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For those who follow our Heavenly Fathers cycle of life/chaim reflected in the annual moedim, the Appointed Times of the Lord; we are in the weeks celebrations of Sukkot.
Sh’mot 23:16 7th month – 15th day through 21st day (7 days). Vayik’ra 23:33-36, 39, 40-43.
Although covered in previous posts, all of which are available on home page; here is a brief summary of this moed for new readers.
The moadiym/ the Appointed Times of The Lord, are times to remember prophetic declarations of His Word and His promises to His children. They offer a unique opportunity for us to be discipled by His Spirit, as we walk in the ways of HIs Son Yeshua ha Mashiach toward our full potential and usefulness for the Father. It is a time for all believers in Messiah to draw closer to Him and to become more effective, victorious disciples for Yeshua/Jesus.
This last great appointed time of Israels annual calendar is Chag haSukot – feast of tabernacles. It is also called Chag haAsif – feast of the Ingathering, because it is positioned at the end of the year, when all the fruit of our labor is gathered in from the final harvest.
Like the Feast of Matzah/unleavened bread celebrated in the spring at Passover/Pesach, Sukot, sometimes spelled Sukkot, lasts for 7 days and is a time for great celebration. However, unlike the feast of Matzah/unleavened bread, only the first day of Sukot is a holy convocation. In Judaism the 7th day of sukkot came to be known as Hoshanna Rabba and was celebrated with a huge water libation ceremony to plead for abundant rain over the next season.
This is also the day when Jesus/Yeshua being in attendance at this ceremony, cried out . On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, lethim come to Me and drink. John 7:37
On this first day of Sukot, Israel is commanded to do no work and to rest. Sukot begins just 5 days after Yom haKippuriym/Yom Kippur, on the 15th day of the 7th Hebrew month Tishrei and lasts until the 21st day.
The main feature of sukkot is of course the sukkah or booth or tabernacle which is to be constructed from the various trees and flora surrounding Jesusalem.
“You shall dwell in booths (sukkot) for seven days. All native Israelites shall dwell in booths.” – Vayikra /Leviticus 23:42.
The purpose of the sukkah is to remind us that Adonai caused the people of Israel to live in sukkot (tents/temporary dwellings) when He brought them out of Egypt and they travelled through the wilderness. This experience helps us understand and appreciate the spiritual themes of our Heavenly Fathers protection, deliverance and provision. The temporary and minimal nature of the structure itself should also remind us of our own physical condition. Our bodies have weaknesses, vulnerabilities and are finite. They have an expiration date! And as long as we inhabit these earthly dwellings/sukkah it is a timely reminder that we are indeed passing through. This earth is not our permanent home, we are spiritual beings, we, the real us, are not our bodies; they are the temporary dwellings provided for us while we are on earth fulfilling the Fathers plan for us and one day we will leave them behind!
The sukkah is a symbol of how our Father cares for us protecting us from both physical and spiritual elements, that are constantly arrayed against us. At the time of the final ingathering we are to celebrate with great joy that He has delivered us, watched over us, and will soon be taking us to dwell permanently in the sukkah of His presence that will last forever.
In 2 Peter 1:10-14, Peter is encouraging us to be doing the word as much as we are knowing it. He is stirring us up, reminding us that we can know how to live a life for Messiah and we can be convinced of the truth; but if we are not diligent to make our calling and election/selection sure/firm, it will be as if we have forgotten everything we ever knew.
Time is short and soon we will be all laying aside our earthly dwellings. Knowing the truth is not enough, we have to remember it and use it by applying it while we still can. The feast of ingathering will soon come to and end and this sukkah in which we abide will not last or stand forever either. It is important that while we live in our earthly dwellings that we diligently secure our calling and election. We can do this by acting on the things we do know, because that truth is what will bring in a harvest of righteousness. As Peter says: Therefore I will not be careless to remind you always concerning these things for by doing these things you will never stumble.
