Baali or Ishi?

And it shall be in thay day saith the Lord that you shall call me ISHI my husband and shall call me no more BAALI my master.

Hosea 2:16

The name Hosea/Hoshea like Joshua/Y’hoshua

and Yeshua means

Salvation.

Hebrew: הוֹשֵׁעַ – Hōšēaʿ, ‘Salvation’; 

If you have never read the book of Hosea, the content in a nutshell is a love story with a thorn in it. It’s the story of a faithful husband and an adulterous, unfaithful wife. The descriptions of the two main characters Hosea /Hoshea and Gomer, also describe the relationship between Yhvh/God and the children of Israel.

In Chapter 1:2, Hosea is given the most unlikely instructions one could ever imagine; he was told to go and marry a whore/prostitute and have children with her. Hoseas marriage becomes a symbol of God’s love for His adulterous children who were prostituting themselves with idols and foreign gods; worshipping them and committing spiritual adultery against the Living God Who had made covenant with them equal to sacred marriage vows. God commands Hoshea to take a wife who the Lord knows will prove to be unfaithful and adulterous.

Anyone reading this story, may feel this is unfair to Hosea, punishing him with a promiscuous marriage to the unfaithful Gomer. However, here Hosea is speaking on behalf of God and portrays God Himself in acting out this story of the continual/ongoing unfaithfulness and spiritual adultery by Israel. Gomer represents the Isrealites/Jewish people, who are so many times portrayed as God’s beloved wife. Jeremiah 2:3. We should think, if Gomers unfaithfulness is unfair, how much more is Israel’s and His childrens’ unfaithfulness unfair to God?

Gomer the wife of Hosea.

Gomer – Hebrew: גומר,

Original Word: גֹּמֶר.  

Strongs 1586

Gomer means: complete

In Hosea 1:3 Gomer is called the Daughter of Diblaim. Diblaim is derived from the word develah meaning: fig-cake; since she was as sweet in everyone’s mouth as a fig-cake; or because everyone would tread on her as on a fig-cake. Gomer’s mother was also in the same profession and both were commonly the subject of slander and gossip. This led to another reference by the Rabbis, that the name Diblaim is a plural form of the word dibah which means: slander, ill repute: [a woman of] ill repute and the daughter of [a woman of] ill repute.

God commanded Hosea to marry Gomer, the daughter of Diblaim, as this was in order to teach him correct behavior for one who was to prophesy to Israel. Despite Gomer’s harlotry, the Rabbis interpret her story as proof that, even when God is angry with Israel, He still loves them. 

After two sons, Jezreel and

Lo-ammi 

and a daughter,

Lo-ruhamah 

were born to Hosea and Gomer,

God ordered Hosea:You must part from Gomer. You should have learned from your teacher Moses, who parted from his wife because I revealed Myself to him. You, too, separate yourself from her.” Hosea began to weep and said to God: “Master of the Universe! I have children by her. I can neither send her away nor divorce her!” Since he answered Him thus, God said: “Hosea, why do you weep?” He replied: “I take pity on my wife and my children.” God said: “Your wife is a harlot, and your children are children begotten of harlotry, and you do not know if they are yours or from others; nevertheless, you took pity on them. And as for Me—Israel are My children, my beloved children, the seed of Abraham, Isaac and Jacob. Should I not have pity on them? Israel is one of the four possessions that I have acquired in this world [i.e., the Torah, heaven and earth, the Temple, and Israel], and you tell me to replace them with another nation?!”

Hearing this, Hosea realized that he had sinned and was about to ask for Divine mercy for himself. God told him:

“Hosea, Hosea, three [heavenly] decrees were issued against Israel because of you. Instead of asking for mercy for yourself, ask for mercy for Israel.”

Hosea stood and prayed on behalf of Israel, God then annulled the three decrees and Hosea gave them three blessings:

The number of the people of Israel shall be like that of the sand of the sea” Hos. 2:1;

“instead of being told, ‘You are Not-My-People,’ they shall be called ‘Children-of-the-Living-God’” Hos. 1:10

“I will sow her in the land as My own; and I will have compassion on her who has not received compassion; and I will say to those who are not My people, ‘You are My people’” Hos. 2:23 

Another tradition relates that for every affliction that Hosea prophesied for Israel, he gave them a remedy.

After telling Israel “I will no longer pardon the House of Israel” (Hos. 1:6),

the prophet promises “I will have compassion on her who has not received compassion.”

After having told the Israelites “For you are not My people” (Hos. 1:9),

the prophet assures them “I will say to those who are not My people, ‘You are My people’” (Hos. 2:25). The mouth that uttered “For she is not my wife” (Hos. 2:4) recanted and amended “You will call [Me] Ishi [husband]” (Hos. 2:18).

Even when God is provoked by Israel, He still loves them. Hosea learns this himself when he realizes that Gomer’s harlotry does not prevent him from being attached to her.

This shows us that Hosea was emotionally attached to Gomer and felt obligated to her. God tested and tried him when He told him to part from her and her children, but He did not intend this to be fulfilled. Rather, Hosea was to learn from the husband and wife relationship the emotions of love, compassion, and commitment that a prophet must feel for his people.

We sometimes overlook the significance of the given names in scripture and on occasion the children of prophets give a prophetic indication of God’s plans. For example: the names given by God to Hosea/Hoshea. He had 2 sons and 1 daughter with Gomer

1:4 call him Yizre’el/Jezreel

which means:

scattering, especially about seeds and is the same name as the valley near Megiddo that has been a famous battleground all through history and is the site of the final battle, we are familiar with as Armageddon. This is also pointing strongly to the future of the Northern kingdom and meaning that they will literally be scattered.

The 2 other children, one called

Lo Ruchamah/Lo Ruhama,

meaning: not loved, not received compassion or unpitied.

The other was named

Lo Ammi

meaning: not my people,

which in Hosea’s lifetime is the status of the Northern Kingdom.

Back to meaning of Baali or Ishi?

Baali – Bet Ayin Lamed Yod – my master

From the verb בעל  ba’al, to be master, owner or lord.

בעלי

means: to exercise dominion over.

The name Baali isn’t really a name and very few of the original readers and hearers of the Book of Hosea would have thought it was. It is more commonly understood to be a reference to idols or false gods of demonic origin.  

Baʻal in Hebrew: בַּעַל baʿal, was as already noted, a title meaning owner, lord in the Northwest Semitic languages spoken in the Levant in those days. The word baal means lord; the plural is baalim. In general, Baal was a fertility god who was believed to enable the earth to produce crops and people to produce children. 

Baal or Baali also means the Bull, the Golden Calf and was the god worshipped in many ancient Middle Eastern communities, especially among the Canaanites and Phoenicians they believed it was a deity and the son of the chief god El. In artistic depictions and archeological finds, Baal took the shape of a bull or ram. This was the same golden calf at Sinai incident.

Also in 1Kings 18:29 Elijah said to the prophets of Baal,

“Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god.

Jeremiah 14:5 The people of Judah stopped worshiping me and made this valley into a place of worship for Baal and other gods that have never helped them or their ancestors or their kings. 

They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molek, 

Jeremiah 32:35

BAALI. ba’-a-li ba`ali, my master

Baal, a common name for all heathen gods, had in common practice been used also of Yahweh. 

The name Baali occurs in Hosea 2:16, where the Lord promises that when Israel is restored, that is, when every person’s knowledge of nature is complete, correct and understood; and the people will no longer call the

Creator My Master/ Baali,

but rather

My Husband -Ishi.

The word comes from

איש  ‘ish, man or husband.

There’s only a small difference between the words אישי ishi and בעלי ba’ali as both are used to mean my husband.

Ishi is an expression of marital relationship and young love.The word ishi can simply mean my man, which may denote one’s equal, a husband or a man one has employed.

The word baali is more an authoritative title; is an expression of lordship and fear.

it may also mean: my master or my lord.

 Hosea 2:16 reveals that at this point in their relationship, Gomer is calling him Baali /my master because whatever she is doing for him is out of obligation, duty and fear. It seems that Baali is the most common word used in Hebrew and Aramaic for husband. This is because in those times most cultures considered that a husband was a master to whom women were forced to be totally submissive, or would face physical punishment or even death for disobedience to their baali/abusive husband. Sadly this is still the case in some Middle Eastern and Asian countries and no doubt has had an influence on the western cultures; who still exert dominance and suppress womens freedoms. Before being influenced by pagan cultures however, the Hebrew children of Israel were known for their fair and equal treatment of women. It is because of this there are the 2 words for husband. As noted, the one is baali that is referring to the husband who is an abusive master figure and the other, Ishi.. The word Ishi can be applied to many relationship types, for example, like a friend, a helper or a companion. Whereas a baali, and uses of the word, all indicate very negative meanings.

Ishi is used in a very positive way because an

Ishi husband is one who loves his wife,

cares for and cherishes her.

On the other hand,

a baali husband

only sees his wife as someone or something, more as a possession; an object who is there to serve him like a slave and meet his needs in every way he wants.

Hosea was speaking God’s words to His people. The prophets’ ministry is just that, hearing from God, taking the message of God to His people, not the prophet’s own message. The priest on the other hand, heard from the people and took the peoples words and offerings and ministered them to the Lord.

The children of Israel saw God as a baali, a master who had to be served in case they suffered severe consequences. It may help us to read this passage of scripture and to see that like Hosea, our Heavenly Father Creator God is pleading for His bride to allow Him to be an Ishi, to be able to show His affection, His love and His caring protection. Gomer could not see the love Hosea had for he because she was so wrapped up in her own guilt, her adultery and promiscuity to believe that Hosea could forgive her and overlook all that she had done.

