Counting Our Blessings With Omer

ספירת העומר
   Sefirat HaOmer


Counting the Omer

So who is Omer?

Not a ‘who’ but a ‘what’.

It’s a time in between.

      God commanded the people to bring a sheaf of the harvest (Leviticus [Vayikra] 23:10).

The Hebrew word for ‘sheaf’ is omer. An omer is defined as ‘a measure of dry things, containing a tenth part of an ephah.’

The definition of an omer being a tenth part of an ephah is found in Exodus (Shemot) 16:36. An ephah contains 10 omers of grain.

It is usually translated as ‘sheaf’,  a bundle of stalks of grain.

An omer is a dry measure of ancient Israel, one tenth of an ephah.

The value of an Omer.

An Ephah is an ancient Hebrew unit of dry volume measure, equal to a bath or to one-tenth of a homer. It is approximately equal to 22 litres, supposed to be equal to two pecks and five quarts. (Ten ephahs make one homer.)

Strongs #6016 AHLB#2554 (g) 1358 (a) Nm­

Here is a picture of an ephah container

Three times a year God commanded the people to come to Jerusalem (Yerushalayim) to celebrate the festivals of Passover (Pesach), Pentecost (Shavuot), and Tabernacles (Sukkot).

All three of these festivals are agricultural harvest festivals. Passover (Pesach) is the barley harvest. Pentecost (Shavuot) is the wheat harvest. Both of these festivals are first fruits harvests before the final harvest that was to come at the end of the year during the festival of Tabernacles (Sukkot), which is the fruit harvest.

The OMER LINKS PASSOVER TO SHAVUOT

Leviticus/Vayikra 23:15  And ye shall count unto you from the morrow after the Shabbat, from the day that ye brought the omer of the wave offering; seven Shabbatot shall be complete:

Counting The Omer refers to the forty-nine day period between the second night of Passover, (Pesach) and the holiday of Pentecost, (Shavuot). This period marks the beginning of the barley harvest when, in ancient times, the Israelites would bring the first sheaves to the Temple as a means of thanking God for the harvest. The word, ‘omer’, literally means ‘sheaf’ and refers to these early offerings.

While Passover/Pesach celebrates the initial liberation of the Israelites from slavery in Egypt, Pentecost/Shavuot marks the culmination of the process of liberation, when the Israelites became an autonomous community with their own laws and standards.

Counting up to Shavuot/ Pentecost, which is also the date of receiving of the 10 commandments at Sinai and the infilling of the Holy Spirit, reminds us of this process of moving from a slave mentality to a more liberated one.

Make each day count..

Teach us to number our days that we might gain a heart of wisdom.

Every day counts, if we count every day! The seven weeks between Passover and Shavuot provide for us an ideal time for introspection and spiritual progress. An opportunity to reflect upon our own souls and burnish our divine image, a time of inner transformation.

The great illumination of ‘instant’ freedom that was experienced on the Passover/Seder night so often seems to pass us by. Slaves yesterday, free men today, we simply haven’t the vessels to be able to absorb the great chesed – loving kindness – and enlightenment that God had blessed us with. For this we have Sefirat HaOmer – the counting of the days of the Omer, that prepares us gradually for the great re-illumination of God’s light – receiving Torah on Mount Sinai.

Forty-nine days that can change your world: The forty-nine days between Passover and Shavuot,
 (between leaving Egypt and receiving Torah at Sinai), are days laden with challenging spiritual potential.
 The opportunity for growth and transformation is ours for the taking. We must count our days and make our days count!

The Waving of the Omer

Likewise, the Scriptures also reveal that the offering of the Firstfruits: ‘the Waving of the Omer’ is a picture of the resurrection of the Messiah, as well as our own future resurrection. (1Cor 15:20-23; Rom 8:23; James1:18).

During the feast of unleavened bread, barley was the crop that was being harvested, so that is what would have been brought. What was significant was that this was the very first of the crop and expresses commitment to God and thanksgiving to Him for His provision.

