Who Is Our Heavenly Father’s Friend?

We are familiar with Abraham being called

the father of faith and the

friend of our Heavenly Father.

The first mention of Abraham as

the friend of God 

is recorded in 2 Chronicles 20:7.

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

The visible and authentic trust that Abraham showed in the Lord by his actions, was rewarded by him becoming the friend of God. 2 Chronicles 2:7.

There is another reference in Isaiah 41:8.

But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Literally Isaiah 41:8 could be translated as 

Abraham, who loved Me.

Abraham showed his love for Adonai through his faith accompanied by obedience as seen in Genesis 12:1, 4; 15:6. 

In the New testament, James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God

James confirmed that Abraham was truly

the

It was Abraham’s faith that entitled him to be called

the

Moses was also called the friend of our Heavenly Father.

There was no one who had the same level of face to face intimacy with the Lord God that Moses had.

Exodus 33:11 So the LORD spoke to Moses face to face, as a man speaks to his friend. 

Exodus 33:11 
HEB: אִ֖ישׁ אֶל־ רֵעֵ֑הוּ וְשָׁב֙ אֶל־
NAS: speaks to his friend. When Moses returned
KJV: speaketh unto his friend. And he turned again
INT: A man to his friend returned to

רֵעֵ֑הוּ
rê-‘ê-hū;

7453 rea: friend, companion, fellow

Original Word: רֵעַ
Part of Speech: Noun Masculine
Transliteration: rea
Phonetic Spelling: (ray’-ah)
Definition: friend, companion, fellow

There are several Hebrew words for friend.

Were Abraham and Moses the only two given that privileged relationship, or are there others?

We crave that type of intimacy in human companionship, longing to be cherished and treasured; but sometimes there is distance or disappointment that make human relationships less than that which our Father desires for us.

However, in His plan of the ages our Heavenly Father knows our needs and when He sent His Son to walk and live among us, it was not only to restore covenant relationship through His sacrificial death; but also to form a close and lasting friendship with us, one that will endure not only through this life but throughout eternity. By His life, death and resurrection, He enabled us to call Him Messiah, Savior, Deliverer, Redeemer and amongst many others, also His friend.

How do we know this?

Because in Messiahs own words in John 15:14 and 15

14You are My friends if you do what I command you. 15No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. 16You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.…

Amplified Bible
I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father.

He calls us friends if we are obedient!

You are my friends if you keep on doing what I command you.and he has told us everything He learned from His Father

and then says

16You did not choose Me, but I chose you. Meaning we were created to be His friends!

5384 philos: beloved, dear, friendly

Original Word: φίλος, η, ον
Part of Speech: Adjective; Indeclinable Numeral (Adjective)
Transliteration: philos
Phonetic Spelling: (fee’-los)
Definition: beloved, dear, friendly
Usage: friendly; subst: a friend, an associate.

John 15:14 Adj-NMP
GRK: ὑμεῖς φίλοι μού ἐστε
NAS:  You are My friends if you do
KJV: are my friends, if ye do
INT: You friends of me are

John 15:15 Adj-AMP
GRK: δὲ εἴρηκα φίλους ὅτι πάντα
NAS: but I have called you friends, for all things
KJV: you friends; for
INT: however I have called friends for all things

 In Hebrew, a friend is a male or female person. In the Bible, a male is referred to as a chaver, while a female is called a chaverah. Chevarim being the plural for friends.

חבר

We are familiar with calling Yeshua/Jesus our savior Messiah Lord Master King but can we say He is also our friend?

How do we see or consider Him?

How do we appear to other people in our relationship with Yeshua/Jesus?

Is He just a task master and we the obedient servant; or is the relationship something deeper?

Are there examples of this kind of loving friendship in His Word?

The book Song of Solomon is a representation of our relationship with the Father and even more it’s a picture of His heart and it is very important that we come to understand and know what His heart is towards us.

The picture expresses the kind of love that is not only overflowing, passionate and bubbling over, but also as being active. It’s a love that’s always doing something, and always looking for a way in which to express its depth and commitment.

In Song of Solomon 2:10 the shulamite calls Solomon

her dodi

she is saying that she is

completing him in love.

Here we must understand the Hebraic thought, which is, that love is not complete until it is shared… and this is a direct reference from Messiah Yeshua when He said

they will know that you are my disciples because of the love one to another.

Shared love is this way too and necessary if we are to enter the heart of God.

We are to say to Him that He is our beloved. There is no one else but you. Not parents, siblings, children, grand or great grand, etc. Yeshua/Jesus said

these are my family those who do the will of my father.. Matthew 12:50.

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. Matthew 19:29

Nothing and no one is to come between Him and ourselves…

Beloved is also transalated as dodi.

Dodi comes from a semitic root that means to boil and its also a word used for love; but not feelings, or a surface love ..it is the real unconditional love.

Unless we can call Him beloved/dodi do we have any right to enter in to His heart, to that deep and intimate relationship?

yadid: beloved 3039

Original Word: יְדִיד
Part of Speech: Adjective
Transliteration: yadid
Phonetic Spelling: (yed-eed’)
Definition: beloved

Psalm 127:2 
HEB: כֵּ֤ן יִתֵּ֖ן לִֽידִיד֣וֹ שֵׁנָֽא׃
NAS: For He gives to His beloved [even in his] sleep.
KJV: [for] so he giveth his beloved sleep.
INT: after that gives to his beloved sleep

Song of Solomon 2:10

The word yadiyad is made up from the word yad which is hand in Hebrew; and it’s repeated, making it to say or read

yadiyad or hand in hand.

