Animation above shows moons shadow cast on earths spinning surface.
The previous post focused on the smallest components and patterns in the most intricate of God’s creations.
Time to look up once more.
Our worldview is rooted in our limited comprehension of the earth around us and depends very much from what vantage point we are viewing everything. Many things affect our outlook, such as the position of our dwelling place, the location and calibre of our lifestyle, as well as how we observe and process information, and interact with the world around us.
For one moment instead of thinking of ourselves standing on the earth looking up at the stars in the sky; embrace the reality that from any point on the surface, we are in fact actually staring down into the infinite abyss of the universe,with only gravity holding us to the surface of the earth.
(That’s where we instinctively reach for a seatbelt!) Every day we see the sun and almost every day we see the moon;this is because God said in Genesis 1:14 that He created the sun, (greater light) for day and the moon, (the lesser light) for night, for the seasons and for a way to measure and count the days, months and years.
After the Exodus God set the Israelites back on a lunar calendar to help them leave behind the Egyptian sun worship and solar based calendar.The size of our Earth and Moon in comparison to our Star, the Sun.
Today our calendar is again solar-based. It is named after Pope Gregory XIII, who introduced it in October 1582, (which is not all that long ago). The Gregorian calendar is internationally the most widely used civil calendar. It was adopted from the Julian calendar involving a correction to the length of a year. The reform was adopted initially by the Catholic countries of Europe. The last European country to adopt the reform was Greece, in 1923.
The Gregorian reform contained two parts: a reform of the Julian calendar as used prior to Pope Gregory XIII’s time and a reform of the lunar cycle used by the Church, with the Julian calendar, to calculate the date of Passover, (Easter).
From the lunar month cycle he extended the days of each of the 12 months and it is there that we lost the Lord’s original set days which were based on the lunar moon cycle.
The orbits of the Earth and Moon around our star can be accurately forecast and thus depended upon to give those observing it a specific time each year.
Until the printing press and almanacs became available, the phases of the moon were the only worldwide source of seasonal information for agricultural/farming and planning ahead. Nowadays we hardly notice the phases of the moon as we rely so much on modern technology.ECLIPSE FEVER IS TAKING AMERICA BY STORM AND EVERYONE IS, ‘SEEING STARS’ AND IN THIS CASE our moon is PASSING IN FRONT OF OUR VERY OWN STAR, the sun.In less than a month, on 21st August, the orbital paths of the earth and moon will converge during the daytime. As the moons orbit takes it between the earth and the sun, its relative distance will block out the sun for a short period of time as its shadow transverses the surface of the earth. It will only be seen along the mapped path above. There is much excitement about the upcoming heavenly spectacle. For the first time in 100 years (99 to be exact) that an eclipse can be seen over a 70 mile wide track by people living in the continental United States.Eclipses occur more frequently than every 100 years and are seen more commonly from other locations due to the orbital path of the moon.Having experienced several, it is indeed a unique experience and very strange, as the moons mass passes between earth and the sun and blocks the suns brilliant light from reaching our planet.
Then daylight turns to dusk and the birds stop singing.
All of nature thinks that it’s night-time and there is an eerie silence.
But it doesn’t last long!
The brevity is rooted in the movement of the dark shadow of the moon known as the umbra. When you are inside the umbra, the entire solar disk of the sun appears to be covered by the dark disk of the moon.
In short the moons umbral shadow will take a leisurely trek across the USA covering 2,496 miles (4,017KM)
It will take just 90.7 minutes for the moon to pass fully across the sun, whizzing by at an average speed of 1,651 mph (2657km)/h.
During its path across the sun, the moon allows the corona of the sun to glint briefly looking like a gigantic diamond ring in the sky. A corona is an aura of plasma that surrounds the sun and other stars.
The Sun’s corona extends MILLIONS of miles/kilometres into space and is most easily seen during a total solar eclipse, but it is also observable with a coronagraph.
The word “corona” is a Latin word meaning “crown”, from the Ancient Greek κορώνη.
The diamond-ring effect occurs both at the beginning and end of totality.Second diamond-ring effect at end of totality August 11, 1999 during a total solar eclipse.
Where the last rays of sunlight pass through the valleys on the moon’s limb, and the faint corona around the sun is just becoming visible, this is when it resembles a ring with glittering diamonds.It’s a most spectacular sight, which lasts only seconds.The highly transient diamond ring effect really shows that the universe is not as static as it appears to be.
There are other stunningly visual moments during transition called Bailys Beads.In itself the eclipse is nothing more than the heavens that God created doing exactly what He set them in place to do.
They have followed His directive for millennia and have been viewed by multiplied millions of human eyes over the centuries. The Scriptures speak of them and astronomers have mapped their orbits. All the visible constellations have names and tell the greatest story of all time. His-story.
The Scriptures tell us that God put the heavens that we see in place for signs and for seasons and Jesus reminded us of that in the book of Matthew.
In 1 Chron. 12:32 The tribe of Issachar and his children were noted for their knowledge and observations of the heavenly bodies and the times and seasons that their movements indicated. Maps were made of the heavens millennia ago, for they were a living calendar for agriculture and especially for God’s people Israel to follow His Appointed Times.
The birth of Jesus was written in the starry sky and led the Magi from the East to Him as they saw ‘His star’ in the constellations and understood it’s significance. They paid attention, should we be any less interested?
Jesus Himself told us of the signs to look for prior to His return in Matthew 24.
The Revelation of Jesus to John also speaks of many signs in the skies above.
In recent years there have been many unusual sights in the heavens. During the years 2014/5 there were four ‘blood moons’ and eclipses occurring ‘coincidentally’ on exact days of the Appointed Times of the Lord celebrated during the calendar year.
There is no specific Hebrew word meaning coincidence, as all things in the Hebraic mindset and Hebrew thought are designed and orchestrated by God/Hashem. In Hebrew nothing ‘just happens’ there is no luck, no chance, it is all by His co-ordinated design and planned from before the foundation of the world.
