The Servant Heart of Hadassah and Yeshua.

There is a precious connection to the servant heart of a brave, courageous, faith filled and obedient woman called Hadassah whose memory is celebrated each year at Purim and to the coming Messiah. He came the first time as the suffering servant whose brave, courageous, faith filled and obedient life and death opened the WAY to eternal life in the presence of God for whosoever will accept His offer.

One thing is clear and that is we are to emulate and follow Him. His instructions for our new life in Him are recorded for our benefit and education. His Words are instructions for life/chaim.

Mark 9:35 KJV: And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

First a word of encouragement…

It is soon the time of year we remember Messiahs sacrificial death and the celebration of His resurrection which gives us more than a fleeting wishful thought of a future with the Lord; it is a hope that is rooted deep in faith anchored in the foundation of the written word of promise which was fulfilled in the physical life of a physical savior; and who is Himself the living Word and will physically return.

https://www.minimannamoments.com/the-secret-of-the-ogehn-of-tiqvah/

The spirit of Jesus/Yeshua is the spirit of prophecy; and He is that self fulfilling prophecy whose words of promise will not pass away but will be fulfilled just as He spoke. These words are recorded for us in the 4 gospels, Acts and in Revelation.

He is faithful and true and we can be assured that all is well.

He is in control of all things.

Nothing is a surprise to Him because He is the great co ordinator watching over His creation to will and to do His good pleasure.

1 Chronicles 28:20 – And David said to Solomon his son, Be strong and of good courage, and do [it]: fear not, nor be dismayed: for the LORD God, [even] my God, [will be] with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.

Let your character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have]; for He [God] Himself has said,

I will not

in any way fail you

nor give you up nor leave you without support.

[I will] not,

[I will] not,

[I will] not in any degree leave you helpless

nor forsake

nor let [you] down (relax My hold on you)!

[Assuredly not!]

Hebrews 13:5 Amp.

Do not be dismayed for those things coming upon the earth.

Joshua 8:1, God says, “Fear not, neither be dismayed.”

Yes, there may be a dark and evil storm raging around us, and  some tribulations coming upon the earth at this season; for we are in a time of great change.

Things will be different going forward as scripture is being fulfilled before our eyes. BUT the Lord says,

Do not be dismayed because of this great multitude, for the battle is not yours, but God’s.”

and He has armies that we do not see.

So let the peace of God rule and reign in our hearts, His true Shalom!

 

Continuing from previous post…

https://www.minimannamoments.com/what-has-a-flower-got-to-do-with-a-servant-heart-salvation-and-a-bridegroom/

there is a need for us to know our identity… who we really are.

We are not the persona we have created for ourselves, namely the one we show to the world or even the one we show to church members, nor even maybe family members. In reality we are who God made us to be, and as we have accepted the terms of the renewed covenant;

we are grafted in to the olive tree of spiritual Israel and

now part of Messiahs Bride/Kallah.

We are joint heirs with Him.

We are now to become the person that He strategically placed and positioned here on this earth for this season and His reason.

We are bought with a price that we could never repay and like Esther/Hadassah, for such a time as this we were called into His Kingdom.

The church age is finite.

In that, it had a specific beginning on the day of Pentecost and it will have a specific end; an alpha and omega, an alef and tav.

One day this age will end.

That day will be the day Messiah comes for His Bride, His Challah and time is running out.

2000+ years have passed and if we believe the 1000 year to a day ratio, then 2 days are completed and

on the third day I will raise you up!

29 “Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God

30 will fail to receive many times more at the proper time—

and in the age to come, eternal life.”

The Kingdom Age is an eternal one, infinite and it’s the one we are familiar with and say as part of the Lords /apostles/disciples prayer.

THY KINGDOM COME…..

We are, saints, children of the Most High, and are to be sharing the good news that the DALET/door to salvation, the WAY to eternal life is still available for whosoever will.

Encourage all to Seek Him while He may be found. As Messiah said:

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

And So must we…

This Gregorian calendar year of 2020 reminds us of the optician chart that measures if we have 20-20 vision… the message is clear for those with eyes to see and ears to hear.

One aspect of 2020 is that it overlaps with Hebrew year 5780, where the Hebrew character that represents 80, (PeyFey) is a pictograph representing an open mouth.

A reference perhaps to prophecy, and the spoken word. It also speaks of grace for reaching the lost through declaring the gift of salvation through Messiah. We are to speak out and boldly declare the signs of the times.

And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel. Eph. 6:19

The salvation of the people is the most important thing and that it can be found by turning to Jesus and turning means repenting of our rebellion and sinful ways.

Turn now, each of you, from your evil ways, and correct your ways and deeds. Jer.4:1

Turn and keep on coming.

There is always resistance to this message of repentance and holiness, but the word says:

But now you must be holy in everything you do, just as God who chose you is holy.

On the behavioral aspect of Holiness that Hebrews 12:14 touches on, its clear, without pursuing holinessno one will see The Lord.

Intimacy with God, communion with Ruach HaKodesh/ Holy Spirit, will not be taking place unless one pursues holiness.

It requires a cleansing of our hearts and allowing Him to wash us clean with His precious blood.

And a purging by fire.

It surely is not ‘coincidence’ that the whole world is being told to wash its hands!

They shall wash their hands and their feet, so that they may not die. It shall be a statute forever to them, even to him and to his offspring throughout their generations. Isaiah 1:16 

As above so below,

on earth as it is in heaven;

  the duality of spirituality.

What is happening on the earth is indicative of what is taking place in the spiritual realm.

Everything we need to know is in His Word – He has EVERYTHING covered!

Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world.” James 4:8,

This is not insignificant as many of todays pulpits are not calling for repentance or holiness. It does not have the same appeal as other subjects yet

Jesus own words in Luke 13:1-9

3 I tell you, no; but unless you repent you will all likewise perish…

 If you don’t get right with God, you are going to perish.”

 

This is part of our calling, to pray more will be saved.

It was David who then pondered who could go into the presence of such a holy sovereign Lord…

(i.e., to the tabernacle on the hill [holy hill in Psa.2:6] of the Lord and its holy place).

Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

Ps 24:3

Verse 4 answers: He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

Only those whose heart is pure and hands are clean.

God’s hill is, in reality, the highest heaven, wherein He has His dwelling-place. Then its’ representative on earth was, Mount Zion, where it was already pre determined that the temple should be built, and where David was about to transfer the ark of the covenant.

This question was asked as a warning to the Levites, because David was ready to have them move the ark. He was ensuring that they would purify themselves in heart and soul before taking part in the serious and holy ceremony.

Or who shall stand in his holy place?

Who: This refers to those who shall stand and minister inside the tabernacle, when the ark has been placed inside, and it has thus become, God’s Holy place?

His throne/kapporet/presence, here on earth.

We are to rend our hearts in true repentance and sorrow for Salvation is by God’s decision and God’s decision is based on what He sees (1 Samuel 16:7).

Some things that God delights in seeing:

obedience (1 Samuel 15:22)

repentance (2 Chronicles 7:13-14; Jeremiah 18:7-10; Jonah 3:10) humility,

and we know He looks on the heart motive.

Psalms 15 and Isaiah 33:15; Isaiah 33:18.

These give an elaboration of this answer, which is remarkable, because it expresses in language so clear that a child may understand it.

It is simply that the only service, the only character which can be thought worthy of such a habitation, is that which conforms itself to the laws of:

truth,

honesty,

humility,

justice,

love.