Parents, mothers and children, siblings, friends and couples often

walk hand in hand.

It declares to whoever sees them that they share a special relationship.

Is this what people see of our relationship with Our Heavenly Father/Messiah, one of beloved friends walking hand in hand, side by side?   Sometimes one in the lead pulling the other along and sometimes in the rear holding the other back?

There is an ancient belief in Hebrew culture that the heart was in the palm of the right hand and that when two people joined their right hands it was symbolic of sharing each others hearts.

It was the part of the body that does the most important functions for other people, and why we say, can I lend you or give you a hand?

Rather than a foot which hasn’t the same ability to assist someone!

We offer a helping hand or arms and hand to support another; and the ancient belief was maybe more of an indication that they realized a persons hand was the most usual outward expression of their heart, love and compassion.

It may bear a reference to the scripture God writing us on the palm of His hand, as they would have understood the deeper meaning with the ancient thinking of heart in hand names are written in His heart!? Isaiah 49:16

The modern Hebrew expression meaning

friend is yadiyad

literally hand in hand

Here in Genesis 28:16

Yod Daleth Vav Yod Daleth

yad i yad / yad v yad

with a v not an is the same in Hebrew.

The word for knew here is yada and means more than just knowing. It’s a reference to the intimacy of a married couples relationship. As in Adam knew his wife and she conceived.

Yada is also constructed from the word Yad/hand and the same word from which the name David comes, as well as the word yadiyad.

People used to shake hands and it would be a mutual agreement or form of contract between them, saying lets shake on it. It’s obvious that a handshake held much more significance than it does today. Another reason the right hand was offered as a greeting, was to show the other party you did not have a weapon in your right hand.

It is a common custom now to offer our hand when we are introduced to someone for the first time; and it can indicate that in meeting them, there’s an initial action to sharing a future relationship either business, casual or friendship.

In days past the handshake had more meaning than a casual relationship; they believed that:

by taking someones hand and particularly the right hand, you were sharing each others heart.

This action has a much greater meaning, more than just help me out of this situation I’m in but – take my heart and let me take yours.

The ancient thought behind it is that of:

sitting at the right hand of our Heavenly Father.

It was a metaphor, an idiom, meaning:

sharing the Father’s heart.

yad: hand

Original Word: יָד
Part of Speech: Noun Feminine
Transliteration: yad
Phonetic Spelling: (yawd)
Definition: hand

Recall Hebrew letters also have a numerical value:

יד

Yod Daleth

The letters in the word Hand YD,

without the vowel letter a:

yod = 10 dalet = 4 = 14

2 hands joined =28

There is another word in Hebrew with the value of 28 which is: kocha

which means: great strength

כֹּחַ and Daniel 11:6

כּחַ  noun masculine

Deut. 4:37 strength, power (Late Hebrew id.);

The rabbis/teachers, say that when 2 words have equal numerical value, there is a connection that we should take note of. In this instance the two words with the value 28 could refer to:

two hands joined together is great strength!

Or in other words:

A friendship from which one can draw great strength.

This is what Messiah Yeshua/Jesus wants for us,

we are to draw great strength from

our yadiyad with Him

when He said:

I no longer call you servants but friends.

How is our relationship with Yeshua/Jesus?

Is He our yadiyad, our beloved friend?

Are we truly walking with Him hand in hand/ heart in heart..?

In the following verse He is calling us to come:

In the phrase in Song of Solomon:

come away with me

in the Hebrew text there is a lamed (a letter L), before the pronoun Me.

In the Hebrew language, when used as a preposition as it is here, the lamed is usually translated as TO or UNTO so it would read God is simply saying

Come to Me

He is calling us today…

come to me.

And just as the Father in the parable of the prodigal son, who ran to meet him. As we turn/teshuvah, and come to our Heavenly Father through Jesus/Yeshua, He will meet us, coming towards us… then we can become His friend.

Yes, we can be His servant, we can be present at all the meetings and be on time, and we can listen closely to His instructions and obey them. We can be loved by our Heavenly Father, but do we want to be yadiyad, hand in hand with Him?

We can be serving the Lord so much that we fail to realize that He is reaching His hand/His yad out to us. With the concept we just looked at, He needs another hand to complete the word Yadiyad – to be hand in hand.

He may be our Master, our King, our Savior but He wants to be more than that. He wants to be our  friend, our Yadiyad, His hand in ours, His heart joined with our hearts and always to be and remain our Yadiyad: beloved friend.

Even more special is the fact that the relationship with our Heavenly Father can always be that of “beloved friendbecause He always keeps His promises and longs to establish the relationship Yeshua/Jesus died for us to have.

We were made for God.

Song of Solomon 7:11

In the original Hebrew, the Shulamite woman is saying she is

for or to her beloved; 

and if it follows that this is a picture of our relationship with God, then we were made for God.  

God created us for Himself.  

He created us just for Himself, for His pleasure.  

The first purpose for our existence is that we were created to bring pleasure to our Heavenly Father. 