This raises the questions:

What is God to us?

How do we see him and how do we relate to Him?

Is He a Baali or an Ishi to us?

Do we think of Him as an unfair, abusive, baali husband, demanding that we follow every letter of his laws and rules; living in fear that he will punish us severely and even send us to hell without any mercy grace or loving-kindness?

Are we so deeply wrapped up in guilt over our past sins, our failures and even fear of sinning/falling into sin and being punished; that we don’t see His forgiveness and the power of His unconditional love and tender mercies that are new every morning? Lamentations 22:23

He is the Ishi, the One Who wants to love us, to forgive us and pour out His care, provision and protection.

In Hosea 2:18 Adonai will not continue to discipline Israel forever but he will renew His vows to her and in verse 20, there is a future of promise for the people once again. Hosea is told in chapter 3:1 show love to this wife of yours. Hosea’s relationship with Gomer is once again compared to God’s relationship with the northern kingdom. In speaking of Gomers unfaithfulness, it’s noted by the Rabbis that Hosea cherished Gomer, yet she broke covenant with him by committing adultery under his domain. In this passage the love that the Lord God has for the nation of Israel is given freely but she too strayed from under the Lord’s domain, prostituting themselves with foreign gods whom they did not know.

Chapter 6:2 is seen as predicting Messiahs death and resurrection and verse 6 is an echo of Ps 51:16 which was quoted by Messiah in Matthew 9:13, 12:7.

Our God desires that the relationship between a husband and wife to be that of a partnership, not one of dominance and mastery. And in the Tanach/old testament, the relationship between God and the Jewish people is often compared, to the relationship between a husband and wife.

In Hoshea 2:18-19 We read: “It shall be on that day — the word of God — you will say ‘ishi’ (my Husband) and you will no longer say ‘baali’ (my Master).

An interesting fact is that in 1953, David Ben Gurion wrote a letter stating that on government documents and forms the word “ishi” should be used, as opposed to the word “baali,” since “baali” conjures up images of the husband being the master as well as a god of idol worship and does not show respect for women. Ben Gurion then quoted that verse from Hoshea to prove his point.

David Ben Gurion took the Tanach and Biblical Hebrew seriously. Today, unfortunately, many Israelis are not as well educated in Biblical Hebrew and are only familiar with Modern and Spoken Hebrew.

If more women used the word “ishi” to describe their husbands, the word might eventually become standard. From looking at scripture it seems is clear that “ishi” is the word that God prefers.

Some things that we can learn from this story:

Sin leads to confusion, forgetfulness, and destruction. 

Personal and private sin does not stay personal or private for very long. 

God is faithful even when we are not. 

Only God can redeem and restore; and like Hosea, God was willing to go to extreme lengths to do just that. He used his own marriage to an adulterous wife, to symbolize God’s love for his people 

It shows God’s love and mercy for Israel and Judah, who have strayed from Him, and the unlimited forgiveness and redemption available to those who will return to Him.

 Gomer was not a born-and-raised, dedicated follower of God: she was a prostitute. This fact speaks volumes about the people God chooses and the enormous depth of His love for us! God commanded Hosea to ‘Go, marry a promiscuous woman and have children with her.’ In a culture which shunned such women, and valued a respectable marriage as a measure of a man’s success. This must have made Hosea wonder, but he trusted in God, and because of his faith, Gomer was given the one thing she never thought she deserved: a loving, holy husband and a new start in life.

However, she messed up and in Hosea 3:1 we are told that she ‘is loved by another man and is an adulteress’ She couldn’t completely give up her old life, and maybe the sense of being unworthy of her new life pulled her back into old habits.

Regardless of this weakness to fall into sin, God commanded Hosea to ‘love her as the Lord loves the Israelites, though they turn to another god.’ Hosea 3:1. In other words, Hosea forgave her sin against him and accepted her just as she was.

The three very encouraging things we can take from this are:

First, that God will NEVER give up on us!

According to Matthew 18:22; He will forgive us more than ‘70×7’ times for our shortfalls and His love will remain unfailing throughout. There’s nothing we have done or will ever do that will shock our ishi, because as creator of the universe there is nothing that He has not seen or does not know. No matter how far we stray from the path He set out for us, there is always a way back; and when we do return, just like the prodigal son, He will be there waiting for us as if we never left.

Secondly as Gomer found out, even the best man in the world, one who could bring happiness and give meaning and satisfaction to our lives, should not take the place of Messiah. These days, so much emphasis is placed on the search for the perfect husband and/or wife, and it can be become more important than our desire for a deeper relationship with Messiah. The truth is, that true satisfaction cannot be found anywhere else but in the Blood of Jesus/Yeshua; because that alone leads us to eternal life with our Father in Heaven. A man or woman who is sent by God will enhance the life you already have, but no one can give what Messiah Jesus can. He must be first in our lives, then we can know the fulfillment and worth that our hearts long for.

Lastly in the story of Gomer we see revealed the deep emotional healing and total redemption that only a loving ishi can provide. Falling into sin does not mean that a person is tainted forever, because by turning to Jesus/Yeshua as with any sin repented of, His Blood cleanses us. Ephesians 1:7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us.

As with any sin, if we turn to Jesus/Yeshua and repent, He will remove it completely and it will be as if it had never happened.

This is how much our Ishi loves us and is always calling us back to Him, and He wants us to live the abundant life He has provided free from guilt and shame. Just as Gomer returned to Hosea, we can return to Messiah, our Ishi.

The essential aspect of this story is for us to realize that God loves us so very much and longs for us to turn to Him and want to be with Him, just as the loving relationship between a husband and wife. No matter what we have done there is forgiveness. There is no guilt, grief, or shame that cannot be removed by the love God showed in sending His Son who shed His Blood so that all sin can be wiped away completely and forever. If we say that God cannot forgive us, we are denying His Almightiness and if we say we cannot forgive ourselves; or the shame is too deep, we are denying the power in the sacrificial Blood of Messiah.

Don’t allow the enemy to make you believe you are beyond redemption because when we turn to the Lord in humility and trust, He will not turn us away.

We do not comprehend nor understand the depth of the love of the Creator of the Universe but that is no reason to reject His merciful grace. You can be free today right now all guilt and shame removed forever. Your worth in God’s eyes has never decreased, and will remain the same as it ever was. Like Gomer returned to Hosea, you can return to God.

 

Shalom aleikhem

chaverim and mishpachah!

Peace to friends and family.

Shavua Tov, Have a blessed week.

Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are very precious in His sight.

Not sure ..you can be…

SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,

SAY IT RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

Between A Rock And A Hard Place?

This may be one of the

most enigmatic accounts in scripture,

that of:

Why did Yeshua/Jesus write on the ground?

and followed quickly by the obvious question:

What did He write in the dust?

There have been many suggestions from many people concerning this scenario.

Was it a list of sins etc.?

This suggestion would account for the reaction of her accusers, who, uncomfortable with their criminal past on display for the crowd to see; one by one they slunk away.

IF that is what Yeshua/Jesus wrote, then His point was obvious: Inferring to them that they were not without sin, and didn’t appreciate their sins on display any more than the woman did. It was true, she may have deserved death according to the Law of Moses, but they probably did too.

Some say that it was not uncommon to write in the dirt being a way to draw directions to a covert meeting for believers, who sometimes made the fish sign which could easily be erased with a quick slide of the foot.

Here it may be helpful if we think with a Torah based Hebrew mindset, taking into account the situation, the accusation, also, those who were accusing and their knowledge of Torah laws and instructions. The law of Moses which Pharisees and Sadducees followed said, the guilty one should be stoned to death.

This was for both the individuals in question, so was He upholding womens’ rights? Yeshua/Jesus seemed to disrupt the laws of His time in every single encounter with women recorded in the four Gospels, turning upside down that which was accepted as wisdom in His day.

His perspective toward women ran opposite to the Middle Eastern cultural norms. Women were often treated as property. Jewish rabbis began every temple meeting with the words, “Blessed art thou, O Lord, for thou has not made me a woman.”

A wife could never divorce her husband. However, a husband could divorce his wife for any reason, and he had no obligation to financially care for her. The husband simply handed her a bill of divorce and she was sent away.

Women were often viewed as inferior to men, excluded from public religious life and rarely taught the Torah, even in private.

Yeshua/Jesus taught both men and women and healed and performed miracles equally for both. Regardless of their lifestyle, including thieves, prostitutes, lepers, women of low social class (e.g. samaritan woman at well). He paid no attention to social standing or religious credentials; interacting in a very welcoming way with both men and women because He loved people. He knew that women had no religious or legal authority as spokespersons, yet Yeshua/Jesus gave them the role of being the very first to inform others of His resurrection.

John tells us something people often miss, that Yeshua /Jesus wrote twice, clearly a gesture that’s meant to call our attention to in emphasizing this point, and yet, at the same time it seems strange.

There is more to this scene than at first meets the eye and we must recall that this was not the first time God wrote with His finger.

When YeHoVeH gave the Law up on the mountain with Moses, in Exodus 31:18.

He wrote the Ten Commandments/10 sayings Himself.

YeHoVeH did not write in sand or dirt which can be wiped away but on tablets of stone. These words were permanent, unchangeable, binding, a covenant; He was marrying Israel to Himself.

And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God. 

