Looking at the amazing connection between the Anochi of the flock and the DOOR WAY to our future.
While compiling the thoughts from Father for this post, a childhood memory of a sign on a door brought a smile; almost as much as at the time it brought confusion! It Read…
It was hard to know whether the shop advertising the sale of ice cream was open or closed!
Clearly the sign was broken but its funny how things become stuck in the brain! Even now, whenever a sign beckons
it raises a question.
Are they really 
or clopen or maybe they’re simply clopsed?
One thing is sure… the WAY through the DOOR to the Father is always open and there is NO confusion!
Yeshua/Jesus said I AM THE DOOR
Strongs Hebrew 1817 deleth
Phonetic Spelling: (deh’-leth)
דֶּלֶת
The Daleth (dalet) Dalet (dāleth, also spelled Daleth or Daled) is the fourth letter of many Semitic alphabets, including Phoenician, Aramaic, Hebrew letter D, is ד , the dalet,” meaning, he who possesses nothing of his own!
In man’s service of God, the dalet characterizes shiflut, lowliness, the consciousness of possessing nothing of one’s own.
Selflessness.
Together with the awareness of our own power of free choice, we must be aware that He gives us the power to achieve success, and not to think, that our accomplishments are our power and the strength of our hand. Free choice is no more than the expression of our will to participate, as it were, in the Divine plan.
The shape of the letter is two lines forming a right angle, with a corner point. Representing a man bent over.
The vertical line: represents selflessness and willingness to sacrifice one’s life for one’s people.
The horizontal line: submergence of the soul in its Divine Source.
The letter is based on a glyph of the Middle Bronze Age alphabets, probably called dalt “door” (door in Modern Hebrew is delet), ultimately based on a hieroglyph depicting a door and
Daleth also represents a doorway. The door stands in the opening of the house, the beit.
In other words, when the letter is placed in a word, you have to keep in mind that not only is it the letter ‘D’, it has the numerical value of 4 and symbolizes a door.
A door, the door is twofold: it opens two directions: in or out.
Doors keep things and people in or out for security and safety.
A door is a portal, a threshold, when we cross it we enter into a new area in the natural realm and a new dimension, another time and another place in the spiritual realm.
In the days spoken of in scripture, when an important person came to a home, an animal was sacrificed at the threshold of the door.
The threshold was considered sacred.
You were to step over it and never on it.
This may be one reason the blood was placed only on the lintel and posts in the Israelites homes at the first Passover because they were not to tread on it and we are not to trample the blood under our feet either. Hebrews 10:26-31
Today when you come to the threshold of a country they give the dignitaries the ‘red carpet’ treatment. The practice is rooted in this offering of the animal at the threshold of the doorway.
This is also seen after a wedding where the Groom traditionally carries the bride over the threshold entering into a new life together the same as we do when we are born again and enter new life.
The door to God’s house allows for the humble of Ruwach/spirit to enter. The door itself, the dalet, is the property of humility and lowliness, and bitul, the entrance WAY to TRUTH. The dalet is also the initial letter of the word dirah, “dwelling place,” as in the phrase “[God’s] dwelling place below.” Thus the full meaning of the dalet is the door through which the humble enter into the realization of God’s dwelling place below.
We begin to understand more reasons why He said I AM the DOOR. If anyone enters in by Me, he shall be saved, and shall go in and go out, and shall find pasture.
I AM the Good Shepherd.
In Him we see the Fathers’ name, and expression
The Nail (Yud) upon the Door of the tent (Hei) of Jesus/Yeshua, opens the veil/way /door/entry (Dalet) to YaHuWaH (Hei) Kingdom
And taking the last three letters we see The door is open before YHWH (YaHuWaH)’s Righteous house.
The Holy/Kadosh Yahrushalom, is the place where the Tent/House/Beit of our Father is (above), where Jesus/Yeshua placed His blood upon the door, as in the blood of the Passover lamb on the door.
The DOOR of the sheep
The sheepfold to which He was referring, looks like this..
The shepherd was literally the door blocking the entrance stopping any predators or anything else coming in so the sheep were safe.
