Tag: Israel

Who Lights Up OUR Life?

Its that season again everywhere we look there are lights!Even in the nations in the southern hemisphere, where Christmas is in the summer season, there are still lights to celebrate the ONE,

 WHO WAS and IS and always will be, the light of the world. Jesus, whose Hebrew Name is Yeshua.

The birth of the Messiah over 2000 years ago is what we remember at this time of the year.

It is the celebration that heralded salvation for mankind, which was prophesied 700 years before inand fulfilled in 

Matthew 4:12-17; Mark 1:14-15; Luke 4:14-15)

There is another ‘Festival of Lights’, at this time in Israel’s Calendar; called by a Hebrew word, phonetically transliterated as both, Chanukah or Hanukkah.

The Hebrew word means ‘dedication’ and is therefore also called the Feast of Dedication.

Although Chanukah/Hanukkah is thought of by most as an exclusively Jewish holiday found in the Old Testament, in reality the only place it is mentioned is in the Gospel of John 10:22,23

‘At that time it was the Feast of Dedication in Jerusalem, it was winter, and Yeshua/Jesus was walking in the temple, on Solomon’s porch.’So it would seem the most famous person ever to celebrate the festival of Chanukkah was Jesus, the one who is the light of our lives.We all called to be the light of the world and not hide it under bushes or anything else for that matter!

so lets take a look at what Chanukkah is and how it involves a menorah!
In a nutshell, Hanukkah is historical and documents record that the first Chanukah/Hanukkah Was performed on the 25th of Kislev in 164 BC.

This feast commemorates the Jewish peoples freedom from Greek rule and the purification and rededication of God’s house, the Temple in Jerusalem in 164 BC.

This victory climaxed with the rededication of the Temple in Jerusalem in 164BC Not surprisingly Israel’s national symbol on their parliament building the knesset and their National Seal is the seven branched menorah.

It was described in Exodus and stood in the Holy place and it’s not the star of David symbol, that is usually associated with the nation.Israel is called to be a light to the nations. Are we living a life full of light?Are we constantly filled and refilled with Holy oil, so we can stand in the Holy place in worship and then take the light to those around us?It’s our heritage and our national calling to live life as a holy menorah of the Lord.Jesus said, ‘I am the light of the world’; and we are to let the light of His indwelling presence shine forth and then, He can draw all people to Himself Hebrews 1:9.

We must be filled up with the oil of His Holy Spirit and the fire of His will must burn brightly in every one of us.Olive oil symbolizes knowledge of Torah which provides spiritual illumination. We are to be the heavenly light in the world’s darkness.Whether you are Jewish or not, if you are born again you are grafted into the Olive tree of Israel you are a citizen and a part of Israel.   Ephesians 2:14, 15Whether you know it,

or believe it,

or not;

that’s what the Scriptures say.Jesus was Jewish, descended from the children of Israel. You cannot separate Him from His roots, any more than we can deny our own families heritage, or the Judaeo-Christian/Hebrew roots of our faith.Hanukkah is a time to appreciate all we have to be thankful for.We express our thanksgiving to God for protecting us and providing for our needs.Chanukah begins on the twenty-fifth day of the Jewish month of Kislev. The Jewish calendar is primarily based on the lunar cycle, and its dates fluctuate with respect to other calendar systems.Thus the first day of Chanukah can fall anywhere between November 28th and December 26th. this year it , begins at sundown on Tuesday, 12 December 2017. The Jewish festival of rededication, also known as the Festival of Lights and the feast of dedication and It is referred to one time in Scripture in the Gospel of John 10:22,23Both Christmas and Chanukah are actually known as the “Festival of Lights.”  The focus of each holiday is about God showing His salvation and supernatural miracles that lasted eight days and continues to illuminate our lives even now.For believers, Christmas celebrates the miraculous virgin birth of Jesus/Yeshua, the Light of the World, who was born to save the world from their sins.

Mary and Joseph were traveling to Bethlehem to register during a Roman census, and the shepherds still had their flocks out by night (Lk.2:1-8). Shepherds would likely not have had their flocks out at night in December because it is too cold, which is an interesting point.

(food for thought!)It’s also unlikely that any ruler would compel people to travel many miles mostly on foot or riding animals, to register for a census when the likelihood of bad weather would have made such an effort self-defeating. Some scholars say it is possible that Jesus was born on one the appointed festival dates, likely in the fall around the time of Sukkot, and not in the winter, as His coming then and in the future are in fulfillment of the promises foreshadowed in the annual cycle of feasts of the Lord. (All 7 Feasts are discussed in earlier posts.)

 However, the history of Chanukah is very interesting because it celebrates two miracles:

Chanukah celebrates the miraculous salvation of Israel as a tiny group of Israelites liberated the Temple from the mighty army of a vast Greek empire 164 years before Messiah Jesus/Yeshua’s birth. The second miracle was God’s provision of Holy oil for the Temple Menorah.

If the Jews had been wiped out during the warfare, the Messiah would not have been born, which in itself is a great reason to celebrate.

This 2nd century BCE victory of a small, greatly outnumbered and out-armed army of Jews, known as the “Maccabees,” over the mighty Greek army that occupied the Holy Land. The rebellion was in response to the Greek attempt to force a Hellenistic Godless lifestyle on the Jewish inhabitants of Israel.

The Maccabean Revolt was a Jewish rebellion, lasting from 167 to 160 BC, led by the Maccabees against the Seleucid Empire and the Hellenistic influence on Jewish life.The name Maccabee may come from the Hebrew word for hammer, or for hitting. It is also an acrostic for Mi Kamocha Ba-Elim Hashem! (Who is like You among the mighty, O God!) In the Hebrew, Chanukah is pronounced with the letter chet. The chet’s “ch” sound is not enunciated like the “ch” in child; rather it’s a guttural, throaty sound—like the “ch” in Johann Bach—which does not have an English equivalent. The letter “H” is the closest, but it’s not really it. So while some people spell and pronounce it “Chanukah” and others settle for “Hanukkah,” they really are one and the same.Chanukah means “dedication” or “induction.” Following their victory over the Greeks, the Maccabees rededicated the Holy Temple and its altar, which had been desecrated and defiled by the pagan invaders.

The word Chanukah can also be divided into two: Chanu—they rested, and Kah—which has the numerical value of 25. On the twenty-fifth day of the Hebrew month of Kislev the Maccabees rested from their battle, and triumphantly marched into the Holy Temple in Jerusalem, ready to rededicate it.

The chanukkah menorah has 9 branches for lights the weekly Shabbat Sabbath menorah has 7 branches for lights. In addition to the eight main lights, the menorah has an extra helper candle called the “Shamash.” Since the Shamash does not count as one of the eight regular lights, your menorah should have the Shamash set apart in some way ― either placed higher than the other candles, or off to the side.On each of the eight days of Chanukah, the menorah is lit, a nine-branched candelabra, after nightfall (aside for Friday afternoon, when the candles are lit shortly before sunset). On the first night kindle one light plus the shamash (attendant or servant candle), on the second night kindle two lights plus the shamash, and so continue until the eighth night when all eight lights are kindled, plus the shamash. The menorah lights can be either candles, or oil and wicks.

The ninth candle is called the ‘shamash’, ‘servant’ or ‘attendant’ candle. It is used to light the other ones.This is significant as representing Jesus who as Servant and the Light of the world lights every other light.

Around 170 BC the Greeks under Antiochus the 4th Epiphanies, desecrated the temple

by sacrificing a pig at the altar. Idols were set up in its courts and it became in effect a pagan temple filled with degradation.Antiochus tried to eliminate Judaism, not so much by killing the Jews as by forbidding the practice of Judaism.. Reading Torah was forbidden, along with circumcision, honouring the Sabbath, and celebrating the seasons of the Lord. In 167 BC a priest by the name of Mattityahu Hasmonea started guerrilla warfare along with his sons and a few followers.As previously noted, his motto was from Exodus 15:11; Who is like you Lord among the gods? Mi camokha ba’elim Adona’y.

The initials of those words spell Maccabee which is the name that was later applied to Judas and his followers. Although spelt differently in Hebrew, their Hebrew word for hammer sounds like Maccabee. Therefore he was called the hammer, so the books of Maccabees history written in the apocrypha were about their successful wars. In 164 BC they took over the Temple.This was the first war fought over a principal, religious freedom, and was the first successful guerrilla war. And they drove out the invaders.