Exodus 31:18

Click link below for more:

https://www.minimannamoments.com/sapphire-and-10-sayings/

Truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Matthew 5:18

The second time in Daniel that He wrote with his finger, it was a condemnation of those arrogant peoples for not following his laws. , “Mene, Mene, Tekel, Upharsin.”

click link below for more of above:

https://www.minimannamoments.com/bones-of-fire-and-graffiti/

In John Chapter 8, this is the third time Gods finger writes – as Messiah, the God-man Yeshua/Jesus; and it appears He was also writing a condemnation or was He writing a pardon for sins?

An interesting point is that Yeshua/Jesus never stands up.

He straightens up but He never stands up.

Is it because He is sitting to judge this woman;

He keeps sitting and writing in the dirt.

 

Why?

Messiah sat, because Judges sit.

Bema Seat.

Matt.27:19

Even Pontius Pilate was seated on the Bema/Judgment Seat when he condemned Messiah to death.

Yeshua/Jesus will sit at the right hand of God to judge the living and the dead.

They said: such a woman is to be stoned to death; which implied that they had enough evidence. However, it was not clear if they had already put her on trial and/or if they had already questioned the witnesses. In either case, they had not yet pronounced judgment but instead they dragged her out in front of Yeshua/Jesus.

At the end of the story, Yeshua/Jesus tells her to sin no more so it looks like she may have committed adultery. 

So in bringing the woman to Yeshua/Jesus, they were testing Him in another way. If He was a prophet, then He should be able to discern if she was guilty or not.

They knew Yeshua/Jesus had forgiven some people of their sins, e.g. the crippled man. However, the sins of the people whom He had forgiven had not been accused of any crime. The woman was accused of adultery, apparently even caught in the very act of adultery so there must have been witnesses willing to testify against her. So would Yeshua/Jesus fulfill the law or would He forgive her sins?

Beginning at Numbers 5:11, specifically verse 23, this gives insight into WHY Messiah wrote in the dirt and further insight into what He may have written.

These verses also talk about adultery; this portion of scripture has been called The Test for An Unfaithful Wife.

The Test for an Unfaithful Wife

In Numbers 5:11, the priest brings the woman accused of adultery and has her stand before the Lord and has her take an oath. He also sweeps up some dust and dirt from the tabernacle floor and puts that dirt into cup of holy water from the tabernacle.

The priest also pronounces a curse that if she is guilty, then when she drinks the dirty water, she will get deathly sick but if she is innocent, then she will not be harmed by drinking that cup of dirty water. But before she drinks that cup, the priest also writes down the curses that he pronounced on a scroll. Then he takes some holy water and rinses the scroll of curses into the cup of dirty water. So now the dirty cup of water has the curses in it as well. Then she is made to drink that cup of dirty water.

Is this why Yeshua/Jesus wrote in the dirt and possibly what He wrote?

Did Yeshua/Jesus write this woman’s name and her sins in the dirt in order to forgive her for her sins!

How is that possible?

In order for Him to forgive/pardon this woman’s sins and to let her go, He had to first write down her sins and put them in a cup of water and then He needed to drink that cup.

Yeshua/Jesus knew that very soon He would have to drink the cup of sin. This cup would contain not only this woman’s sin of adultery, it would contain your sin and my sin, it would contain the sin of Adam, it would and did contain all sin that has been or would ever be committed!

No wonder in the Garden of Gethsemane, He prays to the Father, if it were possible to take away this cup.


“Father, if you are willing, take this cup from me; yet not my will, but yours be done.”

Has it ever occurred to us what cup Yeshua/Jesus was referring to here while He was praying to His Father?

Was it this bitter cup of sin?

Remember the Last Supper/Pesach Meal, immediately preceded the Garden of Gethsemane, which He and the disciples never finished.

During the meal, Messiah did something radical, something new, He changed the cup of the covenant of the Passover Meal to a new covenant.

There is no mention of them eating the lamb, just bread/sop and that which it was dipped in.

Why?

Because He was THE Pesach/Passover Lamb and why He said you must eat me! And drink my blood/wine/. Symbolic of the blood on the doorposts of the first Passover/Pesach.

Pesach has been covered in previous posts.
From the text, it appears that they left the Passover Meal and went to the Garden to pray; so Messiah and His disciples never finished the Passover Meal in the old tradition drinking the other cups of wine… However, He would finish the New Passover/Covenant as THE Lamb of God who takes away the sins of the world. He would drink that cup of sin and condemnation for us; which has become our cup of redemption.

We drink this new cup of redemption during every Communion meal and someday soon, we will finish the new Pesach/Passover Meal with Yeshua/Jesus in Heaven at the Marriage Supper of the Lamb. I will drink new with you in my fathers kingdom confirming and completing the covenant between us. Him the Bridegroom and those believers who make up The Bride of Messiah.

Another possibility as to why did He do such an strange thing?

Again the answer is in the Old Testament/Tenach, where there is a reference to almost all that Messiah said and did. 

Why?

Because it was the Old Testament/Covenant that proved His claim to be the Messiah, fulfilling prophecy.

The Prophet Jeremiah gives us the answer to His action:

Jeremiah 17.13  O LORD, the hope of Israel, all who forsake You shall be ashamed. Those who depart from Me shall be

written in the earth,

because they have forsaken the LORD,

The Fountain of Living Waters.

On the previous day Yeshua/Jesus had made His startling announcement to the crowd on the Temple Mount:

John 7.37-52 On the last day, that great day of the Feast of Tabernacles, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of Living Water.”

Click link for more on Sukkot /Feast of Tabernacles

https://www.minimannamoments.com/in-the-end-its-all-about-yeshua-jesus/

However, His announcement was not received with universal acclaim because:

Many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee?……So there was a division among the people because of Him.

There is no doubt that the ruling group of Scribes and Pharisees had rejected Him, and forsaken the LORD, as the Prophet Jeremiah wrote.

Then the Pharisees answered them, “Are you also deceived? Have any of the rulers or the Pharisees believed in Him?

Yeshua/Jesus, who was Himself The Fountain of Living Waters had offered the people rivers of Living Water…..but His offer was rejected by the Scribes and Pharisees.

He symbolized their rejection of Him by stooping down and writing on the ground with His finger.

The aggressive response to His confirmation of Himself as Messiah was rooted in their fear and anger that their authority was being challenged. Therefore, Yeshua/Jesus wrote on the ground….as though He did not hear.

John 8:7  4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

His action of ignoring them, as though He did not hear, was in fulfillment of Psalm 66.18 and Isaiah 59.2:

Psalm 66.18   If I regard iniquity in my heart, the LORD will not hear.

Isaiah 59.2   Your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear.

How did they react?

Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last.

They knew what the Scriptures said, and no doubt recognized the reference that Messiah made to Jeremiah 17.13, that those who depart from Me shall be written in the earth, because they have forsaken the LORD.

They would also have recognized why He seemed not to hear, because they were regarding iniquity in their hearts.

They were convicted by their conscience, and there was only one thing for them to do, leave, one by one.

However, there was another option for them. In Jeremiah 17.14, the following verse, is His offer of redemption:

Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for You are my praise.

It is very sad that they rejected every offer that He made.

There is another possible explanation that may be the answer and maybe we should ask why it is that none of the Gospel writers put in their account exactly what was written. Could it be that it was because it was obvious to those whom the account was written to at that time?

Did the onlookers of the day understand without explanation?

As we have seen in previous posts, many of the Hebrew idioms are included in the narrative and we miss it; as we both read and look at it with a Greek Western mindset.

The religious leaders became increasingly irritated by Yeshua/Jesus’ popularity. Thousands of people followed Him, some for His teachings and most because of the miracles He was doing among them, healing their sick.. And so, being jealous, did they come up with a plan?

It is worth noting here that this scene played out following His discourse on the beatitudes…..

and when He said this it was in context of the woman taken in adultery.

Again It is important that we look at this situation with a Hebraic thinking mind otherwise we interpret it with a Greek way of thinking and miss the truth of this account. The Bible is a Jewish book and this is a Jewish story and they understood without an explanation, which is probably why none was given!

They brought her to Yeshua/Jesus, knowing the Law of Moses said she must be stoned and also knowing that if Jesus/Yeshua said stone her, He would be going against the Law of Rome which forbade execution by Jews and if He said not to stone her, He was going against the law of Moses.

Almost between a rock and a hard place!

Were they trying to trap Him between 2 laws?

Remembering Moses law said stone her and also the man!

So He wrote in the dust of the earth,

and to a Jew, with a Hebraic mindset,

it means only one thing;

It’s a claim to be YeHoVeH/God !

to be the very same Who wrote the 10 sayings

with His finger on the stone.

was He in fact saying I wrote that law?

We miss that because we are not Jewish and what He wrote, is not as important as the point He was making by His actions. He was claiming to be responsible for that law.

She found herself between a rock and a hard place.

The rock in her case was the Rock of Ages, Messiah Himself; and the hard place of her impossible situation, was softened; not by the rocks of accusation and judgment falling on her, but of her falling on the hard ground/place at the feet of the Rock of her salvation.

Go and sin no more.

This was not for her alone but for ALL who fall at His feet.

Our accusers have been silenced

by the Blood of the Lamb

and though there is a saying

‘you can’t get blood from a stone’;

in the case of Messiah,

the rock of the ages;

the rosh pinah/corner stone Himself…

it may have TRUTH to it!

His redeeming Blood has flowed forth to pay for our sins and judgment upon us has been passed and withdrawn for ever. As long as we stay humble and repentant at His feet, covered in His blood.