As they waved the omer before the Lord and began counting the days between this firstfruit offering and the next firstfruit of the 2nd harvest at Pentecost/Shavuot It became known as counting the omer.

The One Redeemed by the Passover Lamb is maturing and counting the days until her betrothal to Messiah.

A OMER IS A TENTH OF AN EPHAH Exodus 16:36 Now an omer is the tenth part of an ephah.

A SHEAF REPRESENTS a person or a group of people – Genesis 37:5; Genesis 37:7

The journey from leaving Egypt (a type of the world) consists of a time of preparation to meet with the Elohim of Israel at Mount Sinai.

COUNTING THE OMER REPRESENTS GROWING IN SPIRITUAL MATURITY – to as believers Ephesians 4:14; Ephesians 4:15

The spiritual journey consists of:

THE OMER WAS THRESHED (BEATEN) REPRESENTS HUMILITY Isaiah 41:14; Isaiah 41:15

MOUNT SINAI REPRESENTS HUMILITY

THE HUMBLE WILL BE EXALTED

Isaiah 57:15; Matthew 18:4, Matthew 23:12; Philippians 2:8; James 4:10; 1 Peter 5:6

Humble yourselves therefore under the mighty hand of Elohim, that he may exalt you in due time:

THE OMER WAS PARCHED IN FIRE –

FIRE REPRESENTS JUDGMENT – Genesis 19:24; Exodus 9:23 Jeremiah 52:13, Revelation 20:10

FIRE REPRESENTS REFINEMENT AND PURIFICATION Psalm 12:6; Zechariah 13:9, Malachi 3:3

FIRE REPRESENTS THE TRIALS OF OUR FAITH – 1 Peter 1:7, James 1:2 James 1:3, James 1:12

THE OMER WAS TOSSED IN THE WIND – OMER TOSSED TO THE WIND REPRESENTS EVERY KIND OF DOCTRINE – Ephesians 4:8; Ephesians 4:11; Ephesians 4:13; Ephesians 4:14

THE OMER WAS GROUND INTO FINE FLOUR: REPRESENTS REFINEMENT, PURIFICATION AND BEING MADE WHITE (RIGHTEOUS)- Isaiah 48:10; Daniel 12:10; Revelation 3:5

John 13:16-17  ‘And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever. The Spirit of Truth, Whom the world cannot receive (welcome, take to its heart), because it does not see Him or know and recognize Him. But you know and recognize Him, for He lives with you [constantly] and will be in you.’

After the Children of Israel left Egypt, 49 days passed before they received the Ten Commandments at Mount Sinai. Tradition teaches that each of these days was necessary for the Children of Israel to refine themselves and be worthy of this gift. On each day they examined and corrected another of their inner traits and qualities. There were 49 in all.

These forty nine traits were comprised of seven basic attributes. Each of the seven contained all of the other seven, thus comprising forty nine.

Hebraic sources tell us that the soul of man includes these seven Basic Attributes: * Love/Kindness (Chessed) * Vigor/Discipline (Gevurah) * Beauty/Harmony/Compassion (Tiferet)* Victory/Endurance/Determination (Netzach) * Humility/Devotion (Hod) * Foundation/Bonding/Connection (Yesod) * Majesty/Dignity (Malchut)

The above are also found in the New Testament/Brit HaDasha, these same virtues were spoken about in 1 Peter and Galatians and 1 Corinthians 13, Galatians 5:22-26 22

The Ruach HaKodesh/The Holy Spirit will only reside in clean holy vessels. This is the time where we need to examine ourselves and prepare ourselves to be filled or refilled by the Ruach HaKodesh. A time to reflect on our relationship with Him and prepare our hearts for The Feast Of Pentecost/Shavuot.