Any predator would have to go through the shepherd first.
He also stopped the sheep wandering out unprotected.
So even if he slept, if the sheep tried to climb over him, he would wake up.
Shepherds tend God’s flock because they love those who God loves; they mirror His heart in regards to His people – the singular motivation for the shepherds is their love for sheep, just as God loves them.
Hireling’s have an altogether different motivation – they tend God’s flock for the money, for the prestige and sense of power, being in the lime light, to be esteemed by others – and just as EZEKIEL 34 declares, these hirelings – or false shepherds, will actually take advantage of God’s sheep, or even abuse them.
When danger comes, the hireling will abandon God’s sheep, whereas the shepherd will lay down his very life for his sheep!
1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
א.אֵָמןאָמֵןֲאנִיֹאֵמרלָכֶםאִיׁשֲאֶׁשרלֹא
-יַבֹאּדֶרְֶךַהּׁשַַעראֶל
-ִמכְְלאֹותַהֹּצאןִּכיאִם-ַיעֲלֶהְבדֶרֶךְַאחֵרַּגָּנב הּואוְֹׁשֵדד:
Amen amen ani o•mer la•chem eesh asher lo-ya•vo de•rech ha•sha•ar el-mich•le•ot ha•tzon ki eem-ya•a•le ve•de•rech a•cher ga•nav hoo ve•sho•ded.
ב.וְאִיׁש ַהּבָאדֶרֶךְהַּׁשַעַרהּוארֵֹעה ַהּצֹאן:
Ve•eesh ha•ba de•rech ha•sha•ar hoo ro•eh ha•tzon.
ג.לֹויְִפַּתחהַֹּׁשֵערְוהַּצֹאןּתִׁשְמַעְנָהבְקֹלֹוְוהּואּבְׁשֵמֹותיִקְָראאֶל
-ֹצאנֹווְיֹוִציֵאן:
Lo yif•tach ha•sho•er ve•ha•tzon tish•ma•a•na ve•ko•lo ve•hoo be•she•mot yik•ra el- tzo•no ve•yo•tzi•en.
ד.ּבְהֹוִציאֹוֶאת-ּ
כָל-צֹאנֹויֲַעֹברִלפְנֵיֶהןוְהָלְכּואַחֲרָיוהַּצֹאןִּכייֹדְעֹותאֶת-ֹקלֹו:
Be•ho•tzi•o et-kol-tzo•no ya•a•vor lif•ney•hen ve•hal•choo a•cha•rav ha•tzon ki yod•ot et – ko•lo.
ה.ְואַחֲרֵיזָרלֹא ֵתַלכְָנהּכִיתָנֹוְסָנהמִּפָנָיוַיעַןקֹולזִָריםלֹאָידָעּו:
Ve•a•cha•rey zar lo te•lach•na ki ta•nos•na mi•pa•nav ya•an kol za•rim lo ya•da•oo.
ו.אֶת-הַָּמׁשָלהַּזֶהָנָׂשאעֲלֵיֶהםיֵׁשּועְַוֵהםלֹאהֵבִינּומַה
-ֶּזהֲאֶׁשרִּדּבֶרֲאלֵיֶהם:
Et-ha•ma•shal ha•ze na•sa aley•hem Yeshua ve•hem lo he•vi•noo ma-ze asher di•ber aley•hem.
ז.ַוּיֹוסֶףיֵׁשּועַוְַיַדּבֵרֲאלֵיֶהםָאֵמןאֵָמןאֲנִיאֵֹמרלָכֶםָאֹנִכיׁשַעַרַהֹּצאן:
Va•yo•sef Yeshua va•y`da•ber aley•hem Amen amen ani o•mer la•chem ano•chi sha•ar ha•tzon.
Another characteristic of sheep: they follow after their shepherd that goes before them and leads them at the head of the flock. Goats are very different: they are not led by their shepherds at the head of the flock; rather Goat herders drive their goats from behind. This difference is significant in a special way: you see, sheep are led, but goats are driven.