This week ends with Simchat Torah, a time to express our love for our Heavenly Fathers Words of Life and for the Word Who became flesh and tabernacled among us for a short season. This He will fulfill completely when he returns to reign. There is a lesson for us that first we must submit ourselves to the discipline of studying the scriptures. As Messiah said in John 46 For if you believed Moses, you would believe me; for he wrote of me.
And in Matthew 5:18 He said:
For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.
Messiah considered all of the Torah and TeNaKH to be important so we can rejoice in the knowledge and comfort they provide us. In other words there is no d’rash without p’shat, meaning: there is no application without the study of the scripture texts. Then after we have studied His word, we are given the gift of great joy, that of of knowing the truth of His Words. John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Ps 33:4 for the word of the Lord is right His every deed is faithful.
Enjoy the rest of the days of this moed and above all rejoice that our names are
written in the Lambs Book of Life.
Shalom shalom
‘Mishpachah’
‘Family/Tribe’
משפחה
Mish-pa-KHa,
friends, visitors and every reader…
Please don’t leave this page before making certain you are His
and are truly born again from above.
Know of a certainty that Jesus/Yeshua is
your Redeemer, Savior, Lord
and soon returning King
and that you have a personal relationship with Him.
You are greatly loved and precious in His sight.
It’s all about Life and Relationship, not Religion.
NOT SURE? YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry.
I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.
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Job 1:9-10: “Then Satan answered the Lord and said: Doth Job fear God for naught? Hast thou made a hedge about him, and about his house and about all that he hath on every side? Thou hast blest the work of his hands and his substance is increased in the land.”
Another reference to the hedge is found in the
Psalms 139:5-6
You have hedged me behind and before, And laid Your hand upon me. KJV
You have encircled me behind and in front, And placed Your hand upon me. NASB
You have enclosed me behind and before, And [You have]
Placed Your hand upon me. Amp.
These references profoundly illustrate our Heavenly Fathers deep love and care for us. The imagery evokes feelings of safety, security, and intimate connection with Him.
In the
Berean Standard Bible Version it reads:
You hem me in behind and before;
You have laid Your hand upon me.
David write that his confidence is that God “hems him in.”
This idea comes from the Hebrew word tsuwr,
which is often used of
a military siege or fortification.
It has reference commonly to the siege of a city, or to the pressing on of troops in war; and then it comes to mean: to besiege, hem in, closely surround, so that there is no way of escape.
Strong’s Hebrew: 6696 צוּר (tsuwr) – besiege, lay siege …
(Qal) to form, fashion, delineate. tsuwr, tsoor; a primitive root; to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile): — adversary, assault, beset, besiege
Another use of the word is noted in Strong’s Hebrew: 6697. צוּר (tsur) — Rock, Cliff, Boulder
From the story of Job we are told that there was a fence, a wall of protection all around him. This was not a physical hedge but one of far greater effectiveness. This hedge was in the spiritual realm because the Lord God had encompassed him about with His love as with a shield, a hedge which could not be broken down by men or demonic attacks. He surrounded him with His almighty power, that no one and nothing could hurt him; He guarded him by His providence and caused his angels to encamp about him; He Himself was a wall of fire around him; the Targum interprets it like this: so thick was the hedge, so strong the fence, that Satan could not find the least gap to get in …
Have You not placed a hedge on every side around him?
This verse suggests divine protection and favor. In ancient Near Eastern culture, a hedge symbolized security and safeguarding from harm. The imagery of a hedge indicates our Heavenly Father’s complete protection over Job, in the same way as a shepherd protects his flock. This is mirrored in Psalm 91:4, where Adonai is described as a refuge and fortress. For believers, it emphasizes the belief in our Father’s sovereignty and His ability to shield those who are faithful and their household from evil.
We have a mental picture of what a hedge is probably something like the image below.
In the Hebrew verse in Job, the Hebrew form of the word used here for hedge is sakath, which seems unusual, however there are two possible root words which mean almost the same thing. One is sakak where we get the word Succoth and the other is savak; however if we follow this further in the translation in Hebrew, it’s the word sukah which comes from the same root as sukkah, the Moed/Appointed Time of the Feast of Sukkot/Booths/Tabernacles.