Even as He spoke to His disciples in the sermon on the mount/beatitudes,

Moses said, but I say…. and this is what I meant when I gave that instruction.

He came to correct the perversion of His laws by men. He reminded them of another of Moses laws which says that, no one can become a witness in a criminal charge if they have ever committed the same crime so when He said John 8:7 let him who is without sin.

He wasn’t saying that you have to be perfect before you can punish someone else, which is more or less a Greek way of thinking.

That is impractical for no judge is sinless.

He was referring to: Ex 23:2  You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

Thou shalt not follow the multitude to do evil; neither shalt thou speak in a cause, following many, to divert judgment.

Do not follow the crowd in doing wrong and quoting the law which says:

if you have never committed adultery then you can be a witness in this case

and that’s when one by one they walked away John 8:9 beginning with the oldest..

so the witnesses were dismissed based on the law.

Then He asked her where are your accusers? 

John 8:12 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord.

Another point of the law stated in:

Deut. 19:15 15

A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.

Here are the passages they would have had in mind:

If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall be put to death. ~ Leviticus 20:10

If a man is caught lying with the wife of another man, both of them shall die, the man who lay with the woman as well as the woman. So you shall purge the evil from Israel. – Deuteronomy 22:22

Based on the Scripture above, some would also ask the obvious question: if she was caught in the very act of adultery, that means she wasn’t alone. So where is the man? 

The relevant legal question at this juncture is whether the woman is married or not.

Under Torah law, adultery is a question of exclusivity and ownership. A married woman’s sexuality is “owned” by her husband, but not vice versa. This means, if the woman is not married, she has committed adultery and is under the potential sentence of death. If she is married, then both she and the man are under that potential sentence, because the man has violated the sexual “ownership” of another man. However, even if she was married, it is not outside of the realm of possibility that men in a patriarchal system could come to an arrangement on how to proceed, leaving the man out of it, especially given the socio-political maneuverings of the scribes and Pharisees to trap Messiah. 

It seems clear that the whole thing is a set up because should Yeshua/Jesus order her to be stoned, He upholds Jewish law, but breaks Roman law!

This was because the Jews who were living under Roman occupation did not have the unilateral rights to capital punishment for adultery.

If Yeshua/Jesus condemns the stoning, He breaks Jewish law and risked being discredited as being a compromiser who is soft on crime.

Jesus/Yeshua knew it was a set up, but He still needed to answer. Which, of course, He did by saying very little. What He wrote may have been just as powerful due to the fact that there had to be 2 or 3 witnesses and as there were no witnesses then the case was voided.

John 8:11. Neither do I condemn you but go and sin no more.

We should remember that mercy is not offered to us to go back into sin.

Was the point He was making simply, that He knew the Law better than her accusers did… and used Moses law to bring justice to the situation. And at this time He says John 8:12 declaring that He was the Light of the world.

You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

I AM the Light of the world.

Matthew 5:14-16

Anochi  – I AM that I AM

and

John 8:12. You are the light of the world.

He said of Himself and His disciples,

He did not say He was the salt of the earth!

Light, it’s not so much what we say or do, it’s what we are. If we follow Him we will not fall into sin, tempted and drawn away by our own lusts. James 1:13-14

Follow Him and walk in the light and not be living and walking in darkness.

Matthew 4:16.

He exposed their way and showed

His WAY which is Truth; and truth is love/ love is truth.

Matt 5:14-16 is

showing the higher standard of moral living in a wicked and adulterous generation. Good action is not doing good things, so much as being, and it proceeds to list the WAY, which is impossible for anyone to live up to in the natural but we are supernatural and as we press in personally, that’s what gives the glory to the Lord because its not us, It’s Him IN us. It’s supernatural NOT to worry! Don’t think of what you will eat or wear because our needs are met.

It is worth noting that this woman was likely a victim of entrapment and they were tempting Him, it was a trap, a snare.

Matt 22:15 tells us the Pharisees were always plotting how they could trap Him with a question.

If He gave her mercy, it would mean He was compromising concerning adultery and therefore an enemy of their moral law; but if Yeshua/Jesus stoned her, then all His teaching about mercy and forgiveness was invalidated.

John 8:7  4 They say unto him, Master, this woman was taken in adultery, in the very act.

5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

Verses 7, 8. – But when they continued asking him; he lifted up himself, and said unto them, He that is without sin, let him first cast a stone at her. And again he stooped down, and with his finger was writing on the ground.

another version says:

John 8:7. So when they continued asking him. For observing that he put himself in such a posture, they concluded that they had puzzled and perplexed him, and that he knew not what to say; and therefore they were more urgent for a speedy answer, hoping they should get an advantage of him; and that they should be able to expose him, and that his confusion would appear to all the people:

7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”

One by one they walked away, “beginning with the oldest” until it was only Jesus left with the woman. Jesus asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said.
“Neither do I condemn you, ” Jesus declared. “Go and sin no more.”

This was not normal, it never happened.

Imagine her shock!

Not only was she allowed to live but she is free to go.

Surely, He knew very soon, He would be paying the penalty not only for her adultery, but also for the crowd’s hatred, and for the religious leaders’ callous arrogance… on a cross.

The sins of the whole world would fall on Him, as He paid the price for our forgiveness and redemption.

Though He was YeHoVeh/God, the only one with the right to judge her, He was able to honestly tell this woman, “Neither do I condemn you. Go and sin no more.”

At that time, Messiah said He did not come to judge, but came to seek and to save the lost.

He is our Savior.

He changes the lives of those who know Him and when He returns He will be as judge.

At the end of the story, Yeshua/Jesus and the woman are the only ones left. Not even His disciples are present.

Why were only He and the woman left? 

Did everyone leave because everyone has been indicted? 

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth…. From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. . (John 1:14;16-17)

The Scribes and Pharisees came with the letter of Moses’ law for sneaky, ungodly purposes. Yeshua/Jesus knew all this and responded accordingly, with the spirit of the law, which is full of grace.

When He tells her that He doesn’t condemn her, and that she should stop sinning. Was He saying: I do not condemn you and the truth of the law is what you did was wrong, stop it.

Can we assume He is referring not only to the adultery. She, like all of us, probably has more than one secret shame, as well as patterns of unholiness.  

The scribes and the Pharisees weren’t wrong: the woman had sinned; but she was a pawn, merely a means to an end, because their purpose and goal in revealing her sin was condemnation. They debased her more than the man she was caught with and not just her but it was also against Yeshua/Jesus.

As we are continually seeing everything in the Bible is connected, woven together in a unique way. Yeshua/Jesus was purposefully writing in the dirt. Was He writing her sin and not only hers but writing all of our sins? He would not only drink that cup of sin and condemnation, but absorbed it all and eradicated it as if sin had never existed.

He will separate our sins from us.

Psalm 103:12 as far as the east is from the west, so far has he removed our transgressions from us.”

The phrase 

as far as the east is from the west

is meant to communicate in infinite space. 

East is in one direction, and west is in the other.

Implying as if we never sinned.

The bad news is that we are all law-breakers.

No one can keep the law perfectly.

As Paul wrote,

All have sinned and fall short of the glory of God

Rom. 3:23.

But The Good News is

He came not to condemn the world, but to offer salvation.

He came into the world to make dead men live.

Forgiveness for repentant hearts…

Although the Law was written in stone, our sins need not be. Yeshua/Jesus offers forgiveness, and as the Scripture tells us, fulfilling Psalm. 103:12.

Why did Yeshua/Jesus write in the dirt?

The Last Adam wrote in the very dirt that He created the First Adam out of but…

unlike words in stone that cannot be changed, what is written in sand/dirt can be wiped away.

This is why He came and is exactly what He wants to do for us.

All we need to do is accept the grace He offers by repenting of our sins and He will remove those sins forever.

There may be much much more than we know to His final words.

IT IS FINISHED!

May His true Shalom/Peace

rest upon each one in Jesus/Yeshuas’ Name.

‘Mishpachah’ ‘Family’

משפחה

Mish-pa-KHa Mish-pa-KHa

you are greatly loved and prayed for daily..

Happy Shavuot and may every reader be filled to overflowing

with His Ruach!

 

There may have been some confusion as to the timing of Shavuot 2021 which was a two-day holiday, celebrated from sunset on May 16 until nightfall on May 18. Orthodox Jews state it coincides with the date that God gave the Torah to the Jewish people at Mount Sinai more than 3,300 years ago. It comes after 49 days of counting the Omer.

For Messianic Believers we are also remembering the outpouring of His Spirit of Holiness/Ruach Ha Kodesh recorded in Acts 2:1-13

Pentecost is also dated according to this calendar below.

For more on Shavuot click links below:

https://www.minimannamoments.com/50-days-later-an-earthly-and-spiritual-harvest-pentecost-shavuot/

https://www.minimannamoments.com/2-x-3000-a-marriage-made-in-heaven/

NOT SURE if you are part of His Family?

YOU CAN BE..

Say the following and mean it from your heart…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He came in the flesh and He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life.

Because your word is truth, I say that I am now forgiven and born again in my spirit and by faith I am washed clean with the Blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Apocalypse Of The Teruah’s Cry

Rosh Hashanah is the start of a New Year in Israel,

It actually means “Head of the Year.”

And it will be the Hebrew Year

since creation, which really gives a clearer understanding of where we actually are in Father’s timeline.