Verily, verily, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. 2 But he that enters in by the door is the shepherd of the sheep.
When He said that only a thief and a robber would try to climb over and not come in through the gate, there are 2 people identified here: the ‘robber/thief’ and the shepherd. They are marked by the way that they go in order to gain access to the sheep.
The shepherd goes by the door, which is the legitimate “WAY” to the sheepfold; the robber/thief goes by “some other way”.
They must climb over a wall, and by so doing, they are exalting themselves. A true under-shepherd of Messiah Jesus Christ never exalts himself, but only Jesus/Yeshua – and Him alone (Luke 18:14)!
Any true shepherd will enter in among God’s sheep by THE WAY, just as our Chief Shepherd (as written in the Scripture, 1 Pet 5:4) is Himself – the Way.
False shepherds – who are in fact robbers and thieves, taking possession of that which does not belong to them, neither by purchase – (Jesus/Yeshua purchased us, His sheep, by His blood; Acts. 20:28) – nor by stewardship – (those that God has accounted as acceptable as His ‘under-shepherds’ 2 Cor. 3:1-6).
Both Acts and 2Peter warn us that there are those who are self-appointed authorities in today’s world, who claim to speak for God in the church, but are actually enemies of the cross (Phil. 3:18-19) and have risen up in our midst to draw others away from the Good Shepherd and into error and apostasy (Acts. 20:29-31; 2 Pet. 2:1).
Sheepfolds can still be seen today in parts of UK/Europe.
There was only ONE tree of Life in the Garden of Eden.
There was only ONE door in Noah’s ark; any who would seek salvation from the coming flood would have to enter in there – there was no second door.
There was only ONE way that led into the Temple’s Holy Place and the inner chamber the Holy of Holies – there wasn’t a multiple choice!
Likewise, there is just ONE door, ONE way to salvation – and that is Messiah; and The WAY to God’s sheep is by the DOOR.
There are many examples of Doors in the scriptures. One is Revelation 4:1 – …I looked, and behold, a door standing open in heaven.
“In the Spirit,” John goes through the open door into Heaven and in Rev.3:8, Philadelphia was given an “open door” to spread the Gospel unhindered.
The “open door” in Heaven is different. This open door is the physical entrance to the Kingdom of God, which today is still in Heaven. It will be open to those that had already spiritually entered the door to Heaven upon salvation and closed to those not saved:
Luke 13:23-28 Then one said to Him, “Lord, are there few who are saved?” And He said to them, “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open for us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ But He will say, ‘I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.’ There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.
It is only through Jesus that we (the “sheep”) can enter the Kingdom (the pasture):
John 10:1 “Truly, truly, I say to you, he who does not enter through the door into the sheepfold, but climbs up by another way, that one is a thief and a robber. 2 “But he who enters through the door is the shepherd of the sheep. 3 “The doorkeeper opens for him, and the sheep hear his voice. And he calls his own sheep by name and leads them out. 4 “And when he has brought out his own sheep, he goes before them. And the sheep follow him, because they know his voice. 5 “And they shall by no means follow a stranger, but shall flee from him, because they do not know the voice of strangers.” 6 יהושע used this figure of speech, but they did not know what He had been saying to them. 7 יהושע therefore said to them again, “Truly, truly, I say to you, I am the door of the sheep. 8 “All who came before Me are thieves and robbers, but the sheep did not hear them. 9 “I am the door. Whoever enters through Me, he shall be saved, and shall go in and shall go out and find pasture.
10 “The thief does not come except to steal, and to slaughter, and to destroy. I have come that they might possess life, and that they might possess it beyond measure. 11 “I am the good shepherd. The good shepherd lays down His life for the sheep. 12 “But the hireling, and not being a shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees. And the wolf snatches the sheep and scatters them. 13 “Now the hireling flees because he is a hireling and is not concerned about the sheep. 14 “I am the good shepherd.1 And I know Mine, and Mine know Me, Footnote: 1Ezek. 34:11-12, Heb. 13:20, 1 Peter 2:25, 1 Peter 5:4. 15 even as the Father knows Me, and I know the Father. And I lay down My life for the sheep. 16 “And other sheep I have which are not of this fold – I have to bring them as well, and they shall hear My voice, and there shall be one flock, one shepherd.
