WHAT DID JOHN SEE THAT WE MISSED?

WHAT DID JOHN SEE THAT WE MISSED?

As this week began with Resurrection Day, let’s say, (or sing) with Job, ‘For I know that my Redeemer liveth’ and echo the statement in 2Timothy 2:12 ‘For I know whom I have believed.’

Turn up the volume and take a moment to immerse your soul in His presence…. 

The 16th Nisan was the 2nd day of the week of Passover/ Pesach/Unleavened Bread Chag HaMazot and continues for 7 days (vs.18 In the first month, on the fourteenth day of the month at even, you shall eat unleavened bread, until the one and twentieth day of the month at even.)

16 Nisan was also 1st day of the Omer: (click link https://www.minimannamoments.com/counting-our-blessings-with-omer/or see the very bottom of the Homepage for more).

Here is the extra study as mentioned in the post ‘In His Deaths’, as this whole Passover week we are celebrating the fact that He is Risen;

He is Alive forevermore and…

An important note concerning the content of this post.

Readers who have been following mmm over the previous 15 months are aware that we are concerned not to pass on information just for the wow effect alone. This site is for scriptural informational subject matter and not sensational and because of this MMM takes extra time to ensure the accuracy of the material shared plus the reliability of each source.

For some years a very meaningful and poignant story has been ‘doing the rounds’ with some slight variations at each retelling; and the intention was to add it as a paragraph at the end of last weeks post. Even though initially some stories may sound wonderful, in the long term they do not aid in the maturing of our faith. It is the truth that will make us free. MMM heart is to share those truths and not to mislead or misdirect in anyway and it is not our intention to perpetuate any inaccuracies if at all possible. MMM decided to do due diligence before publishing.

Interestingly in the process of confirming the material included, some surprising information was revealed. The findings are presented below in a post of its own for your consideration and all readers are encouraged to be like Bereans recorded in Acts 17:11 check it out for yourselves.

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

While many today might say they were being critical or judgmental, Luke commended the Bereans for wanting to make sure that what they were being taught was biblical. Many of the details in focus are not critical to our salvation but rather enhance our understanding of scripture content.

As Solomon said there is nothing new under the sun, it is only new to us because we haven’t heard it before.

…because He is alive.. we live.

This week highlights that this is, THE message, of hope, freedom and eternal life. If we live as He taught us, ‘His deaths’, have made us resurrection recipients. He completed the work He came to do. We live because He is Risen and the cross and the tomb were and are empty…except for what did John see that we missed….it may not be what we thought!

The tomb… the shroud…. A folded cloth.. Was it Jesus’s Prayer Shawl/Yeshua’s tallit?

First we need to set the scene:

The preparation for the burial was initiated by Nicodemus and Joseph of Arimathea.

It was risky to ask for the body as a crucified criminal was denied a proper burial and unceremoniously tossed into a mass grave which was little more than a trench or ditch.

Joseph of Arimathea already had a brand new tomb cut in preparation for himself as he was a wealthy man.

He was a secret disciple who did not consent to the Sanhedrin condemning Yeshua. Nicodemus was a Pharisee a member of the ruling council and also a secret follower of Yeshua.

 He offered his tomb and they brought a burial shroud

and linensLinen strips

and about 75lbs (100 lbs in KJV) of myrrh and aloes in which to wrap Messiahs body.

This was a huge amount this much was usually only used for burying Royalty.

To understand where we are headed… first some pictures are included of the wrapping of a body according to Jewish custom old and modern.

This will aid in visualizing what John saw. Before the Diaspora they did not use coffins so the body shape is very obvious.

There are some pictures showing the way we thought it was. The way we assumed it was, and the way it more than likely was.

ציצת

Prayer Shawl and Bible Manners and Customs

The Prayer Shawl, (aka. tallis, tallit, talis) is a religious symbol, a garment, shroud, canopy, cloak which envelops the Jew both physically and spiritually, in prayer and celebration, in joy and sorrow.

While some other Jewish garments or objects might be treated more casually, the tallit is a special personal effect, generally used for many years or a lifetime and never discarded. Most Jewish men (and some women) own very few tallitot in their lifetimes.

Knotted Tachrichim

A threadbare tallit is treated with great respect, as if it had a mantle of holiness, acquired from years of use. Although there is no mandatory tradition, in Conservative, reform, and otherwise non- religious families a tallit, as well as tefillin, is likely to be given as a special gift, from father to son, from father-in-law to son-in-law, or from teacher to student. It might be purchased to mark a special occasion, such as a wedding, a bar/bat mitzvah, or a trip to Israel. When a man dies, it is traditional that he be buried dressed only in his kittel, with his tallit is draped over him.

Anyone attending an orthodox synagogue today will see that the men are all wearing prayer shawls. It is a very important part of Jewish life and would have been in the life of Jesus /Yeshua too..

It is used at all major Jewish occasions: circumcisions, bar mitsvahs, weddings and burials. It protects the scrolls of the Torah when they are moved.

They are wrapped in it when they are buried.After a ritual washing of the body, called taharah it is dressed in a kittel (shroud) tachrichim and then a tallit.

Before the tallit is placed on a body for burial, one of the sets of fringes, the tzitzit, is cut off to demonstrate that the person is no longer bound by the religious obligations of the living.

In the Land of Israel, burial is without a casket, and the kittel and tallith are the only coverings for the corpse. In addition to tahrihim, the shroud, some Jews are wrapped in the prayer shawl (tallit) in which they prayed.

Every tallit is tied with four sets of knotted fringes (tzizit), which symbolize the commandment (mitzvot) incumbent upon Jews.

Meaning of the knots and zitzit.

Back to Jesus’s/Yeshua’s burial.

He was laid in Josephs tomb

 The stone was rolled in front of the entrance

often needing 4 or more men to move it

The tomb was sealed

close up of wax seals

and Roman soldiers guarded the entrance until there was an earthquake and the soldiers were in fear for what they saw.

John 20:1 Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb.

Matthew 28:1 Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave.

Matthew 28:2 And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it.

 John 20:1 and Mark 16:3 They were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” think they should’ve remembered the words of our Lord and simply trusted Him.

Meanwhile, the women who stayed at the Tomb, went into the Tomb to investigate it, and they met the angel sitting inside the Tomb!

Matthew 28:5-8: But the angel answered and said to the women, Do not be afraid, for I know that you seek Jesus who was crucified.