That being so, it may behoove us to pay attention to the skies above, look to the heavens for our redemption draws nigh. We are not told to look down and at our circumstances but encouraged to look up to where our Father exists in the heavens.
Shamayim in Hebrew (שָׁמַיִם).
In the Greek ouranos οὐρανός, οῦ, ὁ.
The Hebrew word shamayim a plural form meaning ‘heights’, ‘elevations’. It is constructed of two parts: sham (שָׁמַ) derived from Akkadian samu meaning “sky” or “lofty”, and Hebrew mayim (מַיִם) meaning “water”.
In Genesis 1:6 Elohim separated the “water from the water”. The area above the earth was filled by sky-water (sham-mayim) and the earth below was covered by sea-water (yam-mayim).
The Hebrew word for the sun is shemesh. It follows the same construction, where “shem” or “sham” (Akkadian: samu) means “sky” and esh (Akkadian: ish) means “fire”, i.e. “sky-fire”.
יָרֵחַ ‘yareach’ meaning ‘moon’ Phonetic Spelling: (yaw-ray’-akh)
אָ֫רֶץ ‘eretz’ meaning ‘earth’ Phonetic Spelling: (eh’-rets)
By some scholars calculations we are in the year 5778 and other scholars say that there are some 200+ years missing from the calendar having been miscalculated by some rabbis and scribes.
If that is correct we could be nearer the year 6000-16!
It is good to remember that it’s not just 2017 years that have passed in total, that it simply the number of years since Jesus came the first time and was on the earth physically. There is some 4000 years prior to that as the story contained in scripture from Genesis began approximately 6 thousand years ago. If this is correct and we look at the reference to a day as a 1000 years; we are right in the cusp of entering the 7000th year which is symbolic of His Rest, (Shalom) indicating the start of the prophesied 1000 year reign of Messiah as He returns.
The only question is, are we ready, are we prepared for His return? Where are our hearts Focused?
It may not be in our lifetime that He returns, but what If it is?
Are these heavenly signs pointing to His soon return? Will He fulfill ‘the appointed times’ this coming September?
Even if it’s not this year, being ready and prepared spiritually is up to each individual and to make certain we have shared the good news of salvation and forgiveness through Jesus blood with everyone we can.
We looked at Israel, 70 years the nation. 50 years with Jerusalem as its capital and the significant date recently, when Jews were once again able to pray freely on the Temple Mount. We are now counting down to the first of the 3 fall Appointed Times dates and the 40 days of Teshuvah. Teshuvah is a time of repentance and soul-searching in preparation for the time of repentance that immediately precedes Rosh Hashanah.
It is always good to remember that numbers are important to the Lord and that every Hebrew letter has a numerical value. Nothing is insignificant or coincidental in God’s plan of the ages. Let as keep our eyes on the Lord and on the heavens where He is and on the apple of His eye, His beloved Israel.
Perhaps it is significant that 21st day August, day of the eclipse, is exactly one month to 21st September, which this year is Rosh Hashanah.
Jesus said no man knows the day nor the hour of his return but the Father only. Does this indicate it’s possible to know the season or the year?
All we can know for certain is what the scripture says
One thing is sure, it’s time for us to look up and away from the things that so easily draw us away from the Lord and from His presence. It’s time to focus on Him and not ourselves. We need to be as Jesus said, ‘about our father’s business’, pleasing Him by our lifestyles and our obedience to His commandments.
There’s only one sunset and its been going around the earth since God created the sun. (Gen.1:14-19)
and as you are watching that sun set…someone on the other side of the earth is watching the exact same sun rise!It takes the whole ocean and the moon to erase one footprint in the sand
and everything we eat is processed sunshine…
Your shadow is a confirmation that light has travelled nearly 93 million miles without interruption…
only to be prevented from reaching the ground in the last few feet by your presence! Consider that we have never actually been in the same place twice, as the earth and the solar system we are part of and even the entire known galaxy, are all in constant motion through space.
Not all starlight that we see is the same age, some of it possibly millions of years apart even though it reaches our eyes at the same moment.
Many of the stars we see in fact no longer exist, so we are literally looking back through time.
This being true, the night sky isn’t simply a single moment in the universe but rather a patchwork, a compendium, a compilation of countless years in the breadth of eternity. The Song of Solomon speaks of the bride as the moon but finishes by speaking of her as the sun. The final picture and mystery of the bride goes from moonlight to sunshine.The moon and the sun are two different kinds of light.
The moon is a light that shines conditionally. There has to be nothing blocking its face, nothing hiding it from the sun.
The sun shines regardless of where it’s facing, or anything blocking it, because its nature is to shine.We are the ‘bride’ and we are still in the moon phase, reflecting our Saviour’s glorious light.We’re rejoicing, but oftentimes our joy is conditional. The real victory comes when you move from the moon stage to the sun stage. Then the light of the glory of God is coming from within our being and we have completed the transition from glory to glory.
It’s when your joy moves from being conditional to becoming unconditional, then you truly praise Him, not just when things are good, but when things look terrible – at all times.You shine not just because things are shining around you, you shine because you are a light to the world.That’s what a light does – it shines.
You’re the bride, and the bride begins as fair as the moon, but ends as bright as the sun.Commit to being the light of Messiah today and shine like the sun!(The above image of a partial eclipse in 2012 was taken by NASA’s Solar Dynamics Observatory satellite.)
Final caveat.. although it’s tempting to stare at the sun during a solar eclipse, if you try to do so without protection, you could damage your eyes.
Shalom family and friends, be safe as you continue to enjoy the wonders of our Fathers Creation.
God commanded the people to bring a sheaf of the harvest (Leviticus [Vayikra] 23:10).
The Hebrew word for ‘sheaf’ is omer. An omer is defined as ‘a measure of dry things, containing a tenth part of an ephah.’
The definition of an omer being a tenth part of an ephah is found in Exodus (Shemot) 16:36. An ephah contains 10 omers of grain.