1Ezek. 34:23, Ezek. 37:24. 17 “Because of this the Father loves Me, because I lay down My life, in order to receive it again.Joh 10:18 “No one takes it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to receive it again. This command I have received from My Father.”
There is an interesting point in
Exodus 21:6 then his master shall bring him before Elohim, and shall bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl. And he shall serve him forever.
As we have read in John, Jesus/Yeshua is the DOOR.
It is not insignificant that the town of Silwan the area where Jesus/Yeshua was nailed to the tree means pillar or post as in a door.
When we are nailed to the door we are in fact committing ourselves for ever to Jesus/Yeshua.
Remember the fact that Jesus/Yeshua was sacrificed at the door or the same side as the entrance to the east side of the Temple as was the Passover Lamb. It was His blood that was shed at the door to Father’s house. Even the two door posts were made from Olive trees also known as the two witnesses.
In Eze 46:1 ‘Thus said the Master יהוה, “The gate of the inner courtyard facing east is shut the six days of work, but on the Sabbath it is opened, and on the day of the New Moon it is opened. 2 “And the prince shall enter by way of the porch of that gate from the outside, and he shall stand by the post. And the priests shall prepare his burnt offering and his peace offerings. And he shall bow himself at the threshold of the gate, and shall go out, but the gate is not shut until evening. 3 “And the people of the land shall also bow themselves at the entrance to this gate before יהוה, on the Sabbaths and on the New Moons. 4 “And the burnt offering which the prince brings to יהוה on the Sabbath day is six lambs, perfect ones, and a ram, a perfect one. 5 “And the grain offering is one ĕphah for a ram, and the grain offering for the lambs, a gift of his hand, and a hin of oil for an ĕphah. 6 “And on the day of the New Moon: a young bull, a perfect one, six lambs, and a ram, they should be perfect.
This is all symbolic of the 7th Millennium when the door will be open and not shut. It is shut for the other six days of work.
Jesus/Yeshua is to be King during this 7th Millennium and He is the DOOR by which we must enter and cross over the THRESHOLD. It is His blood that has made the CARPET RED for our coming.
We read of the same in the Prodigal son in Luke 15:23 ‘And bring the fattened calf here and slaughter it, and let us eat and rejoice,
When this calf is killed it is done at the threshold of the door. The son is being given the red carpet treatment. The older brother never got this treatment because he was already in the house with the father.
I Am the Door
The Greek words translated “I am” occur exactly 37 times in the NT (in referring to the LORD).
I AM: Εγω ειμι
In Hebrew I Am is Anochi.
Strong’s Hebrew: 595. אָנֹכִי; (anoki)
אָנֹכִי ;
Phonetic Spelling: (aw-no-kee’)
Short Definition: myself
No doubt the most famous statement ever uttered in all of history begins with an unusual four-letter word: Anochi. The Ten Commandments.
Fire and smoke poured from the mountain and the earth shook. The entire Community of Israel stood together in awe at the foot of Sinai as the Divine Presence thrust them into profound revelation. The thunder of awakening surged through each heart and mind as a transcendent voice spoke out: Anochi Ha-Shem Elokecha.
The literal translation of this thunder is “I am The Name, your God.” Whereas the people of Israel received this realization in an explosive flash, we can receive this truth gradually by examining and thinking on the mystical meanings contained in these three words:
Anochi is the Divine ‘I’ — a description of the Divine Self.
Hashem – as in “The Name” refers to God’s attribute of Infinity, that is ‘beyond’ and transcendent.
Elokecha, (also called Elokim,) is a plural term, referring to the Divinity that interfaces with the finite world of multiplicity: meaning, “your personal God.”
Anochi is a synonym for etzem or atzmus, meaning “Essence”—the ultimate context and totality of Reality. Essence is no-thing and every-thing, and yet it is neither nothing nor everything.