Millenia have passed, Jerusalem has fallen, the Jewish monarchy, its priesthood with its rituals and religion have been missing, yet Davids words by which all wise and good men would measure the worth and value of men remain.

Only those that are truly His.

Only those that love and trust Him enough to continue to abide in Him, through obedience and love.

Those who, knowing His word, loving it, and living it, will speak it, without fear or compromise.

Those who answered His call to true Holiness/set-apartness.

Sadly it is not those who claim to be His and yet do not obey His commands, or continually follow His Way.

He is still calling with the open invitation, yet only a few will come. Matt. 7:14

Because strait is the gate, and narrow is the way, which leads to life, and few there be that find it.

The truth is clear that if we are in sin we cannot stand in His Holy/Kadosh place. A Holy God does not live where sin is, and we must be filled with His Holy Spirit, Ruach HaKodesh, clothed with His Spirit, that robe of righteousness –

the correct wedding garment.

Once we let the light of His love and glory shine upon us, in us and through us, all will be revealed to us that we need to do to remain His.

We are to run to His light today and be so full, that others will see this light and want it for themselves. this is what He calls us to do, reveal the light of Jesus to the world.

Being of service to others – by being a servant that is how to be the true bride/challah of the King, holy – without spot or wrinkle. Holiness unto the Lord – this is also engraved on the crown of the High Priest.

Dedicated and single minded.

Like both Esther/Hadassah and Jesus/Yeshua.

He is faithful and true.

Doesn’t He deserve the same attributes and character from His bride to be? And surely why He asks if will He find faith(fullness) in His servants when He comes? Luke 18:8.

Being faithful means to be true to one’s word or promises, be steady in allegiance, and be consistent with the truth. A faithful person is loyal, reliable, trustworthy, and believable. From a Spiritual perspective, faithful means to literally be full of faith.

Faithful if necessary unto death…

https://www.minimannamoments.com/who-was-hadassah/

Matt 24:42-51; Mark 13:34-37; Luke 12:35-48.

The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? Blessed is that servant whom his lord will find doing so when he comes. Truly I tell you, that he will set him over all that he has.

Matthew 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

It immediately preceeds the parable of the 10 virgins which has a similar eschatological theme of being prepared for the day of reckoning.

What is the meaning of being a Servant?

Servant in the New Testament is the correct translation of 3 Greek words: Diakonos oiketays and doulos.

These three words are worlds apart because

Diakonos is also translated as minister and Deacon while

doulos and oiketays are also translated slave,

meaning bond servant.

An oiketays was a bond servant who was only a household servant: a maid, a Cook, a nurse, a butler or similar work.

A bond servant is a person who has been purchased for a specific time or job.

We are to be serving the servant King.

In the late 1800s it was common for people in Europe to agree to work for an American Company for a specified time in payment for their passage to the USA.

A believer is to be this bond servant for the Lord in the sense that we are obligated totally to Him because our Redeemer purchased us with His blood/His life. He is more than an employer because He has each of us under contract/covenant.

This is different from slavery because we have free will and can the break contract if we desire.

In Romans Paul wrote to Titus, in Jacobs letter to Peter and Jude also starts by referring to the author as a doulos, a bond servant of God or Yeshua.

The relationship to people is as a diakonos and some translations use servant/minister to illustrate this point.

A minister is ordained to serve people, as Jesus/Yeshua came to serve, not to be served. Matthew 20:28

In the Hebrew scriptures, the references to slaves are overwhelmingly to bond servants and specifically that meaning.

In Greek and Roman law, slaves were possessions, like furniture, that an owner could treat however he wanted to, even killing a slave was not considered a crime.

In Scripture, the slaves were bond servants who had to be set free if they were injured. Exodus 21:26:27.

Every Hebrew bond servant was released in the seventh year and all bond servants were released in the Jubilee 50th year.

Ezekiel 27:13 is The only reference to slavery in the Hebrew Scriptures, where the phrase nefesh adam is used, it’s commonly translated as human lives or human souls.

In the New Testament the only reference to Greek and Roman slavery is in Revelation 18:13 where the Greek word somata is used of the merchants weeping over the loss of their wealth with the destruction of Babylon.

Here it is speaking of them as possessions which was the case with slavery and was not only in Greece and Rome but also in other countries. This was not the slavery of the Hebrew Scriptures.

Hammash is a Hebrew word that means servant. shammash (also spelled “shammas”) As in servant candle on the menorah.

Also He was the Branch as the branch of the menorah and the branches of the myrtle/haddasah/Esther, as well as other trees, mentioned in Nehemiah 8:15; were to be used as construction for the booths!

The booths/tabernacles, the sukkahs, the temporary shelters, for the final feast of succot which represents God tabernacling/dwelling with His people.

The Word for Servant in Hebrew:

A servant of servants He shall be to his brothers. KJV: a servant of servants shall he be unto his brethren. INT: be Canaan A servant of servants shall be to his brothers. Genesis 9:26 HEB: וִיהִ֥י כְנַ֖עַן עֶ֥בֶד לָֽמוֹ׃ NAS: And let Canaan be his servant. KJV: and Canaan shall be his servant.

Genesis 9:25 
HEB: אָר֣וּר כְּנָ֑עַן עֶ֥בֶד עֲבָדִ֖ים יִֽהְיֶ֥ה
NAS: be Canaan; A servant of servants
KJV: [be] Canaan; a servant of servants

Strongs 5650.

ebed: slave, servant

Original Word: עֶבֶד
Part of Speech: Noun Masculine
Transliteration: ebed
Phonetic Spelling: (eh’-bed)
Definition: slave, servant

5649

abad: slave, servant

Original Word: עֲבַד
Part of Speech: Noun Masculine
Transliteration: abad
Phonetic Spelling: (ab-bad’)
Definition: slave, servant

Ezra 5:11 
HEB: אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹהִי֩ דִֽי־ אֱלָ֨הּ
NAS: us, saying, ‘We are the servants of the God
KJV: are the servants of the God

עַבְדִּיאֵל

proper name, masculine servant of El;

strongs 5661

עַבְדִּיאֵל Abdiel

8334 sharath: to minister, serve

Original Word: שָׁרַת
Part of Speech: Verb
Transliteration: sharath
Phonetic Spelling: (shaw-rath’)
Definition: to minister, serve

Genesis 39:4 
HEB: חֵ֛ן בְּעֵינָ֖יו וַיְשָׁ֣רֶת אֹת֑וֹ וַיַּפְקִדֵ֙הוּ֙
NAS: in his sight and became his personal servant; and he made him overseer
KJV: in his sight, and he served him: and he made him overseer
INT: favor his sight and became made over

Genesis 40:4 
HEB: יוֹסֵ֛ף אִתָּ֖ם וַיְשָׁ֣רֶת אֹתָ֑ם וַיִּהְי֥וּ
NAS: in charge of them, and he took care of them; and they were in confinement
KJV: Joseph with them, and he served them: and they continued a season

Exodus 24:13 
HEB: מֹשֶׁ֔ה וִיהוֹשֻׁ֖עַ מְשָׁרְת֑וֹ וַיַּ֥עַל מֹשֶׁ֖ה
NAS: with Joshua his servant, and Moses
KJV: rose up, and his minister Joshua:
INT: Moses Joshua his servant went and Moses

An attendant in the service of someone, as Joshua was the servant/minister of Moses (Numbers 11:28). (3) As a ‘term of respectful self-depreciation referring to one’s self, thy servant, or your servant is used in place of the personal pronoun of the first person:

Hebrew Words for Servant:

 Ehbed

עֶבֶד

and

Sharath

שָׁרַת

The Hebrew word for ‘Servant’ is משרת (meh-sha-ret) for male and משרתת (meh-sha-reh-tet) for female.