It is usually translated as ‘sheaf’, a bundle of stalks of grain.
An omer is a dry measure of ancient Israel, one tenth of an ephah.
The value of an Omer.
An Ephah is an ancient Hebrew unit of dry volume measure, equal to a bath or to one-tenth of a homer. It is approximately equal to 22 litres, supposed to be equal to two pecks and five quarts. (Ten ephahs make one homer.)
Strongs #6016 AHLB#2554 (g) 1358 (a) Nm
Here is a picture of an ephah container
Three times a year God commanded the people to come to Jerusalem (Yerushalayim) to celebrate the festivals of Passover (Pesach), Pentecost (Shavuot), and Tabernacles (Sukkot).
All three of these festivals are agricultural harvest festivals. Passover (Pesach) is the barley harvest. Pentecost (Shavuot) is the wheat harvest. Both of these festivals are first fruits harvests before the final harvest that was to come at the end of the year during the festival of Tabernacles (Sukkot), which is the fruit harvest.
The OMER LINKS PASSOVER TO SHAVUOT
Leviticus/Vayikra 23:15 And ye shall count unto you from the morrow after the Shabbat, from the day that ye brought the omer of the wave offering; seven Shabbatot shall be complete:
Counting The Omer refers to the forty-nine day period between the second night of Passover, (Pesach) and the holiday of Pentecost, (Shavuot). This period marks the beginning of the barley harvest when, in ancient times, the Israelites would bring the first sheaves to the Temple as a means of thanking God for the harvest. The word, ‘omer’, literally means ‘sheaf’ and refers to these early offerings.
While Passover/Pesach celebrates the initial liberation of the Israelites from slavery in Egypt, Pentecost/Shavuot marks the culmination of the process of liberation, when the Israelites became an autonomous community with their own laws and standards.
Counting up to Shavuot/ Pentecost, which is also the date of receiving of the 10 commandments at Sinai and the infilling of the Holy Spirit, reminds us of this process of moving from a slave mentality to a more liberated one.
Make each day count..
Teach us to number our days that we might gain a heart of wisdom.
Every day counts, if we count every day! The seven weeks between Passover and Shavuot provide for us an ideal time for introspection and spiritual progress. An opportunity to reflect upon our own souls and burnish our divine image, a time of inner transformation.
The great illumination of ‘instant’ freedom that was experienced on the Passover/Seder night so often seems to pass us by. Slaves yesterday, free men today, we simply haven’t the vessels to be able to absorb the great chesed – loving kindness – and enlightenment that God had blessed us with. For this we have Sefirat HaOmer – the counting of the days of the Omer, that prepares us gradually for the great re-illumination of God’s light – receiving Torah on Mount Sinai.
Forty-nine days that can change your world: The forty-nine days between Passover and Shavuot, (between leaving Egypt and receiving Torah at Sinai), are days laden with challenging spiritual potential. The opportunity for growth and transformation is ours for the taking. We must count our days and make our days count!
The Waving of the Omer
Likewise, the Scriptures also reveal that the offering of the Firstfruits: ‘the Waving of the Omer’ is a picture of the resurrection of the Messiah, as well as our own future resurrection. (1Cor 15:20-23; Rom 8:23; James1:18).
During the feast of unleavened bread, barley was the crop that was being harvested, so that is what would have been brought. What was significant was that this was the very first of the crop and expresses commitment to God and thanksgiving to Him for His provision.
As they waved the omer before the Lord and began counting the days between this firstfruit offering and the next firstfruit of the 2nd harvest at Pentecost/Shavuot It became known as counting the omer.
The One Redeemed by the Passover Lamb is maturing and counting the days until her betrothal to Messiah.
A OMER IS A TENTH OF AN EPHAH Exodus 16:36 Now an omer is the tenth part of an ephah.
A SHEAF REPRESENTS a person or a group of people – Genesis 37:5; Genesis 37:7
The journey from leaving Egypt (a type of the world) consists of a time of preparation to meet with the Elohim of Israel at Mount Sinai.
COUNTING THE OMER REPRESENTS GROWING IN SPIRITUAL MATURITY – to as believers Ephesians 4:14; Ephesians 4:15
The spiritual journey consists of:
THE OMER WAS THRESHED (BEATEN) REPRESENTS HUMILITY Isaiah 41:14; Isaiah 41:15
MOUNT SINAI REPRESENTS HUMILITY
THE HUMBLE WILL BE EXALTED
Isaiah 57:15; Matthew 18:4, Matthew 23:12; Philippians 2:8; James 4:10; 1 Peter 5:6
Humble yourselves therefore under the mighty hand of Elohim, that he may exalt you in due time:
FIRE REPRESENTS REFINEMENT AND PURIFICATION Psalm 12:6; Zechariah 13:9, Malachi 3:3
FIRE REPRESENTS THE TRIALS OF OUR FAITH – 1 Peter 1:7, James 1:2 James 1:3, James 1:12
THE OMER WAS TOSSED IN THE WIND – OMER TOSSED TO THE WIND REPRESENTS EVERY KIND OF DOCTRINE – Ephesians 4:8; Ephesians 4:11; Ephesians 4:13; Ephesians 4:14
THE OMER WAS GROUND INTO FINE FLOUR: REPRESENTS REFINEMENT, PURIFICATION AND BEING MADE WHITE (RIGHTEOUS)- Isaiah 48:10; Daniel 12:10; Revelation 3:5
John 13:16-17 ‘And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever. The Spirit of Truth, Whom the world cannot receive (welcome, take to its heart), because it does not see Him or know and recognize Him. But you know and recognize Him, for He lives with you [constantly] and will be in you.’
After the Children of Israel left Egypt, 49 days passed before they received the Ten Commandments at Mount Sinai. Tradition teaches that each of these days was necessary for the Children of Israel to refine themselves and be worthy of this gift. On each day they examined and corrected another of their inner traits and qualities. There were 49 in all.
