

‘Outside the camp’, meant:

beyond the city boundaries or walls;

and during the second Temple era, the Kohen haGadol-High Priest performed this ceremony from the top of the Mount of Olives while facing the Temple.

Then the red heifer would be burned in its entirety, it’s hide, flesh, blood and even dung were to be burned in the fire, unlike other Levitical sacrifices.

Recall the blood from the other sacrifices had to be sprinkled on the altar.

Also a hyssop,

a scarlet thread and

a cedar stick

would then be thrown up on to the burning parah adumah; these were the same items used to cleanse leprosy/tzara’at. In this process, the blood was assimilated into the ashes of the sacrifice, which would’ve been gathered and mixed with water to create the water of separation for the Israelite community.

The purification procedure took seven days using small twigs of hyssop dipped into the water with the ashes mixed in. Then it was shaken over the ritually defiled person both on the third day, then again on the seventh day. After the second sprinkling, the person undergoing the purification process would be immersed in a mikveh, and then be clean until the following evening.

 

Note that the word separation refers to menstrual impurity spoken of in Leviticus, and also to Zechariah 13:1. On the day that shall be a fountain open for the house of David and the inhabitants of Jerusalem to cleanse them from sin and from niddah.

Niddah (Heb. נִדָּה “menstruating woman”; literally, “one who is excluded” or “expelled”) is the practice according to Jewish law where a man is forbidden to maintain sexual relations with his wife.

Numbers 19:1-22

 water of separation — that is, of “sanctification” for the people of Israel.

Anyone or anything that came into contact with a corpse, a dead body whether human or otherwise, it was the physical embodiment of sin and death. Every individual thus contaminated, was required to be purified using the water of separation.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel.

In order to prepare for their God-ordained purpose of being a kingdom of priests and ministers of God, they would need to confess their sins and avail themselves of the waters of separation.

It underscores the Holiness of YHVH and the necessity for His people to be Holy before Him.

The water of separation could be said to be symbolized in other places in the scriptures, food for thought as possible examples:

The main creation work of YHVH, on the 2nd day of His Creation, was the separation of waters by putting a vault or expanse between them. And God separated water above the sky and water below.

Genesis 1:6-7 
6 Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” 7 And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens.

Exodus 14:15-22

21 Then Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided.
22 So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left.

Joshua 3:5-17 through 4:1-18 (NKJV)
5 And Joshua said to the people, “Sanctify yourselves, for tomorrow the LORD will do wonders among you.” 6 Then Joshua spoke to the priests, saying, “Take up the ark of the covenant and cross over before the people.”  So they took up the ark of the covenant and went before the people.

The uniqueness of the sacrifice and the purification procedure took 7 days, a type and shadow of the creation in Genesis/Bereshit and of the 7000 year Salvation/Redemption plan of our Creator.

 

This sacrificial ceremony of the parah adumah is entirely unique for the following reasons:

It was the only sacrifice that specifically required an animal of a particular color.

This animal was an extremely rare and entirely unique.

Maimonides wrote: “9 parah adumah were prepared from the time the commandment was given until the destruction of the second Temple. Moses our teacher prepared one. Ezra prepared one and seven more were prepared until the destruction of the Temple. The 10th will be prepared by the Messiah.”

We would say… was prepared by the Messiah Yeshua/Jesus, as Himself.

It was the only sacrifice where all the rituals were carried out outside of the camp and later outside the Temple precinct. That means, the applying of blood from this sacrifice took place away from the altar. Jewish historians state that the high priest performed the blood applications of the red heifer while gazing at the Temple mount and at the Holy of Holies from a mountain opposite the temple mount.

It was the only sacrifice with a paradox, meaning that:

it contaminated the priest who offered it,

but made the one who was sprinkled by it clean.

It was the only sacrifice where the ashes were preserved and used for a specific purpose, when all of the other sacrifices required that the ashes be disposed of outside the camp.

Messiah Yeshua/Jesus is the perfect fulfillment of the parah adumah since:

He was completely without sin or defect. 2 Corinthians 5:21; John 8:46.

He was sacrificed outside the camp. Hebrews 13:13.

He made Himself sin for us. 2 Corinthians 5:21.

The sprinkling of His blood makes us clean. 1 Peter 1:2; Hebrews 12: 24; Revelation 1:5.

And the water of separation that His sacrifice created, is the means by which we are made clean from the impurity of sin. Ephesians 5:25/26; Hebrews 10:22.