HE IS NOT HERE; for HE IS RISEN, as He said. Come, SEE the PLACE WHERE the LORD LAY. 
And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you. So they WENT OUT quickly FROM the TOMB with fear and great joy, and ran to bring His disciples word

 Mark 16:5-8 records the same event: ENTERING the TOMB, they SAW a young man clothed in a long white robe SITTING ON THE RIGHT SIDE; and they were alarmed. But he said to them, Do not be alarmed. You seek Jesus of Nazareth, who was crucified. HE is RISEN! He is NOT HERE. SEE the PLACE WHERE they LAID Him. But go, tell His disciples, and Peter, that He is going before you into Galilee; there you will see Him, as He said to you. So they WENT OUT quickly and fled FROM the TOMB, for they trembled and were amazed. And they (initially) said nothing to anyone for they were afraid.

These passages give us some very specific information about the Tomb, which shows that it was not entirely typical for its time. Mark 16:5 says that as they entered they saw the angel (who looked like a young man) SITTING ON THE RIGHT SIDE. This is a very significant statement, for it reveals the layout of the Tomb, a layout that is unusual for a First Century Tomb. Normally, you would walk through the entrance into the Weeping Chamber,and then you would go down further into the Grave area, which would straight ahead, just as with Lazarus’s tomb in Bethany,  but in this case, the angel, who was sitting by the Place where Jesus was laid, was on the right hand side, as they entered through the Doorway into the Weeping Chamber. It was only because of this arrangement that later on from the door, John could see the grave-clothes where He lay. 

The Arrival of the Second Group of women led by Joanna: It is Luke, (who tells the story from Joanna’s viewpoint), who describes the arrival of the 2nd Group of women at the Tomb. They had come from Herod’s Palace, and arrived just after the others had left in a hurry, after their encounter with the angel.

Luke 24:1,2: Now on the 1st day of the week (Sunday), very early in the morning, they (the women described in Luke 23:55,56), and certain other women with them (under Joanna).

 Looking at the Garden Tomb above, (and also next picture), there’s a small window in the upper right-hand face of the Tomb, above the modern block-stone. It was cut into the Rock-Face as an original feature of the Tomb, when it was first built. It is too narrow to be another entrance.This was a nephesh (lit. “soul” hole), through which, by Jewish tradition, the spirit of the dead departed after 3 days in the Tomb. The morning sunlight shining through this window illuminated the Tomb, so that Peter and John could see into what otherwise would have been a dark Tomb interior.

So, because of the light shining through the window, as they stood at the door and looked to the right, they would have clearly seen where Christ had been laid. They saw His grave cloths lying by themselves where His body had been, but there was no body. They could see the Tomb was empty. 

When Peter and John (who, most scholars agree, was “the other disciple”) heard the excited report of Mary Magdalene, they rushed to the tomb. John “outran Peter and reached the tomb first.

He bent over and looked in at the strips of linen lying there, but did not go in” (John 20:4-5).

John looked into the tomb, but did not enter. The Greek word used here for “look” is blepo, “which denotes simple sight” [Dr. Alvah Hovey, An American Commentary on the NT, p. 396], as distinguished from a deeper perception of that which is seen by the eyes.

In other words, John’s eyes saw what was before him, but he didn’t yet fully grasp “how to interpret the phenomenon” [The Expositor’s Bible Commentary, vol. 9, p. 189].

Peter, on the other hand, when he got to the scene, went immediately into the tomb, and “he saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen” (John 20:6-7, NIV).

Peter “saw” — this is the Greek word theoreo, meaning “to gaze upon, contemplate, consider; to view with interest and attention; to come to a knowledge of” [The Analytical Greek Lexicon of the NT, p. 194].

It was a “closer and more careful, vivid, and instructive gaze” than that of John [The Pulpit Commentary, vol. 17, pt. 2, p. 465].

John glanced at the scene; Peter gazed at it.

“The bolder Peter is rewarded with bright evidence of what had happened” [Jamieson, Fausset & Brown, Commentary Practical and Explanatory on the Whole Bible, p. 1076].

“The change of word seems to have been intentional. Peter’s survey of the tomb was more searching and exact than that of John” [Dr. Hovey, p. 396].The Tomb and its contents could have been for the disciples to believe because we are told in John 20:9

“Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed; for as yet they did not understand the Scripture, that He must rise from the dead.

Then the disciples went back to their homes” (John 20:8-10). Like Peter, John now “saw” — which resulted in belief. This is yet a third Greek word employed in this passage: eidov (a form of horao), meaning “to perceive; to observe with understanding.”

We see a powerful progression here from seeing to scrutinizing and contemplating to understanding, which then results in belief. Peter and John were still struggling with the events of the past few days, and their faith was not yet firm, as they still had questions and doubts, but they could not deny the reality of what was before their eyes: Jesus was not just away, He was arisen!

There was something in the scene before them that convicted them of this truth: not just an empty tomb, but something to do with the burial garments, proclaimed a powerful, convincing message of resurrection.

What exactly was the message of the garments they found within the tomb of our Lord that morning of the first day of the week?

With regard to the ‘burial clothes’ of our Lord, there were two different parts. 

First, we find the “strips of linen” (NIV) that were used to wrap the body of Jesus. The practice at that time was to take a number of strips of cloth and wrap the body with these strips, binding it up much like a mummy.

“Aromatic spices were strewn between the layers of linen, and these layers, one wound over the other, were numerous, so that all those spices could be held between them” [R.C.H. Lenski, The Interpretation of St. John’s Gospel, p. 1342].

This would have greatly limited the movement of the body (although few expected a dead body to actually move)!

We see this in the coming forth from the tomb of Lazarus. When he came out, “his hands and feet were wrapped with strips of linen, and he had a cloth around his face.” Therefore, Jesus said, “Take off the grave clothes and let him go” (John 11:44). 

Secondly, as noted in the account of the resurrection of Lazarus, there was, in addition to the body wrappings, a covering for the face/head. The Greek word used for this item is soudarion, and it is used in both John 11:44 and 20:7. It denoted “a headcovering for the dead” [The New Strong’s Expanded Dictionary of Bible Words, p. 1372].

It was a “piece of cloth, a yard or so square” [Dr. James Hastings, Dictionary of Christ and the Gospels, vol. 2, p. 226], that was used to wrap around the head of the deceased: a head shroud. A picture of just such a head cloth can be seen in the accompanying picture.When Peter, and then later John, entered the tomb they found something intriguing about these burial garments: something so utterly astounding that it erased their doubts and established their faith in our Lord’s resurrection from the dead.