These forty nine traits were comprised of seven basic attributes. Each of the seven contained all of the other seven, thus comprising forty nine.
Hebraic sources tell us that the soul of man includes these seven Basic Attributes: * Love/Kindness (Chessed) * Vigor/Discipline (Gevurah) * Beauty/Harmony/Compassion (Tiferet)* Victory/Endurance/Determination (Netzach) * Humility/Devotion (Hod) * Foundation/Bonding/Connection (Yesod) * Majesty/Dignity (Malchut)
The above are also found in the New Testament/Brit HaDasha, these same virtues were spoken about in 1 Peter and Galatians and 1 Corinthians 13, Galatians 5:22-26 22
The Ruach HaKodesh/The Holy Spirit will only reside in clean holy vessels. This is the time where we need to examine ourselves and prepare ourselves to be filled or refilled by the Ruach HaKodesh. A time to reflect on our relationship with Him and prepare our hearts for The Feast Of Pentecost/Shavuot.
When Yeshua told the disciples/talmidim to wait in Jerusalem for the Holy Spirit/Ruach HaKodesh. The disciples/talmidim, were waiting for the promise of the Father and preparing themselves to receive the Holy Spirit/Ruach HaKodesh, they were also preparing themselves to receive the Torah in their hearts, just as the children of Israel received the Torah at Mt. Sinai. They were preparing to become vessels for the Holy Spirit/Ruach HaKodesh and to receive the power of Messiah in their lives for the purpose of being witnesses of Messiahs love to the World .
While they were waiting the disciples were not just sitting around doing nothing, they were counting the Omer, as they had done every year, examining their lives in preparation to receiving the gift of the Ruach Ha Kodesh on Shavuot that Yeshua promised them would come. This year would be the literal fulfillment of the Feast.
All of Jesus’s/Yeshua’s post resurrection appearances occurred within the days of the Omer count.
God is looking for FRUIT to abound in our lives. Galatians 5:22.
Our place, like Mary, is to be sitting At The Feet Of Our Master Jesus/Yeshua receiving His teaching.
These 7 virtues are a perfect picture of Jesus/Yeshua our Messiah and it is His desire that we be conformed to His image by the power of Holy Spirit/Ruach HaKodesh. A blessed time for us to grow more spiritual fruit in our lives and die more and more to the works of the flesh so that He will be glorified in the Life He Has given us.
Developing some of the attributes of God in our lives, e.g. Loving kindness, Justice, Beauty and Harmony. Constancy, Splendor, Sovereignty, Foundation and Connection.
We are to count 50 days, including the Day of Firstfruits, to the day after the 7th weekly Sabbath, which is Shavuot (Pentecost) (Leviticus 23:15-16).
Notice the scriptures deal mostly with the Holy days of Yom Habikkurim, the ‘counting of the omer,’ and Shavuot.
The counting of the omer can only be understood in the context of the Biblical calendar that is lunar based.
We are given more detail as the scriptures say “begin to count the seven weeks from the time you begin to put the sickle to the grain,” (Deuteronomy 16:9). This further illustrates the theme of the Day of Firstfruits being the day when the firstfruits of barley is reaped from the field using a sickle.
Pentecost is the Greek word for 50. In Hebrew it is Shavuot pronounced Sha-voo-ote. In (Luke 6:2 and John 5:1) it is also called the feast of weeks because of the counting.
Counting the days between them ties the two first fruits harvests together, just as Jesus ties His resurrection, as sentient and the giving of the immersion of the Holy Spirit at Pentecost/ Shavuot /the feast of weeks.
In one respect, the 50th is the uncountable number. The Omer period lasts for 50 days – yet only 49 are to be counted. The counting of 49 automatically leads to the arrival of the 50th. This elevated state was reached at Sinai. It truly surpassed everything that came before it. It was on the 50th day, Shavuot, that the union between Israel and God, like a marriage, (a covenant), was solemnized.
With this act the Israelite nation supernaturally transcended worldly existence to become one with God. Israel achieved this unity when they arrived at Sinai to encamp in a unified state: like a single person with a single heart. The names of the 12 Tribes of Israel, which were engraved upon the Stones worn by the High Priest/Kohen Gadol, have a total of 50 letters, merged as one entity with their Creator. Such amazing grace!
2 other alternative ways to count the Omer are: every day read one of the 49 parables in the gospels: see
or simply count each day and remember to count our blessings and name them one by one.
Count your blessings, name them one by one,
Count your blessings, see what God has done!
Count your blessings, name them one by one,
And it will surprise you what the Lord has done.
(Full text of song at bottom of page.)
Yet how often do we really do that?
In today society counting blessings is often more related to the things we own, worldly possessions etc., however, Jesus tells us in Luke 12:15 that a man’s success is not measured by such. Our sophisticated society and culture has altered our thinking and reasonings and in doing so has dulled our sensitivity to how to keep a childlike quality in our relationship with our Heavenly Father. Remaining simple in a childlike faith and humble in attitude is a key to total trust in Him and His ability to provide for us, instead of our puffed up declarations of, I did it my way in my own strength.
The devastating weather this spring has brought sadness, loss and suffering to many around the world, while praying for those affected by the storms, it’s comforting to remember that whatever happens, we are in His hands and that our souls/spirits ultimately belong to Him; Ecc 12:7; and that we should not neglect to: Bless the LORD, O my soul, and forget not all His benefits:
Psalms 103:2 – and to give thanks unto the LORD; for [He is] good: because His mercy [endureth] for ever. Psalms 118:1-18 for when we go through hardships; Is 43:2 confirms He is with us. As we trust in the Lord with all our heart and lean not to our own natural understanding. Prov 3:5 He will never leave us nor forsake us and He will restore those whose trust is in Him.
~
This post is part of the 4 Spring Festivals of Gods Appointed Seasons and should be read in conjunction with the previous posts all available at https://www.minimannamoments.com/ More Post links at the bottom of page.