Further reading in Hebrews clearly shows Messiah’s sacrifice is superior to the parah adumah – red heifer.

Who is the fulfillment of the types and shadows of the Torah?

Hebrews 10:1-2.

For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctified for the purification of the flesh, how much more will the Blood of Christ who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God.

The truth is that

for sanctification, redemption and salvation,

a red heifer

is no longer needed and neither is a third Temple.

Messiah Yeshua/Jesus fulfilled all the Torahs sacrificial requirements. He said Himself in Matthew 5:17 “Do not think that I came to do away with or undo the Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill, complete them.”

And in 1Cor. 3:16 Paul confirms that, every born from above believer is an individual Temple /Sanctuary of His Holy Spirit.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

Do you not know and understand that you [the church] are the temple of God, and that the Spirit of God dwells [permanently] in you [collectively and individually]? Amp.

The belief of the need for a red heifer and a third Temple in Jerusalem Israel, is what the orthodox Jewish people understand is necessary because they have not yet accepted Yeshua/Jesus as their Messiah.

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

friends, visitors and every reader…

Please don’t leave this page before making certain you are His

and are truly born again from above.

Know of a certainty that Jesus/Yeshua is

your Redeemer, Savior, Lord

and soon returning King

and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry.

I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus.  Thank you that you have accepted me into your family in Jesus’ name. Amen.

Mysteries and Miracles

One mystery miracle that is sometimes overlooked is:

The Rending or Tearing of the Temple Veil.

Recorded in three places in the gospels of Matt 27:51,

“And when Jesus had cried out again in a loud voice, He gave up His Spirit.

At that moment the curtain of the temple was torn in two from top to bottom.

The earth shook and the rocks split.

The tombs broke open and the bodies of many holy people who had died were raised to life” (Matt.27:50-52 NIV). 

Luke 23:45 and Mark 15:38 – “Then the veil of the temple was torn in two from top to bottom.  So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!”

In the Temple, The Holy of Holies is also called the Most Holy Place, inner sanctuary, oracle, and inner house and represented the dwelling place of God here on Earth, or the Throne of God.

It was only to be entered once a year, on the Day of Atonement, and only by the High Priest.

In Solomon’s Temple, the Holy of Holies was 20 cubits long, 20 cubits wide, and 20 cubits high.

(Note: A cubit is approx. 18 inches, so the Holy of Holies in Solomon’s Temple would have been about 30 feet by 30 feet by 30 feet in today’s unit of measurement.) The height of a 6ft man = 4 cubits.

The temple complex was huge and to understand the scale of it, makes the torn veil of greater significance. To get a better idea compare the size of the people.

Entrance into the Holy of Holies.

To enter into the Holy of Holies in Solomon’s Temple, the High Priest had to pass through a curtain, or veil (2 Chr. 3:14), gold chains (1 Kgs. 6:21), and two doors (1 Kgs. 6:31).

The veil separated the Holy Place or Temple, where the High Priest made the sacrifice and the Holy of Holies or Most Holy Place.

The sacred veil or curtain, called the peroketh, represented an inter-dimensional veil that shielded the Unseen, Unfathomable Lord of hosts, from the rest of His creation. 

The curtain in Solomon’s Temple is in 2 Chronicles 3:14: it was described as a “veil of blue, and purple, and scarlet, and fine twined linen of cunning work and worked cherubim on it” which separated the Holy of Holies, the Kodesh Hakadashim, from the rest of the Temple.

This is very similar to the description of the veil leading into the Holy of Holies in the Tabernacle in the Wilderness.

Exodus 26:31 “And thou shalt make a vail [of] blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:”

The veil was then hung on four pillars like the

 Throne of God which rested on the four cherubim in heaven.

The Curtain of Separation

History seems to indicate that there were two curtains in Herod’s Temple: One at the huge gated entry into the Temple and the other separating the Holy of Holies and the main sanctuary.

God Himself thought so much of the importance of the type, as shown by the tearing of the veil:

Matt 27:50-51 “And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.”

If we don’t understand the meaning in Scripture of the Holy of Holies and the veil, we miss out on extremely significant information concerning exactly what Messiah’s death meant to sinful mankind.

To comprehend why it was a miracle we need to understand that the curtain separated the Holy Place from everyone but the High Priest.

The Holy Place was where the presence of God dwelled on the mercy seat.

The curtain was a constant reminder to the Israelites that their access to God depended on another physical human, and that this access was only granted through the physical works of the sacrificial system. 