This is used mainly for domestic servants and is not considered politically correct anymore so we say rather someone is a person employed by another to perform tasks and duties serves only at the employers pleasure as they are not related to the one they are working for.

The first time God called someone My Servant, is in Job 1:8

The book of Job is considered the oldest of the books and immediately we read that haSatan /adversary is in the Courts of Heaven. 

He doesn’t own up to anything specific but only that he has been going to and fro about his business as the prince of this world. When Satan least expected it, an irresistible opportunity is dangled in front of his eyes and he doesn’t waste any time taking the bait as he seeks to enlarge his own reputation at the expense of what he erroneously imagines is an incorrect assessment of Gods Servant Job.

Job 1:8:

 The Lord said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil.”

Surely it aggravated Satan that God had built a hedge of protection around righteous Job. We know that because of his instant response and not needing to even check Job out…

“Take down the hedge of protection and stretch forth your hand and take away all his blessings and he will curse you to your face” 

“I will not do that” reported the Lord.  “But I will allow you to do your worst against Job except you must not take his life.”

No doubt Satan immediately rushed out eager to begin doing his worst against the one man that God considered precious in His sight.

The one who God called, My Servant Job.

Genesis 18:1-3. The Hebrew word Servant is in the story of the Lord appearing unto Abraham to announce the soon arrival of the Promised Son!

And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

Ehbed   דבֶעֶ

Ayin beyt and dalet

Dalet/daleth beyt/bet/beit ayin

(or Avdi) Remember b is also a letter v.

The word servant used for Moses is

Ehbed and indicates ownership.

It is often used as a term to describe a bond-servant or a slave who has been set free by the owner but chooses by his/her freewill to remain with his owner and serve him out of love and devotion.

Both Joshua and Moses are called servants the one for Moses is Ehbed;

but the word used for Joshua is very different, it is Sharath. This tells us more about each of them and their ministries.

Joshua 1:1,2 opens with a command to the new leader.

Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying, Moses my servant is dead; now therefore arise, go over this Jordan, thou and all this people, unto the land which I do give to them, even to the children of Israel.

In this verse the Hebrew word ehbed is servant and used for Moses indicating ownership.  (As we just saw above, it’s often used to describe a bond-servant who has been set free but chooses to remain with his owner and serve him out of love and devotion.)

The word used for Joshua is very different it is Sharath. The word here which is translated as Moses’ minister, also means servant; but refers to a high ranking servant, who directly and personally ministers to his master.

Genesis 9: 25 is the first place where the word Ehbed is used

And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

Ehbed of Ehbed means Servant of servants and reveals the consequences of the sin of Canaan/Cain. This being that he is destined to never again serve God, his true master, but instead he will be forced to serve only other servants. It will not be his free will choice but he will be forced to serve out of duty and not out of love and devotion. This indicates he will be the lowest of servants.

Ehbed is spelled Ayin Beyt Dalet.

A look at the pictographs may give some more insight.

Ayin is the picture of the eye and means to see, to know, or to experience.

Beyt is the picture of the tent and indicates a family or a dwelling place, and is the first letter in the Torah that identifies the Son of God.

Dalet is the picture of the doorway and points to a pathway, a gate, a place of decision, or a place where change can take place.

The pictographs reveal the meanings of the original Hebrew words show in the word Ehbed that Moses could willingly choose to serve God because he had not only experienced Him but had come to know God the Son and in this relationship he came to a place of decision. Moses was the author of the accounts in Genesis of Abraham and Jacob and their meetings with God in the flesh, which seems to be indicating the person of Jesus/Yeshua as the preincarnate Messiah.

Genesis 39:4 is the first place Sharath is found. When in Egypt, Jacobs son Joseph, was serving as a personal slave to Pharaoh’s captain of the guard, Potifer.

And Joseph found grace in his sight, and he served him; and he made him overseer over his house, and all that he had he put into his hand.

Sharath translates as the word served and tells us Joseph was a high ranking and trusted slave even though he was in a foreign land.

The conditions Joseph was in and the grace extended to him indicates he must have served with whole-hearted devotion.

in Exodus 33:11.  Joshua showed this same whole-hearted devotion towards Moses

And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

The verses in Exodus 24:13 & 33:11 tell us that in the Tabernacle Joshua was in Gods presence with Moses and on the mountain.

Joshua was there to serve Sharath Moses wherever he went.

Sharath is spelled Sheen Reysh Tav.

And the pictographs of Sharath reveal the following:

Sheen/Shin is the picture of teeth and means to destroy or to press and is the one letter God uses to identify Himself.

Reysh/Resh is the picture of the head and stands for the leader, the highest, the most important, or the prince.

Tav is the picture of crossed wooden sticks and symbolizes a covenant, a sign, or a cross and can mean to seal.

The pictographs of Sharath reveal how devoted Joshua was in his service to Moses. 

At this point we need to remind ourselves that Joshua is a type of Jesus/Yeshua. Joshua served with the same loving devotion that the Son of God would show His Father as He went to the cross.

Hidden in the pictographs was the mystery kept for us, so that we could see that it was written so long ago. Declaring that in loving devotion to His Heavenly Father, Jesus/Yeshua would go to His death on the cross of His own free will.

The Sharath /servant, Messiah would by doing so fulfill the Father’s plan of salvation for all those under the curse of sin.

Known also as the suffering servant.

Remembering that each Hebrew letter is also a number, we can gain a little further insight.

The letter Sheen is the number 300 and signifies the final blood sacrifice of the Perfect Lamb of God.

The letter Reysh is the number 200 and balances the complete sufficiency of God with the insufficiency of man.

Tav is the number 400 and stands for a divinely ordained period of time that will bring about deliverance and renewal.

Here we see a summing up of the plan of God:

the blood sacrifice of Jesus/Yeshua, the Lamb of God, will be sufficient to deliver fallen man from the bondage of sin and bring us to a new life in Him.

There is one more mystery we can now see makes sense.

(And as there is no word for coincidence in Hebrew as everything is considered part of Gods plan.)

It is more than interesting that of all the 22 letters of the Hebrew Aleph Beyt; the last 3 letters

sheen reysh tav

make up the word Sharath.

Just as the first three letters Aleph Beyt Gimel stand for the Father, Son, and Holy Spirit and begin/genesis our story,

av ben ruach

father son spirit

the last 3 show us there will be a

Servant

sheen reysh tav

Sh-r-th

Sharath

No we know who will finish this story for us:

the Son Yeshua will be Sharath to the Father

and will finish the plan of salvation

at the Tav,

the wooden cross.

Servant

  Dalet     Beyt       Ayin

   4          2            70

the meaning of the three letters in the Hebrew word we translate into English as Servant.

Ayin

To See     Know    Experience
To Understand

Beyt

The House or Tent

God the Son

Dalet

Jesus/Yeshua The Door that Leads to Eternal Life…

God has placed a hidden in plain sight revelation at the root of the picture meaning of the word Servant.

This revealing/apocalypse, is meant to cause us to re-examine the concept from God’s vantage point and to understand the ultimate purpose of a servant, ehbed.

Recall earlier, that servant is defined in the dictionary as “a person employed by another to perform duties, most often those duties are domestic.”

The servant is the one person who is welcomed into the home in order to assist in the smooth management of the household. The servant is not related to the master of the household but serves at his pleasure.