The Temple had been defiled and desecrated during the Greek rule but once the Maccabees recaptured it, they needed to repair cleanse and re-dedicate the Temple right away that is why it is called the Feast of Dedication.They removed the idols, cleansed its courts, repaired its chambers, restored its vessels, and went to rekindled its holy lampstand in preparation to rededicate it to God. The kindling of a seven-branched Menorah (candelabra) was an important component of the daily service in the Holy Temple.But a problem arose on that joyous day!

When the Maccabees liberated the Temple from the hands of the Greek invaders, they found only a small cruse of pure and undefiled olive oil fit for fueling the Menorah.

Dedication is an eight-day process that requires the use of sanctified oil for the menorah in the holy place, first room of the sanctuary. Tradition says that they could only find one day supply of oil, and it would take eight days to produce new pure oil. Rather than wait eight days to sanctify more, they began the temple sanctification process with a one-day supply. The Lord through a creative miracle made that one day supply last for eight days. For this reason and it is also called the Festival of lights.   

That gave the priests enough time to make more oil.
Historical documents record that the first Chanukah/Hanukkah Was performed on the 25th of Kislev in 164 BC.

This feast commemorates the Jewish peoples freedom from Greek rule and the purification and rededication of God’s house, the Temple in Jerusalem in 164 BC.This victory climaxed with the rededication of the Temple in Jerusalem in 164BC.God has another sanctuary another Holy dwelling place He has created for His Presence. Each of us was created to be the dwelling place of God’s presence, the Holy sanctuary /Temple of his glory.

Man was created to be God’s temple but now the world is filled with the sanctuary /temples of desecration. Every life is made to be a sanctuary /temple filled with God’s presence but without God’s presence we become a sanctuary /temple desecrated, defiled, darkened, filled with idols, a sanctuary /temple created to be Holy but fallen from its true purpose.

We are to open the doors of our life and let God come in. We are to let him take out our idols, cleanse our impurities, restore our purpose, right at the heart, and fill our life with His presence. And when we rededicate and re-consecrate the sanctuary /temple to God, He will fill it with His Glory. Then, when we become the sanctuary /temple of God, life, our life becomes Chanukah/Hanukkah.

Ezek. 36:25–27; Jn. 10:22,23; 1Cor.3:16; 2 Cor. 6:16–7:1

The festival of lights commemorates the victory of God’s people over evil. There’s more to it, as it contains mystery. It’s not only a commemoration but a prophetic shadow.

It begins when an evil king set up an idol in the Holy place, causing the desecration of the temple, the abomination desolation.Messiah Jesus, speaks of an abomination desolation yet to come in the last days. So Chanukah contains a prophetic blueprint of that which will take place at the end of the age.

The account begins with the apostasy of God’s people. The people who know God and who were to keep His ways, even His ministers, turned away from God, and embraced the weight of the Godless and so it is now, the current spirit of the age.

And so it will be in the last days. There will be a great falling away, a great apostasy. The account goes on to document the rise of a world culture that seeks to merge all cultures into one and to compel everyone to abandon their faith. Any culture, Faith, people, or person, that stands in its way, it seeks to stamp out.

So it will be at the end of the age, a global culture, and the persecution of God’s people, a civilization that criminalizes the ways of God, abolishes the word of God, overturns the order of God, blasphemes the name of God, desecrated the sacred things of God and wars against the people of God, so it will be at the end days.Back then, even though most went along with the apostasy and the darkness; there was a remnant, who would not go along with it, who held strong and they became the resistance, the Maccabees. God anointed them and empowered them to overcome the darkness and to let in the light, so it is the Festival of lights.

We need to learn the Maccabee blueprint and follow its keys!

When we light the lights of the Menorah, during this weeks festival, this is how we overcome.

We fight the darkness by shining into it, the light of God; we stand with Him and will not be moved. We fight the fight by lighting up the darkness.

Dan. 11:32; Zech. 9:1314; Eph. 6:10–20; Rev. 12:11.
Jesus

Yeshua

is the Light that cannot be hidden.The Scriptures attest that Yeshua is the true Light (אוֹר אֱמֶת) that comes from eternity to give light and revelation for all mankind:

הָאוֹר הָאֲמִתִּי הַמֵּאִיר לְכָל־אָדָם
בָּא אֶל־הָעוֹלָם

ha’ohr · ha’amiti · ha’me’ir · lekhol · adam
ba · el · ha’olam

“[This is] the true light that shines to all men
who come into the world”
(John 1:9)

῏Ην τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον
ἐρχόμενον εἰς τὸν κόσμον 

In the Gospel of John it is recorded that Yeshua said, “I am the way, the truth, and the life” (i.e., ᾽Εγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή). The Greek word translated “truth” in this verse is aletheia (ἀλήθεια), a compound word formed from an alpha prefix (α-) meaning “not,” and lethei (λήθη), meaning “forgetfulness.” (In Greek mythology, the “waters of Lethe” induced a state of oblivion or forgetfulness.)

Truth is therefore a kind of “remembering” something forgotten, or a recollecting of what is essentially real.  Etymologically, the word aletheia suggests that truth is also “unforgettable” (i.e., not lethei), that is, it has its own inherent and irresistible “witness” to reality. People may lie to themselves, but ultimately the truth has the final word… “The light shines in the darkness, and the darkness has not overcome it” (John 1:5). Greek scholars note that the word lethei itself is derived from the verb lanthano (λανθάνω), which means “to be hidden,” so the general idea is that a-letheia (i.e., truth) is non-concealment, non-hiddenness, or (put positively) revelation or disclosure.  Thus the word of Yeshua – His message, logos (λόγος), revelation, and presence – is both “unforgettable” and irrepressible.

Jesus/Yeshua is the Unforgettable One that has been manifest as the express Word of God (דְּבַר הָאֱלהִים).

Jesus/Yeshua is the Light of the world (אוֹר הָעוֹלָם) and the one who gives us the “light of life” (John 8:12). Though God’s message can be suppressed by evil and darkened thinking, the truth is regarded as self-evident and full of intuitive validation. (see Rom. 1:18-21).The Hebrew word for truth (i.e., emet: אֱמֶת) comes from a verb (aman) that means to “support” or “make firm.”  There are a number of derived nouns that connote the sense of reliability or assurance (e.g., pillars of support). The noun emunah (i.e, אֱמוּנָה, “faithfulness” or “trustworthiness”) comes from this root, as does the word for the “faithful ones” (אֱמוּנִים) who are “established” in God’s way (Psalm 12:1).

A play on words regarding truth occurs in the prophet Isaiah: אִם לא תַאֲמִינוּ כִּי לא תֵאָמֵנוּ / im lo ta’aminu, ki lo tei’amenu: “If you are not firm in faith, you will not be firm at all” (Isa. 7:9; so Faith Establishes the Sign). Without trust in the LORD, there is no stability… Truth is something trustworthy, reliable, firm, certain or sure.  In colloquial English, for example, this idea is conveyed when we say, “He’s a true friend…”, indicating that the loyalty and love of the person is certain. The familiar word “amen” likewise comes from this root. Speaking the truth (dibbur emet) is considered foundational to moral life: “Speak the truth (דַּבְּרוּ אֱמֶת) to one another; render true and perfect justice in your gates” (Zech. 8:16).

Jesus/Yeshua repeatedly said, “Amen, Amen I say to you….” throughout His teaching ministry, to stress the reliability and certainty of God’s truth (Matt. 5:18, 26, etc.). Indeed,

Jesus/Yeshua is called “the Amen, the faithful and true witness” (Rev. 3:14).

The relationship between the Hebrew and the Greek ideas seems to be that the revelation of God – the aletheia – is reliable and strong. The source for all truth in the universe is found in the Person and character of the LORD God of Israel. The self-disclosure of the LORD is unforgettable – both in the factual and moral sense – as well as entirely trustworthy. Aletheia implies that truth is something that should never be forgotten. Hence we are regularly commanded and encouraged not to “forget” the LORD (Deut. 8:11, Psalm 103:2, etc.), to “remember” His covenants, to “keep” His ways, to “guard” His precepts, and so on.During this Chanukah Season, and always, may the LORD God of Israel help us walk in the unforgettable and irrepressible radiance of His glory.