Translators use the root word sakak which is spelled Samek, Kaph, Kaph and means a covering of protection and is also a word used for weaving or intermingling. Our Heavenly Father had so intermingled and woven His protection around and into Job, that the enemy could not touch Him without touching Adonai Himself! This meant by threatening Job, it would be the same as threatening YHVH. The scripture in John 14:20 where Messiah says: On that day you will realize that I am in my Father, and you are in me, and I am in you.. is the exact same picture, providing we are keeping His commandments and walking along the narrow way. All promises are conditional and not optional, whether we like it or not the promises are always prefaced with IF…its our choice to comply obey or not.
In a previous post we looked at the moed/feast of Sukkot Tabernacles/booths and the sukkah itself. Link below:
sukkah: Booth, Tabernacle, Hut, Shelter
from sakak
Definition
a thicket, booth
NASB Translation
booth (1), Booths (9), booths (8), canopies (1), canopy (1), hut (1), lair (1), pavilion (1), shelter (4), temporary shelters (3).
https://biblehub.com/hebrew/5521.htm
… Bible Strong’s Hebrew 7905 7905. sukkah
Strong’s Concordance sukkah: a barb, spear
Original Word: שֻׂכָּה
Transliteration: sukkah
Phonetic Spelling: (sook-kaw’) Definition: a barb, spear
This Hebrew word sukah has other usages. It means protection and covering, but a protection and covering by intermingling and weaving throughout. It is also a word used for intercourse. There is another possible root word, sakah, which comes from the root word savak. This means the same, as far as weaving and intermingling, but this means more like a weaving and intermingling of love.
The enemy knew that he couldn’t touch Job because our Heavenly Father had so intermingled Himself in Job with His love that He couldn’t separate that love from him. However the devil also knew that Job could choose to willingly detach himself from the Father. So one way the devil could try to disentangle this sakah from Job was to attack everything that was important on this earth, which was his family, possessions and reputation. He hoped that Job would willingly /detach from our Heavenly Father’s savak or love and reject His love; however the devil’s plan didn’t work because the love of the Father meant more to Job than anything else on this earth and he held fast to that love.
The only other way was to get Job to un-mingle Himself, by willingly removing the Succoth, and that way was to get him to sin, and to separate his focus away from Adonai so the Father would not be able to keep Himself mingled or woven into Job. By getting Job to focus on things other than his Heavenly Father, such as worldly and carnal problems Job would break the intimate fellowship with Him and this weaving and intermingling that Adonai had with Job would be totally unraveled.
From the text we read that the enemy tried and it didn’t work because Job kept offering sacrifices, kept doing teshuvah, turning back to the Father and continually committing everything back into His hands. Every time the enemy attacked him, Job kept hitting the mark, the devil couldn’t get Job to sin or miss the mark. Sin in Hebrew: חַטָּאָה chaṭṭâʼâh, khat-taw-aw’; or חַטָּאת chaṭṭâʼth; from H2398. Chatah which means: unintentional mistakes or sins. The Hebrew word most often translated as sin in our English Bibles is the word chata’ah (חֲטָאָה), which means “missing the mark,” as an archer might miss his target when shooting an arrow.
The verb שׂוּךְ (sukh) is used in the context of enclosing or shutting in, often implying protection or confinement.
The Hebrew verb שׂוּךְ (sukh) is a primitive root that conveys the idea of entwining or shutting in. This term is used in the Hebrew Bible to describe actions that involve enclosing or surrounding, often with the connotation of protection or confinement. The imagery associated with שׂוּךְ can be likened to the act of weaving or interlacing, creating a barrier or enclosure.
In the Berean Standard Bible, the usage of שׂוּךְ is seen in contexts where yhvh’s protective nature is highlighted, as well as in situations where individuals or groups are enclosed or restricted. The term emphasizes the dual nature of being shut in—both as a means of safeguarding and as a form of limitation.
The concept of being “shut in” by God can be seen as a metaphor for divine protection, where the faithful are surrounded by God’s care and kept safe from harm. On the other hand, it can also imply a form of divine judgment or discipline, where individuals are confined or restricted as a consequence of their actions.