They did not see the body of Jesus; but they did see the grave clothes…. And they saw the clothes in a certain order. 

John covers the exact arrangement of the clothes. It is the sole purpose of nine verses of the Gospel history. Why so great a detailed account? It was the linen strips that caused him to believe. Scripture clearly tells us that when John “saw the arrangement of the grave clothes, he believed, beyond all doubt, that Jesus was risen.”

These grave garments were arranged in a unique way. When John saw “the linen clothes lying,” he believed. The word “lying” does not merely refer to the fact that they were “remaining on the floor of the sepulcher,” but rather, the word used, means that they were 

“lying precisely as the body had lain in them.” 

The grave clothes were in exactly the position the body had occupied.

They “saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen” (John 20:7, NIV).   In reading this statement, we may not find much to astound us; but, most translations have not really captured, in their English rendering of the text, what Peter and John were beholding and perceiving in that tomb. Indeed, in some translations, the wording is even misleading.

For example, there are a few versions where the face/head wrap is referred to as a “napkin”, the sort used to wipe the mouth while eating a meal. (King James VersionAmerican Standard VersionRevised Standard VersionYoung’s Literal TranslationNew English Bible).

These are major translations that have greatly influenced our religious language. Another unfortunate rendering of the Greek term is “handkerchief” (New King James VersionDarby Translation, the modern translation by J. B. Phillips, and even the version by Hugo McCord).

Most versions, however, simply render the Greek term as “the wrapping” or “the cloth.” The words “napkin” and “handkerchief” leave the wrong impression in our minds, and can lead to some strange interpretations (such as the alternate story/account/eRumor, making the rounds on the Internet in which a “folded napkin at the dinner table” is supposed to convey to a servant that the master is coming back –

As mmm heart is for truth and no evidence was found to coroborate the reference to the napkin at the dinner table; only that (“2000 yrs ago as there was no such Jewish custom in that day; such “dinner napkins” were not even used by rough fishermen, and a number of Orthodox Jewish rabbis and scholars in Jerusalem, when questioned about this, stated they had never even heard of such a thing”).   It may have been a custom of the Roman Elites and of Royals. The way of life, lack of internal plumbing and European/western etiquette are things we take for granted but it was not as we are today; and many countries are still struggling for the basic necessities of life. Our Greek mind set and mistranslations may have helped to paint a not so accurate picture. 

Presented below are some referenced studies from original texts, which reveal a truly amazing possibility!

This was not a napkin or handkerchief, but as already stated it was probably either rather a large linen cloth that was wrapped around the head of the deceased and/or His tallit.

Some translators also did not serve their readers well by translating the Greek word entulisso as “folded” (New International VersionDarby TranslationEnglish Standard VersionHolman Christian Standard BibleNew Century VersionNew King James VersionNew Living Translation, and a few others).

Most translations have “wrapped up” or “rolled up.” The Greek word entulisso only appears three times in the NT (Matt. 27:59; Luke 23:53; John 20:7). The word itself means “to roll up; to wrap together” [Thayer’s Greek-English Lexicon of the NT, p. 219].

The picture above may not be exactly what they saw… the one below maybe nearer the reality..

So it was Not This…

But this is what they saw!!!!

“It implies that the cloth had been wound around the head into the shape of a sphere and not folded flat like a table napkin. In the NT this word is used only in the description of Jesus’ entombment” [The Expositor’s Bible Commentary, vol. 9, p. 189].

Thus, the text is actually suggesting that what Peter and John saw was NOT a “folded napkin,” but rather the head shroud still in its “wrapped up” condition, only with no head in it.

The same was the case with the burial linens. 

They were there, still “lying in place” as they had been, with the head wrap separate from the body wrap, but the body was gone.

“Unfortunately, neither the Authorized Version nor the Revised Version gives the exact translation of the Greek text. The literal rendering of the passage makes it clear that the cloth which had been placed about Christ’s head before burial was discovered by the two disciples lying where His head had been, in the undisturbed form of a coiled or twisted head-wrapper …

just as if His head had somehow slipped out of it.

This rendering of the passage is confirmed by the impression made upon the two disciples by what they witnessed on entering the tomb. It is said that they ‘saw and believed’ — saw something, that is, which persuaded them so completely that their Master was risen from the dead that their doubts were immediately resolved” [Dr. James Hastings, Dictionary of Christ and the Gospels, vol. 2, p. 227].

Dr. H. A. Ironside concurs: “They saw the linen cloths just as they had been wrapped around the body, like the shell of the chrysalis after the butterfly has emerged. The cloths were there, but the body had gone!” [Addresses on the Gospel of John, p. 861].

“This means the headcloth still retained the shape that the contour of Jesus’ head had given it, and that it was still separated from the other wrappings by a space that suggested the distance between the neck of the deceased and the upper chest, where the wrappings of the body would have begun” [The Expositor’s Bible Commentary, vol. 9, p. 188].

Esteemed Jewish scholar Simon Greenleaf, founder of Harvard Law School, meant to use his “laws of evidence” to challenge the theory of the resurrection, and became a believer.

LINEN THAT COULDN’T LIE

Linen clothes, refer to the manner in which they prepared the body for burial in that day. They would wrap the body with a wide long cloth, somewhat like a bandage is applied to an injured leg or arm; the wrappings continued until they reached the neck. This was the method they used to prepare the body of Jesus for burial. Like a giant bondage, these wrappings were wound around the body of our Lord, beginning at the feet, and ending at the head. John saw these ‘linen clothes lying’ undisturbed, just as they had been when the body of Jesus lay within them, but now there was no body, the linen clothes were empty!

John 19:39-40 tells us that Nicodemus and Joseph of Arimathea brought about a 100 pounds of myrrh and aloes spices and wound the body of Jesus in the cloth wrappings with the spices. As they wrapped the cloth strip around and around Jesus’ body, they poured in 100 pounds of spices into the wrappings and upon the body. 

LIQUID SPICES SETTLED AND SOLIDIFIED AROUND THE BODY SHAPE!

All these liquid spices would soon harden and would cause the cloth wrappings to become an encrusted cocoon around the body of Jesus.

All the wrappings followed the contours of the body; it would be a tight solid covering that would protect the body, and from which the body could not be pulled by any human means. 

The only way, humanly speaking, a body could be removed from such encrusted wrappings, would be by cutting the cloth from end to end and laying back each side so the body could be pulled from its wrappings.