The “I” of Anochi is not only the I of existence, manifestation or form, it is also
the “I” of thing, and
the “I” of no-thing,
the “I” of finite and
the “I” of infinite,
the “I” of fullness and
the “I” of emptiness.
As the Israelites received the revelation of Anochi, they experienced their own limited human existence and at the same time, the unlimited Divine Existence in the absence of conflict.
In this revelation, there was no duality, only Unity. Nothing exists outside of Essence, thus Essence cannot be “experienced” ― our own self-consciousness distances our minds and ourselves from the experience.
Although Essence is beyond the finite and the infinite, it also embraces and constitutes both of them. For this reason, Essence probably holds the key to resolving the connection between the finite and the infinite, the natural and the spiritual.
We cannot become that which we already are so the process may be simply a matter of revelation. Again we need a personal apocalypse which comes from communication and developing relationship with the Father who is spirit; and this could be a meaning behind Jesus words in John 4:24, God is a Spirit and those that worship Him must worship Him in spirit and in truth.
Because God is a Spirit, He longs to have fellowship/communion with our spirits where He can reveal answers to these questions. We need to meet Him Spirit-to-spirit. We should approach Him humbly, transparently, and honestly, withholding nothing. Also recognizing who He is, and realizing who we are in His presence. We need to not be reticent but rather fully embrace the spiritual side of our beliefs. We walk so easily in the carnal physical realm and miss so much that He is trying to impart to our spiritually hungry hearts.
The word means ‘I,’ referring to God – I the Lord Your God took you out of Egypt… But ‘ani’ is the common Hebrew pronoun for ‘I.’
Explained in the Talmud (Shabbat 105a), that Anochi is an acronym for Ana Nafshi Ketovit Yehovit. Simply translated: I Myself wrote [these words and] gave [them to you].
But on closer inspection the actual translation is far more intriguing: I wrote down My very Soul and gave it to you.
Or more poetically: My Soul is inscribed in these words that I gave you.
Anochi captures the essence and purpose of all existence: To inscribe and reveal the soul in our every word and in our every experience.
The opening of the Ten Commandments, Anochi, defines the essence of life’s purpose, of all our interactions and of all our words – to manifest the unifying soul in our fragmented universe.
Had God not inscribed His soul into the words, our relationship with the Divine would have probably remained detached.
ANOCHI
אָנֹכִי
John 10:9 I am the DALET/DOOR and
John 14:6 I am the way, the truth, and the life:
no man comes to the Father, but by me unless the Father draws him. (John 6:65)
It seems very restrictive, however, so is the narrow WAY and the natural man has no ability to come to God, nor does he even have the desire to come. Because his heart is hard and his mind is darkened, the unregenerate person doesn’t desire God and according to Romans 5:10 is actually an enemy of God.
The days of shepherds in Jesus/Yeshua’s time were simple and when He said I AM the Door they understood the concept perfectly. We have doors of wood glass metal etc., and many places have people on duty by those doors. Their job it is to guard the entrance but that individual is not expected to take the place of the door, merely to enforce the boundaries that it represents.
Today the door is still open. Seek him now, while He may be found. There will come a day when there will be no such option… just as happened to those in Noah’s day…and God closed the door. This is also reflected in the Fall Feast, Yom Teruah/Trumpets where the end of the ceremony is called Neilah means closing the gates.
Enter through the narrow WAY into the joy of the lord. Joy is the fullness of the relationship we have been developing and that is the key and secret of the believer’s strength.
The Anochi, the I AM, Shepherd of the flock, is the Dalet, the Door, as we wait on the threshold to enter into our heavenly future; just as He was the Dalet, when we came into His sheepfold crossing the threshold of New Birth. He and the Father are One/Echad and we are indeed on the threshold of a divine portal.
Please, don’t leave this page until..
you are sure you are through the DOOR and safely in the sheep fold.. He is calling YOU today..
we all need to born again from above..His Mercy and Grace are all you need…for therein is His forgiveness.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
Its all about Life and Relationship, NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE? YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.