When Yeshua told the disciples/talmidim to wait in Jerusalem for the Holy Spirit/Ruach HaKodesh. The disciples/talmidim, were waiting for the promise of the Father and preparing themselves to receive the Holy Spirit/Ruach HaKodesh, they were also preparing themselves to receive the Torah in their hearts, just as the children of Israel received the Torah at Mt. Sinai.  They were preparing to become vessels for the Holy Spirit/Ruach HaKodesh and to receive the power of Messiah in their lives for the purpose of being witnesses of Messiahs love to the World .

While they were waiting the disciples were not just sitting around doing nothing, they were counting the Omer, as they had done every year, examining their lives in preparation to receiving the gift of the Ruach Ha Kodesh on Shavuot that Yeshua promised them would come. This year would be the literal fulfillment of the Feast.

All of Jesus’s/Yeshua’s post resurrection appearances occurred within the days of the Omer count.

God is looking for FRUIT to abound in our lives. Galatians 5:22.

Our place, like Mary, is to be sitting At The Feet Of Our Master Jesus/Yeshua receiving His teaching.

These 7 virtues are a perfect picture of Jesus/Yeshua our Messiah and it is His desire that we be conformed to His image by the power of Holy Spirit/Ruach HaKodesh.  A blessed time for us to grow more spiritual fruit in our lives and die more and more to the works of the flesh so that He will be glorified in the Life He Has given us.

Week 1 Attribute 1 Love/Ahava Kindess/Chesed abundance/

Week 2 Attribute 2 – Vigor/ (Gevurah) strength/restraint/ Discipline/boundaries

Week 3 /Attribute 3 – Beauty/Harmony/Compassion/balance/heart (Tiferet)

Week 4 /Attribute 4 – Victory/Endurance/Determination (Netzach)

Week 5 /Attribute 5 – Humility/Devotion/refining/ (Hod)

Week 6 /Attribute 6 – Foundation/Bonding/Connection/foundation (Yesod)

Week 7 /Attribute 7 – Majesty/Dignity (Malchut)

Developing some of the attributes of God in our lives, e.g. Loving kindness, Justice, Beauty and Harmony. Constancy, Splendor, Sovereignty, Foundation and Connection.

We are to count 50 days, including the Day of Firstfruits, to the day after the 7th weekly Sabbath, which is Shavuot (Pentecost) (Leviticus 23:15-16).

Notice the scriptures deal mostly with the Holy days of Yom Habikkurim, the ‘counting of the omer,’ and Shavuot.

The counting of the omer can only be understood in the context of the Biblical calendar that is lunar based.

We are given more detail as the scriptures say “begin to count the seven weeks from the time you begin to put the sickle to the grain,” (Deuteronomy 16:9). This further illustrates the theme of the Day of Firstfruits being the day when the firstfruits of barley is reaped from the field using a sickle.

Pentecost is the Greek word for 50. In Hebrew it is Shavuot pronounced Sha-voo-ote. In (Luke 6:2 and John 5:1) it is also called the feast of weeks because of the counting.

Counting the days between them ties the two first fruits harvests together, just as Jesus ties His resurrection, as sentient and the giving of the immersion of the Holy Spirit at Pentecost/ Shavuot /the feast of weeks.

In one respect, the 50th is the uncountable number. The Omer period lasts for 50 days – yet only 49 are to be counted. The counting of 49 automatically leads to the arrival of the 50th. This elevated state was reached at Sinai. It truly surpassed everything that came before it. It was on the 50th day, Shavuot, that the union between Israel and God, like a marriage, (a covenant), was solemnized.

With this act the Israelite nation supernaturally transcended worldly existence to become one with God. Israel achieved this unity when they arrived at Sinai to encamp in a unified state: like a single person with a single heart. The names of the 12 Tribes of Israel, which were engraved upon the Stones worn by the High Priest/Kohen Gadol, have a total of 50 letters, merged as one entity with their Creator. Such amazing grace!

2 other alternative ways to count the Omer are: every day read one of the 49 parables in the gospels: see

https://www.minimannamoments.com/49-parables/

or simply count each day and remember to count our blessings and name them one by one.