The mention of Job’s household highlights the importance of family and community in ancient times. In the patriarchal society of the Old Testament, a man’s household included not only his immediate family but also servants and extended kin. This reflects the biblical principle that the Father’s blessings often extend beyond the individual to their family and community, as seen in Genesis 12:3 with His promise to Abraham and all that he owns?
The enemy will often attack us at the closest and most precious things to us in this physical, natural earthly realm; he tries to make us voluntarily detach ourselves from this hedge or sakah. We like Job, can also cling to the savak, the love of our Heavenly Father that has intermingled itself in us, because we are in Him and He is in us. That is where the enemy has an advantage over us, because in our natural minds we have a hard time fully comprehending the depth of our Heavenly Father’s love for us.
It is critical that we must make every effort to understand the depths of His love, so when the enemy tries to attack us at our weakest moments we can say “Though He slay me, yet I will trust in Him.”
Job could say this because he really knew and understood the depths of that love. When we are walking in close relationship with our Heavenly Father, there is a hedge of protection around us, He places a protective hedge around His faithful servants, indicating His care and sovereignty over their lives. Satan’s challenge about Job’s faithfulness reminds us of the spiritual battles we as believers face, where our faith is tested. We are to remember that even when our Father allows trials, His ultimate control and purpose remain intact, encouraging trust in His plans. Job’s account encourages believers to maintain integrity and faithfulness regardless of their circumstances.
He seeks to protect all our lives. There is many a hedge that we have hardly ever noticed, and certainly have never valued correctly. Our Heavenly Father has given some of us a hedge in the example and guidance through godly parents and teachers; as well as wholesome companionships. Hedges can also be in the form of the discipline we have at home, in places of education, work and in all of life. Many farmers plant thorns in their hedges and field boundaries to help keep the flocks and herds from leaving the protected areas, and we must not be surprised if Adonai does the same in the hedges He places around us.
A hedge not only shelters, it often keeps us from wandering off in the wrong direction and into danger. Sometimes we don’t like hedges; we want to see what is on the other side and wander where we want to go. Our Father’s way of hedging us in, is not always by sending us blessings which we love to receive, but it is sometimes by sending us sorrow in the form of tests and trials. These things keep us in our place, guarding us from going astray. We have a part to play in maintaining a hedge without holes, where the enemy might gain access; however our loving Heavenly Father is always watching over us to nudge us back to where we should be.
Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
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For those new to mmm and to the
Mo’diym/Moedim,
the Appointed Times of our Heavenly Father –
below is a brief overview of Sukkot.
Earlier posts on this Moed explain what is revealed for us as Messianic believers.
What do the symbols of lulav – etrog, palm branch, myrtle and willow connected to Sukkot mean? Links at end.
Sukkot/ סֻכּוֹת is one of the
3 shelosh regalim
שלוש רגלים
which are the 3 pilgrim festivals:
Passover/Pesach,
Pentecost/Shavuot and
Tabernacles/Booths/Sukkot
All Israel was to observe these annually.
Tabernacles is also called Booths and in Hebrew:
Sukkot or Sukot
סוכות
Pronounced: sue-KOTE, or sue COAT or
SOOH-kuss (oo as in book).
It is the last great feast of Israel’s annual calendar:
Chag haSukot – feast of the tabernacles.
It is also called
Chag haAsif – feast of the ingathering
because it occurs at the outgoing of the year when you gather in the fruit of your labor from the field.
Shmot/Exodus 23:16
It is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei; which is five days after Yom Kippur, the Day of Atonement. This year 5784 it begins on the evening of Friday 29th September.
Sukkot is considered a joyous occasion and is referred to in Hebrew as Z’man Simchateinu (the time of our rejoicing), and the sukkah itself symbolizes the fragility and transience of life and one’s dependence on God.