May God help us shine with good works that glorify God’s Name (Matt. 5:16). “For God, who said, ‘Let light shine out of darkness’ (יְהִי אוֹר וַיְהִי־אוֹר), has shone in our hearts to give the light of the knowledge of the Glory of God in the face of Jesus/Yeshua the Messiah” (2 Cor. 4:6).
כִּי־עִמְּךָ מְקוֹר חַיִּים
בְּאוֹרְךָ נִרְאֶה־אוֹר

ki · im·me·kha · me·kor · cha·yim
be·or·kha · nir·eh · ohr

“For with You is the fountain of life;
in Your light do we see Light”
(Psalm 36:9)There seems to be some confusion surrounding the actual spelling of Chanukah. Part of the reason for this confusion may be due to the fact there is no exact English translation of the Hebrew word for Chanukah.

mmm received numerous emails requesting whether these different spellings might also be different holidays. To help clear up some of the confusion here are a number of the different spellings one might encounter Chanuka; Chanukah; Chanukkah; Channukah;  Hanukah; Hannukah; Hanukkah; Hanuka; Hanukka;  Hanaka; Haneka; Hanika; Khanukkah

While in the West, the most common spellings are “CHANUKAH” or “HANUKAH“, rest assured that they are all the same celebration.

Whether lighting the lights or not, Happy Hanukkah to every reader!More details can be found on last years posts at

https://www.minimannamoments.com/chanukah-or-hanukkah/

Hanukkah/Chanukah and Believers Today

Hanukkah/Chanukah and Believers Today

Endings Are Simply New Beginnings

The final, 8th day, of this feast is known as

Shemini Atzaret,

(Rejoicing in the Torah scriptures)

and brings us to the end of the 7 Appointed Times of the Lord for this annual cycle.

However it is also the beginning of a new calendar cycle and comprises the time in between the last feast and the next, first feast, which is not until the Spring. 

As we come to close of the 7 Annual Appointed Times of the Lord, a few last thoughts remain including an ‘8th day’ mystery, a ‘roof revelation’ and a couple of intriguing points to ponder.

As believers it is important to see the relevance to us.  The instructions and ultimate plan of God as laid out in the old covenant/testament.

Then with the understanding and insights we gain, what we read in the renewed covenant/testament scriptures, begins to make more sense, as we see that everything in God’s Word is connected.

(Prov. 4:7 encourages us, ‘get wisdom, get understanding’.)

Every Hebrew year has two cycles or groups of holy days\ appointed times set in by our Heavenly Father. (As discussed in previous posts.) He has not changed them nor has He told us not to follow the pattern. This is because they all point prophetically to Jesus. Who Himself attended the Feasts, as well as His being their literal fulfillment. They are connected not only in their purpose and themes but also in their timing.

“You shall dwell in sukkot (huts) for seven days . . . so that you will know, for all generations, that I had the Children of Israel dwell in sukkot, when I took them out of the Land of Egypt; I am God, your God” (Lev. 23:42 -43)

 For 40 years, as the Israelites traversed the Sinai Desert prior to their entry into the Holy Land, miraculous clouds of glory surrounded and hovered over them, shielding them from the dangers and discomforts of the desert.

Ever since, God’s kindness is remembered at Sukkot/feast of Tabernacles and trust in His providence is reaffirmed by dwelling in a sukkah, a hut of temporary construction. Also called the feast of Booths which is the meaning of Hebrew word Sukkot,it celebrates the fall harvest with the third first fruits of the growing season. During Sukkot, and each family built a Sukkah, (which is the singular of Sukkot;) or booth, outside the home. This is an activity still practiced today. Lev. 23:39  

It is a flimsy structure of palm branches that provide little else but shade. Heavy rain would penetrate the walls and roof. The family eats all meals inside, it’s a room where visitors and strangers can come.

Sukkot Guests – Ushpizin – אושפיזין

The final, 8th day, of this feast is known as Yom haSh’miyniy’Atzaret, the 8th day assembly.  Sukkot is a holiday of immense joy, where complete trust in God is expressed, and confidence from Yom Kippur is celebrated in having received a ‘good judgment’, for the coming year. God is our ultimate protection – just as He protected the Israelites in the desert with the Clouds of Glory He will protect those who obey His Word. (Exodus 13:21).During this week Ex. 33:12–34:26; Ezek.38:18–39:16; Rev. 21:1–22:21 are read because according to teachings, this war will be waged during the month of Tishri, same month in which the holiday of Sukkot (Feast of Tabernacles) falls.

Interestingly enough, the war that is described in Ezekiel is similar to the war described in (Zech. 14:16–17). In Zechariah we learn that the Gentiles who survive the war against Israel, will be required to keep Sukkot annually, by coming up to the Holy City of Jerusalem to worship the Lord.Sukkot in Jerusalem  at the Western (Wailing) Wall.

Gog and Magog – Challenge to the Restoration of Israel

“This is what will happen in that day: When Gog attacks the land of Israel, My hot anger will be aroused.”  (Ezekiel 38:18)

Gog is a chief prince living in the land of Magog (Ezekiel 38:2).  Many scholars believe Magog refers to Russia.  The invading land of Gomer is often believed to be Germany.
Several lands in the coalition army are easily identifiable: Iran (Persia), Northern Sudan (ancient Ethiopia or Cush), Libya (Put), and Turkey (Togarmah).

The nations mentioned in Ezekiel 38 will unite and come upon Israel “like a cloud that covers the land” for the purpose of looting the wealth that she has amassed in what was a desolate land only seventy years ago.

The war that is described in Ezekiel is similar to the war described in the 14th chapter of Zechariah, where we learn that the Gentiles who survive the war against Israel will be required to keep Sukkot annually by coming up to the Holy City of Jerusalem to worship the Lord.

“Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles [Sukkot].  If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.”  (Zechariah 14:16–17)

Psalm 27 presents a clear connection between Sukkot and God’s protection of Israel and those who trust in Him:

“For in the day of trouble He will conceal me in His tabernacle [sukkah]; In the secret place of His tent He will hide me; He will lift me up on a rock.”  (Psalm 27:5)

The word translated here as tabernacle is the Hebrew word sukkah (סכה).  When evil threatens God’s people, He will hide them in His sukkah, inaccessible from the enemy on the rock of His presence.

Now that is a promise we can trust in during these last days!
Gog and Magog are also mentioned in the Brit Chadashah (New Testament) Rev. 16, in connection with Armageddon and the final battle between the forces of good and evil.

This war with Gog and Magog is not the same war described in Ezekiel 38 but a final end-time battle after the thousand-year reign of Yeshua HaMashiach (Jesus the Messiah).The Son of David, Jesus/Yeshua, will come again — this time as our conquering Messiah to defeat the invading forces forever.  All who have believed in their Savior, Yeshua, will inherit eternity in the New Jerusalem — a revived Garden of Eden complete with trees of life and pure living water that will be good to eat and drink forever.

A Roof Revelation.

An inner connection between Sukkot are the names Gog and Magog.

The Hebrew word Gog means roof and there is a huge difference between a real roof and the roof of the Sukkah which would not withstand wind and rain.

By building sturdy walls people have power to make themselves safe and secure against earthly elements and people and so are deluded and self deceived into thinking they can make themselves secure against the things from God and his power to direct matters.

They take their fate in their own hands and protect with their own strength with no need to depend on God.The war of Gog and Magog is also a battle of Gog the roof, against Sukkah, it’s a fight of the illusion of the roof which is manifest as human greatness, a pride which never allows rest. Its fight against the Sukkah truth of the joyful confidence and carefree Shalom which comes only from placing complete trust in God’s protection and faith focused on his provision alone. The word Gog when prefixed with an M is then Mgog or Magog; it expresses the concept of projecting something and represents earthly wisdom and the human philosophical notion, that man can both isolate and insulate himself against God’s heavenly power.

It has origins back in the land of Shinar when Nimrod stirred the people to build a tower that would survive another flood and so avoid God’s judgment while they lived as they pleased.

Another very interesting connection to this season is.. 

the Feast of Sukkot (Tabernacles) is called “the season of our joy” and “the feast of the nations.” With this in mind, in Luke 2:10 it is written, “And the angel said unto them, Fear not: for, behold, I bring you good tidings [basar in Hebrew; otherwise known as the gospel] of great joy  which shall be to all people. So, we can see from this that the terminology the angel used to announce the birth of Jesus/Yeshua, were themes and messages associated with the Feast of Sukkot (Tabernacles).

     In Luke 2:12, the baby (Yeshua) was wrapped in swaddling cloths and lying in a manger. The swaddling cloths were also used as wicks to light the vats of oil within the court of the women during the festival of Sukkot, another association with the festival of Sukkot.
In Luke 2:12 The word manger is Greek word phatn’e. It is the same word translated as stall in Luke 13:15. By seeing how the word is used in Luke 13:15, we can see that the Greek word phatn’e means a place for hitching cattle.