Rosh Hashanah is celebrated for two days. It is the start of the 3 Fall/ Autumn, Appointed Times of The Lord/Feasts /Festivals.

A look at some fascinating facts, mysteries and scriptures connected with Israel’s Fall/Autumn Appointed Times.

The day on which Rosh HaShanah is celebrated is Biblically known as Yom
Teruah (Day of the Trumpet Blasts)

The traditional Rosh Hashanah greeting is

‘shanah tovah’

which means,

good year!

The word U’Metuka

(and sweet) is sometimes added.

When is Rosh HaShanah?  

The Hebrew date is always the same — the 1st of the month of Tishrei.

The dates of Jewish holidays don’t change from year to year; however, a Jewish year can change in length from 353 to 354 or 355 days long.  A Jewish leap year can be 383, 384 or 385 days long and because the Jewish year is not the same length as the year on the civil calendar, the dates of holidays seem to shift quite a bit; consequently that results in the Israels High Holidays falling anywhere from early September all the way into October.

So what date is the holiday on the Gregorian calendar? This year, Rosh HaShanah begins at sunset on Sunday, September 9. 

September, 2018 calendar with Jewish High Holy Days circled

Brief history explaining the reason for the two calendars and why are they different in length?

The civil Gregorian calendar is based on the solar cycle of 365 days, five hours, 48 minutes and 46 seconds — the amount of time it takes the earth to make one complete rotation around the sun.

To correct the problem of those extra hours, an extra day is added to February every four years.  This keeps the equinox (when the sun shines directly on the equator) occurring on generally the same date every year: March 19 or 20 and September 22 or 23.

The Jewish calendar is a luni-solar calendar.  It considers three things: the yearly rotation of the earth around the sun, the daily rotation of the earth on its own axis, and the monthly cycle of the moon around the earth.

Each new moon cycle begins a new month or Rosh Chodesh.  

However, there are approximately 12.4 lunar months in every solar year.  In other words, a lunar year is about 11 days shorter than a solar year.

If the Jewish calendar were a strict lunar calendar that had 29.5 days in a month, every 16 years or so the Fall Feasts would be held in Spring, and Passover would be held in autumn.   

To keep the Jewish holidays and appointed times in their correct seasons, every two or three years the month of Nissan begins earlier and an extra month is added.  This 13-month year is called Shanah Me’uberet, literally, a pregnant year.

The additional month of Adar 1 (also called Adar Aleph) is added before Adar, which is designated Adar 2.  

The addition of the extra month guarantees that Passover (Pesach) and the wheat harvest feast (Pentecost / Shavuot) occurs in the spring.   

Between AD 320 and 385, Hillel II, the Nasi (Prince) of the ancient Jewish Sanhedrin, established the calendar that is used today which follows a 19-year cycle, realigning the lunar and solar calendars.

In this system the extra month is added on the 3rd, 6th, 8th, 11th, 14th, 17th and 19th years of the cycle.  The current cycle began at the start of the Jewish year 5758, which occurred on October 2, 1997.

The Gregorian calendar, however, was created in 1582 by Pope Gregory XIII and proclaimed the official civil calendar of Britain and the British colonies of America in 1752.

Below is a chart correlating the 7 Appointed Times with Prophetic Fulfillment in Messiah.

The Feast of Trumpets is also the anniversary of the creation of man. Adam, the first human being, opened his eyes to a world that appeared to have always existed.

More Interesting information of HebraicThought and Concepts.

The ancient Hebrew text ‘Book of Formation’, teaches that there is more to the universe than time and space. There is a soul.

Whatever is found in the universe’s soul is found somewhere in its space. And whatever is found in space, is found in time.

In the soul of the universe there is a consciousness from which all consciousness extends.

In space, there is the Land of Israel, a space from where all space is nurtured.

In time, there is Rosh Hashanah, a time from which all time is renewed.

Rosh Hashanah means Head of the Year.

Not just a starting point, but a head, a new beginning of time in which a new consciousness enters our universe. It is said, that whatever transpires in the coming year is first conceived in these two days.

That is why Rosh Hashanah is called the first day of creation, for only then did the world know it had meaning.

For Israel, on each Rosh Hashanah that scene is replayed, and new meaning is discovered in our world, and the world is born again. (Interesting concept!)

All the cosmos came to be because Hashem, (The Name), chose to invest His very essence into a great drama: the drama of a lowly world becoming the home of an infinite God. A marriage of opposites, the fusion of finite and infinite, light and darkness, heaven and earth.

We would seem to be the players in that drama, the cosmic matchmakers. With our every action, we have the power to marry our mundane world to the infinite and unknowable.

Apocalypse of the Teruah’s cry? A horn that cries?

How can an animals horn cry out?

It’s the cry IN the sound of the shofar!

It is part of hebrew thought that the first time a shofar was heard in creation was when God created Adam. God blew Adam’s soul into him, and the sound it made was the sound of the shofar. Just like God created mankind on Rosh Hashanah, on the anniversary of that day, God is recreating us.

Could it be said that we are God’s shofar?..

The sound of the shofar being blown is the sound of creation.

The breath represents the soul, and the instrument represents our bodies.

The shofar reminds us that when our bodies do the will of our soul, there is song and harmony.

Spirituality is represented by music because music sounds even more beautiful the more notes that are being played, unlike too much speech.

Do each of our souls have a mission to add to the harmony of the world?

The shofar is supposed to change us. It’s sounds are intended to invoke that nagging feeling inside of us that asks us to live a deeper, fuller life in the year to come.

There is a difference between simply hearing it and then going about our lives, and really listening to it and having its wailing sound transform us.

Even though it is not the anniversary of the creation of the entire universe, but that of the human being, it’s the true beginning, as all of time, as we know it, begins on this day.

Why? Because on this day, more than any other, the Hebrew thought is we are empowered to change lanes, to switch direction, to alter and transform our destiny and thereby the destiny of all of creation if as we believe everything is connected!

Through us, truth and goodness can become a flaming torch of light, which was once obscured in darkness and ignorance.

All is defined by destiny. Even the past is redefined by the arrow of its future. The very existence of that time that held that past is re-created once it achieves its hidden destiny. A destiny that only each of us can reveal.

For those whose focus is on Rosh Hashanah, the here and now that is all that matters; for it represents the first day of all of time, future and past.

In biblical times, the shofar was used to tell the people that the King was coming.

What is the correct etiquette when a King comes?

Most likely, we want to impress the King so we make an effort to perfect ourselves and our surroundings.

It was also used as a signal that war was coming. What is the strategy we adopt when war comes? Probably we prepare our weapons, form an army and we prepare to fight.

The shofar was also a tool to help break down barriers. When the shofar was blown at Jericho, the walls came crumbling down. This is why it is also known as the 

Even though sometimes we change from the inside out, it is more often influences from the outside that really have an impact on us. Is it possible that the shofar is necessary because it is a powerful tool outside ourselves and helps us to improve ourselves on the inside?

Our actual bones are supposed to resonate with the sound of the shofar. Do we have the ability to not only hear what the sound is reflecting but to absorb its frequency and let it stir deep within our souls, so much so, that there is an effect on our physical bodies??

Throughout life, our soul is constantly being affected by outside influences: fashion dictates how we dress, advertisements tell us what we like, the media affects how we think, and the people that surround us dictate our reality. Yet, how often do we stop and really listen to the sounds that surround us? How often do we connect to what is inside of us and who is above us? How in tune are we with nature and the spiritual aspects of our lives? How much do the sounds of the outside world drown out the sounds of our soul?

With a new year comes a clean slate, the ability to correct our mistakes, with the power to transform into a newer and better self.

The shofar is our call to action – an alarm!

The power is within us. Once we hear the call, it is our job to make it real.

And so too, every morning, we are all reborn from a night-time taste of death.

Since Father created earth by His spoken word and creation is still in motion and at every moment—in the smallest increment of time—every particle of the universe is still being projected into being out of absolute nothingness, as it was at the very genesis of all things.

The feast of trumpets is the season of Teshuvah – the season of repentance/return.

Teshuvah is the Hebrew word from the root word SHUV meaning to return.

Hosea 3:4 -5 Jeremiah 3:22; Isaiah 30:15.

The great mystery is that in ancient times God has set up this entire age as a Hebrew year. The Feast of Tabernacles/Sukkot, starts the civil new year, however on the Sacred Calendar it represents the end of the year, not the beginning.

So the season of repentance comes at the end.

Teshuvah has a double meaning; as well as returning to God, it can also mean physical return. So the days of Teshuvah contain another secret, that of an apocalypse, a revealing, that Israel must return to the land of promise and to Jerusalem.

Teshuvah is not just for a week for a season, but a lifestyle.

We are to live our whole lives with Teshuvah hearts and the greater the Teshuvah, the greater will be our continual returning to Him.

Teshuvah signifies that the time of Israel’s repentance and their subsequent return to Messiah will happen at the end of the age. So in a way the Hebrew year waits for Israel to repent and turn, Teshuvah, in order for it to come to its conclusion. This is why we are to pray for Israel to return to Messiah and why the Appointed Time WILL surely come.

The Rabbis/Teachers compare the coming Messianic era to the full moon, the hope of redemption and His coming is compared to the new moon.

The Talmud, (compendium of rabbinical teachings and discussions), teaches that when the Messiah returns, the moon will cease to diminish and remain as large and bright as the sun.

So while the celebration of the new moon reminds us of His coming, it also reminds us to renew our awareness of His Presence in our lives, and to push forward into the growth and change that He has for us, becoming all He created us to be.