Hebrew Word Picture for the Servant is below and gives another picture of a servant.

 there is a discernible difference in the meaning:

To see, know and experience the Home of the Prince of Heaven, the Son of God by entering into the Door that sets us on the path/WAY to heaven and eternal life.

God called Job My Servant.

BUT

Job had not seen, known or experienced the home of the Prince of Heaven, the Son of God…or had he??

Had Job entered the door that leads to Eternal Life? Actually the answer is YES, if we consider Jobs declaration of faith in the Redeemer as recorded in:

Job 19:25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

Therefore it should surely follow that those who are God’s servants here on earth will one day see, know and experience heaven. But we know our Heavenly Father is not looking for domestic servants in shamayim/heaven.

So what is God’s plan for His servants here on earth?

If it were not promised in the Scriptures over and over again, the answer is almost too incredible to voice, because the answer is, that the God who called Job, My Servant, would one day call Job His adopted son!

His spiritual future destiny was to call his Creator Father, Abba, Av /Avinu, his Heavenly Father.

Job’s

spiritual future destiny is also our

spiritual future destiny…

if we love God and have put our faith and trust in His only begotten Son; who came to undo the curse brought into the world by Satan and sin; and redeem us from it by His own blood.

Messiahs promise to His disciples:

John 15:15

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Listen to what Yeshua/Jesus says to us:

John 1:11

He came unto his own, and his own received him not.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

First, Yeshua/Jesus came as the servant of all

and now we understand the fuller meaning of the mystery contained in the Ancient Hebrew Pictograph word pictures.

His servant heart preceded His Coronation

and so too does ours!

The king is coming!

Now we understand what a servant is, even though we are also His friends, let us be found faithful servants; discerning the fullness of His calling on our lives as we each serve Him in all truth as a bond-servant…..

ONE who has been set free but chooses to remain with his owner and serve him out of love and devotion.

Bond servants – ehbed and sharath

for the coming king of kings and Lord of Lords.

We Have this BLESSED ASSURANCE!

The suffering servant Ehbed and Sharath

will return as our Conquering King! 

THIS IS our story.. 

THIS IS our song!

How Marvelous How Wonderful!

Please don’t leave this page before you commit to be His bond servant and if you are not sure you can be.

Shalom, shalom, mishpachah!

The JOY of the Lord is Your Strength!

You are loved and appreciated and prayed for daily.

Fear not, simply rest in Him and be comforted, God is WORKING!

Stay alert, prepared and be ready!

Thank you so much for taking the time to read the posts and for all your kind and encouraging comments. Please continue to share with others, like and subscribe for notifications of new postings.  It all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with the blessing of His Truths that always point us to Our Heavenly Father, Through Jesus/Yeshua by the power of His Holy Spirit/Ruach HaKodesh.

Share His comfort to those going through times of testing and trouble…be an encourager of hearts and tell them GOD IS WORKING behind the scenes! 

As always, a very warm welcome to each and every subscriber/follower/visitor, both old and new; and remember that the post is best viewed on the Homepage site in full color!

Please don’t leave this page without the knowing in your heart you are totally His.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

The Secret of O’gehn of Tiqvah PART 2

In Titus 1:2,

The HOPE of our future salvation not only ANCHORS us to wait on God in present storms…

BUT

Read that again…

HOPE was BEFORE the beginning of Time!

Wow! – It’s inseparable from Him because the structure of its’ components are eternal.

King James Bible
In hope of eternal life, which God, that cannot lie, promised before the world began;

Berean Study Bible
in the hope of eternal life, which God, who cannot lie, promised before time began.

Douay-Rheims Bible
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: 

Young’s Literal Translation
upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

Paul, a bond-servant of God and an apostle (special messenger, personally chosen representative) of Jesus Christ, for the faith of God’s chosen ones and [to lead and encourage them to recognize and pursue] the knowledge of the truth which leads to godliness, based on the hope and divine guarantee of eternal life, [the life] which God, who is ever truthful and without deceit, promised before the ages of time began, and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior.

Amplified 1:1-3

When trouble comes all words are often Help! and Please!

And occasionally why? and why me?!

The Psalmist teaches that along with petition there is to be a multitude of praise… So which comes first HOPE or praise?

But I will continually

wait

with

HOPE

under the wings

and add to all Gods praise.

Psalms 71:14 – 16

Our understanding mind may agree in mental assent, but how do we apply His Word to our lives?

Where ever there is a lack, that is the place to start.

The goal is… continually wait with hope.

Both of these increase as we use our mouths, (the paleo Hebrew letter P, PEY is a pictograph of a mouth), to confess His righteousness and salvation. Giving Him praise and thanks.

Though they are beyond numbering, we are to recount them all day long. It is in this way we increase our HOPE, as there is no such thing as praising God too much.

Empty praise deflates hope.

The key is to let Praise build up our HOPE, and then respond to the HOPE we have increased, by praising Him some more.

He alone is worthy of praise and as we recall His righteousness, we will be able to come into His might with courage, in the same way as David encouraged himself in the Lord.

This strength comes from Him alone. It’s not our strength and only with His, can we persevere and overcome.

Endurance is not gained by simply crying out to Him.

The difference is in having the fortitude, endurance and patience to praise Him even in the worst of circumstances and to keep adding to that praise. Ps 150:6 and 

As we turn to Him, Adonai-Elohym whether in joy or sorrow, our HOPE is always increased and with it faith is too. And our love for all that He is, is embodied in Him. For we know we can trust and hope in the man that died for us.

Psalms 148:7-14  and All of creation is always declaring to us God’s glory.

Hope is the spiritual essence of encouragement.

 

In Hebrews 6:19 – Notice another important point – as well as This

Hope – Tikvah- תִּקְוָה 

we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

The second part of the verse tells us this very important point… it is one which enters within the veil,

This one is hope and it, hope, enters the inner sanctuary behind the curtain!

The hope, this anchor, enables us to

go beyond the veil which is now

torn in two

from TOP to bottom

and we can enter in to the inner sanctuary..

the Holy of Holies’/Kodesh haKodashim…

which contained ‘the ark of the covenant’.

Now in fulfillment of both the promise and the oath to Abraham taken by God that it would come to pass, we have been invited to this place that was never accessible before.

This is because Jesus/Yeshua went before us and operates as our High Priest before God having made atonement for us. What began in the wilderness Mishkan was concluded when from the cross, Jesus/Yeshua said.

It is finished. 

 “Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:19-23).

The reason we can enter boldly into the Holy of Holies is because Yeshua/Jesus is there -shammah – waiting to welcome us.

His Blood has removed all traces of sin making us clean (Hebrews 7:27; 8:11-12; 9:26; 10:10, 12, 14, 18).

As High Priest, He makes intercession before the Father on our behalf. (Hebrews 7:16, 25: 9:24; 10:19-21).  

He eternally holds the rank after the order of Melchizedek (Hebrews 5:6; 7:16, 24, 28) and has fulfilled the promise made to Abraham that through his Seed a great nation would be born (Galatians 3:16-17).

https://www.minimannamoments.com/a-mystery-how-messiah-takes-blue-and-red-threads-to-make-purple-people/ .

He is the Dalet. John 10:7-9

The Door through the torn veil…

As grafted in believers, we are the result of that promise.

All of this combined gives us the HOPE needed to enter into God’s presence.

This is the ANCHOR for our soul keeping us steadfast and secure no matter what life holds.