The Hebrew word for stall is marbek, which can be found in Amos 6:4 and Malachi 4:2. In Genesis 33:17 it is written that Jacob journeyed to Sukkoth and made booths (the word booth in this passage is the Hebrew word sukkah; the plural is sukkot) for his cattle.
Due to cultural traditions we have little idea in the west, what a manger is. In Israel a manger is a hollow space cut out of a large rock and not the wooden structure in the previous picture.

The area is filled with food usually for sheep and goats.

(This reminds us also of another place of protection  ‘I will put thee in the cleft of the rock’. Ex. 32:22)So we can see from these passages how the word booth (sukkah or sukkot) was used by Jacob for his cattle in Genesis 33:17, and how the Greek word for manger or stall, phatn’e, was also used to refer to hitching cattle in Luke 13:15. Phatn’e is the same word translated as manger in Luke 2:12, where Yeshua was laid at the time of His birth.During the Feast of Sukkot (Tabernacles), God required that all male Jews come to Jerusalem (Yerushalayim) (Deut. 16:16). For this reason, as well as the census being conducted, the city would have been overcrowded with people and could explain why Mary (Miryam) and Joseph (Yosef) were unable to find lodging in and around Jerusalem (Yerushalayim) (Lk. 2:7). Bethlehem, the place where Jesus/Yeshua was born, is only about four miles from Jerusalem.Some Bible scholars believe that this holiday is a more accurate birth date of Jesus. God is said to have dwelled (tabernacled) with the Jews as they wandered for 40 years in the desert. How appropriate it would be if our Messiah was born during this feast. This would bring insightful meaning to the Messianic name Emanuel, which means God is with us, prophesied by Isaiah (Isa.7:14)

We know our Messiah was made manifest into a temporary body when He came to earth. Is it possible He also was put into a temporary dwelling? The fields would have been dotted with Sukkot during this harvest time to provide temporary shelter animals. The Hebrew word ‘stable’ is also called a Sukkoth (Gen. 33:17). Later when the scriptures record Mary and Joseph were in a house, the time for the sukkah would have been past.Further interesting facts concerning the birth of Jesus/Yeshua occurring during Sukkot, is in Matt. 2:1. Scripture says that wise men come from the East to visit Him. The land of the East is Babylon, where the largest Jewish population was at the time of the birth of Jesus/Yeshua.

These Jews were descendants from the captivity when King Nebuchadnezzar defeated Israel and took the Jews to Babylon to serve him. Babylon is referred to as the land of the East in Gen. 29:1 and Jud. 6:3.The wise men in Matt. 2:1 were possibly teachers/rabbis. The rabbis, also called sages, are known in Hebrew as chakamim, which means wise men. The word in Matthew 2:1 in Greek is magos, which is translated into English as Magi. Magos in Greek is the Hebrew word ravmag. Ravmag comes from the Hebrew word rav, which means rabbi. It should also be noted that the Greek word magos can also mean scientist, counselor, scholar, or teacher. The rabbis were scholars or teachers of the Jewish law. Jesus/Yeshua was referred to as Rabbi, or Teacher in John 1:38,47,49; 3:2. So, it’s a possibility that the wise men were Jewish rabbis coming from Babylon to witness the birth of Jesus/Yeshua. 

“What made the rabbis make the journey from Babylon to Bethlehem to witness the birth of Yeshua?” The answer is given in Matt. 2:2, as it is written, “…we have seen His star in the east….”As we have read, one of the requirements during the time of Sukkot was to build an outside temporary shelter and live in it during this festival season. It had to be built with an opening in the roof so the people could see the stars in heaven. This is another reason why the rabbis would be looking for, and thus seeing, the star in the sky when it appeared.

In addition, there was a prophecy in Numbers as it is written, “…a star shall come forth from Jacob…” (Num. 24:17 NAS). King Herod inquired about where the Messiah would be born in Matt.2:4. (He was told in Bethlehem vs 6, based upon the prophecy in Micah 5:2.) In Matt. 2:10 it is written, “When they saw the star, they rejoiced with exceeding great joy.” Once again, remember that Sukkot is called “the season of our joy.” In Matt. 2:2, the rabbis saw the star from the East. Salvation was seen by the Jewish people as coming from the East. Jesus/Yeshua descended from the tribe of Judah (Rev. 5:5). The tribe of Judah was positioned on the east side of the tabernacle of Moses in the wilderness.

Finally, in Luke 2:32, Jesus/Yeshua is called a light to the Gentiles. Once again, Sukkot is called “the festival of lights” and “the festival of all nations.”

Therefore, by studying and understanding the festival of Sukkot and the themes and messages that God desired to be conveyed during this festival, it enables us to read the Bible in a new light; and to ponder the possibility that Jesus/Yeshua may have been born during the season of Sukkot and that He is the Star we are all called to see with our (spiritual) eyes!


Sukkot (Tabernacles) is called the Feast of Ingathering. Jesus/Yeshua told us that the harvest represents the end of the age (Olam Hazeh). This is found in (Matt. 13:39; Rev. 14:15; Joel 3:13). The harvest refers more specifically to people who choose to accept the Messiah Jesus/Yeshua into their hearts and lives. (Matt. 9:35-38; Lk 10:1-2; Jn 4:35-38; Rev 14:14-18). God is gathering both Jews and non-Jews together to accept the Messiah Jesus/Yeshua into their lives. Most of the people on earth have not accepted Jesus into their lives and are in the valley of decision (Joel 3:13-14). Jeremiah sorrowed for a people who were not a part of the harvest in Jer. 8:18-22. vs. 20 “The harvest is past, the summer is ended, and we are not saved.” To those who do accept the Messiah, they will experience the real Sukkot (Tabernacles) during the Messianic age, the Millennium. Both Jew and non-Jew will live in the Messianic Kingdom. No doubt there will also be immortal people such as Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David. There will be mortal people as well who will live with them, who are the people who lived through the seven-year tribulation period, the birthpangs of the Messiah, or the Chevlai shel Mashiach, and who accepted Jesus/Yeshua into their hearts and lives. What a joy it will be living with the Messiah during the Messianic era!


Olam habah = the world to come.  …tabernacle of God is with men…” (Rev 21:1-3)

Sukkot (Tabernacles) is known as the festival of ingathering and the fruit harvest. In Rev.7:9-17, we can see those who have come through the great tribulation period and who became believers in the Messiah during that time (Rev. 7:14). In Rev. 7:15, they “dwell” with them.

Tishrei is the 7th month, the number of completion.   (Lev. 23:23–44)

The book of Revelation is filled with number 7 and has similarities to the events in this month. Tishrei begins with Yom Teruah, the Day of Trumpets. (Rev. 8:2; 14:7; 19:16; 20:4; 21:3; 22:5)There are 7 angels with 7 trumpets.

Tishrei also has Yom Kippur, the Day of Judgment. In Revelation, judgment comes as man stands before God face to face, on Yom Kippur so too. God is proclaimed King in Tishrei and also in Revelation.  If we believe we are grafted into the Olive tree of spiritual Israel, then we are also included in the 7 Appointed Times and their fulfillment.There is reason to believe that during the time when the Temple stood, a total of 70 sacrifices were offered during the seven days of Sukkot which are celebrated in the Land of Israel.

Maybe the 70 bullocks sacrificed represented the 70 nations of the world as they were divided into by God after the confusion of languages at the destruction of the tower at Babel with Nimrod on the plains of Shinar.
Would this mean that Israel was interceding for nations of the world, not just herself?
These offerings were then considered an offering for world peace.

Tishrei closes with another day of mystery.

The final, 8th day, of this feast is known as Shemini Atzaret, Yom haSh’miyniy’Atzaret, The 8th day assembly. In Israel, the 8th day is a day that speaks of eternity and the Bible ends in Revelation with that same day, the day of eternity where we will reign forever with Him. The plans and purposes of God have only perfect ends.

The gathering of the 8th day;

The last day of the spiritual year;

The day after the end – is the day that represents the beginning of all eternity.
All Scripture is written on kosher scrolls not in books. So to understand the reference in Revelation, consider that the Torah scroll (the first five books of the Bible) has been continually unrolled throughout the year for each weeks reading. At the end of the year there is a rolling back of all that has been unrolled over the course of the year!