Revelation 4:11 KJVS Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. He made you so that He COULD ENJOY YOU, both in this world and eternally in heaven

 Everyone who is called by my name, whom I created for my glory, whom I formed and made.” 1 Corinthians 10:31

Sometimes we get so focused on fulfilling our own pleasure, we never stop to think that our main purpose and function in life is to bring pleasure to the Lord. 

We are created to bring glory to Him, to honor Him, to praise His glorious name, to thank Him for His abundance in our life and to praise Him for His abundant grace,

“everyone who is called by my name, whom I have created for my glory, whom I formed and made. Isaiah 43:7

This is the very purpose of man – to glorify God in every way.

Ps100:3 says “Know that the LORD, he is God! It is he who made us, and we are his;”

The end of the matter; all has been heard. Fear, reverently respect God and keep his commandments, for this is the whole duty of man. Eccles. 12:13

 He is really the only one we need to please, and He is the easiest person to please; because He designed created and equipped us to bring pleasure to Him.  

Maybe some of us are not good looking or talented, but if He created us that way, then whatever we look like or are able to do, when we do our best it will always bring Him pleasure.  We may feel we have no talent, but there is something about us that our father designed to bring pleasure to Him ,and if we ask Him He will show us what that is.

He is our beloved 

and 

His desire is toward us.  

The most usual way to make contact with someone or something, is to reach out and touch with your hand. A touch of the hand is a universally understood sign of affection; however it can also be done in an aggressive move. In legal terms it’s the difference between assault and showing affection. It is also a way to express your desire for a deeper relationship.    

We are His beloved and He is our beloved. 

Are we ready to be His friend?

Are we ready to reach out and take the hand being offered to us?

Yes, there are more than just Abraham and Moses who are friends of our Heavenly Fathe; all HIs disciples were and as such then so are we.

Decide today to be yadiyad – hand in hand, heart in heart with Him, our beloved friend!

 Proverbs 18:24

A man who has friends [ a]must himself be friendly, But there is a friend who sticks closer than a brother.

He is our Yadiyad, let’s always walk side by side and hand in hand with Him.

 

Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

 

Walk With Me & Is God Inhabiting Holiness Or Praises?

First a P.S. for those who read last weeks post

Shade of Shaddai.

We looked at the name for

All sufficient – El Shaddai

spelled in Hebrew with the letters:

Alef, lamed, shin, daleth, yod.

In Exodus 17:1 

God asks Abraham to walk before Him.

Genesis 17:1-2, “And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly.”

The word before means “in front of, or in the presences of” (Webster’s 1828). God was calling Abraham to a personal relationship with Himself. He wanted Abraham to live in His very presence. 

In Hebrew/Jewish literature the Rabbis and Sages teach that this verse should read

Walk WITH Me.

This is interesting because we are to understand that only after the fullness of 99 years, Abraham was finally invited to Walk WITH YHVH/Yahoveh/God as we are informed in Genesis that Enoch did also.

And Enoch walked with God; and he was not, for God took him. Amplified Bible And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him. Genesis 5:24

Was Abraham able to do this because He understood that YHVH/God was El Shaddai, the Almighty or all sufficient God/YHVH? The rabbis and sages further say that 90 is the number of humility and 9 is the number of completion. So this infers that when Abraham was 99, he became complete (9) in humility (90) and recognized that YHVH/Yahoveh/God was truly El Shaddai – all sufficient, only then he could walk WITH Yahoveh/ YHVH/ God.

Humility is defined as: not for one moment trusting in self, in the arm of the flesh or in all securities we have built up; but having complete and total trust in our Heavenly Father God/El Shaddai, to be all sufficient for us.

אל שדי (el shaddai) the almighty

Genesis 17:1 
HEB: אֲנִי־ אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י
NAS: to him, I am God Almighty; Walk
KJV: and said unto him, I [am] the Almighty God;

And when Abram was ninety nine years old and the LORD appeared to Abram, and he said to him, I am El Shaddai, walk before me, and be perfect
Genesis 17:1

7706 Shadday: Almighty

Original Word: שַׁדַּי
Part of Speech: Noun Masculine
Transliteration: Shadday
Phonetic Spelling: shad-dah’-ee

ALMIGHTY: Shaddai.

Masculine noun. (Strong’s 7706).

Root: שַׁדַּי

Sounds like: sha’dah-eye.

שדי

Click link below if you missed last weeks post:

https://www.minimannamoments.com/shade-of-shaddai/

El Shaddai – ale shad-dah’-ee

yds lA

אל שׁדי

The ‘Aleph’

and ‘Lamed’

form the root word

‘El’ which means God or strong controller.

The ‘Shin,’ ‘Dalet,’ and ‘Yud’ form another root. 

In the previous post we looked at the meaning of the word

אל  el,

as found in אל שדי (el shaddai),

and the word שדי (shaddai).

Most Bible translations translate this word as Almighty.

Many times a translator will not, or is reluctant to, translate a Hebrew word literally;

Why?

Because the literal meaning would not make sense to the Western mind and in some cases could or would actually offend them.

This is the case with the word שדי (shaddai).

The use of the word “Almighty” by the translator is their attempt at translating the text in a manner that will both make sense to the Western reader as well as to retain some of the meaning of the original Hebrew word.

Let’s take another look at this word.

The parent root for this word is שד (shad).

The original pictograph for this word is:

The (sh) is a picture of the two front teeth

and has the meaning of:

“sharp,” “press” (as from chewing)

as well as “two.”