When upon life’s billows you are tempest-tossed,
When you are discouraged, thinking all is lost,
Count your many blessings, name them one by one,
And it will surprise you what the Lord has done.
Refrain: Count your blessings, name them one by one,
Count your blessings, see what God has done!
Count your blessings, name them one by one,
*Count your many blessings, see what God has done.
[*And it will surprise you what the Lord has done.]
Are you ever burdened with a load of care?
Does the cross seem heavy you are called to bear?
Count your many blessings, every doubt will fly,
And you will keep singing as the days go by.
When you look at others with their lands and gold,
Think that Christ has promised you His wealth untold;
Count your many blessings—*money cannot buy [*wealth can never buy]
The 3rd Feast is called First Fruits. It is the barley harvest (Bikkurim) and is observed during the week of Unleavened Bread (Hag HaMatzah).
It will always be the day following the weekly sabbath, the first day of the week (Yom Rishon), which we call Sunday (Leviticus [Vayikra] 23:9-11). On this day, sheaves of barley were waved before the Lord in a prescribed ceremony.
Biblical/Hebrew Name – Bikkurim
English Name – First Fruits of Barley Harvest
Time of Observance – The morrow after the sabbath during Hag HaMatzah
The HISTORICAL APPLICATION OF THE FEAST of First Fruits – Crossing the Red Sea (Bikkurim)
Probable MESSIANIC APPLICATION & FULFILLMENT OF THE FEAST First Fruits – Resurrection of Yeshua (Bikkurim)
SPIRITUAL APPLICATION ( Halacha) of First Fruits – Walking (Halacha) in newness of life (Bikkurim)
Leviticus [Vayikra] 23:9-14
Then the Lord spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the firstfruits of your harvest to the priest. And he shall wave the sheaf before the Lord for you to be accepted; on the day after the sabbath the priest shall wave it.
Now on the day when you wave the sheaf you shall offer a male lamb one year old without defect for a burnt offering to the Lord. Its grain offering shall then be two tenths of an ephah of fine flour mixed with oil an offering by fire to the Lord for a soothing aroma, with its libation, a fourth of a hin of wine. Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places’ “
First Fruits (Yom Habikkurim). “On the morrow after the Sabbath” following Unleavened Bread, Leviticus 23:11 schedules First Fruits, the feast for acknowledging the fertility of the land He gave the Israelites. They were to bring the early crops of their spring planting and “wave the sheaf before the Lord.”
Understanding the Festival Ceremony
When the standing ripe harvest of barley and wheat was ready to be reaped one sheaf from the standing harvest was brought to the priest. The lone sheaf was called “the sheaf of the first fruits.” The priest was then to take this one sheaf and wave it before the Lord in His house. (Where His Presence was in The Temple in Jerusalem.) This was to be done “the day after the sabbath.” Prescribed offerings were also to be presented along with the sheaf.
The Sheaf of First Fruits in the Bible
God commanded the people to bring a sheaf of the harvest (Leviticus [Vayikra] 23:10). The Hebrew word for “sheaf” is omer.
Just what is the “wave sheaf” offering, anyway? The original Hebrew word translated “sheaf” is omer. This word means “a heap” or “sheaf”, a dry measure. Says Gesenius Hebrew Chaldee Lexicon, it means “a measure of dry things, containing the tenth part of an ephah.” An omer, according to Unger’s Bible Dictionary, held about 5.1 pints.
Though one ephah, or ten omers, of barley was cut down, only one omer of flour, or about 5.1 pints of our measure, was offered in the Temple on the second Paschal, or 16th day of Nisan
This is a WHOLE SHEAF of barley — consisting of 5.1 pints, or a little over two quarts, at least! How many individual “grains” of barley would that be? There are multiple thousands of barley grains in one omer. The “omer” then was not one grain, or the grain from one plant, but many barley plants — many grains!
Three times a year God commanded the people to come to Jerusalem (Yerushalayim) to celebrate the festivals of Passover (Pesach), Pentecost (Shavuot), and Tabernacles (Sukkot).
All three of these festivals are agricultural harvest festivals. Passover (Pesach) is the barley harvest. Pentecost (Shavuot) is the wheat harvest. Both of these festivals are first fruits harvests before the final harvest that was to come at the end of the year during the festival of Tabernacles (Sukkot), which is the fruit harvest.
The harvest represents all who would put their faith, trust, and confidence (emunah) in the Messiah Yeshua (Matthew [Mattityahu] 13:39; Mark 4:26-29; Luke 10:1-12; Revelation 14:14-16). So, the sheaf is the first of the first fruits. Since a sheaf in the Bible is used to typify a person or persons (Genesis [Bereishit] 37:5-11), a sheaf seems to spiritually represent people who accept the Messiah into their hearts both Israelite and gentile.
The nation of Israel was familiar with the concept of first fruits or the firstborn. The first fruits were always the choicest, the foremost, the first, the best, the preeminent of all that was to follow.
They were holy to the Lord.
The concept of first fruits or firstborn is a major theme in the Bible. This can be seen by the following Scriptures: Exodus (Shemot) 23:16,19: 34:26; Lev. (Vayikra) 2:12,14; 23:20; Numbers (Bamidbar) 18:12-15,26; Deut. (Devarim) 18:1-5; 26:2-4,10; 2 Chronicles 31:5; Nehemiah 10:35-39; Proverbs (Mishlai) 3:9; Jeremiah (Yermiyahu) 2:3; Ezekiel (Yechezekel) 44:30; 48:14; Malachi 3:8-14; Hebrews 6:20; 7:1-8.
The Seventeenth of Nisan — Resurrection and Salvation
The theme of the festival of First Fruits is resurrection and salvation. There are several important events that happened on this day in the Bible.
Noah’s (Noach) ark rests on Mount Ararat (Genesis 8:4).
Israel crosses the Red Sea (Exodus [Shemot] 3:18; 5:3; 14).
Israel eats the first fruits of the Promised Land (Joshua 5:10-12)..