In Revelation it states that the heaven shall be rolled up like a scroll, this is an image written in the prophecies of revelation concerning the end of the ages. (Rev. 6:14; 20:11, 22)The sky is rolled up at the end of the present age and earth and heaven have fled away before eternity is ushered in. The old has gone, the scroll finished, for the story is completed and the day after the end, Shemini Atzeret is the 8th day and is the day forever starts, it’s the beginning of eternity.

Olam habah the world to come.Before the scroll is rolled up, the last words written are from the final reading in Deuteronomy. They are concerning the end of a particular journey.When Moses climbed the mountain to view the land of promise just before his life on Earth is complete and he goes to be with God. he was looking towards the place where the Temple would one day stand. The exact same location that Abraham had to be willing to sacrifice his only son and where Jesus would also be our sacrificial lamb.

The End Is Also The Beginning.

The journey through the wilderness is over and the Israelites are about to cross Jordan to enter the promised land with Joshua leading them.
(Joshua is a type of Jesus) and so Shemini Atzeret reminds us of the future day when our journey through the wilderness and our existence on earth will be complete and this old world will pass away to reveal the new and Jesus will lead us into our promised land.

Its clear the old must be left behind before we can enter into the new, our life here is only the journey on the way to the destination. As the scroll is rolled up, be ready to catch the first glimpse of the unfathomable glory that awaits us.

The 8th day is about resurrection and leaving the old life, a day of transcending, of breaking out of the limitations of the finite and into the realm of the infinite. Of transcending the old, overcoming the ultimate limitation, death, and thus every limitation.

The day after the end of the old life, the old existence and the power to live beyond it.

So the day of the resurrection and the day of the beginning of eternity are in inexorably joined together.The Hebrew Holy Day of Resurrection was First Fruits and the Resurrection is the First Fruits of the Age to Come. The first manifestation of the 8th day – Heaven.One last fascinating point as food for thought to ponder upon.

Several Bible scholars believe its possible that the first Thanksgiving in America was based in part on Sukkot. The Pilgrims were familiar with the Bible and the Feast of Tabernacles. They were also thankful for God’s protection in the new land. The first Thanksgiving holiday is reported to have been in October, (Sukkot is usually in this month), and lasted for three days.
The harvest of the earth is ripe …” (Rev 14:14-16) “

Messiah fulfilled an intermediate fulfillment of all three Fall Feasts at His first coming:

1.) Announcement: Yom Teruw’ah, ushering in the King.

2.) Circumcision: Yom Kippur, removal of the veil (foreskin) called “face-to-face.”

3.) Dwelling with us: Sukkot; dwelt with us in a corruptible body.Messiah will fulfill all three Fall Feasts completely at His second coming: 

1.) Husband Ushering in the Bride: Yom Teruw’ah.

2.) Husband removes veil from the bride’s face: Yom Kippur.

3.) Husband consummates the marriage with the 4th cup: Sukkot; Dwells with bride for 1,000 years of Sabbath rest. 

Peace – Shalom to all who love His Word at this season of rejoicing.

It’s time to fellowship with the King!

At-One-Ment With The One You Love

Special Word of Introduction:

Ecclesiastes 3 tells us there are different times and seasons. This is a time to be serious and to put away, to cast down and throw from us all that would distract and keep us from the One to whom we owe EVERYTHING.

We will sing of your love for ever, we will declare your faithfulness and mercy to the generations.

This is the pen-ultimate appointed time of the Hebrew calendar year. The 6th of 7 specific dates the Lord set into the annual cycle of life, incorporating the harvest seasons of the grains and fruits. Times chosen when The Lord God wanted to spend time with His people.They were all a prophetic type and shadow, a fore-telling of the coming Savior. A rehearsal for the future Messiah, JESUS who came a little over 2000 years ago and literally fulfilled the words of the prophets concerning God’s plan of the ages.

In Hebrew,Jesus was the burden removing, yoke destroying answer, redeeming mankind and all who will believe and trust in His atoning sacrifice of substitution at Calvary.

There His Blood has paid the price for ALL our transgressions. The wages of sin is death, meaning eternal separation from God’s presence. Because of Jesus, we will never have to experience that or have to personally pay the price for our errant ways. Ezekiel 18:20 ‘the soul who sins he shall die..’

Yom Kippur is all about the sacrificial offering of a pure unblemished innocent life, freely and willingly given to cover for sin, through the shedding of its blood. (For the life of the flesh is in the blood. Lev. 17:11) Yom haKipuriym/day of the Atonements, falls on the 10th day of the 7th month. It is not a feast day but rather a Holy convocation, an opportunity to deny ourselves, a time for self examination. A perfect opportunity for a heart (spiritual) check-up.As the High Priest performs the atonements for himself, the altar, the Tabernacle, and the whole community in Israel, we are encouraged to stop and think. To turn those thoughts to our own lives and allow an inner conviction to lead us to true repentance and then to the acceptance of the blood sacrifice of Jesus as a means of cleansing and forgiveness.Jesus our Messiah has clearly fulfilled both the position of our High Priest and that of our personal sacrifice, He atoned for us once and for all and is continually making intercession for us before the Father.He does not need to make sacrifices for Himself and for us year after year in order to atone for our sins–it has already been accomplished for ever. Hebrews 9:6–12

The weight and penalty of the sins, was symbolically transferred to the animal sacrifices for that year, so that forgiveness could be attained.

Our willingness to deny self on this day does not cause, aid or enhance our atonement, however it allows us to become acutely aware of our own mortality, our sin, our continuing need for atonement, and our desire for life. At the same time it causes us to appreciate on some minute level, the sacrifice the Master made as He denied His own life on our behalf and to re-evaluate our own commitment to walk in the way, the truth and the life, by obeying and keeping His commandments.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matt.5:17-20

 

The sanctity and holiness of this day cannot be understated.

Though we may find great joy in our eternal atonement in Jesus the Messiah, this is a day for remembering the atonement in such a way that it should be very hard to forget in the busyness of daily life.

Although we are saved by grace and live by faith, we are still accountable for our individual lives and for changing our ways in compliance of being a ‘doer’ of the things Jesus taught and not a ‘hearer only’.

We are to be contemplative, repentant, humble and dead to ourselves because the self sacrifice necessary to atone for our sins is far beyond what any of us are able or willing to do. It would take every drop, every ounce of blood in our bodies to cover even our own sins, much less the sins of another.

However we can rejoice for the Messiah has come! Atonement has been made and He has obtained age enduring redemption, which is available for us! Justice is satisfied and Mercy fulfilled, once and for all!On Yom haKipuriym, day of the Atonements, we are also to remember that we live and breathe only because the Father so chooses, and that by His choice, He has the right and the power to take it away as well. A sobering reality.

Lk. 12:20; Mk. 13:44.

Hard though that is for some of us to admit, once born again and redeemed, it means that God through Jesus bought and paid for us and we belong to Him. Our life is no longer our own to live as we please and our destiny is His hands. At this time the story of Jonah is appropriate, teaching that sincere repentance can reverse even the harshest heavenly decreeand the prevention of Jonah’s flight shows that no one can escape from God.There is such an abundance of revelatory instruction around the 7th appointed time, it is prohibitive to attempt to include everything in one post, so some aspects are not mentioned below due to space and in an attempt to curtail longevity, however it is not out of ignorance or neglect.

(Further details regarding insights on the sacrifices and Temple proceedings followed at Yom Kippur will be posted on more mini manna moments/ deeper dig.)

Now for the Main Meal of the day! Yom Kippur – Day of Atonement (Lev. 25:9) 

The Biblical name for the day of Atonement is Yom HaKippurim, meaning ‘the day of covering, canceling, pardon, reconciling.’ Occasionally, it was called ‘the Day of the Fast’ or ‘the Great Fast’ (Lev. 23:27-31; 16:29-34). It is a unique ceremony which took place on the ancient Hebrew calendar for the children of Israel, it was the holiest day of the year and still is for believers and the Jewish community today. ‘Kadosh’, often translated as ‘Holy’, it also has a deeper meaning and conveys an understanding of being separate and set aside for Adonai /The Lord and not as the world and the things of the world are.Deut. 7:6, We are to be His own unique treasure.

This day marks the end of the Yamim Noraim (Days of Awe) and falls on the 9th/10th day of Tishrei (Tishri), the seventh month in the Jewish calendar.It’s not a feast like the others that we have looked at. It is a day of repentance and it’s still of great significance for Christian believers, because not one of us is perfect.  It’s a time for us to make a decision to be better in the coming year than we were in the past year. Paul makes mention of Yom Kippur when he refers to it in Acts 27:9 saying that the fast had already gone by, as the main focus of this day is to fast before the Lord.Names used are:

Yom Kippur (the Day of Atonement)

Face to Face
The Day (or the Great Day)
The Fast
The Great Shofar (Shofar HaGadol)
Neilah (the closing of the gates of heaven as the festival concludes and the judgment was set for another year.)