The HOPE behind the curtain is not only an ANCHOR for our soul, it also gives us assurance for our salvation; because He is that present and eternal High Priest after the order of Melki Zedek. 

https://www.minimannamoments.com/why-was-the-priest-in-the-water-conclusion-of-the-mystery/

HOPE enters the inner sanctuary behind the curtain, Hebrews 9:7.

But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

This hope this anchor, ushers us into the very presence of God, through the DALET-door Jesus/Yeshua Himself, which He made in the tearing of that veil between the realms and into the Fathers presence behind the torn veil/door in the Holy of Holies. 

There were many regulations that first had to be met. The High Priest did not enter in with confidence. In fact, the High Priest had to take a censer of coals and incense with him so the smoke would cover the mercy seat to shield him from seeing it, lest he die (Leviticus 16:12-13).

This was Holy Ground because Gods’ Presence was there, His shekinah glory. šekīnah

שכינה

The Shekinah is also mentioned (in Hebrew prayers) as an angelic essence of God. The two very similar common expressions regarding this angelic essence are “ta-chat kan-fey ha-she-chi-na,” (under the wings of the Divine Presence) and “al kan-fey ha-she-chi-na,” (on the wings of the Divine Presence). 

The divine presence of God actually descends into the physical world to dwell among humans. The original Hebrew word for this “divine presence” is the shekinah (שכינה).

Now, we have a HOPE,

an ANCHOR,

that brings us into the very presence of God, and an ANCHOR,

by it’s definition, keeps us

securely connected,

fastened, moored to Him.

 עוֹגֶן noun

support, assistance, hold, sustenance, countenance

לְעַגֵן     verb

o hold, hold, keep, possess, maintain tie, bind, connect, relate, bond

attach, add, enclose, join, append

The WAY was opened up and was

paved by Messiah

and unlike Israel’s High Priest,

we are able to enter boldly!

 “Let us then approach the throne of grace chen with confidence, so that we may receive mercy racham and find grace chen to help us in our time of need” (Hebrews 4:16).

Everything is connected!

For more on all these subjects and connections click links below:

https://www.minimannamoments.com/mysteries-and-miracles/

https://www.minimannamoments.com/the-mystery-of-solomons-chok-part-2/

https://www.minimannamoments.com/are-we-boxed-in/

This was God’s throne and place of the letting down of wings

where the ark of His covenant with His Blood on the Kapporet /Mercy seat/ throne/throne/presence,

is the set apart/HOLY place that we enter in by Grace/Chen. (Remember the deeper meaning of grace/chen…)

https://www.minimannamoments.com/the-secret-of-the-letting-down-of-wings/

 

Hebrews 6:19-20. HOPE enters the inner sanctuary of CHEN behind the curtain and the Hebrew writer tells us that HOPE in the eternal life, is an anchor for us in the stormy seas of this life.

When darkness seems to obscure His face, we are to REST in His Eternal and Unchanging GRACE – Chen.

In every storm and through all the rough weather we encounter in our journey the anchor of HOPE holds firm within the veil where we are enveloped in His presence.

https://www.minimannamoments.com/because-10/

This is the place/ha makem of His true shalom and where we will meet face to face, the Sar Shalom/Prince of Peace and the Captain of our Salvation.

Joshua as an Old Testament type of Messiah, is the Captain who leads Israel into the Land, (and brought salvation to Rahab and her household the scarlet thread of HOPE a prophetic picture of Messiahs’ Blood.)

Yeshua/Jesus is the Captain of our Salvation (Hebrews 2:10), who brings believers today into His promised Rest.

A captain is one among a group who leads the others to achieve an objective. 

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Hebrews 2:10 C. S. Bible (Heb. 4:8, 9; Acts 20:32; 26:18).

As well as the author and finisher of our faith;

who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Strong’s Hebrew: 5387.

נָשִׂיא (nasiy’) captain

As our Captain and familiar with fishing men and their boats; we can see that an anchor would be an appropriate picture, in terms of being an Early Christian Symbol.

לְעַגֵן of תִּקְוָה,

anchor of hope

Furthermore having HOPE will give us COURAGE:

The same courage Rahab had and because of it, her future in the lineage of Messiah was secured!

Salmon the father of Boaz, whose mother was Rahab” (Matthew 1:5). 

Then Ruth and Boaz had Obed – who was the father of Jesse – who was the father of King David.

Two women, Rahab and Ruth, who were genetically close to King David, were definitely not in God’s sacred Israelite bloodline. Rahab was King David’s great, great grandmother. Ruth was King David’s great grandmother. The gentile/heathens were included even then!

18 Having HOPE will give you COURAGE. You will be protected and will rest in safety. 19 You will lie down unafraid, and many will look to you for help. 20 But the wicked will be blinded.  Job 11:18 NLT

Strong’s Hebrew: 553. אָמַץ (amets) — to be stout, strong … and

אֹמֶץ

while the English word courage comes from the Latin word cor meaning heart; (so that courage might be also be called heartedness,)

the Hebrew word

אומץ

might best be defined as

willingness to take action.

A related word is מַאֲמָץ – effort.

It is a uniquely strong and powerful descriptor of “courage” that comes from God.

Chazaq 2389

Original Word: חָזָק
Part of Speech: Adjective
Transliteration: chazaq
Phonetic Spelling: (khaw-zawk’)
Definition: strong, stout, mighty

אומץ

 אָמַץ

Transliteration: amets
Phonetic Spelling: (aw-mats’)
Definition: to be stout, strong, bold, alert

This statement,

HOPE will give you COURAGE,

is simple, so simple that we can mentally agree to it and dismiss it as simply common sense,

but in reality there is something tremendously powerful here!

First, we need to look at Hopelessness which is the opposite and makes us discouraged.

Interestingly scientists are now discovering that all depression can be sourced to hopelessness or helplessness, and we see once again that the Word of God clearly gives us the pattern of human behavior before finally science catches up.

In many areas of our lives we can lack the courage to make decisions. How can we get that courage? HOPE!

We must remember the hope of heaven,

the hope of Yeshua/Jesus’ return.

The hope that God’s Word is truth

and all His promises are proven trustworthy in our lives.

Truth – אֶמֶת – eh-MEHT
Strong’s Hebrew: 571. אֱמֶת (emeth) — firmness, faithfulness …
The Rabbis pointed out that the Hebrew word for truth 
– אֶמֶת (eh-MEHT) –
begins with the first letter of the Hebrew alphabet, א, continues with one of the two middle letters, מ, and ends with the last letter, ת.
This Biblical Hebrew word therefore encompasses the gamut of reality!
The word for real is אֲמִתִּי (ah-mee-TEE).
In Hebrew, the word for truth, emet (אֱמֶת), contains the first, middle, and the last letter of the Hebrew alphabet, indicating that…
truth encompasses all things and endures from the beginning (א) to the end (ת)!

This is the measure of HOPE that we have!

Because the word HOPE in Hebrew actually means to expect or, have some sort of expectation. This means we aren’t merely hoping it to be completed.

We’re 100% expecting it to be completed.

There should be no doubt anywhere in our mind concerning the Lord’s promises to us.