Count your blessings, name them one by one,


Count your blessings, see what God has done!


Count your blessings, name them one by one,


And it will surprise you what the Lord has done.

(Full text of song at bottom of page.)

Yet how often do we really do that?

In today society counting blessings is often more related to the things we own, worldly possessions etc., however, Jesus tells us in Luke 12:15 that a man’s success is not measured by such. Our sophisticated society and culture has altered our thinking and reasonings and in doing so has dulled our sensitivity to how to keep a childlike quality in our relationship with our Heavenly Father. Remaining simple in a childlike faith and humble in attitude is a key to total trust in Him and His ability to provide for us, instead of our puffed up declarations of, I did it my way in my own strength.

The devastating weather this spring has brought sadness, loss and suffering to many around the world, while praying for those affected by the storms, it’s comforting to remember that whatever happens, we are in His hands and that our souls/spirits ultimately belong to Him; Ecc 12:7; and that we should not neglect to: Bless the LORD, O my soul, and forget not all His benefits:



Psalms 103:2 – and to give thanks unto the LORD; for [He is] good: because His mercy [endureth] for ever. Psalms 118:1-18 for when we go through hardships; Is 43:2 confirms He is with us. As we trust in the Lord with all our heart and lean not to our own natural understanding. Prov 3:5 He will never leave us nor forsake us and He will restore those whose trust is in Him.

~

This post is part of the 4 Spring Festivals of Gods Appointed Seasons and should be read in conjunction with the previous posts all available at https://www.minimannamoments.com/ More Post links at the bottom of page.

When upon life’s billows you are tempest-tossed,


When you are discouraged, thinking all is lost,


Count your many blessings, name them one by one,


And it will surprise you what the Lord has done.

 

Refrain:
Count your blessings, name them one by one,


Count your blessings, see what God has done!


Count your blessings, name them one by one,


*Count your many blessings, see what God has done.


[*And it will surprise you what the Lord has done.]

Are you ever burdened with a load of care?


Does the cross seem heavy you are called to bear?


Count your many blessings, every doubt will fly,


And you will keep singing as the days go by.

When you look at others with their lands and gold,


Think that Christ has promised you His wealth untold;


Count your many blessings—*money cannot buy [*wealth can never buy]


Your reward in heaven, nor your home on high.

So, amid the conflict whether great or small,


Do not be discouraged, God is over all;


Count your many blessings, angels will attend,


Help and comfort give you to your journey’s end.

Johnson Oatman, Jr., pub.1897

Shalom and please don’t leave this site if you are not 100% sure you are saved..you are greatly loved.

https://www.minimannamoments.com/welcome-come-taste-some-bread-of-life-bread-from-heaven/life-changing-information-guaranteed/

Unleavened Bread of Matzot Week

Where We Are Right Now As The Appointed Times Of The Spring Feasts Continue To Unfold…

Coming to the end of the week of the Feast Of Unleavened Bread (Chag HaMotzi)

Chag HaMatzot   חג שמח

From 14th Nisan and at evening, that is, between 3:00 pm to sundown, and continues through Nisan 15. Strictly speaking, then, Passover always begins on Nisan 14 and is followed immediately by The Feast of Unleavened Bread (Chag HaMotzi) and continues through and beyond Nisan 15 for 7 days and includes First Fruits within that week.

Here is a brief summary of the feasts of 

Nisan 14 = Thursday sundown the first day, which is the start of Passover and also the day of the Seder. Jesus/Yeshua was arrested and the mock trial was held, (also called Maundy Thursday which remembers when Jesus/Yeshua washed the feet of the disciples.

The next morning was the crucifixion and that afternoon was called Preparation Day (as they were preparing for the weekly Sabbath). Jesus was taken down from the cross and buried.

Nisan 15th, which was the Friday sundown and a weekly Sabbath day began the second day. It is also the first day of Unleavened Bread and Jesus was in the tomb the entire day.