Haman is defeated (Esther 3:1-6
The resurrection of Jesus/Yeshua, the Messiah (John 12:24; 1 Corinthians 15:16-20).
Yeshua celebrated the festival of First Fruits by offering Himself as the first fruits to all future generations (Matthew [Mattityahu] 27:52-53).
Jesus/Yeshua The First Fruits of the Barley Harvest
Jesus/Yeshua is the firstborn of Miryam (Mary) (Matthew 1:23-25).
Jesus/Yeshua is the first-begotten of G-d the Father (Hebrews 1:6).
Jesus/Yeshua is the firstborn of every creature (Colossians 1:15).
Jesus/Yeshua is the first-begotten from the dead (Revelation 1:5)
Jesus/Yeshua is the firstborn of many brethren (Romans 8:29).
Jesus/Yeshua is the first fruits of the resurrected ones (1 Cor.15:20,23)
Jesus/Yeshua is the beginning of the creation of God (Revelation 3:14).
Jesus/Yeshua is the preeminent One (Colossians 1:18).
Jesus/Yeshua indeed the Most Holy One of God and is sanctified by the Father.
Jesus/Yeshua is the first, the choicest, the preeminent One. He is both the firstborn of God and the first fruits unto God.
Jesus/Yeshua is the sheaf of the first fruits.
First Fruits Is Prophetic of the Resurrection of the Messiah
The festival of the sheaf of the first fruits is prophetic of the resurrection of Jesus/Yeshua.
Jesus/Yeshua prophesied that He would rise after He was slain on the tree (Matthew [Mattityahu 12:38-40; 16:21; Luke 24:44-46).
This was foreshadowed to happen in the Tanach (Old Testament) by type and shadow (Genesis [Bereishit] 22:1-6; Exodus [Shemot] 3:18; 5:3; 8:27; Esther 4:15-17; Jonah 1:7; 2:1-2).
Jesus/Yeshua arose from the grave on the seventeenth of Nisan, the day of the festival of First Fruits. This day would be the day after the weekly sabbath during the week of Passover (Mark 16:1-6). In fact, Jesus/Yeshua is called the first fruits of those who rise from the dead.
But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all shall be made alive. But each in his own order: Christ the firstfruits, after that those who are Christs’ at His coming (1 Corinthians 15:20-23 NAS).
It was prophesied that Jesus/Yeshua, the Messiah, would be buried in the tomb of the rich (Isaiah [Yeshayahu] 53:9; Matthew [Mattityahu] 27:57; Luke 23:51). Why was Jesus/Yeshua placed in the tomb of Joseph of Arimathea? Arimathea was another name for Ramah, where Samuel dwelt. It is five miles north of Jerusalem (Yerushalayim). In fact, this place is still called Ramah today. In ancient times, it was customary for Jews to be buried in Jerusalem (Yerushalayim). In fact, this practice is still done today because it is a traditional belief in Judaism that the resurrection of the dead will take place in Jerusalem
“For Christ, OUR PASSOVER also has been sacrificed. LET US therefore CELEBRATE THE FEAST, not with the old leaven, nor with the leaven of malice and wickedness, but with the UNLEAVENED BREAD of sincerity and truth.” (1 Corinthians 5:7-8)
The way the feast days were set up by the Lord, the chief priests would have to offer up the sheaf of the first fruits of the harvest with a torn Veil.
Later they would hear that the Lord Jesus resurrected on the day of first fruits and would have to look at and eat unleavened bread up until the day they crucified him.
At the moment of Jesus death the veil in the temple was torn in two!
It must have made them think.
“On the morrow after the Sabbath” following Unleavened Bread, Leviticus 23:11 schedules First Fruits, the feast for acknowledging the fertility of the land He gave the Israelites.
They were to bring the early crops of their spring planting and “wave the sheaf before the Lord.”
The Spiritual Understanding of First Fruits
Spiritual Application (Halacha). A sheaf in the Bible is used to typify a person or persons (Genesis [Bereishit] 37:5-11). Yeshua will return to earth (Zechariah 14:4) during His second coming as King over all the earth. He also will bring the sheaves (the believers in Yeshua as the Messiah) with Him (Psalm (Tehillim) 126; Jeremiah (Yermiyahu) 31:9-14; Joel 3:11-13; Zechariah 14:3-5; Matthew [Mattityahu] 13:37-39; Mark 4:26-29; Hebrews 12:1; Jude 14; Revelation 1:7).
The 144,000 Jewish witnesses who witness of Yeshua during the Chevlai shel Mashiach, the birthpangs of the Messiah (also known as the tribulation/Jacobs trouble) are first fruits to God during the tribulation (Revelation 14:1-4).
Because of the blood covenant God made with Abraham when God asked if he was willing to sacrifice his only son so then reciprocally God was able to offer His only Son for everyone who will believe.
The modern church has come to call this feast “Easter,” named after Ishtar, the pagan goddess of fertility. In searching the Scriptures there is no reference to Easter as their name in the text, only to Passover Seder. Luke 22:1–24.
So here is a Brief explanation and meaning: In the fourth century 196A.D. the church leaders for various reasons brought about the changes by introducing Easter which was the celebration of the fertility goddess Ishtar in Syria and Babylon. (Todays Iraq.)
The name Ishtar was written in Greek as Istar because there is no’sh’ sound in the Greek language. Also the Greek and Latin letters for the letter I are pronounced EE, Istar became Easter when spelt with English letters. The celebration of Ishtar brought with it symbols of reproduction example eggs and rabbits. This was done to separate from Jewish groups and to make it easier for heathens to become ‘Christians’, by letting them retain the pagan customs.
The First Fruits celebration was to be over God’s replanting of the earth in the spring. It quickly became traditional and could be seen as something to be thought about in light of Jesus’s comment in Mark 7:13
‘Thus you are nullifying and making void and of no effect [the authority of] the Word of God through your tradition, which you [in turn] hand on. And many things of this kind you are doing.’