Exodus 26:31 – “You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen.  It shall be woven with an artistic design of cherubim.

You shall hang it upon the four pillars of acacia wood overlaid with gold.  Their hooks shall be gold, upon four sockets of silver.  And you shall hang the veil from the clasps.” 

At the Moses tabernacle replica the high priest worships just outside of the Holy of Holies.

“Then you shall bring the ark of the Testimony in there, behind the veil.  The veil shall be a divider for you between the holy place the Most Holy.  You shall put the mercy seat upon the ark of the Testimony in the Most Holy.”

According to Israelite Hebrew teachers /rabbinic sources, the Sacred Veil that was made for the Temple of Solomon was actually made by layering multiple sheets of colored linen together.  The curtains overall thickness was said to be over three feet.  The highest and most Holy of days in the life of a Israelite/Hebrew, is the Day of Atonement, on this day, the Lord of hosts left His throne of justice and moved to the seat of mercy to meet with the Tzaddik of Israel, the High Priest as he entered the Most Holy Place.

One can only imagine the High Priest blindly navigating through the maze of thirty layers of linen sheets, together with the censor smoking incense in one hand and the blood of the ram in the bowl in the other hand.

As his world became darker and darker, he soon found himself standing in the presence of the Lord in complete darkness.

Without any sensory sight to help him, standing in the presence of the Lord would have been very disorientating.  He had to lean on faith and trust explicitly on the Lord to shield and protect him, for to touch the ark of the Lord would mean instant death. Then as the Lord promised the High Priest, “I will appear in the cloud above the mercy seat”.

In the temple of Herod, (in Jesus’ day), the massive temple veil(s) were 60 feet long, 30 feet wide with multiple woven layers the thickness of a man’s hand (approx. 4”).

(See account of Historian Josephus at the end.)**

These curtains/veils were not the flimsy material we have as window dressings today.  

It was woven in 72 squares and was so heavy that over 300 priests were needed to move or change the squares.

The curtain itself was hung in the Temple on a huge stone lintel. It was over thirty feet long and estimated to weigh about thirty tons (60,000 pounds).

In a Letter to Hedibia, the early church father, Jerome, wrote that the during the rending of the temple Veil, the lintel that held the Veil was splintered, broke up and fell to the ground.

The lintel was an enormous stone, being at least 30 feet long and weighing some 30 tons!

Though this event was in the midst of a great earthquake, the portents to the High Priest and the Sanhedrin occurring at the moment of the death of Jesus/Yeshua were ominous.  Even with the collapse of the lintel, the huge curtain would have fallen to the ground, but the historical testimony states that “the veil of the temple was torn in two from top to bottom”. (Matthew 27:51)

The unseen Hand of the Almighty One sent a message to Caiphas, Ananias and all the other temple rulers.

The curtain being torn from top to bottom was a foreboding omen, indicating that God’s hand had torn it in two and that His presence was leaving that Holy place.

The judgments of God, as portrayed over the preceding three hours as Jesus hung on the cross, would be visited upon His own temple, His own people, and upon the evil followers of the temple rulers.

The rending of the veil is recorded in the gospels as if it were observed from the site of the execution of Jesus.  It seems the only place in the vicinity of the Temple of Herod, that had a visual view of the Eastern Gate looking down upon the temple, with a view of the veil in front of the Holy of Holiest, was on the western slopes of the Mount of Olives near the Miphkad Altar, where the ashes of the red heifer were burnt.

Consistent with the Gospel accounts of the death of Jesus and the independent testimonies of the Hebrew Talmud, Josephus, Tactitus, and early ante-Nicean fathers of the Christian Church, the final moments of the life of Jesus were surrounded with cataclysmic events and fateful portents.  These portents shadowed the esteemed high priest’s family, the House of Ananias and the temple hierarchy all the way to the final destruction of that glorious temple in Jerusalem in 70 CE. 

It is also significant how the natural world was rent and torn, while the agony of the Suffering Servant was demonstrated on that cross before the Jewish people.  We must understand again, that the death of Jesus was not a human event but a cosmic event.  The Book of Job gives us a heavenly scene where in the Council of heaven the ‘sons of God’ met and deliberate.  It was here in this council that Satan went to represent this earth.  How?  There in the Garden, when Adam chose to disobey God, Satan wrestled away from ‘this’ son of God his dominion as ruler of this planet and his role to sit in that cosmic council in heaven.  There Satan known as ‘HaSatan’, which translated means ‘the Accuser’, has been representing this planet before the throne of God.