Nissan 16 began the third day at Saturday sundown, during the night Jesus/Yeshua was resurrected.

Passover is the celebration of the release of the children of Israel from Egyptian bondage and celebrated with a meal called Seder, which means ‘order’ and tells the story, (or Haggadah which means ‘the telling’), of the miraculous deliverance. Jesus and all the disciples and New Testament/Brit Chadashah authors celebrated Passover.

First: Seder is the name of the Passover meal and includes what we call and understand as communion,

it puts Paul’s writing of one Corinthians 11:17–26 into perspective.

Second. Unleavened bread begins 15th Nissan the day after Passover. (Nissan also spelled Nisan.)

In Exodus 12:15-20 God instructed the Jews to eat unleavened bread for seven days, beginning on the first day of Passover, from Nisan 15 through Nisan 22. Chag HaMatzot therefore represents a Holy week spent without leaven in our lives, a time to ‘clean house,’ removing and sweeping away all signs of sin.

It’s a picture of our deliverance from the corrupting influences of the world in response to the redemption of the LORD (Matt. 16:12; Mark 8:14-15; Luke 12:1; Rom. 6:13-22; 1 Cor. 5:6-8).

To the Christian, the Festival of Unleavened Bread is a celebration of what Jesus, the true Passover Lamb has done for us, in that He has delivered us from bondage to sin and it’s penalty by His blood. Paul told the congregation, -“You are in fact, unleavened”, that is, without sin because the blood of the Lamb has washed them all away.

The prophetic and symbolic lesson of ridding your life of the leaven of Egypt is that you get rid of sin and replace it with purity and humility. Upon redemption, we are to become a sanctified, “unleavened people.”

Chag HaMatzot, or the Festival of Unleavened Bread, when no Chametz may be eaten or possessed for a full seven days: Chametz is considered a corrupting influence, a hidden uncleanness that manipulates purer elements. Like the influence of a lump of leaven in a batch of dough, ‘spiritual’ leaven functions as an evil impulse within us that corrupts and sours our soul.  As such chametz is considered a metaphor of sin which we are commanded to put away from us. The removal of chametz is a metaphor of our sanctification.

We are to undergo our own inward ‘bedikat chametz’ and become a ‘new lump’ that is untainted by the sour and rotting influences of our past life. Since the Mashiach has been sacrificed as our Passover lamb, we are a new creation made unleavened by the power of Holy Spirit. Therefore we put away from us the old nature – the yetzer ha’ra – and purge from us the old leaven of Egypt, (a type for sin), that inwardly cankers us and makes us sick.

(Yetzer also spelled Yetser means the evil inclination.) )

For our souls sake we should walk in the truth of the love of God without hypocrisy.

But what is the connection with Jesus/Yeshua? 

First, unleavened bread is a picture of His holiness, purity and sinlessness. His life and sacrifice was ‘unleavened’  without the taint of the curse of death, and therefore He was considered ‘a lamb without spot or blemish’ for the ultimate Passover sacrifice (1Pet.1:19).

Moreover, after He was buried, Yeshua did not suffer the natural process of corruption (i.e., decomposition of the body). His body did not “return to dust” which was the very curse given to Adam and Eve in Gen.3:19; Psalm 16:10. As the last Adam (Adam haSheni), His death ‘killed the power of death’ by putting away sin through the sacrifice of Himself (Heb 9:26).

Jesus was resurrected during Unleavened Bread on FirstFruits.

Thirdly: First Fruits. According to Deuteronomy 8:8, Barley was the harvest. Then according to the Scripture in Leviticus 23:15, verse 6 puts the second feast on the next night: “On the fifteenth day of the same month is the Feast of Unleavened Bread unto the Lord; seven days ye must eat unleavened bread.”