Shin: His Heartbeat apparent in the fervent ardency and the intense, fiery, consuming, passionate power of His essence; A picture of His desire which is evident in; the works of His hand – the brought forth One – the author and finisher. 

The picture is the two front teeth.

The whiteness of the teeth shine.

Picture: Teeth

Associations: Shine

Sound: sh

Ancient Name: Shin

Modern Name: Shin

Modern Form: ש

Meaning: Sharp, Press, Eat, Two.

The (d) is a picture of a tent door

with a meaning of

hang” or “dangle” as:

the door is hung or dangles down from the top of the tent.

Dalet – Door, passageway –

Process of entering-in; according to the Instructions, through the ‘Promised’ Instructor!

Move, hang, entrance, open, path or way.

The entrance of the Hebrew’s tent was covered by a curtain suspended from a horizontal pole.

The picture of this letter represents the “door” of the tent.

Picture: Door

Associations: Door

Sound: d

Ancient Name: Dal

Modern Name: Dalet

Modern Form: ד

Meaning: Move, Hang, Entrance

The combined meanings of the

shin and dalet

could be two danglers.

The goat was a very common animal within the herds of the Hebrews. It produces milk within the udder and is extracted by the goat kid by squeezing and sucking on the two teats dangling below the udder.

The function of these teats is to provide all the necessary nourishment for the kids, as they would die without it.

The Hebrew word שדי (shaddai)

also has the meaning of a teat.

Just as the goat provides nourishment to its kids through the milk, God nourishes His children through His milk and provides all the necessities of life.

This imagery can be seen in the following passage:

“And I will come down to snatch them [Israel] from the hand of the Egyptians and to bring them up from that land to a good and wide land to a land flowing with milk and honey.” Exodus 3:8

The word שדי (teat) is often coupled with the word

אל (mighty, strong)

creating the phrase

אל שדי (el shaddai)

and literally meaning

the “mighty teat,”

hence we can see the translator’s reluctance to literally translate this phrase and instead using the more acceptable “God Almighty.”

It has also been termed as the Almighty breasty One.

The idea of God being characterized as having breasts/teats does not sit well in our Western culture. We are familiar with identifying with God as a father, but not as a mother.

The Hebrew word for

mother is אם (em)

or

in the ancient pictographic script.

The ox head

meaning strength

combined with the picture for water 

forms the word meaning: strong water.

Animal’s hides were placed in a pot of boiling water.

As the hide boiled, a thick sticky substance formed at the surface of the water and was removed and used as glue, a binding liquid or “strong water.” The mother of the family is the “one who binds the family together.

Our Heavenly Father God can be seen as the

glue” that holds the whole universe together;

which is more than a figurative statement however it is also quite scientific. We know that all matter is made up of atoms, each atom consists of protons which have a positive charge and electrons which have a negative charge. The protons are packed together in the nucleus, which is the center of the atom, while the electrons orbit/surround the nucleus. Since each proton has a positive charge, each proton should repel the others causing the protons to fly apart, but for some unknown reason, they do not. This phenomenon is called nucleic bonding. Our Heavenly Father God literally binds the entire universe together. WOW!

In Genesis 1:27 we are told “male and female he created them.”

This passage states that man was created as male and female and also that man was created in the image of God. God has the characteristics of both male and female and these characteristics were put into His creation, male characteristics in men and the feminine characteristics were placed in women. When a man and a woman come together, they unite these characteristics as one, now a perfect ‘representation’ of God. As Genesis 2:24 states and they shall become one flesh.

(In His image and likeness.)

God promised the nation of Israel that he would bring them into a “land flowing with milk and honey.”

God as the אל שדי (el shaddai), the mighty teat, will supply His children with His life sustaining milk.

A brief note highlighting some of the problems with Biblical translations.

There are many aspects that comprise a translation which are both unknown and unseen to the reader. Many people assume that the English translations of the Bible are all equal representations of the original text in which it was first written down. Due to the huge difference between both the ancient Hebrews language and culture compared to our own, an exact translation into our English language is impossible. The job of any translator is extremely difficult as they attempt to bridge the gap between both languages and cultures.

Because the Hebrew text can be translated various ways, sometimes the translator’s personal beliefs have an influence how the text is translated; then it becomes more of a interpretation of the original text based on the individuals own theology and doctrine.

Whoever reads this translation has no choice but to believe the translators understanding of the text and it then also becomes the readers’ foundation.

For this reason, readers will often compare translations, but are usually limited to Christian translations. And many do not have the resources or education to do the research themselves and just simply accept what is presented in the version they have available.

A wise recommendation for any student of His Word is to include a “Hebrew/Jewish” translation when comparing texts, as this will give a different and more authentic perspective. Of course it will be biased toward the Hebraic/Jewish faith, but then Christian translations are biased toward the Christian faith too; so being able to compare the two translations can certainly help to understand the different viewpoint each one contains. We miss so many hidden gems and pearls when we confine ourselves to just one translation…Hopefully these posts help to illuminate and explain some of the more obscure scriptures which because of language ambiguities can seem to be contradictions.

The aim and heart of these posts are not to offend any readers, nor to take the place of personal study and research. No one understands it all and we are all learning along the Way. Our relationship with our Heavenly Father is the most important aspect, drawing closer to Him through His Word and so; having even a small glimpse into Hebrew language/culture, albeit clumsy, hopefully reminds us how little we really know and then only with the help of His Spirit. As always be encouraged to study for yourself and forgive any errors in the text, the writer simply wants you to fall in love with His Word.