Rabbits and eggs are not bad in themselves but we know only the sacrifice of Jesus will bring salvation, indeed Jesus became our Passover Lamb and was raised from the dead on First Fruits.
And today these spring feasts celebrate that which actually occurred and also eventually, the resurrection of the entire Body of Jesus our Messiah when He returns as King! For He is neither in a crib nor on the cross or in a grave for..
Where We Are Right Now As The Appointed Times Of The Spring Feasts Continue To Unfold…
Coming to the end of the week of the Feast Of Unleavened Bread (Chag HaMotzi)
Chag HaMatzot חג שמח
From 14th Nisan and at evening, that is, between 3:00 pm to sundown, and continues through Nisan 15. Strictly speaking, then, Passover always begins on Nisan 14 and is followed immediately by The Feast of Unleavened Bread (Chag HaMotzi) and continues through and beyond Nisan 15 for 7 days and includes First Fruits within that week.
Here is a brief summary of the feasts of
Nisan 14 = Thursday sundown the first day, which is the start of Passover and also the day of the Seder. Jesus/Yeshua was arrested and the mock trial was held, (also called Maundy Thursday which remembers when Jesus/Yeshua washed the feet of the disciples.
The next morning was the crucifixion and that afternoon was called Preparation Day (as they were preparing for the weekly Sabbath). Jesus was taken down from the cross and buried.
Nisan 15th, which was the Friday sundown and a weekly Sabbath day began the second day. It is also the first day of Unleavened Bread and Jesus was in the tomb the entire day.
Nissan 16 began the third day at Saturday sundown, during the night Jesus/Yeshua was resurrected.
Passover is the celebration of the release of the children of Israel from Egyptian bondage and celebrated with a meal called Seder, which means ‘order’ and tells the story, (or Haggadah which means ‘the telling’), of the miraculous deliverance. Jesus and all the disciples and New Testament/Brit Chadashah authors celebrated Passover.
First: Seder is the name of the Passover meal and includes what we call and understand as communion,
it puts Paul’s writing of one Corinthians 11:17–26 into perspective.
Second. Unleavened bread begins 15th Nissan the day after Passover. (Nissan also spelled Nisan.)
In Exodus 12:15-20 God instructed the Jews to eat unleavened bread for seven days, beginning on the first day of Passover, from Nisan 15 through Nisan 22. Chag HaMatzot therefore represents a Holy week spent without leaven in our lives, a time to ‘clean house,’ removing and sweeping away all signs of sin.
It’s a picture of our deliverance from the corrupting influences of the world in response to the redemption of the LORD (Matt. 16:12; Mark 8:14-15; Luke 12:1; Rom. 6:13-22; 1 Cor. 5:6-8).
To the Christian, the Festival of Unleavened Bread is a celebration of what Jesus, the true Passover Lamb has done for us, in that He has delivered us from bondage to sin and it’s penalty by His blood. Paul told the congregation, -“You are in fact, unleavened”, that is, without sin because the blood of the Lamb has washed them all away.
The prophetic and symbolic lesson of ridding your life of the leaven of Egypt is that you get rid of sin and replace it with purity and humility. Upon redemption, we are to become a sanctified, “unleavened people.”
Chag HaMatzot, or the Festival of Unleavened Bread, when no Chametz may be eaten or possessed for a full seven days: Chametz is considered a corrupting influence, a hidden uncleanness that manipulates purer elements. Like the influence of a lump of leaven in a batch of dough, ‘spiritual’ leaven functions as an evil impulse within us that corrupts and sours our soul. As such chametz is considered a metaphor of sin which we are commanded to put away from us. The removal of chametz is a metaphor of our sanctification.
We are to undergo our own inward ‘bedikat chametz’ and become a ‘new lump’ that is untainted by the sour and rotting influences of our past life. Since the Mashiach has been sacrificed as our Passover lamb, we are a new creation made unleavened by the power of Holy Spirit. Therefore we put away from us the old nature – the yetzer ha’ra – and purge from us the old leaven of Egypt, (a type for sin), that inwardly cankers us and makes us sick.
(Yetzer also spelled Yetser means the evil inclination.) )
For our souls sake we should walk in the truth of the love of God without hypocrisy.
But what is the connection with Jesus/Yeshua?
First, unleavened bread is a picture of His holiness, purity and sinlessness. His life and sacrifice was ‘unleavened’ without the taint of the curse of death, and therefore He was considered ‘a lamb without spot or blemish’ for the ultimate Passover sacrifice (1Pet.1:19).
Moreover, after He was buried, Yeshua did not suffer the natural process of corruption (i.e., decomposition of the body). His body did not “return to dust” which was the very curse given to Adam and Eve in Gen.3:19; Psalm 16:10. As the last Adam (Adam haSheni), His death ‘killed the power of death’ by putting away sin through the sacrifice of Himself (Heb 9:26).
Jesus was resurrected during Unleavened Bread on FirstFruits.
Thirdly: First Fruits. According to Deuteronomy 8:8, Barley was the harvest. Then according to the Scripture in Leviticus 23:15, verse 6 puts the second feast on the next night: “On the fifteenth day of the same month is the Feast of Unleavened Bread unto the Lord; seven days ye must eat unleavened bread.”
The Confusion over the Feast of Unleavened Bread and the Passover being called Unleavened Bread occurs because amongst the Israelites, the first day that they ate unleavened bread was on the Passover feast. So while Leviticus 23 mentions that the Feast of Unleavened Bread started on the 15th day, they interchanged the day of Passover as the first day of Unleavened Bread.
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying and to him, where will thou that we prepare for thee to eat the Passover? Matthew 26:17 Also called the day of unleavened bread
After two days was the feast of the Passover, and of another wrote: and the chief priests and scribes sought how they might take him by craft, and put him to death. Mark 14:1
Now the feast of unleavened bread drew nigh, which is called the Passover. Luke 22:1
The feast of the first fruits Leviticus 23:10–14
The Unleavened Bread was due to the haste of their departure from Egypt and it had no time to rise. As leaven represents sin so unleaved was again the sinless sacrifice.