It was not just the followers of Jesus, the rulers of the temple and the Roman soldiers that watched the unfolding of this great “Drama of the Ages”. The other dimensional hosts in the universe; the sons of God and the angelic hosts all watched with bated breath and horror as the Son of God gave up His life. This was evident in the darkness of those hours.

Here, was THE moment of time, when Jesus/Yeshua cried out again with a loud voice, “It is Finished and bowing His head, He gave up His spirit” (John 19: 30) or as Luke testified, “Father, into Your hands I commit My spirit.” (Luke 23:46) and “yielded up His spirit”.  (Luke 27:50)

“It records the rending of the Temple-Veil in two from the top downward to the bottom; as the second, the quaking of the earth, the rending of the rocks and the opening of the graves . . . while the rending of the Veil is recorded first, as being the most significant token to Israel, it may have been connected with the earthquake, although this alone might scarcely account for the tearing of so heavy a Veil from the top to the bottom.” 

The only place where a Passover (Pesach) lamb could be killed was in 
Jerusalem (Yerushalayim).

Mount Moriah, the exact same place where Abraham and Isaac had been willing to offer his life.

On the fourteenth of Nisan, at the third hour of the day (9:00
a.m.), the high priest (Cohen
 HaGadol) took the lamb and ascended the altar so he could tie the lamb 
in place on the altar. Exactly the same time on that day, Yeshua was tied
 to the tree on Mount Moriah (Mark 15:25).

The time of the evening 
sacrifice was (3:00 p.m.) for Passover (Exodus [Shemot] 12:6), the high 
priest (Cohen HaGadol) ascended the altar, cut the throat of the lamb
 with a knife, and said the words, “It is finished.”

(These are the
 exact words said after giving a peace offering to G-d.)

At this same 
time, Jesus/Yeshua died, saying these exact words as recorded in John (Yochanan) 19:30.
 Yeshua died at exactly 3:00 p.m. (Matthew [Mattityahu] 27:45-46,50). 

 

Roman time was calculated on 6 a.m. as the first hour of the day, as day breaks. Jesus/Yeshua died at the ninth hour, which is 3 p.m.

Between the evenings (Plural) is when the Passover lamb was killed.

This is a Jewish term. There are two evenings in the Jewish day. The first is the beginning of the suns waning, which is Noon. The second is the beginning of the darkness as the new day begins, avg. 6p.m. (Don’t think this strange, for in most of the western world the day begins at midnight, in the middle of the darkness.) Between the evenings as given in Exodus means 3 PM.


Picture Jesus’ loud and painful cry “it is finished” (Jn.19:30), as the Roman solder plunges a spear deep into His side and His life Blood drains to the ground.

At the same instant, the Temple veil tears apart as a powerful earthquake shakes Jerusalem.

Furthermore, picture the high priest who, having just condemned Jesus to death the night before, was splashing the blood of Passover lambs against the altar of God.

When Jesus cried out “it is finished” and the curtain tore, the relationship between God and humanity was altered forever. The tearing of the curtain of separation from top to bottom, forever opens the way for all humanity to eventually fellowship directly with God the Father. 

The significance that Jesus/Yeshua dies at the same moment that the lamb in the temple was killed cannot be over emphasized. It was God’s perfect timing, because it was at this point the earth quaked and the veil tore right where the High Priest was standing.

Their shock and astonishment was understandable.

   None of these events ‘just happened’, it was all part of God’s plan and His plan is still in motion.

The colors of the veil are very significant and are the same colors that are used in the garments of the High Priest.

Blue: We have learned about the significance of the color blue representing the Law of God.

Red: The color red represents the blood of Jesus Christ as our Passover sacrifice. It also represented the red ribbon of Rahab, which pointed to the inclusion of the Gentiles in salvation.

Purple: The color purple, which combines both blue and red, points us to the Royal Priesthood, which combines both the salvation given to us through the sacrifice of Jesus and our love of God shown through our obedience to the Law.

White: on the High Priest’s garments represents our clean garments as we prepare ourselves as the Bride of Christ and also the perfection of Jesus Christ.

Gold: To these four colors was added gold. In the Tabernacle in the Wilderness we see that the Ark of the Covenant located in the Holy of Holies was also made of gold. God’s presence was in the Ark and it was also the receptacle of the Holy Spirit. As the High Priest symbolizes the living Holy Holies/ Sanctuary, that we are today, the gold represents the indwelling of God’s Holy Spirit in us. Just as the gold was interwoven amongst all the other strands of material, so too Holy Spirit ties all the members of the Body of Messiah together.