Here is one that we can ponder on..

Is God Inhabiting Holiness or Praises?

In Psalm 22:3 it is written:

and thou art holy sitting …the praise of Israel.

Youngs Literal Translation.

In KJV it reads

3But thou art holy, O thou that inhabitest the praises of Israel.

 

In other translations it reads as

enthroned

 

The word inhabit in Hebrew Strongs# 3427

is

יָשַׁב

YASHAV or Yashab

Phonetic Spelling: yaw-shab’

(recall the letters for v and b are interchangeable.)

Yashav means many things related to dwelling,

so, it could be sitting,

as used in Youngs translation,

or it could be

remaining, staying,

set in one place an abode or establishing.

Again, depending on the context where the word is used and is most applicable to what the original writer was trying to convey.

Here is a question.

Are our bodies the temple/sanctuary of God

or

are they the Yashav/yashab of God?

Many translations insert the word Temple

yet sanctuary is more appropriate.

Ephesians 2:21

Why?

Because the inner, holiest part of the temple complex was the place where YHVH/Gods’ shekinah presence dwelt.

hieros; a sacred place, i.e.

The entire precincts

(whereas naos denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere) — temple.2411. hieron

3485 naós (from naiō, “to dwell”) Phonetic Spelling: (nah-os’)
Definition: a temple, a shrine,

that part of the temple where God himself resides.– properly, a sanctuary (divine dwelling-place);

a temple (sacred abode), the place of divine manifestation. 3485(naós) refers to the sanctuary (the Jewish Temple proper), i.e. with just its two inner compartments (rooms).

As His Spirit of Holiness is now imparted into our innermost being, then it would seem more likely that the holiest place would be just that, in our innermost being – the sanctuary of our hearts.

Something to think about…

Returning to yashav/yashab,

And some more questions..

Are we hoping Gods’ presence will somehow come

… when we praise Him?

Is it that we somehow think/believe we can entice Him to join us by praising Him?

Doesn’t this signify that He is not yet in the midst of us or that He is not indwelling each of us by His Spirit? Yet 

Does He inhabit the praises of His people

or

does He inhabit His Holiness?

Or maybe it could read literally from the Hebrew as:

He the praise of His people?

A serious and more revealing question is:

what is the praise of our congregations?

What are we as a body of believers lifting up?

Is it the leadership, the building?

The number of those attending, is it the denomination and it doctrines and beliefs?

Then we must ask… what is the individuals focus in praise?

Is it our family, job, career, house car etc etc?…

because what we praise

and give our allegiance to and focus on is what our priority is.

All we have to do is listen to conversations all around us, because out of the abundance of the heart the mouth speaks. What’s in there in abundance will come out of our mouths in conversation.

The Lord is Holy and we are to let no unholy thing come out of our mouth.

1Peter 1:15 be holy in all manner of communication.

Kadesh – holy means:

to be separate and sacred.

The One we are to be in intimate communication with, is Our Heavenly Father and in that intimate relationship, we are drawn to Him Who, Jesus/Yeshua and His Spirit of Holiness always point us to;

and when He dwells within us,

He becomes our praise.

The word for praise here is

HALAL which means: to SHINE.

When we say Hallelujah, we are saying:

God SHINE in us let the world see You not us.

God already inhabits His people so

He obviously inhabits the praises that come forth from them.

God is our praise and He dwells in us, there’s no treasure anywhere that can even come close to who He is;

2Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Our treasure is that holy spirit within our “earthen vessels”. Earthen vessels are jars or containers made of clay. Jar of clay or earthen vessel is a figurative description of the human body as formed of clay (Gen. 2:7; 3:17)

and it should cause us to be continually praising Him, which in turn will give no room to be praising anything else.

As Yeshua/Jesus said, if people are forbidden to shout praises the The very stones will cry out..

Let it be our aim to

walk with Him

and to let the

el shaddai who

(yashab) inhabits us

as His sanctuary here on earth;

inspire the praises that issue forth from our lips

by His indwelling Spirit of Holiness.

He is then inhabiting the Holiness of our praises!

Here I bow – live common gathering.

Shalom

friends and family!

Shavua Tov, Have a blessed week,

you are greatly loved and prayed for daily.

Please don’t leave here without assurance of your salvation

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer,

Savior, Lord, and soon returning King

and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

Where Is Madaba – What Was Found There And Why Is It Important?

Where is Madaba/מֵֽידְבָא֙ ?

Madaba is a town located in the country of

Jordan/Yarden

bordering Israel/Yisrael.

Madaba is mentioned in the Bible:

Recorded as Medeba in the translation; spelled with the vowel e in place of a Recall no vowels in the original text it would have been m d b

מ  ד ב 

But we have cast them down, Heshbon is ruined as far as Dibon, Then we have laid waste even to Nophah, Which reaches to Medeba.

Numbers 21:30

from Aroer, which is on the edge of the valley of the Arnon, with the city which is in the middle of the valley, and all the plain of Medeba, as far as Dibon;

Joshua 13:9

Their territory was from Aroer, which is on the edge of the valley of the Arnon, with the city which is in the middle of the valley and all the plain by Medeba;

Joshua 13:16

So they hired for themselves 32,000 chariots, and the king of Maacah and his people, who came and camped before Medeba. And the sons of Ammon gathered together from their cities and came to battle.