“When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”  (Psalm 8:3–4)

In truth, we need only awaken the spark of God within our own souls. That spark within us connects with the Infinite Light of God above. The circuit is complete and a new cycle begins. For this reason we are called His children, and we call Him our Father. We are created beings, yet there is something of us that lies beyond creation. It is the One who sustains the universe who breaths within us.

On Rosh Hashanah, God is addressed as both

Father/Avinu/Avinou

and

King/Malkeinu/Malkaynou

Father, because there is something of Him within each of us.

King, because He dictates what will be and what will not.

Indeed, as we choose, so He will dictate.

Choose life.

Words to Avinou Malkaynou

Our Father Our King Hear our voice

Our Father Our King We have no King but You

Our Father Our King Renew For us a good year

Send us complete healing to the sick of your people

Our Father Our King

Inscribe us in the book of life

fill our hands with your blessing

Our Father Our King 

Fill our storehouses with plenty

Our Father Our King

Hear our voice have compassion upon us

Our Father Our King Hear our voice

Our Father Our King Hear our voice

_______________

Avinu malkeinu sh’ma kolenu


Avinu malkeinu chatanu l’faneycha


Avinu malkeinu alkenu chamol aleynu


V’al olaleynu v’tapenu

Avinu malkeinu


Kaleh dever v’cherev v’raav mealeynu


Avinu malkeinu kalehchol tsar


Umastin mealeynu

Avinu malkeinu 
Avinu malkeinu


Kotvenu b’sefer chayim tovim


Avinu malkeinu chadesh aleynu


Chadesh aleynu shanah tovah

Sh’ma kolenu
 Sh’ma kolenu Sh’ma kolenu

Avinu malkeinu Avinu malkeinu


Chadesh aleynu

Shanah tovah

Avinu malkeinu
 Sh’ma kolenu


Sh’ma kolenu
 Sh’ma kolenu
 Sh’ma kolenu

A King speaks and his word is fulfilled. God speaks and the world comes into being. 

When we speak the words of Torah/Scripture, they resonate in the heavens and beyond. Spoken words have sound and frequency which is part of creations makeup. Why? Because they are His words, and they are on the rebound to Him. He spoke, He said and He watches over His Word to perform it and it will not return to Him void. Is.55:11

The central observance and widespread custom of Rosh Hashanah is sounding and listening to the blowing of the shofar on both mornings of Rosh Hashanah. The shofar is made from a hollowed-out ram’s horn. It produces three ‘voices’

tekiah (a long blast), 

shevarim (a series of three short blasts) and 

teruah (a staccato burst of at least nine blasts).

Click http link below for more information and on the mp3 bar to hear the different shofar sounds.

(The sounds will begin after 15 seconds)

https://www.minimannamoments.com/blowing-your-own-trumpet-2/

The shofar is blown at various intervals during the Rosh Hashanah morning service. When all added up there are 100 ‘voices‘ in total.

On Rosh Hashanah, we cry out from our very essence, from our spirit man, with the call of the shofar; Father replies, sending His very essence towards His creation.

The shofar cries out from the raw essence of the soul, to its Beloved, the One who is the raw essence of all being. It’s not a human voice but rather the howl of an animal horn and when its sound is heard it is so primal that the mind ceases to think and the heart skips a beat, the throb of life suspended for a moment in time.

That is the moment that heaven and earth connect. The base nature of our souls here on earth reach up to touch the divine essence above as He reaches down and the RE-union is made. Our souls press upwards bursting through the veil into the heavenly dimension, escaping the constraints enforced upon it by our earthly bodies.

For there are many things that are important even essential for us and often words flow out in a burst of emotion, rich words, expressive and vibrantly imbued with life.

And then, there are things that shake us to the very core – challenging all that we have known and believed.

Things that do not wait for the right words or the mind’s permission, in this case, the mind cannot fathom them, the most expressive words could not contain them. These are the things that can only break out in a cry, in a scream, and then fall into silence.

This is something of the sound of the shofar: From the very core of our souls our hearts crying, ‘Father! please don’t leave – let your presence remain always!’

Another significance of the shofar is to recall the Binding of Isaac which also occurred on Rosh Hashanah, in which a ram took Isaac’s place as an offering to God;

as we remember Abraham’s readiness to sacrifice his son, and pray that He should stand by us as we pray for a year of life, health and prosperity.

Rosh Hashanah is the start of the Yamim Nora’im (High Holidays).

At the time of writing, the Holy Day, (Yom Kadosh), of Yom Kippur, is just a week away and the people will gather in synagogues for 25 hours of fasting, prayer and inspiration.

The days in between are known as the 10 Days of Repentance,

or the Ten Days of Return/Days of Awe

and they are an especially propitious time for teshuvah, for returning to the Father.  Before the

Yom Kippur is followed by the joyous holidays of Sukkot and Simchat Torah.

Parallels of Khataah – The Day of Atonement – Yom Kippur

The sacrifice that took away guilt and which was also the guilt, called the Asham. On the day of atonement there was a sacrifice that took away the sins of all Israel. It was a sacrifice of a parallel nature and contains a parallel mystery. It was called the sin offering it was the offering that took away sin.

Messiah was the old covenant/testament mystery revealed in the renewed covenant/testament, it was a shadow of Him as He was and is THE sacrifice that takes away the sin of the world.

In Hebrew the sin offering is called the Khataah. It has a double meaning. One is, sin offering, and it also means the sin itself.

As Messiah is the mystery, He is the Khataah and the same as in the mystery of the Asham.

(Asham = the sacrifice becomes the very thing it removes, in this case sin, more explanation to follow).

Messiah had to become sin itself in order to fulfill scripture. 2Corinthians 5:21 He made Himself who knew no sin to be sin. Matthew 1:21.

Both the sacrifice and the sin are called Khataah meaning that, not only does the sacrifice have the name as the sin but the sin has the name of the sacrifice that removes the sin.

Every sin has or carries the name of the sin offering and if Messiah is the sin offering, the Khataah, then every sin has His name, for every sin has the name of the sacrifice.

So in the Hebrew language every sin we’ve committed, repented of, been forgiven for and is now under His Blood, bears His name, the name of the sacrifice. So therefore He owns our sin. They are no longer ours, they belong to Him now, so we cannot keep them for He is the owner of them His name is on our sin.

Isaiah 53:7 – 11; two Corinthians 5:21

One of the sacrifices offered in the temple was called the Asham.

It was for a specific purpose it removed the guilt of the one who offered it up.

Asham means guilt offering.

However it also means the guilt, which seems to be a paradox, yet they do in fact go together.

How can the guilt and the guilt offering connect in this way?

Because the criteria of the Asham, the guilt offering, was that it could only take away the guilt of the one offering it by first becoming the guilt. A full representation and identification of it. The priests action of laying hands on the Head of the sacrifice was a physical indication of this.

As in Isaiah, he prophesied that Messiah would be crushed, pierced and wounded for our transgressions and sins. However in the Hebrew original text it says more and declares that His life would become an Asham.

 The same word Asham, used also in Leviticus. Here it is referring to the animal sacrifices offered up by the priests to redeem the guilty.

In Isaiah it is not referring to animal sacrifice but of a human life, that of the coming Messiah.

Here he tells us Messiah is the Asham and the Asham is the Messiah. This indicates that not only does He die to remove our guilt but He becomes the guilt itself. Looking at His death, we see both the sacrificial act and the guilt itself. The guilt of our guilt literally nailed to the cross\tree

The conclusion is therefore, if Messiah is the Asham and the Asham is the guilt, when the Asham dies so does all the guilt and shame.

All have died and been removed, gone forever and why He could say these words from the cross,

And very timely the old year is finished too and now on Rosh Hashanah, the traditional start to the holiday feasts, begins with two loaves of round challah, (bread). The round shape symbolizes the cycle of life and the crown with which God is coronated every year as King of the Universe.

To add sweetness to demonstrate the wish for a sweet new year, the challah is dipped in honey before taking the first bite. 

Many people eat pomegranates on Rosh Hashanah, demonstrating their wish for as many merits as the pomegranate has seeds. It is commonly said that the pomegranate has 613 seeds, corresponding to the 613 mitzvahs in the Torah. However, this has yet to be empirically demonstrated by seed counters worldwide!

Rosh Hashanah emphasizes the special relationship between God and us: our dependence upon God as our creator and sustainer, and God’s dependance upon us as the ones who make His presence known and felt in His world.

 Let’s Bless one another with the words

 ‘Leshanah tovah tikateiv veteichateim,’ 

‘May you be inscribed and sealed for a good year.’

You are loved! Abundant shalom and New Year blessings to every reader from your family and friends at MMM.

PLEASE Don’t leave this page without making that life-saving decision – time is running out. Don’t miss the day of your visitation!

The Shofars Voice is Calling for you today!

This life is NOT all there is!

You are not here by chance!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!

At-One-Ment With The One You Love

Special Word of Introduction:

Ecclesiastes 3 tells us there are different times and seasons. This is a time to be serious and to put away, to cast down and throw from us all that would distract and keep us from the One to whom we owe EVERYTHING.

We will sing of your love for ever, we will declare your faithfulness and mercy to the generations.

This is the pen-ultimate appointed time of the Hebrew calendar year. The 6th of 7 specific dates the Lord set into the annual cycle of life, incorporating the harvest seasons of the grains and fruits. Times chosen when The Lord God wanted to spend time with His people.They were all a prophetic type and shadow, a fore-telling of the coming Savior. A rehearsal for the future Messiah, JESUS who came a little over 2000 years ago and literally fulfilled the words of the prophets concerning God’s plan of the ages.