Sukkot celebrates the gathering of the harvest and the primary feature is of course the sukkah or booth or tabernacle which is to be constructed from the various trees and nature surrounding Jerusalem. The purpose of the sukkah is to remind us that Adonai caused the people of Israel to live in sukkot when He brought them out of Egypt.
This week long feast commemorates the miraculous protection the Lord provided for them and the temporary shelters used during their wandering in the wilderness.
From this we can draw out the spiritual themes of
divine protection, deliverance and provision.
The temporary and flimsy nature of the sukkah itself should serve to remind us of our own weakness, fragility and temporary existence, and our dependance on our Heavenly Father as long as we dwell in our earthly tents/bodies.
These are the times of rejoicing and fellowship before the Lord as His treasured people – am segulah.
In Revelation 21:3 we are told that after Messiah returns
‘God shall tabernacle with them’; that is the truth for the highest condition of humanity, when the Tabernacle of God shall be with redeemed men in the new earth. ‘
God’s plan for mankind involves restoration. The Feast of Tabernacles symbolizes the restoration process, which will start with the return of Jesus Christ/Yeshua haMashiach.
New King James Version
And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles.
All Nations will Worship the King
16 Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the LORD of Hosts, and to celebrate the Feast of Tabernacles. 17And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them.…
This appointed time is important because of the meaning contained within the observances as part of celebration. it is the final time of year as the new civil year begins at Yom Kippur. The last of the seven spiritual appointed times which the life cycle begins again at Pesach/Passover in the spring. All sins have been forgiven and atoned for the previous year. So the celebration is filled with relief and thanksgiving. It has followed the 40 days of repentance, introspective preparation, teshuvah; now forgiveness and the covering of sin has concluded their response to God’s call to come close to Him.
For us John’s Gospel reminds us of Yeshua’s appeal to Israel to come to and freely receive the long promised living waters. John 7:37 – 38. This occurred during the water libation ceremony on the last day of the festival of Sukkot. Tabernacles/ Booths.
Tabernacles/Sukkot/Booths is a type and a shadow, a reminder of the temporary dwelling in the wilderness and of God’s presence with the Israelites.
A sukkah or succah Hebrew: סוכה [suˈka]; plural, סוכות [suˈkot] sukkot or sukkos or sukkoth, often translated as “booth”) is a temporary hut constructed for use during the weeks celbration.
This promise of future physical fulfillment and of the prophetic fulfillment is clear in Revelation 21:1 – 3.
He will live/ abide/dwell with them. They will be His people He Himself will be their God – Emmanuel – God with them.
Sukkot is our Heavenly Father’s provision completed –
prophecy fulfilled, and the theme of sukkot is joy.
As already noted, there are many distinct lessons we can learn from sukkot:
Our Heavenly Father’s provision.
His dwelling with His people; and
The joy of His spirit of holiness..
are all themes that draw attention to the plan in scripture.
However there is still a future element remaining to be fulfilled by the feast of Tabernacles/ sukkot. John states in his vision of final things that the reality of sukkot will be obvious to all. Again Jesus/Yeshua reminded us that He came to complete the teaching of Torah/ our Heavenly Father’s instructions for life; which is what we term as the law.
Sukkot was always known as the appointed set apart holy day that commemorates God dwelling with His people. This is very fitting because the Kingdom of God as it is now, is within us, and is therefore partially fulfilled. When it fully comes upon His return to the redeemed earth, it will be considered the ultimate fulfillment of this Holy day. God Himself will finally dwell with His people in all His fullness. The booth/ sukkot/ tabernacle is said to be the first and foremost celebration of this age yet to come.
Zachariah prophesied in 14:16 “And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.”
Everyone remaining from all the nations that came to attack Jerusalem Yerushalayim will go out every year to worship the king -Adonai Tzva’ot and to keep the festival of Sukkot. If any of the families does not go up to Jerusalem to worship the King no rain will fall on them.
John 1:14 uses the words
dwelt among His people,
to describe the visible manifestation of the invisible God of creation. John was describing Messiahs incarnation, His first coming to His people and the most obvious picture was sukkot, the holy day that celebrates the dwelling of God with man.