Leaven or yeast in the Bible symbolized sin and evil. Unleavened bread, eaten over a period of time, symbolized a holy walk, as with the Lord. Unleavened bread, in the B’rit Chadashah [New Testament] is, of course representative of the Body of our Lord.
He is described as ‘the Bread of Life’ (Lechem haChayim).He was born in Bethlehem, which, in Hebrew, means, ‘House of Bread’ (Bet Lechem).
Unleavened Bread is called the “bread of affliction” (i.e., lechem oni, literally, “bread of humiliation” or “bread of humility”) it is not “of affliction” because it is unleavened but it is unleavened because it had been born out of affliction. In other words, since the Israelites had no time to prepare their bread on account of their affliction, the bread had no time to rise.
~
The matzah, then, is not so much the remembrance of bondage as of the deliverance from bondage, and that which had originally been of affliction now became, on account of God’s deliverance, the token of freedom.
Partaking of this bread means humbly identifying with the suffering and afflictions that Yeshua performed on your behalf... As the prophet Isaiah wrote about the Messiah, our Suffering Servant
Look at the matzah and see that it is covered in small holes,
“They shall look upon me whom they’ve pierced,”
He was pierced for our sorrows which includes our grief sadness and broken hearts
See the dark brown areas that resemble bruises. He was bruised for our iniquities sins and transgressions
He was sinless and pure, without any leaven, as His body was without any sin.
Finally see how it is striped: “By His stripes we are healed”.
~
There is the Passover custom of burying, hiding and then resurrecting the second of three pieces of matzot (the middle piece), which represents the Gospel and is called (Afikomen).
To the Israelite, the seven-day Feast of Unleavened Bread commemorates being delivered from bondage to Egypt
for the purpose of worshipping God, as they left so quickly their dough didn’t have time to rise/leaven.
The elements of wine and unleavened bread are the original root and beginning of what we call our communion and are part of a weekly service for the Christian congregations. It is rooted in the weekly Sabbath service held in synagogues worldwide where the remembrance of the exodus is recalled for the Jewish population that has not yet accepted Jesus/Yeshua as their Messiah.
For Messianic Jews those who have accepted Jesus as their Messiah Yeshua, they now have a full revelation of His sacrificial atonement.
Leaven and the Sacrifice of Yeshua
Traditionally ‘the leaven package’ is burned at the time of morning prayer on Nisan 14 during the Bi’ur Chametz ceremony.
That is the exact day in which the Mashiach Yeshua was crucified, removing our sin and spiritual leaven forever.
Of course Jesus’ crucifixion and subsequent resurrection are the most focused on aspects of this season. This post is not ignoring them but rather trying to highlight other happenings both lesser known and some forgotten which reveal deeper meanings behind the order of prophetic events that God had set in place millennia ago.
Below are some more Hebrew words
connected to this feast
one of His
Yom Tov Holy Day
(The origin of our word holiday, it is interesting to note how the use of the word vacation has replaced the reference to it being a Holy Day.)
Every day we see the sun and almost every day we see the moon;
this is because God said in Genesis 1:14 that He created the sun, (greater light) for day and the moon, (the lesser light) for night, for the seasons and for a way to measure and count the days, months and years.
The size of our Earth and Moon in comparison to our Star, the Sun.
ECLIPSE FEVER IS TAKING AMERICA BY STORM AND EVERYONE IS, ‘SEEING STARS’ AND IN THIS CASE our moon is PASSING IN FRONT OF OUR VERY OWN STAR, the sun.
In less than a month, on 21st August, the orbital paths of the earth and moon will converge during the daytime. As the moons orbit takes it between the earth and the sun, its relative distance will block out the sun for a short period of time as its shadow transverses the surface of the earth. It will only be seen along the mapped path above.
There is much excitement about the upcoming heavenly spectacle. For the first time in 100 years (99 to be exact) that an eclipse can be seen over a 70 mile wide track by people living in the continental United States.
Eclipses occur more frequently than every 100 years and are seen more commonly from other locations due to the orbital path of the moon.
Having experienced several, it is indeed a unique experience and very strange, as the moons mass passes between earth and the sun and blocks the suns brilliant light from reaching our planet. 
Second diamond-ring effect at end of totality August 11, 1999 during a total solar eclipse.
Where the last rays of sunlight pass through the valleys on the moon’s limb, and the faint corona around the sun is just becoming visible, this is when it resembles a ring with glittering diamonds.
It’s a most spectacular sight, which lasts only seconds.
The highly transient diamond ring effect really shows that the universe is not as static as it appears to be.
In itself the eclipse is nothing more than the heavens that God created doing exactly what He set them in place to do. 
There’s only one sunset and its been going around the earth since God created the sun. (Gen.1:14-19)
someone on the other side of the earth is watching the exact same sun rise!
It takes the whole ocean and the moon to erase one footprint in the sand
and everything we eat is processed sunshine…
Consider that we have never actually been in the same place twice, as the earth and the solar system we are part of and even the entire known galaxy, are all in constant motion through space. 
The Song of Solomon speaks of the bride as the moon but finishes by speaking of her as the sun. The final picture and mystery of the bride goes from moonlight to sunshine.
The moon and the sun are two different kinds of light. 
We are the ‘bride’ and we are still in the moon phase, reflecting our Saviour’s glorious light.
We’re rejoicing, but oftentimes our joy is conditional. The real victory comes when you move from the moon stage to the sun stage. Then the light of the glory of God is coming from within our being and we have completed the transition from glory to glory.
You shine not just because things are shining around you, you shine because you are a light to the world.
That’s what a light does – it shines. 
Commit to being the light of Messiah today and shine like the sun!
(The above image of a partial eclipse in 2012 was taken by NASA’s Solar Dynamics Observatory satellite.)
The value of an Omer.
You must be logged in to post a comment.