PROOF – THE BODY COULD NOT HAVE BEEN STOLEN

It is inconceivable that the body had been stolen, and that enemies would have spent the time to abstract the body from the clothes and so arrange them as to look like a body was still there. Who would do that and why?

When the disciples saw the “linen clothes lying” –- uncut, undisturbed, lying just as they had been, yet they were empty –- it convinced them that the body had been miraculously, supernaturally removed. Had some human hand stolen the body, he would have been forced to slit open the bindings in order to remove the body. 

Likewise, Greenleaf concluded, HAD JESUS REVIVED AND EXITED THE TOMB HE COULD NOT HAVE LEFT THE WRAPPING UNDISTURBED.

The Greek words translated, “wrapped together” in John 20:7, actually mean, “twisted together” or “rolled up” –- it speaks of a fixed position – much like a cocoon. The linen cloths were “wrapped” or “rolled together,” however the body was missing.

The “linen clothes” had not been unfolded, loosed or disturbed in any way!

They just lay there!

An empty shell of the linen clothes that had been wrapped around and around the body of Jesus. 

The primary point of this physical testimony was to thwart the lie that was going to be spread abroad that the body of Jesus had been stolen (either by His disciples or unnamed others). Because guards were posted at the tomb, and the entrance was sealed, even if robbers managed to distract the guards, they would still have to snatch the body in haste and make off with it, which would not allow them time to leave the burial wrappings in such a condition.

Indeed, they would most likely steal the body fully wrapped, rather than carefully unwrap it, remove the body, then rewrap the linen pieces to its previous shape, making off with a corpse. It wouldn’t make any sense, nor would they have the time. If they did choose to remove the burial wrappings, it would have been done in haste, and the cloths would be strewn about the tomb.

This was not the case. Clearly the hand of God was involved for the body to be gone and the wrappings to be preserved in this condition, and given the fact that the tomb was sealed and guarded. Peter and John took in the whole scene … and believed! He was risen!

“The grave clothes were left as if Jesus had passed right through them. The headpiece was still rolled up in the shape of a head, and it was at about the right distance from the wrappings that had enveloped Jesus’ body.

A grave robber couldn’t possibly have made off with Jesus’ body and left the linens as if they were still shaped around it” [footnote in the Life Application Bible, p. 1926]. As Dr. W. Robertson Nicoll rightly observes, in The Expositor’s Greek Testament, “Had the authorities or anyone else taken the body, they would have taken it as it was” [vol. 1, p. 862]. Matthew Henry’s point is well-taken: “Anyone would rather choose to carry a dead body in its clothes than naked” [Commentary on the Whole Bible, e-Sword].

(Naked in the Hebrew means except for a loincloth.)

Thus, the condition of burial garments “became the fullest proofs against the lie of the chief priests: that the body had been stolen away by the disciples. If the body had been stolen away, those who took it would not have stopped to strip the clothes from it, and to wrap them up” again [Adam Clarke, Clarke’s Commentary, vol. 5, p. 656].

“Peter must have been wondering why the grave clothes were left in this position if the body had been stolen. A robber would not have left them in good order. He would have stripped the body completely, leaving the clothing in a disorderly heap; or he would have taken the body, grave clothes and all” [The Expositor’s Bible Commentary, vol. 9, p. 188].

These linen wrappings, and the condition in which they found them, convinced Peter and John “that this was no violent grave robbery or the grave clothes would have been tossed in a heap or carried off with the body. The careful arrangement impressed the sensitive apostles with the marvelous truth that their Lord had risen from the dead” [The Zondervan Pictorial Encyclopedia of the Bible, vol. 4, p. 373].

THE ‘COCOON’ WAS EMPTY…

The tomb was empty…

What do you think? A Mmmm moment!

(Makes the analogy of the butterfly’s lifecycle even more interesting as ‘the worm’ exits the cocoon in a brand new body and flies away.) 

Dr. Lenski sums up what we find in this passage, and the marvelous truth it proclaimed to Peter and John … and us: “They lay just as they had been wound about the limbs and the body, only the body was no longer in them. … No human being wrapped round and round with bands like this could possibly slip out of them without greatly disturbing them.”

“They would have to be unwound, or cut through, or cut and stripped off. They would thus, if removed, lie strewn around in disorder or heaped in a pile. … If the body had been desecrated in the tomb by hostile hands, this kind of evidence would appear. But hostile hands would have carried off the body as it was, wrappings and all, to get it away as soon as possible and to abuse it later and elsewhere.”

“But here the linen bands were. Both their presence and their undisturbed condition spoke volumes. Here, indeed, was a sign to behold. It corroborated what the women had told Peter and John on the way out to the tomb: Jesus was risen from the dead!” [The Interpretation of St. John’s Gospel, p. 1342].

Final thoughts…

Is this Proof of Resurrection that Jesus folded his Tallit when he arose from the dead?

Yeshua, the Messiah, also was put in the tomb with His prayer shawl about His head/covering His Body as was the custom of burial. The TALLIT, (which the KJV calls the napkin), is one of the many great infallible proofs, as Jesus showed Himself ALIVE after his death on the cross.

As Peter and then John entered the empty tomb, they saw something that immediately convinced them that the resurrection of Jesus/Yeshua was irrefutable fact.

This is just a single small example of the richness of the proof of the resurrection. It also shows why Gentiles should rejoice that the Jewish Roots of the Gospel are being restored by the modern Messianic movement.

Jesus/Yeshua knew that when Simon Peter burst into the tomb and found it empty, Peter would think the Romans had somehow disposed of the body.

Is that why Jesus/Yeshua, at the time of His resurrection, on Saturday, the Sabbath, Nissan 17, three days and nights after His death on the cross on Wednesday, Nissan 14, 30AD, took the time to precisely fold His prayer shawl, His Tallit, and lay it apart from the other grave wrappings?

When Peter saw the tallit, as only Jesus/Yeshua would fold it, he knew that the Romans did not take the body; because, if they had, it is not at all likely would they have folded, or even known how Jesus/Yeshua folded His tallit. Jesus/Yeshua MUST be alive to have folded His tallit, in the precise way that Peter and John were familiar with.

So in perfect conclusion for Passover week let the music minister to us… Shalom as He raises us up! We are each and every one precious in His sight and greatly loved.

How appropriate..Yeshua began and ended His earthly life in swaddling clothes! WOW!As today is key to understanding the faith of believers… Please don’t leave this page without assurance that your resurrection day is set. In days of uncertainty, here, there is complete confidence that we can trust the words of His promises and be encouraged in the hope and future of life eternal in the presence of a loving Heavenly Father…

Who gave His life for us.