1 Chronicles 19:7

They have gone up to the temple and to Dibon, even to the high places to weep. Moab wails over Nebo and Medeba; Everyone’s head is bald and every beard is cut off.

Isaiah 15:2

The

Madaba מֵידְבָ֖א

 Map,

also known as the 

Madaba Mosaic Map,

is part of a floor mosaic 

in the early Byzantine church of Saint George

a

19th-century basilica,

in

מֵידְבָ֖א/Madaba,

Jordan

Yarden/The Descender.

 

This intricate floor mosaic of the Holy Land is believed to have been created in the 6th-century A.D.; being made between 542 and 570 as the floor of the church.

The mosaic was rediscovered in 1884, when the local community in Madaba, Jordan, made an incredible discovery, which has proved to be the oldest Holy Land map in the world.

It was unearthed during the construction of a new Greek Orthodox church on the site of its ancient predecessor.

This floor is the single most important piece of Byzantine Christian mosaic art in the East. 

In 614, Madaba was conquered by the Sasanian Empire. During the eighth century, the ruling Muslim Umayyad Caliphate had some figural motifs removed from the mosaic. In 746, Madaba was largely destroyed by an earthquake and subsequently abandoned.

Because the mosaic map of Madaba is the oldest known geographic floor mosaic in art history, it is used significantly for confirming the position and location of biblical sites. E.g. In 1967, excavations in the Jewish Quarter of Jerusalem revealed the Nea Church and the Cardo Maximus in the very locations suggested by the Madaba Map.

The floor mosaic is located in the apse of the church of Saint George at Madaba.

An apse is a semicircular recess,

often covered with a hemispherical vault.

It is not oriented northward, as modern maps are, but faces east toward the altar in such a fashion that the position of places on the map coincides with the compass directions.

Originally, it measured 21 by 7 m and

contained more than two million individual tiles

The mosaic map depicts an area from 

Lebanon in the north to the Nile Delta in the south,

and from the Mediterranean Sea 

in the west to the Eastern Desert.

Among other features,

it depicts the Dead Sea 

with two fishing boats,

a variety of bridges linking

the banks of the Yarden/Jordan,

fish swimming in the river

and receding from the Dead Sea;

 Made almost unrecognizable by the insertion of random tiles/tesserae during a period of during a period of opposition to and destruction of, religious images known as Iconoclasm;

is a lion hunting a gazelle in the Moab desert, (top left of picture);

palm-ringed Jericho (at the bottom and below),

Bethlehem, and other biblical sites.

Below, place where

John the Baptist was at Yeshua/Jesus’ immersion

at the mouth of the Yarden/Jordan,

Bethabara

and the (nearly-obliterated) lion hunting a gazelle.

The map may have served to help pilgrims’ orientate themselves in the Holy Land.

All the landscape areas are labeled with explanations in Greek and depict approx. 150 towns and villages.

Ancient church buildings were positioned 180 degrees from the Temple in Yerushalayim/Jerusalem. The Holy of Holies was entered from the East with the ark of the covenant in the west.

Byzantine church buildings were entered from the west with the “altar” in the east. Because of this, the Madaba map is oriented so that those sitting in the pews can look ahead to see the map, then look beyond the map and see the pulpit or “Altar”.

The map is read from the west.

While modern maps are labeled as if one is standing on the south pole and looking north, the Madaba map is labeled from the north looking south. This means that the lettering of the map is upside down to how we would orient the map on paper. It’s like looking at a map of a country at 180 degrees/upside down.

The Madaba map is not to scale.

Yerushalayim/Jerusalem is greatly enlarged and distances are greatly distorted in comparison to what we would expect from an accurate map; because the map was for devotional purposes, not science and geography as we would like it to have been from a modern perspective.

When they built the map, one 1/2 inch cube of stone mosaic at a time, they surely never thought they were working on what would be the most important ancient map in existence!

The largest and most detailed element of the topographic depiction is Jerusalem (Greek: ΙΕΡΟΥΣΑ[ΛΉΜ]), at the centre of the map. The mosaic clearly shows a number of significant structures in the Old City of Jerusalem: the Damascus Gate, the Lions’ Gate, the Golden Gate, the Zion Gate, the Church of the Holy Sepulchre, the New Church of the Theotokos, the Tower of David.

This post on

Madaba

and its amazing mosaic map has an important place

in verifying the location of Yeshua/Jesus’ immersion

from our previous 2 posts. 

Passing through the waters may have a much deeper meaning than we first thought on reading the Bible the

Jordan/Yarden River

has a major part in many of the prophetic scriptures.

From as far back as Abraham…

Abraham entered the Promised Land through the gateway of the Jordan River Valley when he first journeyed from Ur of the Chaldeans (Gen. 12:1–9).

 The Book of Genesis refers to the

patriarch Abram as:

ha-ivri  הָעִבְרִי

or

the Hebrew. Gen. 14:13.

…to those which were fulfilled in John/Yocananan and Jesus/Yeshua’s day.

Recall an earlier post concerning the meaning of the word

Hebrew – ivri

עברי

ivri means: to cross over.

pronounced: eevriy

The actual definition of the word is:

one who has crossed over, passed over or beyond

ivri or ivrim

depending on whether you’re speaking

of an individual or a group. 