There was a custom that developed during the 2nd Temple period; on this day a priest would take a water pitcher down to the pool of Siloam, dip it in the water and carry it back to the Temple.
People formed a procession behind the priest and as they entered the Temple mount they were dancing and singing the Hallel which is Psalm 113 – 118.
For each of the first six days of sukkot they would circle the Temple altar one time and on the 7th day there would be 7 processions around the Temple to increase the joy and celebration.
The high point of the ceremony was when
the priest poured out the water on the altar of the temple,
to which all the people responded with overwhelming joy. It became known as rejoicing of the house of drawing water. Hoshana rabbah.
What was the significance of such rejoicing at this water pouring ceremony?
It was more than just rejoicing in the hope of future winter rains for Israel, even though that was very important. That was a deeper truth in Isaiah 12:3 concerning this ceremony:
then you will joyfully draw water from the springs of salvation.
Salvation in Hebrew is yeshua, the name of the Messiah and He is also our High Priest and His life was poured out along with His Blood which resulted in our salvation.
More than the outpouring of the water in Israel,
the rejoicing of the house of drawing water – Hoshana rabbah;
was to prophetically picture the days of Messianic redemption, where the waters of His Holy Spirit would be poured out on all Israel.
Our Heavenly Father will finally build His habitation with His people when the Kingdom is established under Messiahs rule.
In John 7:37 – 39 he explains the next connection to Sukkot.
37Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], “If anyone is thirsty, let him come to Me and drink! 38He who believes in Me [who adheres to, trusts in, and relies on Me], as the Scripture has said, ‘From his innermost being will flow continually rivers of living water.’” 39But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
It may help us to try and imagine the scene: Sukkot was already six day in and great joy filled the crowds. Then, on the great and final day – Hoshana Rabbah – the people were filled with expectation for the Messiah and the Spirit of Holiness He would bring. To everyones amazement, at the exact moment of the water drawing ceremony, Yeshua/Jesus made this bold and unashamed statement.
If anyone desires what this Bet Ha-sho-evah symbolizes, let him believe in Me and come to Me.
He was saying:
Do you really want the living waters of Holy Spirit?
Do any of you understand the true significance of the ceremony?
I am the Messiah Who will pour out My Holy Spirit on Israel.
2Peter 1:10 – 14
Therefore, believers, be all the more diligent to make certain about His calling and choosing you [be sure that your behavior reflects and confirms your relationship with God]; for by [f]doing these things [actively developing these virtues], you will never stumble [in your spiritual growth and will live a life that leads others away from sin]; 11for in this way entry into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly provided to you.
12Therefore, I will always be ready to remind you of these things, even though you already know them and are established in the truth which is [g]held firmly in your grasp. 13I think it right, as long as I am in this earthly tent, to inspire you by reminding you, 14knowing that the laying aside of this earthly tent of mine is imminent, as our Lord Jesus Christ has made clear to me.
Time is short and soon we will all be laying aside these earthly tabernacles- dwellings. Knowing the truth is not enough, we have to remember it and use it while we still can.
The feast of ingathering/sukkot/booths/tabernacles will soon come to an and this Sukkah/body in which we now live will not stand forever. So while we live in our earthly dwellings let us diligently secure our calling and selection but also be acting on the things we know, this is the truth that will bring in a harvest.
Let us stop looking anywhere else for salvation that in Messiah, is already ours; let’s rejoice in the fact that whether we are in times of abundance or drought, those who believe in Messiah Yeshua/Jesus will never thirst again.
Click links below for previous posts covering so many more aspects of this wonderful celebration.
Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
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At this season
chag ha sukkot
those following the
appointed times of the Lord – His Moedim
observe Leviticus 23:40, 42 43.
Deuteronomy D’variym 16:13-15
Chag haSukot הַסֻּכֹּ֛ת חַ֧ג
13 ‘The feast of booths thou dost make for thee seven days, in thine in-gathering of thy threshing-floor, and of thy wine-vat;
14 and thou hast rejoiced in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite, וְהַלֵּוִ֗י levivy and the sojourner hag ger וְהַגֵּ֛ר
and the fatherless, and the widow, who ‘are’ within thy gates.