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

A Lamb’s Tale And A Mysterious Tower

This post begins with some ???s

How are Rachel, Jacob, swaddling clothes, shepherds, a manger and a lamb connected to Ephraph and the mysterious Edar tower prophesied by Micah 700 years BC?

Also do we even have a marginal mental grasp of who Jesus, son of Joseph, (Yeshua ben Joseph) was; what His culture was like, and who His family was?  The God of Abraham, Isaac and Jacob had a specific time, place and purpose for His Chosen Son. 

Does our religious imagery reflect the life He really lived? Maybe we need to take another look at some details surrounding the birth of Jesus, our Messiah.

It’s in the Gospel of Luke chapter two and is known virtually the world over. It has been told countless times in one form or another, in a wide variety of depictions and performances and is one of the most iconic of all narratives.

Sometimes we become too familiar with what we think we know and miss some amazing details.Even non-believers are familiar with the story.

As we read its words once again,

take special note of its

historical, geographical, political

and prophetic aspects;

for without this story,

we would not be preparing for annual

Christmas Day celebrations every 25th December.

“1 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed, every one into his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5 To be taxed with Mary his espoused wife, being great with child. 6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, and on earth peace, good will toward men. 15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 17 And when they had seen it, they made known abroad the saying which was told them concerning this child. 18 And all they that heard it wondered at those things which were told them by the shepherds. (Lk. 2:1-18).

Here is the story of all stories, involving a young Jewish couple. The setting was at a time of socio-economic unrest following the mandates of a census being taken by the leaders of the Roman Empire. It involved two cities of Nazareth and Bethlehem.

(The distance of 96 miles or 155 kilometers, that was a long way to travel!)Nazareth is a village in northern Israel, and serves to remind us of the close family relationship and seclusion that Jesus experienced as He grew to manhood.

Bethlehem is the site at the center of this story and also the focus of numerous prophetic events, being inextricably connected with the “Royal house and lineage of King David.”

Leaving Luke’s famous narrative of Messiah’s birth, we need to go back in time to Micah where the most famous prophecy of His coming birth came forth through that prophet. It was written at least seven hundred years before Messiah Jesus was born.

“2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Mic. 5:2).

In this verse, Ephratah, (Ephrath) was an ancient city originally located on the outskirts of Bethlehem, it was associated with the death of Rachel and the amazing prophecy that accompanied her burial. To this day, her tomb is still known and honored in this region.The Momentous Death of Rachel an important incident.. ..everything is connected!

In Genesis 35, God instructed Jacob to rise up and take his entire family to Bethel. Arriving there, he purified himself and erected an altar to God. After this, God appeared to him and pronounced that his name would be changed from Jacob to Israel:

“10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. 11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; 12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land” (Gen. 35:10-12).

Shortly after this, they travelled southward to the place that has been known ever since as Bethlehem, the Hebrew word that translates as “House of Bread.” This was the place where Christ was to be born about eighteen centuries later:

16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. 17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. 18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. 19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. 20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day. 21 And Israel journeyed, and spread his tent beyond the tower of Edar. (Gen. 35:16-21).Rachels Tomb

Migdal Eder—the “tower of the flock”—was first mentioned here in Genesis 35:19-21.

 “So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). And Jacob set up a pillar over her grave; that is the pillar of Rachel’s grave to this day. Then Israel journeyed on and pitched his tent beyond the tower of Eder” 

In the context the “tower of Eder”

or “tower of the flock”

was located near Bethlehem.About 1,000 years after Rachel’s death, the prophet Micah spoke about the still-future birth of Israel’s Messiah.

Everyone is familiar with the prediction that the Messiah was to be born in Bethlehem (Micah. 5:2), but few look at the larger context.

Micah also predicted the reappearance of God’s kingdom

at Migdal Eder—

the tower of the flock.

“And as for you, tower of the flock, hill of the daughter of Zion, to you it will come—even the former dominion will come, the kingdom of the daughter of Jerusalem” (Mic. 4:8) Beginning In Micah 4:1 and connecting the verse above with some verses right before it, the prophet was speaking in the same context, Micah lays out the distant future in a prophecy of the coming Kingdom. Here he refers to that time period as “the last days.” Then, he goes on to say the following:

“6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; 7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. 8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. (Mic. 4:6-8).

The location mentioned here was marked out for the amazing future fulfillment of prophecy. In Hebrew, the term “tower of Edar” is migdal eder. Its literal meaning of this title is “tower of the flock.” It would seem that this is the place where Christ was born, as described by Luke’s Christmas story.Here, we have a prophecy that describes the mysterious location, the strange edifice was a watchtower – and here it is presented as the key to understanding the birth of the Messiah. these words were written by Micah in the 8th century, B.C., long before Israel’s Babaylonian captivity, which Micah describes in the following verses:

“9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail. 10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies. 11 Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion. 12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor. 13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth. (Mic. 4:9-13).

Micah’s prophecy notably goes well beyond the Babylonian captivity and into the distant future.

He describes Israel as being regathered and fully established as a people and as being invincible against all the people who are gathered against her.

Migdal Eder – Tower of the Flock.Amazingly the strange watchtower over the flock

is the centerpiece of an ancient drama

which tells the story of the Kingdom of Israel

of its downfall and of its rising once again. Jacob was the father of the twelve tribes,

his name being changed by God to that of Israel;

from his day to the present,

God’s will has unfolded an immense plan

which is centered upon the most important person in all history.

Jesus, Messiah,

Yeshua, Son Of God,

Lamb of God, Savior..Here is where it gets interesting

and we remember everything is connected

and is not without significance in God’s plan.

Luke 2:11-12 NKJV 11 For there is born to you this day in the city of David a Savior, Who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”

Scholars interpret Micah 4:8 as a prophesy indicating that the Messiah would be revealed from the

“tower of the flock” (Migdal Eder)

which is connected with the town of Bethlehem, southeast of Jerusalem.

Micah 4:8 NLKV 8 And you, O Migdal Eder (tower of the flock), the stronghold of the daughter of Zion, to you shall it come, even the former dominion shall come, the kingdom of the daughter of Jerusalem.

Mishnaic sources (Jewish sacred writings) indicate that animals “found” (meaning, ‘that were kept’) in the fields were within 5 miles of the Temple.