From the root word ivr   עבר

to cross over, or pass through.

An IVRI one who crosses over into both a promised land and a life of divinely determined service. One who crosses over (ovr) boundaries and obstacles, and in particular the obstacle of meaninglessness and despair.

He was the first Hebrew (Ivrit)

or

one who crossed over.

Crossing over means going from

being a worldly Babylonian

to

becoming the Israel of Elohim.

Gal 6:16; Eph 2:1.

Abraham crossed over

from false gods to the one and only true God.

He crossed over

physically by leaving his homeland

He forsook Babylon and

crossed over

the Euphrates and

Yarden/Jordan Rivers 

in his journey westward en route

to the Promised Land as he followed YHVH’s leading.

The Israelites were delivered from the Egyptians as they

crossed over

through the Red/Reed Sea, and then they

crossed over

through the Jordan River into the Promised Land.

All these acts are pictures of deliverance and salvation.

We also

crossed over

from death to life through Messiah.

Origin of the word Hebrew:

 From the time of the Abraham until the time of Jesus Christ, the world knew the Israelites as עברי (Erverh)

The Israelites wrote their name in their language with the letters עברי. The letters I V R I represent עברי in English.

The name ‘Hebrew,’ is the English translation of the name pronounced Erverh from Latin. The name “Hebrew,” is the result of translating the Latin “Hebraicus,” into English.

Thus, the name, “Hebrew” is the result of a double translation of the original name עברי, (Erverh). Had the translation been from the original texts with the name, עברי, we’d never have heard the name Hebrew.

The proper pronunciation in the native language of the ancient Israelites’ designation, commonly known, as “Hebrew” in English is “IVRI” pronounced Erh-Verh. Because most modern Bibles are direct translations or carbon copies of the Latin translation, the result is all modern Bibles carry the name Hebrew. Derived from the Latin name Hebraicus. Without the Latin name “Hebraicus,” a direct translation from the original Dead Sea scrolls would read “Erverh,” instead of Hebrew.

The name “Hebrew,” is the English translation from the original ancient texts of the name עברי (IVRI) pronounced Erh-Verh. (Ever or eber.)

One final thought as to the name

Jorden – Yarden – Descender:

In modern Hebrew letters reads:

ירדן

nun-dalet-resh-yod

(Recall, Hebrew-  ivri, reads from right to left and there are no vowels like our alphabet: i.e. no aeiou).

And in Paleo Hebrew Pictographs

Yod = Y = A hand closed or closing upon, to work, a deed done, a finished work.

Reysh = R = A head, a person, what is the highest, the most important, chief.

Daleth = D = A door, a path, a way of life, movement into or out of.

Nun = N = A fish, to sprout, to spread, offspring, descendant, action, life, heir to the throne, faithfulness.

The meaning of

Jordan/Yarden

could be said to be:

A visible tangible representation of His Hand opening and closing the waters and as the most important and highest Authority giving His instructions which when applied declares He is the door. The only WAY in is by recognizing the authority which results in our exemption and freedom, release from past sins. As heir to the throne, He is our deliverance He is our life.

Isa 43:2  When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

Our Descender Yeshua/Jesus

will never leave us nor forsake us…ever!

He is our LIFES/CHAIM

Hallelujah!! He is with us always!

שָׁלוֹם עֲלֵיכֶם‎,

Shalom aleikhem

chaverim and mishpachah!

Shavua Tov, Have a blessed week, you are greatly loved and prayed for daily. Please don’t leave here without assurance of your salvation or without our Heavenly Fathers’ shalom ENVELOPING you and the deep inner knowing that you are sealed to the day of redemption by the Blood of Messiah Jesus/Yeshua.

Not sure ..you can be…

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute, SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

The Man – The Tribe -The Land – Yisrael/Israel – Prophetic In Every Way.

Appearing more than 2,500 times

in the Old Testament/TaNaKH

and about 80 times

in the New Testament/Brit Chadashah,

Israel/Yisrael/יִשְׂרָאֵל

is the most used name in the scriptures.

Israel/Yisrael/יִשְׂרָאֵל

It is also a perfect example of the use of a specific name and of its’ prophetic nature being fulfilled in the future connections we frequently see in biblical names.

The Man

It all began in the beginning!

Beresheet

The genesis/beresheet

of the name

Israel/Yisrael/יִשְׂרָאֵל

started with the patriarchs/fathers,

it was first introduced in the Bible/TaNaKH in

 

Gen. 32:29. “And he said, ‘Your name shall be called no more Jacob, but Israel; for as a prince you have power with God and with men, and have prevailed.’”

 

beginning with

Abraham/Avraham/אַבְרָהָם.

The words: you have power

in this scripture

is rather a weak translation,

because the Hebrew word that is used in this verse is

sa-ri-ta.

It is a past-tense verb that comes from the root word

Sar.

Sar is a prince or leader,

but as it is used as a verb in this verse,

it‘s related to the main characteristic usually associated with leadership: battle/fighting.

In the verse above,

sa-ri-ta

relates to the biblical verb that means: to fight

or put a better way: to wrestle.

Here, it illustrates as:

taking the action of a prince,

leader or hero in a battle or fight.

When the word

Israel/Yisrael/יִשְׂרָאֵל

is spoken out loud

Phonetic Spelling: yis-raw-ale’

the connection between the 2 words

is clear as they sound similar.