Therefore, by passing through the four-colored veil, it was looking forward to our perfect High Priest, Jesus, Yeshua the Messiah.

The symbolism of the veil was, that it was there to exclude all mankind, UNTIL the sacrifice of Jesus as High Priest. Jesus the Messiah could enter once and for all with His own blood to provide access for us, so that Holy Spirit, as the tangible power of God, could dwell among men.)

When Jesus died and the veil in the Temple was torn in two it ensures that we all may boldly approach the Throne of God in prayer, through our High Priest, Jesus the Messiah (Heb. 4:14-16).

Consider the enormous significance of this monumental and historical event in the following references:

This is the moment in time that Jesus spoke of to the woman of Samaria when he foretold that the existing worship system would be abolished, and that those who wanted to worship God would no longer need to travel to a specific location to worship:

“The woman said to him, Sir, I perceive that you are a prophet. Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where it is necessary to worship. Jesus said to her, Woman believe me that an hour is coming when you will worship the Father neither in this mountain nor in Jerusalem . . .. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth” (Jn.4:19-23 Para.).

No longer would a physical man be required to offer animal sacrifices for sins. Any who truly worship the Father can now stand before him and present their own cause to him, knowing that he will hear and consider their prayer because of the sacrifice of Jesus the Christ.

With the tearing of the curtain, all who worship God, whether Jew or Gentile, have access to the throne of mercy by the one and final sacrifice of Jesus Christ, the Lamb of God.

See Heb.4:15-16; 6:18-19; 9:1-15; 10:19-22.

“For through him we both have access by one spirit to the Father. Now therefore you are fellow citizens with the saints, and of the household of God” (Eph.2:18-19 KJV).

 

Historical References of interest:

** “Josephus reported that the veil was 4 inches thick, was renewed every year, and that horses tied to each side could not pull it apart.  It barred all but the High Priest from the presence of God, but when it was torn in two at the death of Jesus of Nazareth (see Mark 15:38), access to God was made available to all who come through him.”  (Even at face value, this is an enigmatic note, in that Exodus 26 describes the Tabernacle, and the veil that was torn in two was part of Herod’s Temple.  Ryrie’s representation of “the veil” certainly implies that the veil that Exodus describes is the veil that Josephus describes, which is to be identified with the veil that was torn in two.) before these doors there was a veil of equal largeness with the doors. It was a Babylonian curtain, embroidered with blue, and fine linen, and scarlet, and purple, and of a contexture that was truly wonderful. Nor was this mixture of colors without its mystical interpretation, but was a kind of image of the universe; for by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colors the foundation of this resemblance; but the fine flax and the purple have their own origin for that foundation, the earth producing the one, and the sea the other. This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the [twelve] signs, representing living creatures. (Historian Josephus Wars of the Jews: Wars 5.5.4)

Alfred Edersheim, The Life and Times of Jesus the Messiah.

The Veils before the Most Holy Place were 40 cubits (60 feet) long, and 20 (30 feet) wide, of the thickness of the palm of the hand, and wrought in 72 squares, which were joined together; and these Veils were so heavy, that, in the exaggerated language of the time, it needed 300 priests to manipulate each.  If the Veil was at all such as is described in the Talmud, it could not have been rent in twain by a mere earthquake or the fall of the lintel, although its composition in squares fastened together might explain, how the rent might be as described in the Gospel.

Maurice Henry Harris, Hebraic Literature (M. Walter Dunne, 1901).

Three hundred priests were told off [sic; the idea is that they were designated] to draw the veil (of the Temple) aside; for it is taught that Rabbi Shimon ben Gamliel declared in the name of Rabbi Shimon the Sagan (or high priest’s substitute), that the thickness of the veil was a handbreadth. It was woven of seventy-two cords, and each cord consisted of twenty-four strands. It was forty cubits long and twenty wide. Eighty-two myriads of damsels worked at it, and two such veils were made every year. When it became soiled, it took three hundred priests to immerse and cleanse it.     Chullin (Harris, pp. 195-96)

The veil was one handbreadth thick and was woven on [a loom having] seventy-two rods, and over each rod were twenty-four threads.  Its length was forty cubits and its breadth twenty cubits; it was made by eighty-two young girls, and they used to make two in every year; and three hundred priests immersed it.