 

UNDERSTANDING THE PRIESTLY SERVICE FOR YOM KIPPURLev. 16, specifies the 10th of Tishrei as the date on which the high priest (Cohen HaGadol) shall conduct a special ceremony to purge defilement from the sanctuary and from the people. The heart of it is that the high priest (Cohen HaGadol) shall bring a bull and two goats as a special offering. First, the bull is sacrificed to purge the sanctuary from any defilements caused by misdeeds of the priest himself and of his household (Lev. 16:6). Secondly, one of the goats is chosen by lot to be sacrificed, to purge the sanctuary of any similar defilement stimulated by misdeeds of the whole Israelite people (Lev. 16:7-8). Finally, the second goat is sent away, not sacrificed, to cleanse the people themselves. The goat is marked for Azazel and is sent away to wander in the wilderness (Lev. 16:10).Before the goat is sent out, the high priest lays both his hands upon its head and confesses over it all the iniquities and transgressions of the Israelites, whatever their misdeeds, and so putting them on the head of the goat. Thus, the Torah adds, ‘The goat shall carry on it all their iniquities to an inaccessible region…’ (Lev. 16:20- 22).

AZAZEL: THE SCAPEGOAT

The Hebrew word for scapegoat is ‘Azazel’. Azazel was seen as a type of satan (Ha satan). The sins of the people and thus the punishment of the people were laid upon Azazel the scapegoat. Azazel being sent into the wilderness is understood to be a picture of satan (Ha satan) being cast into the lake of fire (Rev.19:20).The sins of the people were laid upon the scapegoat (Lev.16:21-22).

 

ADDITIONAL ASPECTS TO THE HIGH PRIEST CEREMONY

In order to enter the Holy of Holies, the high priest (Cohen HaGadol) was first to bathe his entire body, going beyond the mere washing of hands and feet as required by other occasions. The washing symbolized his desire for purification (Num. 19). The washing was of his clothes and his flesh (Num. 8:5-7;19:7-9).

This was done in conjunction with taking the blood of an animal with the finger
and sprinkling the blood upon the altar (Num. 19:1-4; Lev. 8:13-15 and in Num. 31:21-24.)  

‘And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering.’

The priest dipping his finger in the blood and placing it on the horns of the altar represents that the sin is recorded. The mark of a finger print in blood is evidence a death had taken place to pay the price for the sin.By this action, the altar had in a sense, become defiled until on the Day of Atonement when the pure blood of the Lord’s goat was placed on the altar to purify it.

The blood is shed for the sinner’s life and to satisfy the demand of the law, on the Day of Atonement the redemption is finalized. So too, is the process in the heavenly sanctuary on the day when our sins are blotted out. 

 The spiritual understanding of this is given in Heb. 9 -10:19-22.
The sprinkling of blood upon the altar is also mentioned in Ex. 29:1-4,10-12, 16,20-21; and Lev. 1:3-5,11; 3:1-2,8; 4:1-6; 5:4-6,9. The spiritual understanding is found in Heb. 9:11-14,23-25, and 1Pet. 1:2.

FACE TO FACE

The high priest (Cohen HaGadol) could only go into the Holy of Holies once a year (Lev.16:2; Heb. 9:6-7).(God issued a warning that no man could see His face and live (Ex.33:20). But because on the Day of Atonement the priest could be in God’s presence (Lev.16:2), another term for the Day of Atonement is ‘face to face.’  At that point, the high priest was ‘face to face with the mercy seat of God.’

Face in Hebrew: panim or paneh פָּנִים (paw-neem’)When the high priest (Cohen HaGadol) entered the Holy of Holies, he saw the Lord’s presence as a brilliant cloud hovering above the mercy seat (Lev.16:2).The word for mercy seat in Hebrew is kapporet. It comes from the root word kaphar, which is the same word used for atonement. The mercy seat can also be translated as the seat of atonement. The mercy seat is described in detail in Ex. 25:17-22 and 37:6-9. This is the place where Moses (Moshe) met and spoke with God face to face (Ex. 25:22; 30:6; Num. 7:89).The themes are:

Yom Kippur is a day of fasting and affliction of the soul.

The incense of the golden censer represents the prayers of Bible believers.Repentance Repent (Teshuvah) return to the Lord.

Hear (Shema) the calling (Shofar) for our lives.

Yielding ourselves to God so we may live every day (face to face – al paneh – פָּנִים) in His Presence. Furniture of the Tabernacle

Atonement

 At the moment the atonement was made on the Day of Atonement, those being atoned for were sinless and blameless before God.

The congregation of believers (kehilat) in the Messiah is being presented before God without spot or blemish (Eph. 5:27) because of the blood of Jesus/Yeshua (1 Pet. 1:19).Messianic Fulfillment; Jesus/Yeshua is the sacrifice of God for us who believe on Him (Heb. 9:26-28; 10:1-10). 

Forgiveness

Messianic Fulfillment: Aaron the high priest typifies the ministry of mediator and intercessor. Jesus/Yeshua is our High Priest (Heb. 3:1) and Mediator (1 Tim. 2:5; Heb. 12:24). He lives to make intercession for us (Rom. 8:34; Heb. 7:22-27).Spiritual Application (Halacha): By the death of Jesus/Yeshua, we are free to enter into the veil every day not just once a year. (Matt. 27:50-51; 2 Cor. 3:14; Heb. 4:16; 6:13-19; 10:19-22).

 More about the Goats 

Lev. 16:7–10. the high priest would stand before the people in Jerusalem with two identical goats.He would then put his hand into an urn where there were two lots, each one with a different Hebrew word carved into it. The High priest would then remove them both, one in each hand. He then placed the lot in his right hand on the head of the goat to his right the other to the goat on the left.One of the lots decreed that one of the goats would live and be set free, the other that it would die as the sacrifice for the sins of the people on Yom Kippur.  This is where two goats (or lambs) were chosen annually to represent the sins of Israel, one was sacrificed as the usual sin offering and the other released into the wild, bearing the sins of the people on it.The fate of each goat was determined by the drawing of the lots. The black lot signifying the scapegoat and the white lot, the goat for sacrifice. When the lots were drawn, if the black stone was found in the priest’s left hand when the stones were revealed it was an indication that the offering was unacceptable to the Lord. White meant yes, black meant no.

The Mystery of the Semikhah

Within this ceremony is also the mystery of the Semikhah. This is the sacred act that had to take place before a sacrifice could be offered up for the sins of the one offering it, or before the scapegoat could take away the sins of the nation on Yom Kippur.

It is the mystery of physical contact.

The person offering the sacrifice had to make physical contact with the sacrifice itself.

The priest had to touch it and very specifically had to place the palms of both his hands on the sacrifice.Lev. 16:21, Only after the Semikhah was performed could the scapegoat take away the sins of the nation or the sacrifice be offered up as an atonement.

The mystery is the Messiah. He is the sacrifice. 

As the Semikhah must be performed and it was the priests who offered Him up and then delivered Him to His death. In accordance with Scripture, the priest had to make physical contact with the sacrifice by placing his hands on it. Mk. 14:65 records that after condemning Him to death the priests struck Him repeatedly with their hands. The description shows that they specifically struck his face and head the palms of their hands and afterwards Messiah was led away to be killed.What we need to comprehend is that what took place on earth at that moment, was symbolic of what happened in heavenly realms. That is where the reality and sovereignty of God’s intervention took place concerning the fate of mankind. In truth, it was God who performed the Semikhah when He placed our sins on Jesus, ensuring that sins are gone, Semikhah was completed and those sins can never return!

 

MESSIANIC UNDERSTANDING

God gave this ceremony of the casting of lots during Yom Kippur to teach us how He will judge the nations of the world prior to the Messianic age known as the Millennium. The nations of the world will be judged according to how they treated the Jewish people. Those nations who mistreated the Jews will be goat nations and they will go into the left hand. Those nations that stood beside the Jewish people will be sheep nations and will enter into the Messianic kingdom or the Millennium. Matt. 25:31-46.
Jesus/Yeshua during His first coming was a type of the goat marked La Adonai. He was a sin offering to us as God laid upon Him the sins of the whole world (Is. 53:1-6; 1 Cor. 15:3; Gal. 1:3-4; Heb. 2:17; 1 Jn. 2:2; 4:10).