Meaning Of The Word Hope In Greek:

Elpizo– this verb means to hope. The verb is followed by three prepositions:
  1. eis- “on”. Ususally translated “in” and used in John 5:45:
“Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.“
  1. epi- “on”. Found in Romans 15:12, “There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope.
  2. en- “in”.
“If in this life only we have hope in Christ, we are of all men the most pitiable.”
-1 Corinthians 15:19
These prepositions express that Messiah is the sphere and element where this ‘hope’ is placed. Since hope is a verb, those who walk in this hope are considered “hopeful” and have a character of hope.
Elpis- to anticipate, usually with pleasure.
As a noun it means, “favorable and confident expectation, a forward look with assurance.”
Elpis refers to the future and the unseen such as in Romans 8:24-25: “For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.”
Elpis is found over 50 times in the New Testament. The apostle Paul was constantly talking about anticipating future events with joy, such as in these scriptures:
“And now I stand and am judged for the hope of the promise made by God to our fathers.”
-Acts 26:6
“For we through the Spirit eagerly wait for the hope of righteousness by faith.”
-Galatians 5:5
“if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.”
-Colossians 1:23
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.“
-Romans 5:1-
that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,  and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power“
-Ephesians 1:17-19

HOPE is a purifying power.

According to 1 John 3:3: “And everyone who has this hope in Him purifies himself, just as He is pure.”

and since the term HOPE in Greek means anticipation, in order to get a deeper understanding of them, we could read all of these scriptures replacing those particular words.

This would change our perspective on these scriptures and how we see it.

Paul was constantly talking about expecting or waiting with absolute certainly for the Lord’s promises.

God, the God of HOPE. Certainly, the Lord isn’t an undecided being. Instead, He’s extremely trustworthy and can be relied on. When we place our HOPE in God, we shouldn’t feel unsure of His actions and intentions. Here we can see exactly what the scriptures mean when it mentions the word HOPE.

The ANCHOR of our soul keeps us connected:

Romans 12:12; 1Thessalonians 5:8; Hebrews 6:18,19.
I would have fainted- unless I had believed to see the goodness of the Lord in the land of the living. Ps 27:13

 I would have despaired unless I had believed that I would see the goodness of the LORD In the land of the living.
[What, what would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living! American Standard Version
[I had fainted], unless I had believed to see the goodness of Jehovah In the land of the living. The Complete Jewish Bible
This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. English Standard Version
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, Berean Study Bible

 

Jesus/Yeshua IS the ANCHOR To Our Soul.

He is our anchor and He holds us even through the darkest of nights, the roaring of the raging seas and in our hour of temptations.

Give all your troubles to Jesus/Yeshua who is the author and the finisher of our faith, (Hebrews 12:2,) because through Him we can have abundant HOPE, and (Psalm 31:24.  Be of good courage.)

Then that hope becomes an anchor for our souls. 

The main reason we need an anchor is to keep from drifting into things that would destroy us, especially during storms. Abraham had his storms as he waited on God.

Faith in God and in His Son, the Lord Jesus Christ/Yeshua HaMashiach, is the main anchor that we must have in our lives, to hold us fast, during times of social turbulence and wickedness, that seem to be everywhere today. This faith, this HOPE, this anchor, must be more than that of the generic dictionary definition.

The anchor of our souls is not a rope hanging in the air, waiting for our weak hands to grasp and hold. That would be no security, the links that hold us are unbreakable. 

The anchor of our soul is as solidly bound to us as it is to heaven.

Three things will last forever—faith, hope, and love. 1 Corinthians 13:13.

 If faith, hope, and love are the things that last forever, it becomes clear that these are the things we should pursue with our lives:

Faith

אמונה – emunah

There are a number of Hebrew words used in the Old Testament which are related to faith or believing in God. These are: aman, batah, mibtah, hasah, galal, mahseh, yahal, rechats and emunah.

The Hebrew word aman means believe, trust in, rely upon, believe in, have faith or be faithful trust, have belief, believe, to be certain.

And love/emunah/aman

is the greatest because

Faith/אמונה – emunah

and Hope/Tikvah – תִּקְוָה 

can only work by love/Ahava/emunah/aman, and only show themselves by love/אהבה Ahava (Ah-ha-vah.)

Love is as the undivided perfection of sevenfold light.

https://www.minimannamoments.com/what-does-the-mysterious-roy-g-biv-reveal-about-ahavah/

The Hebrew word for “Love” is Ahava (Ah-ha-vah.)

But, love is more than just a word. 

It is an emotion that involves action and in Israel, where Hebrew is the national language, love is also a way of life!

Strong’s Hebrew: 157. אָהַב (aheb) — to love

The Hebrew has two main words for love, ahab and hesed.

Love in ahab sense is the closest to the English meaning and is usually refer to the love between people (husband and wide, parent and child, friends) or of people toward God. More rarely, it may also refer to the love of God toward people.

 

Recall that Faith and HOPE are precious stones of one color, (see part 1) as a ruby and a sapphire; but love, as He has been showing us throughout the scriptures, is a diamond of many facets.

HOPE in Hebrews is a faithful or persistent HOPE, and love is a faithful or enduring love. All three rely on the faithfulness of God.

Strong’s Hebrew: 3176. יָחַל (yachal) — to wait, await

יָחַל

Phonetic Spelling: (yaw-chal’)

the Hebrew word תִּקְוָה, ‘tiqvah’ meaning ‘hope’, and another is

towcheleth- expectation, hope.

 Hope deferred makes the heart sick,
But when the desire comes,

it is a tree of life.

Proverbs 13:12.

When HOPE comes to fruition

it is

a tree of life

When Yeshua the HOPE of our salvation came to fruition at Calvary, The Father’s Desire, He became the tree/cross of LIFE to the world.

The HOPE deferred finally came

tiquah- expectation; hope was fulfilled.

 The desire of the righteous is only good, But the expectation of the wicked is wrath. Proverbs 11:23.

We will finally get to eat of that eternal fruit as overcomers! 

2:7 To him that overcometh, to him will I give to

eat of the tree of life,

which is in the Paradise of God.

Webster’s Bible Translation.

He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Greek: tree
ξύλου (xylou)
Noun – Genitive Neuter Singular
Strong’s Greek 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.

of life
ζωῆς (zōēs)
Noun – Genitive Feminine Singular
Strong’s Greek 2222: 

Life, both of physical (present) and of spiritual (particularly future) existence.

From zao; life.

His wooden cross was and is

the Hope

the

tree of life

to those perishing..

this is the Hope and that

Hope is for now,

for today, we won’t need it in heaven.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. 1Cor. 13:10-12 AMP.

Hosea 6:3 (KJV). 3 Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

And then we will KNOW

HOPE is a golden cord connecting us there –  it helps us stand firm and strong. It’s the support to our weary arms, legs and head when tests and trials and spiritual buffeting is abounding; and when it does, GRACE CHEN does much more abound.

That place/ha makem of safety.

This journey through life is UPHILL, and HOPE lifts our viewpoint from the path where the next foot step will fall, carefully placed so we do not trip or slide off the narrow mountain trail/Way.

HOPE lifts our head and then we see the view from the high road, for its’ destination is the glory of His Heavens/shamayim. And when our focus is on the goal, we consider the condition of the road we travel with less significance.

Rough or smooth matters much less, yet He still requires our focus to be on two things. One is HOPE and the second, He never leaves nor forsakes us – He is ever present – Jehovah Shammah.

The hope of the heavens/shamayim, and the Kingdom thereof,

Hope thou in God – faith is the evidence of things hoped for.

Romans 5:5 now HOPE does not disappoint because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

We are a blessed people we have the Holy Spirit/Ruach HaKodesh, of the living God living in our hearts; and our faith in Him, gives us HOPE that that love shed abroad in our hearts, can be counted on to sustain us as long as we need it to.

There are times in every believers life that our humanity rises up with questions.