This Migdal Eder was NOT the watchtower for the ordinary flocks which pastured on the barren sheep ground beyond Bethlehem, but lay close to the town, on the road to Jerusalem.

 The shepherds keeping watch over these sheep all year round knew the purpose for the lambs under their care. And their job was to keep the animals under them from becoming injured or blemished.Only in warm weather do the Shepherds keep their flocks outdoors at night in Bethlehem so it could not have been winter because when it was cold they sheltered in nearby caves. Could it be that the birth was closer to the date in  Israel’s calendar celebrating the Feast of Succoth?It was to those watching over animals destined for temple sacrifice that the angels announced Jesus’ birth.

“For today in the city of David there has been born for you a Savior, who is Christ the Lord” (Luke 2:11).

It may not be so far fetched to see that

the arrival of the ultimate Lamb of God

was revealed to those responsible

for watching over the sacrificial lambs

that had always pointed toward Him.

Another passage in the Mishnah leads to the conclusion that the flocks which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds who watched over them were not ordinary shepherds.

The latter were under the ban of Rabbinism, on account of their necessary isolation from the religious ordinances, and their manner of life, which rendered strict legal observance unlikely, if not absolutely impossible …” The same Mishnaic passage also leads us to infer that these flocks lay out all the year round, since they are spoken of as in the fields thirty days before the Passover—that is, in the month of February, when in Palestine the average rainfall is nearly greatest. Thus Jewish tradition in some dim manner apprehended the first revelation of the Messiah from that Migdal Eder, where shepherds watched the Temple flocks all the year round. Of the deep symbolic significance of such a coincidence, it is needless to speak (The Life and Times of Jesus the Messiah, 186–87).

Mary and Joseph may well have passed those same fields on their way to Bethlehem.The male sheep (Jesus) was a ‘burnt’ (sin) offering and the female was for a ‘peace’ offering and at birth they were wrapped in swaddling cloths to keep the new lambs without spot or blemish, then they would be laid in a manger until they had calmed down.

Their swaddling cloths no doubt stained with blood!

Newborn lambs.

So the shepherds near Bethlehem are quite special. The location where they are tending and keeping watch over the lambs destined for Temple sacrifice is quite near the place where Messiah was born. It also marks the site of the ancient prophecy. As lambs destined for Temple sacrifice were born in these special flocks, they were inspected to make sure that they were perfect, not having any defect, so that they were suitable for sacrifice by the priests at the Temple. The Apostle Peter refers to Christ in precisely this way:

“18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you” (I Pet. 1:18-20).

Some sources have declared that the “swaddling clothes” mentioned in Luke 2:7 “And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.” were the pieces of woven material that the Temple shepherds used to wipe off the newborn lambs prior to their inspection. So here we have some interesting things to ponder on, the ‘Christmas’ prophecy of a very unique flock, and a very special watchtower.

With the Lord, nothing happens by accident or chance and there is no word in Hebrew to be translated for coincidence!! He plans everything perfectly!Only Luke talks about Jesus being wrapped in swaddling clothes.

Had it not been for this passage in Luke, most of us would never have heard of the practice of wrapping a baby in swaddling clothes.

This practice ceased around the sixteenth century as it was considered either too barbaric or that it really served no practical purpose at all. It was just a tradition that continued for no other reason than the fact it was tradition. It is even believed by many medical specialists to be harmful to the child.

And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

It’s an expression that was never used at any time except when we hear the Christmas story and no one ever really explains what the swaddling clothes are. A usual answer to such a question was that it was just a Bible term for blankets or cloths for sanitary purposes.

Swaddling clothes in the Aramaic is ‘azrura’, which really means ‘a bandage’. The word that is used is ‘esparganosen’ which is the Greek word for ‘a bandage’.

We have the word ‘swaddling’, used in Ezekiel 16:3. The Hebrew word used here is ‘chatal’, which is the Hebrew word for a ‘bandage’. It seems that this was more than just a bandage or blanket.

The practice of swaddling is very ancient practice and is believed to have been devised around the Paleolithic times about 4500 years ago during the Bronze Age around 2600 BC. Interestingly, archaeologists have uncovered small models of babies wrapped in swaddling clothes which dated back to this period.

After an infant was born the umbilical cord was cut and tied; as in this case, there was no midwife and either Mary or Joseph would have had to perform this. They would then sprinkle the baby with a powder made of dried myrtle leaves. Then they would gently rub the baby’s skin with a very small amount of salt that has been finely grounded into a sort of paste, which it was believed would make his or her flesh firm. For young Jewish parents this represented a testimony that that the parents would raise the child to be truthful and faithful.The swaddling cloth was a square yard of cloth which had a narrow band attached at one corner. The mother would wrap the child in this swaddle with its arms close to its body and its legs stretched out. She would then wind the narrow band around the body from the shoulders to the ankles until the baby resembled an Egyptian mummy. This ritual was performed as often as we would ‘change’ the baby and would be done until it was no longer required by the growing child.

The practical understanding was, that it helped the childs body grow strong and firm. It’s interesting to note that today medical science has learned it’s best to just leave them alone, that babies will develop naturally without artificial help. It took four thousand years for man to realize that God did a perfectly fine job creating us without artificial intervention.

However to the Jewish parent, this practice carried a symbolic meaning, and as we are learning every practice in Judaism carries some significant symbolism. This was a sign to the parents that they would teach the child to become honest, straightforward, and freed from crookedness.
This brings up the question as to why Luke felt it was important to mention this, not once, but two times, again is verse 12 where the angel tells the shepherds that the child will be found wrapped in swaddling clothes. Why was that necessary, if every baby is wrapped in swaddling clothes, how were the shepherds able to use that fact to distinguish Jesus from any other baby?These priestly shepherds knew the ‘swaddling’ procedure and, when told it would be a sign, they recalled Micah 4:8 and, with haste (Luke 2:16) ran to see the newborn Jesus, the Son of God.

There was no need for the angel to give these shepherds directions to the birth place because they already knew.
They, who raised the sacrificial lambs for the Temple, knew exactly where to go, as Luke 2 indicates, for the sign of a manger could only mean a manger at the tower of the flock in their fields.

Remember when the father of a household presented a lamb to the priest to be examined, he had tied the family name around the head of the potential sacrificial lamb so that the meat could be returned to him to be used during their Passover meal.

Luke 2:11 -12 For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”

Scholars interpret Micah 4:8 as a prophecy indicating that the Messiah would be revealed from the tower of the flock Migdal Eder which is connected with the town of Bethlehem southeast of Jerusalem.