In the ceremony of the two goats, the two goats were considered as one offering. A crimson sash was tied around the horns of the goat marked Azazel.At the appropriate time, the goat was led to a steep cliff in the wilderness and pushed off the cliff.  Before there could be any sacrifice, there had to be a public presentation of the two goats before the people and the decision of which destiny would be for each goat. In the life of Messiah before his sacrificial death at Passover He too was presented before the people by pilate. For them to choose which man would live and which would die. With the goats only one could become the sacrifice, so Messiah had to be one of two lives presented to the people in order to be chosen as the sacrifice. According to the Yom Kippur decree and the requirements of the ceremony, the other life had to be let go and his name was Barabbas. Matt. 27:15–24

They had to be identical but how could that have been true? Barabbas was a sinner, bandit and murderer Jesus was sinless.

It’s all in the name.

Jesus our Messiah was also the Son of God, the Son of the Father and Barabbas name in Aramaic comes from two words. Bar which means Son and Abba which means father so therefore Barabbas means son of the father. The two men each bearing the same name son of the father. So the one who was the sacrifice and the one set free were identical in this way. Similarly, as we believe Jesus was the son of God, He was also equal to God; then it would follow that God in the flesh had to die in our place and have an equality in some way with us. (John14:9, If you have seen me you have seen the father.) He did become flesh in the form of a man, in the ‘likeness’ of sinful flesh and as such was ‘identical’ to fulfill the law.Bar Abba (Barabbas) was a symbol of the disobedient nation of Yisra’el, and he was released from prison even though he was guilty. But our Messiah, Jesus was killed in his place, because He became the scapegoat for Yisra’el!The definition for the word ‘scapegoat’ is ‘the innocent party who takes the blame for the guilty party.’ The nation of Israel/Yisra’el, (the firstborn son) was the guilty party, but the Father put on human flesh and became the Son (representing Israel/Yisra’el) by trading places with him! 

(This is where we get our idiom for a scapegoat, for the one who takes the blame.)

Messiah fulfilled the pattern of the twin goats on Yom Kippur and then he also fulfilled the role of the Kohen Gadowl (High Priest) that year when He read Is.61:1-2 in the synagogue (Lk. 4:19) declaring “the acceptable year of The Lord.”
We are not under the law of sin and death any more we are under the law of the spirit of life in Christ Jesus. Rom.8:2

Because of the sovereign purposes of the Lord, Israel has undergone a partial hardening until all of those whom God has called from among nations have been grafted in to the Olive tree of God. During this age of grace, those who were called not my people, are intended to provoke Israel to jealousy by means of the message. (Hos. 2:23) After the age of grace is complete all Israel will be saved (Rom. 11:26) and the original covenant will be fully restored and redeemed. Yom Kippur will be a fulfilled festival on that great day. Then the words of the prophets will be proven true and God will be vindicated. Israel will be adorned with honor and blessing above all the nations of the earth and they will finally be home from their long exile.

The aspect of ‘hidden, covered, veiled.’ We see ‘Yom Kippur’ typology here with the concept of being ‘covered’ or ‘veiled.’ To this day, the Jewish people have nick-named this day of ‘Yom Kippur’ as ‘face-to-face’ because it was this one time per year when the High Priest would go into the Holy of Holies ‘behind the veil’ and come ‘face-to-face’ with The Lord!As the High Priest had to intercede on behalf of Israel/Yisra’el for her sins, if he had any sin for which he had not repented, he would die in the Holy of Holies! At the future Day of Atonement, the bride who sufficiently sanctifies herself or ‘afflicts’ and prepares herself will be able to come ‘face-to-face’ with the bridegroom. Likewise on that day when Jesus returns, the veil will be removed from her face and her heart (Israel) and she will ‘see’ her Messiah (2 Cor. 3:14-16). The scales will fall away from her eyes also as she will ‘look upon’ the one whom she pierced (Zech. 12:10).

In the future, during the ‘Ten Days of Awe’ between The Feast of Trumpets & the Day of Atonement, there will also be a ‘7-day’ wedding for the bride of Messiah.

Through Yeshua  the atonement has been made, not just for a year but forever; not just for Israel but for all who will believe.  We have been and will always be forgiven by God’s grace through faith. Jesus is not still on the cross however 
because of Jesus who is the heart and prophetic fulfillment of every one of God’s holy days. These are His feasts, the feasts of the Lord. Because God chose Israel to be His witness to the rest of the world, the celebrations commemorate events in Israel’s history.  Through them God revealed His character and His plan of redemption through Jesus.

So the Feasts are continual reminders of God’s faithfulness and goodness.  They connect us together as a community and are anchors of our souls.

The ultimate fulfillment of the year of Jubilee will take place at the second coming of Messiah.The earth will be redeemed and come into full and complete rest from the curse brought upon it by Adam’s sin. Complete restoration of man’s lost inheritance will take place. God’s people will be totally set free — set at liberty, from all sin, sickness and disease, death, and the curse. Satan (Ha satan), the source of all these things, will be bound and true rest, true shalom will be realized. The tabernacle of God will be with men and He will dwell with them (Rev.21:1-4). So, the day of Atonement speaks of the fullness of the redemptive plan of God for man.We do well to remember, liberty and freedom are NEVER really free.

Somewhere – sometime – someone...

has ALWAYS paid the price for that freedom. It would behoove us to count the cost now, today – for there will be no avoiding the inevitable day of reckoning.

Seeing Stars Or…

just simply over the moon?

Animation above shows moons shadow cast on earths spinning surface.

The previous post focused on the smallest components and patterns in the most intricate of God’s creations.

Time to look up once more.

Our worldview is rooted in our limited comprehension of the earth around us and depends very much from what vantage point we are viewing everything. Many things affect our outlook, such as the position of our dwelling place, the location and calibre of our lifestyle, as well as how we observe and process information, and interact with the world around us.

For one moment instead of thinking of ourselves standing on the earth looking up at the stars in the sky; embrace the reality that from any point on the surface, we are in fact actually staring down into the infinite abyss of the universe, with only gravity holding us to the surface of the earth.

(That’s where we instinctively reach for a seatbelt!) Every day we see the sun and almost every day we see the moon;this is because God said in Genesis 1:14 that He created the sun, (greater light) for day and the moon, (the lesser light) for night, for the seasons and for a way to measure and count the days, months and years.

After the Exodus God set the Israelites back on a lunar calendar to help them leave behind the Egyptian sun worship and solar based calendar.The size of our Earth and Moon in comparison to our Star, the Sun.

Today our calendar is again solar-based. It is named after Pope Gregory XIII, who introduced it in October 1582, (which is not all that long ago). The Gregorian calendar is internationally the most widely used civil calendar. It was adopted from the Julian calendar involving a correction to the length of a year. The reform was adopted initially by the Catholic countries of Europe. The last European country to adopt the reform was Greece, in 1923.

The Gregorian reform contained two parts: a reform of the Julian calendar as used prior to Pope Gregory XIII’s time and a reform of the lunar cycle used by the Church, with the Julian calendar, to calculate the date of Passover, (Easter).

From the lunar month cycle he extended the days of each of the 12 months and it is there that we lost the Lord’s original set days which were based on the lunar moon cycle.

The orbits of the Earth and Moon around our star can be accurately forecast and thus depended upon to give those observing it a specific time each year.

Until the printing press and almanacs became available, the phases of the moon were the only worldwide source of seasonal information for agricultural/farming and planning ahead. Nowadays we hardly notice the phases of the moon as we rely so much on modern technology.ECLIPSE FEVER IS TAKING AMERICA BY STORM AND EVERYONE IS, ‘SEEING STARS’ AND IN THIS CASE our moon is PASSING IN FRONT OF OUR VERY OWN STAR, the sun.In less than a month, on 21st August, the orbital paths of the earth and moon will converge during the daytime. As the moons orbit takes it between the earth and the sun, its relative distance will block out the sun for a short period of time as its shadow transverses the surface of the earth. It will only be seen along the mapped path above.
There is much excitement about the upcoming heavenly spectacle. For the first time in 100 years (99 to be exact) that an eclipse can be seen over a 70 mile wide track by people living in the continental United States.Eclipses occur more frequently than every 100 years and are seen more commonly from other locations due to the orbital path of the moon.Having experienced several, it is indeed a unique experience and very strange, as the moons mass passes between earth and the sun and blocks the suns brilliant light from reaching our planet.