Has God forgotten me?

For all who have failed, fallen, sinned, all who have lost people and things and wondered at the events unfolding all around.

There is a HOPE to be found in an unusual person…in Zicharayah!

When Israel’s sins where so great, having turned from God, broken the covenant, rejected His ways, persecuted his prophets, did and celebrated what was the evil, (ra – out of harmony with God), and lifted/given their children as sacrifices on the altars of foreign gods. They had every reason to believe that their days as a nation were over, exile from their homeland which was destroyed, they sat and wept by the river, by the waters of Babylon remembering…

After many years in exile, a remnant returned to the land of Israel, only to find it a wasteland and Jerusalem in ruins. They were hindered at every effort in trying to rebuild it. They were discouraged and felt like God had forgotten them because of their unfaithfulness…

until a baby was born.

He was called Zicharayah, who would grow up to become the prophet sent to them in their days of discouragement and sorrow. Zicharayah is the Hebrew spelling of Zechariah which is more familiar to us.

Strong’s Hebrew: 2148.

זְכַרְיָה

(Zkaryah) — Zachariah

זְכַרְיָה

Strong’s Hebrew: 3050.

יָהּ (Yah)

 the name of the God of …

However it has a special meaning;

the yah

יָהּ

(yaw)

of the name means

God –YHVH/YHWH

Yahweh   יְהוָֹה   (yeh-ho-vaw’)

Strongs 3068

And the Zichar means

remembers or

has remembered.

Hebrew origin, meaning

Yahweh remembers.”

It comes from the Hebrew word

zakhar, meaning to remember,

and yah,

one of the names of the Hebrew God.

This child was the sign in flesh and blood that He/God has remembered them even in their greatest fall and darkest times through sins of disobedience.

Even when they had forgotten God, He had not forgotten them.

He upheld His covenant, remembered His promises and with love and tender mercies He did not give up on Israel but encouraged them that they would be restored.

The prophet called ‘God has remembered,’ came with a message that they were to rebuild Jerusalem; and that it would be to this rebuilt Jerusalem that the Messiah would come, and He did.

Here is the key for all who have failed, fallen, sinned, who have lost and questioned in discouragement and dismay. Our answer is Zicharayah… remember his name and when we feel God has forgotten and abandoned us …Zicharayah.

It is a reminder of His promise, He has not forgotten us and when we repent and return to Him, His faithfulness to us will always be greater than our sins.

This is the reality and true meaning of the HOPE of the Bible.

Faith, Hope and Love – Zicharayah!

Believe/Faith

we are anchored/Hope

to Him in

indestructible Love

because

He has not forgotten us –

Zicharayah

– in truth –

He has remembered us.

Lee lee shoo ah!

the children of Israel sang this after they saw His act of deliverance through the Reed Sea in Ex 15:2.

The Lord is my strength and my song He has become my salvation.

We could say something like…

Zicharayah lee lee shoo ah yachal o’gehn tikvah!

God has remembered my salvation waiting (with hope)!!

is this our song too?

If not Please don’t leave this page without the knowing in your heart that your

HOPE is in Him

and you can say with all His Family

‘Mishpachah’

משפחה

Mish-pa-KHa

You are my salvation,

Lee lee shoo ah,

You saved me from death from myself from my enemies and from hidden danger.

No one is like you Lord….Jeremiah 10:6

 For thou art my hope (tikvah), O Lord GOD: thou art my trust from my youth. (Ps. 71:5)

SHALOM SHALOM

Still not certain?

YOU CAN BE..

Make sure Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

It’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

A Mystery … Why Was The Priest In The Water?

… And What’s The 2000 year old connection to Abraham meeting a King?

The identity of this mysterious figure has been a puzzle to many since the writing of the Torah by (Mosheh) Moses)..(Torah, pronounced Towrah, comprises the first 5 books of the Bible.)

His name is “Melchizedek.” According to Genesis 14:18 was both the King of Salem and Priest of El Elyon.EL ELYON: The Most High God. This name emphasizes God’s strength, sovereignty, and supremacy. In Genesis 14:20, Melchizedek said to Abram, “blessed be God Most High, who has delivered your enemies into your hand!” He understood that the Lord is extremely exalted.

The God who gives height and dignity to our low places.

 To those who have “eyes to see and ears to hear,” it may not be a complete mystery as to who this man ‘was’ and ‘is’. However providing proof of his identity is not the focus of this post, so only a basic background is presented to assist in the understanding of the connection and leaves the reader to draw their own conclusions from the following scriptural evidence.

The scriptures reveal the plans of Elohay Ha Elohim God of All ‘gods’.

ELOHAI. MY GOD

The name of God most often used in the Hebrew Bible is the Tetragrammaton ( YHWH יהוה ). …. Elohai or Elohei (“My God”) is a form of Elohim along with the first-person singular pronoun enclitic. It appears in the names “God of Abraham”

A plural of majesty, the term Elohim

Strong’s Hebrew: 430. אֱלֹהִים (elohim) — God, god – Bible Hub

biblehub.com/hebrew/430.htm

elohim: God, god. Original Word: אֱלֹהִים.  Spelling: (el-o-heem’)

The name commonly used for God in the Old Testament is the Hebrew word Elohim

 

the singular form El and Elah.

Strong’s Hebrew: 433. אֱל֫וֹהַּ, (eloah) — God

‘elohiym … ‘ĕlōwhay ‘ĕlōwhāy ‘ĕlōwhê eLoah eLoha eLoHai eloHei

Lord my God (Adonai Elohai)

Leviticus 16 gives us the instructions through Moses for all Yisra’el on how to keep the Appointed Times Of Adonai including that of the Day of Atonement Yom Kippur (pronounced Yowm Kippur).

The biblical feast of Shavuot commemorates the giving of the Torah on Mt. Sinai over 3000 years ago. (It is also the birth and death day of King David.)The drama of the events at Mount Sinai is well known: It was the third day, in the morning, that there was thunder and lightning. A heavy cloud was on the mountain and there was a very loud sound of the shofar. All the people in the camp trembled. Moses brought the people toward God out of the camp. They stood at the foot of the mountain. The entire Mount Sinai was enveloped with smoke, for God had descended upon it in fire. Its smoke rose like the smoke of a furnace and the entire mountain trembled violently (Exodus 19:16-18)

The national response was ‘Na’aseh v Nishma‘ which means, “We will do, and we will hear.

This declaration amounts to a commitment to carry out Hashem’s commandments –

even before hearing what the observance of those commandments actually involves. 

Only someone who is totally willing to shape their entire life around Torah observance, as the supreme act of love toward Hashem, would be willing to make such a commitment.

Click links for more on Shavuot & Yom Kippur and Appointed Times of Adonai

https://www.minimannamoments.com/50-days-later-an-earthly-and-spiritual-harvest-pentecost-shavuot/

https://www.minimannamoments.com/at-one-ment-with-the-one-you-love/

If you are familiar with the 7 Appointed times Adonai, then the following note concerning the scapegoat and lots will be arbitrary.

However a brief explanation will be helpful here to enhance a more complete picture.

The High Priest (Kohen ha’Gadowl) was to take two goats and present them before YaHuWaH at the entrance to the Tent of Meeting.He was to cast lots for the goats, one for YaHuWaH and the other for “Azazel” which literally means: “the goat of removal” or “the scapegoat.” Two goats were to be brought before him. He would place his hands on their heads and confess the sins of the people. One would be slaughtered as a sacrifice to YaHuWaH.