15 Seven days thou dost feast before Jehovah thy God, in the place which Jehovah doth choose, for Jehovah thy God doth bless thee in all thine increase, and in every work of thy hands, and thou hast been only rejoicing.
16 ‘Three times in a year doth every one of thy males appear before Jehovah thy God in the place which He doth choose — in the feast of unleavened things, and in the feast of weeks, and in the feast of booths; and they do not appear before Jehovah empty;
17 each according to the gift of his hand, according to the blessing of Jehovah thy God, which He hath given to thee.
A sukkah
is also called
סֻּכֹּֽת
a booth – a tabernacle – temporary dwelling,
depending on who you ask.
(There are several alternate spellings of the Hebrew word.)
It is only for 7 days and when it is described as a
temporary dwelling,
it’s because the
sukah/sukkah
construction itself is
temporary,
it is not a permanent structure.
For 7 days each year all who are native born in Israel
are to live in these sukkah
made of tree boughs branches and leaves.
The flimsy sukkah
is not really able to give much shelter from
the heat of the sun or the wind rain and dust;
nor does it provide privacy.
There’s no protection from criminal activities and by itself it’s totally ineffective for a long term dwelling place.
The point is that, for 40 years this is how the children of Israel lived as they travelled through the wilderness...
and it serves as a reminder to all subsequent generations, and the grafted-in-believers, how our Heavenly Father
protects and shelters His children
as we continue on our wilderness journey to His promised land..
We would opt for a more sturdy building of wood, brick and concrete with locks on our doors, if we were given a choice; yet is this any more permanent and reliable than a sukat/sukkah when the forces of nature are unleashed against it?
It only takes a moment, to look at the aftermath of deadly hurricanes and floods, for us to see the devastating results.
All who are native born ……sons of Israel.
Leviticus 23
40 and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.
41 ‘And ye have kept it a feast to Jehovah, seven days in a year — a statute age-during to your generations; in the seventh month ye keep it a feast.
42 ‘In booths בַּסֻּכֹּֽת ye dwell seven days; all who are natives in Israel / Yisrael יִשְׂרָאֵ֔ל
dwell in booths,
43 so that your generations do know that in booths בַּסֻּכֹּֽת
I caused the sons of Yisrael / Israel יִשְׂרָאֵ֔ל
to dwell; in my bringing them out of the land of Egypt; I, Jehovah, ‘am’ your God.’
44 And Moses speaketh ‘concerning’ the appointed seasons of Jehovah unto the sons of Israel.
The sukkah reminds us
that our faith/trust should
NOT
be in
so called permanent structures
that have been built by human hands;
but instead
our faith/trust should be in the
One Who
has the power to protect us
in every situation and circumstance
and all adverse conditions.
We are to
abide and remain
in the
shade of shaddai….
the
shadow of the Almighty.
לְצֵל־ lezel – shade/shadow
שַׁדַּי shaddai/shadday –
strongs #5996
צל של שדדאי
shade of shaddai
צל – shade
אל שדי el shaddai the almighty
Strongs# 7706. Shadday: Almighty
Original Word: שַׁדַּי
Part of Speech: Noun Masculine
Transliteration: Shadday
Phonetic Spelling: shad-dah’-ee or sha’da eye
Almighty: Shaddai.
Masculine noun.
Strong’s 7706.
Root: שַׁדַּי
Pronounced: sha’dah-ee.
Meaning: My Destroyer, My Protective Spirit, My Rainmaker.
Self-Sufficient, Who Is Abundantly.
From the verb שדד ( shadad ), to destroy,
or the noun שד ( shed ), protective spirit,
or the verb שדה (shadah), to moisten.