The Confusion over the Feast of Unleavened Bread and the Passover being called Unleavened Bread occurs because amongst the Israelites, the first day that they ate unleavened bread was on the Passover feast. So while Leviticus 23 mentions that the Feast of Unleavened Bread started on the 15th day, they interchanged the day of Passover as the first day of Unleavened Bread.

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying and to him, where will thou that we prepare for thee to eat the Passover? Matthew 26:17 Also called the day of unleavened bread

After two days was the feast of the Passover, and of another wrote: and the chief priests and scribes sought how they might take him by craft, and put him to death. Mark 14:1

Now the feast of unleavened bread drew nigh, which is called the Passover. Luke 22:1

The feast of the first fruits Leviticus 23:10–14

The Unleavened Bread was due to the haste of their departure from Egypt and it had no time to rise. As leaven represents sin so unleaved was again the sinless sacrifice.

Leaven or yeast in the Bible symbolized sin and evil. Unleavened bread, eaten over a period of time, symbolized a holy walk, as with the Lord. Unleavened bread, in the B’rit Chadashah [New Testament] is, of course representative of the Body of our Lord.

He is described as ‘the Bread of Life’ (Lechem haChayim). He was born in Bethlehem, which, in Hebrew, means, ‘House of Bread’ (Bet Lechem).

See https://www.minimannamoments.com/may-this-be-a-shannah-of-shalom-a-year-of-peace/ for more information on House of Bread

 

The Meaning of Unleavened Bread

Unleavened Bread is called the “bread of affliction” (i.e., lechem oni, literally, “bread of humiliation” or “bread of humility”) it is not “of affliction” because it is unleavened but it is unleavened because it had been born out of affliction. In other words, since the Israelites had no time to prepare their bread on account of their affliction, the bread had no time to rise.

~

The matzah, then, is not so much the remembrance of bondage as of the deliverance from bondage, and that which had originally been of affliction now became, on account of God’s deliverance, the token of freedom.

Partaking of this bread means humbly identifying with the suffering and afflictions that Yeshua performed on your behalf... As the prophet Isaiah wrote about the Messiah, our Suffering Servant

Look at the matzah and see that it is covered in small holes,

“They shall look upon me whom they’ve pierced,”

He was pierced for our sorrows which includes our grief sadness and broken hearts

See the dark brown areas that resemble bruises. He was bruised for our iniquities sins and transgressions

He was sinless and pure, without any leaven, as His body was without any sin.

Finally see how it is striped: “By His stripes we are healed”.

~

There is the Passover custom of burying, hiding and then resurrecting the second of three pieces of matzot (the middle piece), which represents the Gospel and is called (Afikomen).

 

To the Israelite, the seven-day Feast of Unleavened Bread commemorates being delivered from bondage to Egypt

for the purpose of worshipping God,  as they left so quickly their dough didn’t have time to rise/leaven.

The elements of wine and unleavened bread are the original root and beginning of what we call our communion and are part of a weekly service for the Christian congregations. It is rooted in the weekly Sabbath service held in synagogues worldwide where the remembrance of the exodus is recalled for the Jewish population that has not yet accepted Jesus/Yeshua as their Messiah.

For Messianic Jews those who have accepted Jesus as their Messiah Yeshua, they now have a full revelation of His sacrificial atonement.

Leaven and the Sacrifice of Yeshua

Traditionally ‘the leaven package’ is burned at the time of morning prayer on Nisan 14 during the Bi’ur Chametz ceremony.

That is the exact day in which the Mashiach Yeshua was crucified, removing our sin and spiritual leaven forever.

Of course Jesus’ crucifixion and subsequent resurrection are the most focused on aspects of this season. This post is not ignoring them but rather trying to highlight other happenings both lesser known and some forgotten which reveal deeper meanings behind the order of prophetic events that God had set in place millennia ago.

Below are some more Hebrew words

connected to this feast

one of His

 Yom Tov Holy Day

(The origin of our word holiday, it is interesting to note how the use of the word vacation has replaced the reference to it being a Holy Day.)