Micah 4:8 And you, O tower of the flock,
The stronghold of the daughter of Zion,
To you shall it come, 
Even the former dominion shall come,
The kingdom of the daughter of Jerusalem.”Shepherds watching over their Flocks by NightThis was the last few weeks before the harsh winters would set in, and the shepherds spent a lot of time allowing the sheep to fatten up before winter.  The dreaded heat of summer was over, and the evenings were cool, crisp and pleasant. 

Did the Shepherds visit the baby Jesus/Yeshua

in an animal succoth?An infant, now wrapped in swaddling clothes for protection in the cool breezes of evening and the curious stares of the domestic animals is a scene familiar to all.  Nearby, shepherds on a grassy sloped hillside suddenly found themselves serenaded by a chorus of supernatural choristers, saying,

Luke 2:8-10 – “Glory to God in the Highest and on earth, Peace, Good Will towards all men on whom his favor rests…”

When that inter-dimensional gateway into the world of the Divine opened and again there

“stood before them an angel of the Lord, and the splendor of the Lord shone round them. They were terror-stricken…” (Luke 2:8-10)  Others had also been visited by angelic messengers.

First there was Zacharias, then Miriam, afterwards Joseph, and now the shepherds. What was the message of the angelic messenger?  “Fear not!”

Luke 2:10-12 – “I have good news for you: there is great joy coming to the whole people. Today in the city of David a deliverer has been born to you – the Messiah, the Lord.  And this is your sign: you will find a baby lying wrapped in his swaddling clothes, in a manger.

Quickly, they headed to town, were they searching and winding in and out among the multitude of Sukkoths, asking, have you seen a newborn child?

When they found Joseph and Miryam, “they recounted what they had been told about this child; and all who heard were astonished at what the shepherds said.”  (Luke 2:17-18)Why had Joseph and Mary come all this way from their hometown when she was in the late stages of pregnancy? Because their registration was decreed by the bureaucrats of the Roman Empire. Their genealogies were both out of the line of Judah. Joseph’s ancestry – the royal genealogy of Jesus in Matthew – came through King David, himself.

Bethlehem, the city of David, was the place where Roman magistrates had located themselves to receive those who were of the tribe of Judah. Sukkot is also one of the 3 Moedim that EVERY Israelite was commanded to be present in Jerusalem.Was this the reason everywhere was full?

In Ezekiel 16, the prophet is speaking out against the citizens of Jerusalem who were unfaithful to God and His commandments and uses the symbolic reference of washing, salting and swaddling. The failure to perform this tradition was symbolic of disloyalty and unfaithfulness to God.       

The term swaddling clothes to the Semitic mind was expressing the idea of loyalty and faithfulness to God. So with this narrative, Luke wanted to make sure that we realized that this child that was born, was not only the Son of God, but a Son who would be loyal and faithful to Heavenly Father. Nothing could have been more accurate; Jesus was so loyal and faithful, that He would be faithful and loyal even unto the death on the cross.

Later, as Jesus began His public ministry, He came to John the Baptist who rightly discerned His historical role and destiny:

“And looking upon Jesus as he walked, he saith,

Behold the Lamb of God!” John. 1:36.

How amazing that in John’s Gospel, He also referred to Himself as the “bread of life” (Jn. 6:48).

At a precise moment in the timeline of human history,

in the City of David,

the Lamb of God

came to the House of Bread – Beth Lechem

at Migdal Eder – the Tower of the Flock!

As final food for thought……..  

With the proximity of the Tower so close to where we are told Messiah was born, is there a possibility that Mary and Joseph sought refuge in that very tower, the one where the new born lambs were protected at birth and raised for sacrificial purposes? Did they use the

swaddling clothes on Messiah

that had been readied to wrap those new born lambs?

The pieces of cloth that had once been part of the High Priests garments that were regularly replaced but not thrown away as they were considered Holy; they were reused for the newborns after they had been soiled with blood from the sacrificial lambs and animals!

Was the manger in which He was placed located in

the Tower of the Flock/Migdal Eder

and was it the first resting place of the Chief Shepherd?

The Spotless Lamb of God?So now we know how Rachel, Jacob, swaddling clothes, shepherds, a manger and a lamb are connected to Ephraph and the mysterious Edar tower prophesied by Micah 700 years BC!

Shalom, shalom mishpachah/family

and cheverim/friends!

It’s all about Life and Relationship,

NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Even More Can Happen In And Around The Same Week

We know that..but before He was, here are some more pictures concluding the events surrounding that week…

John 18:10 Peter’s sword severed Malchus’ right ear, he was servant of a high priest.Jesus heals his ear.  vs. 56 The disciples all fled

vs.57 Then arrested and bound Jesus was taken to Annas, the father in law of Caiaphas, who was high priest that year. He was the one who said, it was profitable for one to die. 

John 11:49–51 All the high priests, scribes and elders were assembled and ready. This was all done at night.

59-68 They accused Him of blasphemy, spit in His face and hit Him.

69-75 Peter denies Him three times

chp. 27:1 Jesus was kept overnight in an underground dungeon

vs.2 They bound Him lead Him away to the Govenor Pontius Pilate .

vs.3 Judas repented and took 30 pieces of silver back to the chief priests and the elders

5 then he hanged himself.

6-10 They used the 30 pieces of silver to buy the Potters Field in which to bury strangers. Fulfilling Zechariah vs.11:13

v11. Jesus before the governor- v18 who tells them to choose between Jesus and Barabbas

19 – Pilate’s wife has a dream and tells her husband to have nothing to do with condemning Jesus.

The realm of darkness was watching while Pilate sent him to Herod and Herod sent Him back to Pilate.

John 18:28 From Caiaphas to the Praetorium, the governor’s headquarters.v. 29 back again to Pilate who would not condemn him and offers v.30 customary release of one prisoner on Passover and gives them the choice. V.40 they choose Barabbas.

19:1 Pilate instructs the scourging to take place. This was a Roman scourging of many strokes not limited to the Jewish restriction of 39 strokes. Which is why Isaiah prophesied that He was marred and disfigured, He was unrecognizable.‘Behold the man’

19:7 The reasoning for crucifixion according to the Jews was that in the Torah, Leviticus 24:16 says the person who blasphemed the name of the Lord is to be put to death.

Pilate wanted to release Him.  Vs. 13

Pilate moved Jesus outside and sat upon a judicial bench in a place called Lithostrato and in Hebrew is called Gab’ta and it was the sixth hour.