In Hebrew,Jesus was the burden removing, yoke destroying answer, redeeming mankind and all who will believe and trust in His atoning sacrifice of substitution at Calvary.

There His Blood has paid the price for ALL our transgressions. The wages of sin is death, meaning eternal separation from God’s presence. Because of Jesus, we will never have to experience that or have to personally pay the price for our errant ways. Ezekiel 18:20 ‘the soul who sins he shall die..’

Yom Kippur is all about the sacrificial offering of a pure unblemished innocent life, freely and willingly given to cover for sin, through the shedding of its blood. (For the life of the flesh is in the blood. Lev. 17:11) Yom haKipuriym/day of the Atonements, falls on the 10th day of the 7th month. It is not a feast day but rather a Holy convocation, an opportunity to deny ourselves, a time for self examination. A perfect opportunity for a heart (spiritual) check-up.As the High Priest performs the atonements for himself, the altar, the Tabernacle, and the whole community in Israel, we are encouraged to stop and think. To turn those thoughts to our own lives and allow an inner conviction to lead us to true repentance and then to the acceptance of the blood sacrifice of Jesus as a means of cleansing and forgiveness.Jesus our Messiah has clearly fulfilled both the position of our High Priest and that of our personal sacrifice, He atoned for us once and for all and is continually making intercession for us before the Father.He does not need to make sacrifices for Himself and for us year after year in order to atone for our sins–it has already been accomplished for ever. Hebrews 9:6–12

The weight and penalty of the sins, was symbolically transferred to the animal sacrifices for that year, so that forgiveness could be attained.

Our willingness to deny self on this day does not cause, aid or enhance our atonement, however it allows us to become acutely aware of our own mortality, our sin, our continuing need for atonement, and our desire for life. At the same time it causes us to appreciate on some minute level, the sacrifice the Master made as He denied His own life on our behalf and to re-evaluate our own commitment to walk in the way, the truth and the life, by obeying and keeping His commandments.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matt.5:17-20

 

The sanctity and holiness of this day cannot be understated.

Though we may find great joy in our eternal atonement in Jesus the Messiah, this is a day for remembering the atonement in such a way that it should be very hard to forget in the busyness of daily life.

Although we are saved by grace and live by faith, we are still accountable for our individual lives and for changing our ways in compliance of being a ‘doer’ of the things Jesus taught and not a ‘hearer only’.

We are to be contemplative, repentant, humble and dead to ourselves because the self sacrifice necessary to atone for our sins is far beyond what any of us are able or willing to do. It would take every drop, every ounce of blood in our bodies to cover even our own sins, much less the sins of another.

However we can rejoice for the Messiah has come! Atonement has been made and He has obtained age enduring redemption, which is available for us! Justice is satisfied and Mercy fulfilled, once and for all!On Yom haKipuriym, day of the Atonements, we are also to remember that we live and breathe only because the Father so chooses, and that by His choice, He has the right and the power to take it away as well. A sobering reality.

Lk. 12:20; Mk. 13:44.

Hard though that is for some of us to admit, once born again and redeemed, it means that God through Jesus bought and paid for us and we belong to Him. Our life is no longer our own to live as we please and our destiny is His hands. At this time the story of Jonah is appropriate, teaching that sincere repentance can reverse even the harshest heavenly decreeand the prevention of Jonah’s flight shows that no one can escape from God.There is such an abundance of revelatory instruction around the 7th appointed time, it is prohibitive to attempt to include everything in one post, so some aspects are not mentioned below due to space and in an attempt to curtail longevity, however it is not out of ignorance or neglect.

(Further details regarding insights on the sacrifices and Temple proceedings followed at Yom Kippur will be posted on more mini manna moments/ deeper dig.)

Now for the Main Meal of the day! Yom Kippur – Day of Atonement (Lev. 25:9) 

The Biblical name for the day of Atonement is Yom HaKippurim, meaning ‘the day of covering, canceling, pardon, reconciling.’ Occasionally, it was called ‘the Day of the Fast’ or ‘the Great Fast’ (Lev. 23:27-31; 16:29-34). It is a unique ceremony which took place on the ancient Hebrew calendar for the children of Israel, it was the holiest day of the year and still is for believers and the Jewish community today. ‘Kadosh’, often translated as ‘Holy’, it also has a deeper meaning and conveys an understanding of being separate and set aside for Adonai /The Lord and not as the world and the things of the world are.Deut. 7:6, We are to be His own unique treasure.

This day marks the end of the Yamim Noraim (Days of Awe) and falls on the 9th/10th day of Tishrei (Tishri), the seventh month in the Jewish calendar.It’s not a feast like the others that we have looked at. It is a day of repentance and it’s still of great significance for Christian believers, because not one of us is perfect.  It’s a time for us to make a decision to be better in the coming year than we were in the past year. Paul makes mention of Yom Kippur when he refers to it in Acts 27:9 saying that the fast had already gone by, as the main focus of this day is to fast before the Lord.Names used are:

Yom Kippur (the Day of Atonement)

Face to Face
The Day (or the Great Day)
The Fast
The Great Shofar (Shofar HaGadol)
Neilah (the closing of the gates of heaven as the festival concludes and the judgment was set for another year.)

 

UNDERSTANDING THE PRIESTLY SERVICE FOR YOM KIPPURLev. 16, specifies the 10th of Tishrei as the date on which the high priest (Cohen HaGadol) shall conduct a special ceremony to purge defilement from the sanctuary and from the people. The heart of it is that the high priest (Cohen HaGadol) shall bring a bull and two goats as a special offering. First, the bull is sacrificed to purge the sanctuary from any defilements caused by misdeeds of the priest himself and of his household (Lev. 16:6). Secondly, one of the goats is chosen by lot to be sacrificed, to purge the sanctuary of any similar defilement stimulated by misdeeds of the whole Israelite people (Lev. 16:7-8). Finally, the second goat is sent away, not sacrificed, to cleanse the people themselves. The goat is marked for Azazel and is sent away to wander in the wilderness (Lev. 16:10).Before the goat is sent out, the high priest lays both his hands upon its head and confesses over it all the iniquities and transgressions of the Israelites, whatever their misdeeds, and so putting them on the head of the goat. Thus, the Torah adds, ‘The goat shall carry on it all their iniquities to an inaccessible region…’ (Lev. 16:20- 22).

AZAZEL: THE SCAPEGOAT

The Hebrew word for scapegoat is ‘Azazel’. Azazel was seen as a type of satan (Ha satan). The sins of the people and thus the punishment of the people were laid upon Azazel the scapegoat. Azazel being sent into the wilderness is understood to be a picture of satan (Ha satan) being cast into the lake of fire (Rev.19:20).The sins of the people were laid upon the scapegoat (Lev.16:21-22).

 

ADDITIONAL ASPECTS TO THE HIGH PRIEST CEREMONY

In order to enter the Holy of Holies, the high priest (Cohen HaGadol) was first to bathe his entire body, going beyond the mere washing of hands and feet as required by other occasions. The washing symbolized his desire for purification (Num. 19). The washing was of his clothes and his flesh (Num. 8:5-7;19:7-9).

This was done in conjunction with taking the blood of an animal with the finger
and sprinkling the blood upon the altar (Num. 19:1-4; Lev. 8:13-15 and in Num. 31:21-24.)  

‘And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering.’

The priest dipping his finger in the blood and placing it on the horns of the altar represents that the sin is recorded. The mark of a finger print in blood is evidence a death had taken place to pay the price for the sin.By this action, the altar had in a sense, become defiled until on the Day of Atonement when the pure blood of the Lord’s goat was placed on the altar to purify it.

The blood is shed for the sinner’s life and to satisfy the demand of the law, on the Day of Atonement the redemption is finalized. So too, is the process in the heavenly sanctuary on the day when our sins are blotted out. 

 The spiritual understanding of this is given in Heb. 9 -10:19-22.
The sprinkling of blood upon the altar is also mentioned in Ex. 29:1-4,10-12, 16,20-21; and Lev. 1:3-5,11; 3:1-2,8; 4:1-6; 5:4-6,9. The spiritual understanding is found in Heb. 9:11-14,23-25, and 1Pet. 1:2.

FACE TO FACE

The high priest (Cohen HaGadol) could only go into the Holy of Holies once a year (Lev.16:2; Heb. 9:6-7).(God issued a warning that no man could see His face and live (Ex.33:20). But because on the Day of Atonement the priest could be in God’s presence (Lev.16:2), another term for the Day of Atonement is ‘face to face.’  At that point, the high priest was ‘face to face with the mercy seat of God.’

Face in Hebrew: panim or paneh פָּנִים (paw-neem’)When the high priest (Cohen HaGadol) entered the Holy of Holies, he saw the Lord’s presence as a brilliant cloud hovering above the mercy seat (Lev.16:2).The word for mercy seat in Hebrew is kapporet. It comes from the root word kaphar, which is the same word used for atonement. The mercy seat can also be translated as the seat of atonement. The mercy seat is described in detail in Ex. 25:17-22 and 37:6-9. This is the place where Moses (Moshe) met and spoke with God face to face (Ex. 25:22; 30:6; Num. 7:89).The themes are:

Yom Kippur is a day of fasting and affliction of the soul.

The incense of the golden censer represents the prayers of Bible believers.Repentance Repent (Teshuvah) return to the Lord.