Here we learn the origin of the word

Wrestle

and we now know the full meaning of the name

Israel/Yisrael/יִשְׂרָאֵל: wrestled with God.

Israel/Yisrael/יִשְׂרָאֵל

started with the patriarchs/fathers,

Genesis 12:50

Abraham אברהם 

While many suggest that Abram means:

exalted father

and

Abraham means:

father of a multitude,

Actually both names mean exactly the same thing

father lifted up

or

exalted father.

The beginning of both names is:

אב AB/AV

meaning: father.

The letters

ram in Abram is דם meaning:

lifted,

which in the Hebrew language is a parent root.

The raham in Abraham is רהם

also means:

lifted,

a secondary root out from the parent root MR.

Strong’s Hebrew: 85. אַבְרָהָם (Abraham) — “exalted father …

In Genesis 17:5, the Lord promises Abram that he would be the

father of many nations

which in Hebrew is:

אב המון גוים, ‘ab hamon goyim

God changes Abram’s name to Abraham.

The Lord also promises that

Abraham‘s half-sister and wife Sarai

would

become nations

or rather:

become international

היתה לגוים,

 heyata le’goyim

and changed her name to Sarah 17:16.

 

Similar to the name Abraham,

the phrase is not related to the name.

The name Abraham אברהם

has its root from the name

Abram אברם

by adding in the letter ה he h hay hey;

in front of the final ם mem.

The name Sarah שרה

follows from Sarai שרי

by putting the same letter ה  he/h/hey/hay

in place of the final י yod.

Abraham’s father was the one who named him

אברם Abram

and it was later changed by God to

 אברהם Abraham.

As every Hebrew name has a meaning, and is always related to the character of the individual, it’s important to know what their names mean as it gives us insight to the person and also what their future may hold: especially when our Heavenly Father is the one giving or changing the name. Recall the instructions given via angelic messengers for naming John the Immerser and Yeshua/Jesus.

Then his miracle son

Isaac/Yitzak/יִצְחָק

Strong’s Hebrew: 3327. יִצְחָק (Yitschaq) — “he laughs,” son .

H3327 – יִצְחָק Yitschâq, yits-khawk’; from ; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham:—Isaac.

and then

Jacob/Yaakov/יעקב,

one of יִצְחָק/Isaacs twin sons.

Again as every Hebrew name has a meaning, and is always related to the character of the person; we see that the name

Yaakov/Jacob comes from the verb

עקב ‘abaq, meaning:

to follow at the heel

or

supplant. עקב.

The noun עקב ‘aqeb 

means heel

In the case of

Ya’acov /Jacob/ יעקב,

he grabs the heel of his twin

His name was changed by God to

Yisrael/Israel/יִשְׂרָאֵל:

with a meaning:

turns the head of God.

Because there was a change in character,

there is also a change in the name.

As the story concerning each individual unfolds, provided that we focus on the Hebrew translation, we learn how the name is connected to the narrative.

English, Spanish, Greek and Latin, along with all other languages do not accurately or fully reveal how the Biblical name foreshadows the events in the lives of each personality, and secondly, the Hebrew name reflects and supports the accuracy of biblical events and prophecies.

Although reading the Bible in the English translation is understood by believers as reading truth, the immediate sense of confirmation, as reflected in the Hebrew name, is missing from the non-Hebrew reading experience.

This is just one reason why it is so important for every Bible follower to obtain some knowledge of Hebrew.

 

As recorded in the scripture

Jacob/Yaakov/יעקב,

had an encounter with the God of his forefathers the God who answers by fire in the form of a dream.

The ladder he saw extended from the earth to the heavens

with angelic messengers going up and down it.

He called the place the gate of heaven

And he was afraid, and said, ‘How awesome is this place! this is no other but the house of God, and this is the gate of heaven’”

Genesis 28:17

and he built an altar there.

At the river Jabbok Genesis 32:28, Jacob wrestled with a supernatural messenger/angel of the Lord,

(some scholars suggest it was the pre-incarnate Yeshua/Jesus);

and as a result of finally prevailing in the struggle he too had a name change, just as his grandfather Abraham had decades before.

Jacob became

Yisrael Israel

ישראל

from the Hebrew text in Genesis 32:28,

the form

ישראל Israel Yisrael

appears to be a compilation of two elements.

The final one is the noun 

אל  El,

the common abbreviation of Elohim,

meaning:

God

but consists of many nuances and facets.

Strong’s Hebrew: 3478. יִשְׂרָאֵל (Yisrael) — “God strives …

Yisrael: “God strives,”

another name of Jacob and his descendants.

Original Word: יִשְׂרָאֵל.

Part of Speech: Proper Name Masculine. 

Transliteration: Yisrael.

Phonetic Spelling: yis-raw-ale’

Pronounced: Iss-rah-el

then

Jacob/Yaakov/יעקב,

 now

Yisrael/Israel/יִשְׂרָאֵל:

became a father himself…..

 the father of 12 sons and 1 daughter

The Man The Tribe The Land Yisrael Israel Prophetic In Every Way

Continues in Part 2

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

friends, visitors and every reader…

Please don’t leave this page before making certain you are His

and are truly born from above.

Know of a certainty that Jesus/Yeshua is

your Redeemer, Savior, Lord

and soon returning King

and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry.

I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus.  Thank you that you have accepted me into your family in Jesus’ name. Amen.