He was given over to the Roman soldiers to be crucified 19:16 and taken to Golgotha the place of the skull called in Hebrew ‘gulgolet’ 19:17

20-23 They choose Barabbas Angkor and to have Jesus crucified.

Vs. 24 Pilate washes his hands before the people saying that he is innocent of the blood of this just person..

Vs. 25 The people curse themselves by saying His blood be on us and on our children.

Matthew 27:28 the scarlet cloak was from the Roman soldiers, this was not His prayer shawl. They had removed that to scourge him.

Mark 15:17 says it was a purple cloak signifying royalty. They also placed a crown of thorns that they had purposely woven and a reed in his right hand.

26  Jesus was scourged and delivered to be crucified

27-31 With the crown of thorns on His head and a reed in His hand and mocked him spit on Him and hit Him on the head.

verse 30 They spit on Him (which even in today’s society spitting is considered an act of mocking and disrespect  towards the person or thing) as a sign of underlying rebellion, prideful and haughty, it showed a disdainful attitude and reflected poorly on those who did it.

In verse 31 and in Mark 15:20 the red cloak was removed and they dressed Him with His own garments giving Him back His prayer shawl.

The other gospels give further details on events.

Luke 23:26 Simon of Cyrene was compelled to help carry His cross. Mark 15:21 tells us he was the father of Alexander and Rufus.

they went to Golgotha the place of the skull

34 and offered Him vinegar to drink to take away the pain but He would not drink it.

35 They cast lots for His garments fulfilling Psalm 22:18 This was not the Scarlet Robe of Matthew 27:28, this tunic that was seamless woven from top throughout vs23 the tunic was possibly His prayer shawl, which in those days was a large poncho like garment. With a hole for the head and fringes on the corners as prophesied in Psalm 22:19

37 A sign was placed over His head on the cross the inscription read: Jesus of Nazareth the King of the Jewish people. It was written in Hebrew, Roman and Greek. Roman (the language later became known as Latin now we know it as Italian.) 19:19–22 Jesus gives His mother to John as his own vs 26

38-44 Two thieves with Him, tells one of them, ‘today you will be with Me in Paradise.’

23:32-43 Two evildoers verse 33 one on the right hand is a symbol of God’s salvation from Psalm 20:6 the left hand is a symbol of calamity and judgement … one for each. 

vs. 45 from the 6-9th hour there was darkness all over the land.

Mark 15:34 tells us that after three hours of darkness He cried out in Hebrew, azavtani is the correct spelling of the Hebrew word used in Psalm 22. The Greek text uses the Greek spelling of the Hebrew word which in English is s’bakhthani

Matthew 27:46 eli eli l’mah azavtani   eli eli l’mah sh’vaktani

My God my God why have you utterly forsaken me? He was quoting Psalm 27:2 and some thought He was calling for Elijah.

His side is pierced by a spear of a Roman soldier. 

50 Jesus yields up His spirit. He was suspended between Heaven and earth – symbolically the bridge – restoring the Way back to the Father. 

51 The veil in the middle of the Temple was rent in two from the top to the bottom and the earth did quake and the rocks split open.

The veil was torn which was impossible without some divine intervention. It could not have been done with human hands as it was so thick. It was significant because the Veil/curtain was placed between all the people and the presence of God. When Jesus died and became the high priest once for all, the relationship was restored between God and humanity the wall between us was broken down as symbolized by the curtain being torn. God’s presence was no longer contained and limited to the Ark of the covenant now once again His spirit and presence was able to go everywhere.

52 -53 and the graves were opened and many bodies of the saints which slept arose and then came out of the graves after His resurrection and went into the holy city and appeared unto many.  

57 Joseph of Arimathea goes to Pilate and asks for Jesus body

59-60 and John 19:39, Nicodemus comes to help and they wrap Him in a clean linen cloth, he brings 100lbs weight of myrrh and aloes which was only usually reserved for royalty

and place Him in the new tomb. Then roll the great stone over the door and left.

62 – 66 Chief priests and Pharisees went to Pilate and asked them to put soldiers by the sepulcher to make sure the disciples didn’t steal away Jesus body and try to deceive the people that He was resurrected.

At some point before the women returned, the Power of the Father raised Him from the dead and quickened His mortal body.

28:1-8 when they return to the sepulcher and there was another great earthquake

the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat on it.

The angel tells them He is not there He is risen as He said He would.

Vs 9. As they were going to tell the disciples, they meet Jesus and He tells them to go to galilee where He will be waiting for them.

He appeared to Mary Magdalene, in His resurrected human form, just after His resurrection and shortly after the two Marys entered the sepulcher (John 20:14-17).‘sir do you know where they have taken Him?’

At 9:00 a.m. At the exact time of the Morning Sacrifice in the Temple the Messiah  “waved” the omer before His Father in the Jerusalem Temple for the acceptance of the FIRST FRUITS.

 John 20:24–31 Thomas examines the nail prints in Jesus hands. 

Mark 16:12 Luke 24:13-35  He appeared to two of them as they walked to Emmaus.

Vs.14  & Luke 24:36 He appeared to the 11 as they sat eating.

Later that day (the First Day of the Week) He appeared to the eleven disciples while they were gathered together and “breathed on them, and said to them, ‘Receive the Holy Spirit'” (John 20:19, 22). (This was before Pentecost!)

15 says to Peter 3 times to ‘feed My sheep’.

He also told them to “go into ALL the world [of Israel] and preach the gospel to the whole creation” giving them the great commission (Mark 16:15). Going to the gentiles came later.

Jesus eats with them in John 21:1–13 and we are told of the miracle catch of 153 fish.

Jesus is on the seashore with a fire vs.9 cooking breakfast for them vs. 12 ‘come and dine’

Vs. 19 and Luke 24:50 He was received up into heaven.

Acts 1:2-11 He was seen by the apostles for over 40 days and told them to wait in Jerusalem for the promise of the father.

 vs. 4  While waiting, they were counting the Omer until Pentecost/Shavuot 50 days after Passover/Pesach.

Next post will include some mysteries and miracles we don’t always hear about, which, without this post the next one would not make sense.

We are on a journey and everything is connected and has deeper meaning than just the surface events.

If this is your first time on MMM simply refer to earlier posts for the whole story https://www.minimannamoments.com/palm-sunday-nisan-the-appointed-time-of-the-lamb/ and please don’t leave this site without the certainty that you are forgiven.

You are greatly loved!

Remember…