Then daylight turns to dusk and the birds stop singing.

All of nature thinks that it’s night-time and there is an eerie silence.

But it doesn’t last long!

The brevity is rooted in the movement of the dark shadow of the moon known as the umbra. When you are inside the umbra, the entire solar disk of the sun appears to be covered by the dark disk of the moon.

In short the moons umbral shadow will take a leisurely trek across the USA covering 2,496 miles (4,017KM)

It will take just 90.7 minutes for the moon to pass fully across the sun, whizzing by at an average speed of 1,651 mph (2657km)/h.

During its path across the sun, the moon allows the corona of the sun to glint briefly looking like a gigantic diamond ring in the sky. 
A corona is an aura of plasma that surrounds the sun and other stars.

The Sun’s corona extends MILLIONS of miles/kilometres into space and is most easily seen during a total solar eclipse, but it is also observable with a coronagraph.

The word “corona” is a Latin word meaning “crown”, from the Ancient Greek κορώνη.

The diamond-ring effect occurs both at the beginning and end of totality.Second diamond-ring effect at end of totality August 11, 1999 during a total solar eclipse.

Where the last rays of sunlight pass through the valleys on the moon’s limb, and the faint corona around the sun is just becoming visible, this is when it resembles a ring with glittering diamonds.It’s a most spectacular sight, which lasts only seconds.The highly transient diamond ring effect really shows that the universe is not as static as it appears to be.

There are other stunningly visual moments during transition called Bailys Beads.In itself the eclipse is nothing more than the heavens that God created doing exactly what He set them in place to do.

They have followed His directive for millennia and have been viewed by multiplied millions of human eyes over the centuries. The Scriptures speak of them and astronomers have mapped their orbits. All the visible constellations have names and tell the greatest story of all time. His-story.

The Scriptures tell us that God put the heavens that we see in place for signs and for seasons and Jesus reminded us of that in the book of Matthew.

In 1 Chron. 12:32 The tribe of Issachar and his children were noted for their knowledge and observations of the heavenly bodies and the times and seasons that their movements indicated. Maps were made of the heavens millennia ago, for they were a living calendar for agriculture and especially for God’s people Israel to follow His Appointed Times.

The birth of Jesus was written in the starry sky and led the Magi from the East to Him as they saw ‘His star’ in the constellations and understood it’s significance. They paid attention, should we be any less interested?

Jesus Himself told us of the signs to look for prior to His return in Matthew 24.

The Revelation of Jesus to John also speaks of many signs in the skies above.

In recent years there have been many unusual sights in the heavens. During the years 2014/5 there were four ‘blood moons’ and eclipses occurring ‘coincidentally’ on exact days of the Appointed Times of the Lord celebrated during the calendar year.

There is no specific Hebrew word meaning coincidence, as all things in the Hebraic mindset and Hebrew thought are designed and orchestrated by God/Hashem. In Hebrew nothing ‘just happens’ there is no luck, no chance, it is all by His co-ordinated design and planned from before the foundation of the world.

That being so, it may behoove us to pay attention to the skies above, look to the heavens for our redemption draws nigh. We are not told to look down and at our circumstances but encouraged to look up to where our Father exists in the heavens.

Shamayim in Hebrew (שָׁמַיִם).

In the Greek ouranos οὐρανός, οῦ, ὁ.

The Hebrew word shamayim a plural form meaning ‘heights’, ‘elevations’. It is constructed of two parts: sham (שָׁמַ) derived from Akkadian samu meaning “sky” or “lofty”, and Hebrew mayim (מַיִם) meaning “water”.

In Genesis 1:6 Elohim separated the “water from the water”. The area above the earth was filled by sky-water (sham-mayim) and the earth below was covered by sea-water (yam-mayim).

The Hebrew word for the sun is shemesh. It follows the same construction, where “shem” or “sham” (Akkadian: samu) means “sky” and esh (Akkadian: ish) means “fire”, i.e. “sky-fire”.

יָרֵחַ ‘yareach’ meaning ‘moon’  Phonetic Spelling:  (yaw-ray’-akh)

אָ֫רֶץ  ‘eretz’ meaning ‘earth’  Phonetic Spelling: (eh’-rets)

By some scholars calculations we are in the year 5778 and other scholars say that there are some 200+ years missing from the calendar having been miscalculated by some rabbis and scribes.

If that is correct we could be nearer the year 6000-16!

It is good to remember that it’s not just 2017 years that have passed in total, that it simply the number of years since Jesus came the first time and was on the earth physically. There is some 4000 years prior to that as the story contained in scripture from Genesis began approximately 6 thousand years ago. If this is correct and we look at the reference to a day as a 1000 years; we are right in the cusp of entering the 7000th year which is symbolic of His Rest, (Shalom) indicating the start of the prophesied 1000 year reign of Messiah as He returns.

The only question is, are we ready, are we prepared for His return? Where are our hearts Focused?

It may not be in our lifetime that He returns, but what If it is?

Are these heavenly signs pointing to His soon return? Will He fulfill ‘the appointed times’ this coming September?

Even if it’s not this year, being ready and prepared spiritually is up to each individual and to make certain we have shared the good news of salvation and forgiveness through Jesus blood with everyone we can.

We looked at Israel, 70 years the nation. 50 years with Jerusalem as its capital and the significant date recently, when Jews were once again able to pray freely on the Temple Mount. We are now counting down to the first of the 3 fall Appointed Times dates and the 40 days of Teshuvah. Teshuvah is a time of repentance and soul-searching in preparation for the time of repentance that immediately precedes Rosh Hashanah.

It is always good to remember that numbers are important to the Lord and that every Hebrew letter has a numerical value. Nothing is insignificant or coincidental in God’s plan of the ages. Let as keep our eyes on the Lord and on the heavens where He is and on the apple of His eye, His beloved Israel.

Perhaps it is significant that 21st day August, day of the eclipse, is exactly one month to 21st September, which this year is Rosh Hashanah.

Jesus said no man knows the day nor the hour of his return but the Father only. Does this indicate it’s possible to know the season or the year?

All we can know for certain is what the scripture says

One thing is sure, it’s time for us to look up and away from the things that so easily draw us away from the Lord and from His presence. It’s time to focus on Him and not ourselves. We need to be as Jesus said, ‘about our father’s business’, pleasing Him by our lifestyles and our obedience to His commandments.

There’s only one sunset and its been going around the earth since God created the sun. (Gen.1:14-19)

and as you are watching that sun set…someone on the other side of the earth is watching the exact same sun rise!It takes the whole ocean and the moon to erase one footprint in the sand

 and everything we eat is processed sunshine…

Your shadow is a confirmation that light has travelled nearly 93 million miles without interruption…

only to be prevented from reaching the ground in the last few feet by your presence! Consider that we have never actually been in the same place twice, as the earth and the solar system we are part of and even the entire known galaxy, are all in constant motion through space.  

Not all starlight that we see is the same age, some of it possibly millions of years apart even though it reaches our eyes at the same moment.

Many of the stars we see in fact no longer exist, so we are literally looking back through time.

This being true, the night sky isn’t simply a single moment in the universe but rather a patchwork, a compendium, a compilation of countless years in the breadth of eternity. The Song of Solomon speaks of the bride as the moon but finishes by speaking of her as the sun. The final picture and mystery of the bride goes from moonlight to sunshine.The moon and the sun are two different kinds of light.

The moon is a light that shines conditionally. There has to be nothing blocking its face, nothing hiding it from the sun.

The sun shines regardless of where it’s facing, or anything blocking it, because its nature is to shine.We are the ‘bride’ and we are still in the moon phase, reflecting our Saviour’s glorious light.We’re rejoicing, but oftentimes our joy is conditional. The real victory comes when you move from the moon stage to the sun stage. Then the light of the glory of God is coming from within our being and we have completed the transition from glory to glory.

It’s when your joy moves from being conditional to becoming unconditional, then you truly praise Him, not just when things are good, but when things look terrible – at all times.You shine not just because things are shining around you, you shine because you are a light to the world.That’s what a light does – it shines.

You’re the bride, and the bride begins as fair as the moon, but ends as bright as the sun.Commit to being the light of Messiah today and shine like the sun!(The above image of a partial eclipse in 2012 was taken by NASA’s Solar Dynamics Observatory satellite.)

Final caveat.. although it’s tempting to stare at the sun during a solar eclipse, if you try to do so without protection, you could damage your eyes.

Shalom family and friends, be safe as you continue to enjoy the wonders of our Fathers Creation.