Hear (Shema) the calling (Shofar) for our lives.

Yielding ourselves to God so we may live every day (face to face – al paneh – פָּנִים) in His Presence. Furniture of the Tabernacle

Atonement

 At the moment the atonement was made on the Day of Atonement, those being atoned for were sinless and blameless before God.

The congregation of believers (kehilat) in the Messiah is being presented before God without spot or blemish (Eph. 5:27) because of the blood of Jesus/Yeshua (1 Pet. 1:19).Messianic Fulfillment; Jesus/Yeshua is the sacrifice of God for us who believe on Him (Heb. 9:26-28; 10:1-10). 

Forgiveness

Messianic Fulfillment: Aaron the high priest typifies the ministry of mediator and intercessor. Jesus/Yeshua is our High Priest (Heb. 3:1) and Mediator (1 Tim. 2:5; Heb. 12:24). He lives to make intercession for us (Rom. 8:34; Heb. 7:22-27).Spiritual Application (Halacha): By the death of Jesus/Yeshua, we are free to enter into the veil every day not just once a year. (Matt. 27:50-51; 2 Cor. 3:14; Heb. 4:16; 6:13-19; 10:19-22).

 More about the Goats 

Lev. 16:7–10. the high priest would stand before the people in Jerusalem with two identical goats.He would then put his hand into an urn where there were two lots, each one with a different Hebrew word carved into it. The High priest would then remove them both, one in each hand. He then placed the lot in his right hand on the head of the goat to his right the other to the goat on the left.One of the lots decreed that one of the goats would live and be set free, the other that it would die as the sacrifice for the sins of the people on Yom Kippur.  This is where two goats (or lambs) were chosen annually to represent the sins of Israel, one was sacrificed as the usual sin offering and the other released into the wild, bearing the sins of the people on it.The fate of each goat was determined by the drawing of the lots. The black lot signifying the scapegoat and the white lot, the goat for sacrifice. When the lots were drawn, if the black stone was found in the priest’s left hand when the stones were revealed it was an indication that the offering was unacceptable to the Lord. White meant yes, black meant no.

The Mystery of the Semikhah

Within this ceremony is also the mystery of the Semikhah. This is the sacred act that had to take place before a sacrifice could be offered up for the sins of the one offering it, or before the scapegoat could take away the sins of the nation on Yom Kippur.

It is the mystery of physical contact.

The person offering the sacrifice had to make physical contact with the sacrifice itself.

The priest had to touch it and very specifically had to place the palms of both his hands on the sacrifice.Lev. 16:21, Only after the Semikhah was performed could the scapegoat take away the sins of the nation or the sacrifice be offered up as an atonement.

The mystery is the Messiah. He is the sacrifice. 

As the Semikhah must be performed and it was the priests who offered Him up and then delivered Him to His death. In accordance with Scripture, the priest had to make physical contact with the sacrifice by placing his hands on it. Mk. 14:65 records that after condemning Him to death the priests struck Him repeatedly with their hands. The description shows that they specifically struck his face and head the palms of their hands and afterwards Messiah was led away to be killed.What we need to comprehend is that what took place on earth at that moment, was symbolic of what happened in heavenly realms. That is where the reality and sovereignty of God’s intervention took place concerning the fate of mankind. In truth, it was God who performed the Semikhah when He placed our sins on Jesus, ensuring that sins are gone, Semikhah was completed and those sins can never return!

 

MESSIANIC UNDERSTANDING

God gave this ceremony of the casting of lots during Yom Kippur to teach us how He will judge the nations of the world prior to the Messianic age known as the Millennium. The nations of the world will be judged according to how they treated the Jewish people. Those nations who mistreated the Jews will be goat nations and they will go into the left hand. Those nations that stood beside the Jewish people will be sheep nations and will enter into the Messianic kingdom or the Millennium. Matt. 25:31-46.
Jesus/Yeshua during His first coming was a type of the goat marked La Adonai. He was a sin offering to us as God laid upon Him the sins of the whole world (Is. 53:1-6; 1 Cor. 15:3; Gal. 1:3-4; Heb. 2:17; 1 Jn. 2:2; 4:10).

In the ceremony of the two goats, the two goats were considered as one offering. A crimson sash was tied around the horns of the goat marked Azazel.At the appropriate time, the goat was led to a steep cliff in the wilderness and pushed off the cliff.  Before there could be any sacrifice, there had to be a public presentation of the two goats before the people and the decision of which destiny would be for each goat. In the life of Messiah before his sacrificial death at Passover He too was presented before the people by pilate. For them to choose which man would live and which would die. With the goats only one could become the sacrifice, so Messiah had to be one of two lives presented to the people in order to be chosen as the sacrifice. According to the Yom Kippur decree and the requirements of the ceremony, the other life had to be let go and his name was Barabbas. Matt. 27:15–24

They had to be identical but how could that have been true? Barabbas was a sinner, bandit and murderer Jesus was sinless.

It’s all in the name.

Jesus our Messiah was also the Son of God, the Son of the Father and Barabbas name in Aramaic comes from two words. Bar which means Son and Abba which means father so therefore Barabbas means son of the father. The two men each bearing the same name son of the father. So the one who was the sacrifice and the one set free were identical in this way. Similarly, as we believe Jesus was the son of God, He was also equal to God; then it would follow that God in the flesh had to die in our place and have an equality in some way with us. (John14:9, If you have seen me you have seen the father.) He did become flesh in the form of a man, in the ‘likeness’ of sinful flesh and as such was ‘identical’ to fulfill the law.Bar Abba (Barabbas) was a symbol of the disobedient nation of Yisra’el, and he was released from prison even though he was guilty. But our Messiah, Jesus was killed in his place, because He became the scapegoat for Yisra’el!The definition for the word ‘scapegoat’ is ‘the innocent party who takes the blame for the guilty party.’ The nation of Israel/Yisra’el, (the firstborn son) was the guilty party, but the Father put on human flesh and became the Son (representing Israel/Yisra’el) by trading places with him! 

(This is where we get our idiom for a scapegoat, for the one who takes the blame.)

Messiah fulfilled the pattern of the twin goats on Yom Kippur and then he also fulfilled the role of the Kohen Gadowl (High Priest) that year when He read Is.61:1-2 in the synagogue (Lk. 4:19) declaring the acceptable year of The Lord.”
We are not under the law of sin and death any more we are under the law of the spirit of life in Christ Jesus. Rom.8:2

Because of the sovereign purposes of the Lord, Israel has undergone a partial hardening until all of those whom God has called from among nations have been grafted in to the Olive tree of God. During this age of grace, those who were called not my people, are intended to provoke Israel to jealousy by means of the message. (Hos. 2:23) After the age of grace is complete all Israel will be saved (Rom. 11:26) and the original covenant will be fully restored and redeemed. Yom Kippur will be a fulfilled festival on that great day. Then the words of the prophets will be proven true and God will be vindicated. Israel will be adorned with honor and blessing above all the nations of the earth and they will finally be home from their long exile.

The aspect of ‘hidden, covered, veiled.’ We see ‘Yom Kippur’ typology here with the concept of being ‘covered’ or ‘veiled.’ To this day, the Jewish people have nick-named this day of ‘Yom Kippur’ as ‘face-to-face’ because it was this one time per year when the High Priest would go into the Holy of Holies ‘behind the veil’ and come ‘face-to-face’ with The Lord!As the High Priest had to intercede on behalf of Israel/Yisra’el for her sins, if he had any sin for which he had not repented, he would die in the Holy of Holies! At the future Day of Atonement, the bride who sufficiently sanctifies herself or ‘afflicts’ and prepares herself will be able to come ‘face-to-face’ with the bridegroom. Likewise on that day when Jesus returns, the veil will be removed from her face and her heart (Israel) and she will ‘see’ her Messiah (2 Cor. 3:14-16). The scales will fall away from her eyes also as she will ‘look upon’ the one whom she pierced (Zech. 12:10).

In the future, during the ‘Ten Days of Awe’ between The Feast of Trumpets & the Day of Atonement, there will also be a ‘7-day’ wedding for the bride of Messiah.

Through Yeshua  the atonement has been made, not just for a year but forever; not just for Israel but for all who will believe.  We have been and will always be forgiven by God’s grace through faith. Jesus is not still on the cross however 
because of Jesus who is the heart and prophetic fulfillment of every one of God’s holy days. These are His feasts, the feasts of the Lord. Because God chose Israel to be His witness to the rest of the world, the celebrations commemorate events in Israel’s history.  Through them God revealed His character and His plan of redemption through Jesus.

So the Feasts are continual reminders of God’s faithfulness and goodness.  They connect us together as a community and are anchors of our souls.

The ultimate fulfillment of the year of Jubilee will take place at the second coming of Messiah.The earth will be redeemed and come into full and complete rest from the curse brought upon it by Adam’s sin. Complete restoration of man’s lost inheritance will take place. God’s people will be totally set free — set at liberty, from all sin, sickness and disease, death, and the curse. Satan (Ha satan), the source of all these things, will be bound and true rest, true shalom will be realized. The tabernacle of God will be with men and He will dwell with them (Rev.21:1-4). So, the day of Atonement speaks of the fullness of the redemptive plan of God for man.We do well to remember, liberty and freedom are NEVER really free.

Somewhere – sometime – someone...

has ALWAYS paid the price for that freedom. It would behoove us to count the cost now, today – for there will be no avoiding the inevitable day of reckoning.