God Almighty
El Shaddai – ale shad-dah’-ee. אל שׁדי
Genesis 17:1
HEB: אֲנִי־ אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י
NAS: to him, I am God Almighty; Walk
KJV: and said unto him, I [am] the Almighty God;
And when Abram was ninety nine years old and the LORD appeared to Abram, and he said to him, I am El Shaddai, walk before me, and be perfect
Genesis 17:1
God Almighty
El Shaddai – ale shad-dah’-ee
letters: YDSLA – al shdy
Hebrew Letters:
alef, lamed, shin or sheen, dalet, yud or yod.
אל שׁדי
The Aleph is the picture of an ox head
and illustrates: the strength of an animal.
It can mean: strong, power, or leader.
The Lamed is a picture of a shepherd’s staff.
The shepherd used the staff to
exercise authority over the sheep to direct or lead them.
It can mean: teach, lead, yoke, move forward, or authority.
The Shin represents two front teeth
and can mean: sharp, eat, consume, separate, or destroy.
The Dalet represents a tent flap or door.
It can also mean:
back and forth movement as in going in and out of a door.
The Yud represents an arm and a hand.
The picture can mean: work, throw, worship
or it can simply mean: arm or hand.
The Aleph and Lamed form the root word
El which means: God or strong controller.
The Shin, Dalet, and Yud
form another root
Shad meaning breast.
Together they reveal:
The One mighty to nourish and
supply all our needs!
We live safely NOT because we have a well built house,
but because our Heavenly Father is
protecting us
and is also
providing for us
and caring for us each and every day.
Even the most reliable building is really just a
sukkah
because one day it will no longer exist.. BUT…
we will have a permanent dwelling place forever with Him.
Let’s allow Him to teach us to put our trust
only in Him
and to know that He shields us from harm because
He is our provider and protector.
This time of reflection towards our dwelling place and where we live and rest, reminds us of Psalm 91:1-4 because it’s related to the fact of not being reliant on a physical place in a natural sense….. It has the elements of a protective sinnah – shield,
and the shelter and shadow/shade/lezel
of the Almighty/Shaddai
…because is the secret place of
עֶלְי֑וֹן
El’yon
pronounced:el yown
which is
the shield and surrounding wall of His truth.
This is not a metaphorical description, it’s a real place;
as real as we allow it to be to us.
How so?
Because if we don’t believe it’s there or that it exists, how can we go there?
And if we don’t ever go there, how can we rest there habitually as the Psalmist says?
He who dwells in the shelter of Elyon,
will abide in
the shadow of Shaddai.
It’s very real, yet sometimes hard to find…
Is it because we’re looking for the wrong kind of structure?
When we read the word secret, do we think it’s hidden by some kind of camouflage?
The verse says it’s a stronghold so do we think its made of some indestructible material?
Does the shield part make us think we can’t see through it and that the surrounding wall may be so high and wide that we can’t get around or over it?
So we are looking for something our minds can relate to and in looking from the
Shade of Shaddai
we make our relationship with Him so complicated that we miss His provision, especially when it’s right where we are?
How can that be right?
Because His truth IS a shield
and the surrounding wall for us,
without the need for any additional support or fortifying;
and all we need to do is recognize that truth and
rest in the shadow of His Word – Jesus/Yeshua.
This is where we will find all the comfort and shelter we need.
With Isaiah and David the Psalmist, let’s state clearly….and not just for this week.. but going forward each and every day….
Father, YOU are our strength, our stronghold, our God and we trust in You. We are not looking for a natural fortress that’s impenetrable but we are resting habitually in Your protection, in the
shade of shadai/shaddai
because You are our
everlasting sukah/sukkah
and will one day tabernacle with us for ever.
If you haven’t already please take the time to read earlier posts focusing on the week of Sukkot/Tabernacles/Booths.
Links below:
Shalom aleikhem
chaverim and mishpachah!
Shavua Tov, Have a blessed week,
you are greatly loved and prayed for daily.
Please don’t leave here without assurance of your salvation because
one of these days we will leave behind this personal, physical
body/tent/temporary shelter/sukkah….
and dwell for eternity in one of two places..
either with, or without, the presence of our Heavenly Father.
Not sure ..you can be…
Make certain Messiah Jesus/Yeshua is your Redeemer,
Savior, Lord, and soon returning King
and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.
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