  (YaHuWaH Is used Here its the Name of God YHWH with vowels added Yud Hey Vav Hey)

The scriptures tell us that the second goat is to be offered to “Azazel,” which is a Hebrew word that literally means the following in the Hebrew Strong’s Concordance:

#5799 ‘aza’zel az-aw-zale from 5795 and 235; goat of departure; the scapegoat:–scapegoat.

The root-words for “Azazel,” are #5795 (ez) which means “she-goat,” and the other is #235 (azal) which means “to go away.”

The idea behind the scapegoat is that it is to be sent out into the desert, separated from the people “as far as the east is from the west” (Psalms 103:12).

He escapes death,

but

he carries the sins of the people with him to his dying day!

They sinned, he suffers.

They were guilty, he pays the price.

That’s what the word “scapegoat” has come to mean: “an innocent person who takes the blame for the guilty party.”

From our viewpoint today looking back, we clearly see a real and specific picture of Messiah Jesus/Yeshua’s substitutionary life and subsequent death.

(As we are seeing, everything is connected and therefore we need to take a quick look at The High Priest before unfolding more of the mystery or it will not make sense.)

The High Priest (pronounced Kohen ha’Gadowl) ha’gadol, the high priest; Aramaic: kahana rabba) was the title of the chief religious official of Judaism from the early post-Exilic times until the destruction of the Second Temple in Jerusalem in 70 CE.

Previously, in the Israelite religion including the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him.

The official introduction of the term “high priest” went hand in hand with a greatly enhanced ritual and political significance bestowed upon the chief priest in the post-Exilic period, certainly from 411 BCE onward, after the religious transformations brought about by the Babylonian captivity and due to the lack of a Jewish king and kingdom.

The high priests belonged to the Jewish priestly families that trace their paternal line back to Aaron, the first high priest of Israel in the Hebrew Bible and elder brother of Moses, through Zadok, a leading priest at the time of David and Solomon. This tradition came to an end in the 2nd century BCE during the rule of the Hasmoneans, when the position was occupied by other priestly families unrelated to Zadok.

Predecessors of Aaron:

Even though Aaron was the first high priest mentioned in Exodus, the legendary passage revealed the first man assumed the title of high priest of God is Enoch who was succeeded by Methuselah, Lamech, Noah, Shem, (some say this was Melchizedek), Abraham, Isaac and Levi. They are very intricate pieces of clothing.

Comprising a linen tunic, finally woven colored fabrics,

Click link for more on the special blue dye used for the robes https://www.minimannamoments.com/mysterious-secret-of-the-hilazon/

a breastplate

of precious stonesbells and pomegranates (said to have 613 seeds = to 613 laws of Torah

around the hemand a crown of gold.This was all part of the old covenant and he served as the mediator of that covenant between the people and God.In ancient Israel the ones ordained by God to offer up the sacrifices were the priesthood, the sons of Aaron who came from the tribe of Levi one of the 12 sons of Jacob/Israel.

This is important to establish their lineage because of where we are going. God is a God of detail and precision and nothing was left to chance! Nor is anything a coincidence.Charts showing the line of Levites priestly calling

Holy, Kadosh in Hebrew, is that which is separate, set apart for the purposes of God and Israel was called to be a Holy nation.

To be a holy nation it had to be a separate nation. Within the 12 tribes of Israel were the Levites, as Gods ministers, this was a more holy calling than the rest of the tribes.

So they had to be separated from the rest of Israel. Then from the tribe of Levi God called the Cohanim, the Priests with a Holier calling.

From the priests, God called the High Priest with an even holier calling. So the Cohanim had to be separated from the Levites.

The high priest had to be separated even from the priests.

The ordinary garments of the priest Exodus. 28:39-43;39:27-29

The officiating priests wore 4 pieces of garments: Ex.28:42 (1) white breeches Ex. 28:40 (2)White Linen garment; (3)White linen sash; (4)White turban. (Only by birth can one be a priest.)

The other Levites were employed in more menial tasks, such as the housekeeping of the tabernacle, keeping oil in the lamps, transporting the Ark of the Covenant, taking down and setting up the tabernacle when moving, and related tasks in assisting the priests The priests could offer sacrifices for the people, burn incense on the altar, and teach the law. The Aaronic (or Levitical) Priesthood thus functioned only within the tribe of Levi, and the right to have it conferred upon one was determined by lineage and worthiness. The lineal restrictions of that Aaronic (Levitical) Priesthood were lifted when the law of Moses was fulfilled, and thereafter the offices of the priesthood were conferred upon worthy men without limitation to the tribe of Levi. Numbers 8. (10)

Every degree of holiness, was matched by an equal degree of separation. That which is Holy must be separated.

The priestly divisions or sacerdotal courses; (Hebrew: mishmar (מִשְׁמָר)); are ritual work groups in Judaism. According to 1 Chronicles 24, they were originally formed during the reign of King David.

These priests referred to as “descendants of Aaron.” In the biblical traditions upon which the writer of Chronicles drew, Aaron had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron (incident of offering strange fire); and only Eleazar and Ithamar had sons. In Chronicles, one priest, Zadok, from Eleazar’s descendants and another priest, Ahimelech, from Ithamar’s descendants, were designated by King David to help create the various priestly work groups.

Sixteen of Eleazar’s descendants were selected to head priestly orders while only eight of Ithamar’s descendants were so chosen. The passage states that this was done because of the greater number of leaders among Eleazar’s descendants. Lots were drawn to designate the order of ministering for the heads of the priestly orders when they entered the temple in Jerusalem.

Each order was responsible for ministering during a different week and shabbat and were stationed as a watch at the Tabernacle. All of the orders were present during biblical festivals.

Their duties involved offering the daily and Jewish holy day sacrifices (korbanot in Hebrew), and blessing the people in a ceremony known as nesiat kapayim (“raising of the hands”), the ceremony of the Priestly Blessing.

Following the Temple’s destruction at the end of the First Jewish Revolt and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochva Revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee. (The location of the Galilee is obviously significant)

They maintained this residential pattern for at least several centuries in anticipation of the reconstruction of the Temple and reinstitution of the cycle of priestly courses.

Specifically, this Kohanic settlement region stretched from the Beit Netofa Valley, through the Nazareth region to Arbel and the vicinity of Tiberias. 

In the synagogues in subsequent years, there was a custom every Sabbath, of publicly recalling the courses of the priests; a practice that reinforced the prestige of the priests’ lineage. Such mention evoked the hope of return to Jerusalem and reconstruction of the Temple.

This is all important because of who was ministering in his appointed cycle was non other than Zechariah, a priest of the course of Abia/Abijah,who was performing his priestly service and the Temple of Jerusalem.

Luke 1:5-2:20. Clearly explains this story it is carefully placed in geography and time. Luke relates this not as a timeless legend, but as an historical event.

Zechariah in his youth had married a woman named Elizabeth. They had never had any children and now That they were “well along in years” (Greek probaino, KJV “stricken”) may indicate that they were over sixty, since sixty years was considered “the commencement of agedness.”; They were “upright” (NIV) or “righteous” (KJV, Greek dikaios), not meaning perfectly sinless, but “pertaining to being in accordance with high standards of rectitude, upright, just, fair.”

They were a kosher, respected, priestly couple who took seriously what it meant to obey God in every way that they knew. They lived in dark days, during the bloody reign of Herod the Great (37 to 4 BC). Yet life went on, and for most of the year, Zechariah and Elizabeth live in a small village “in the hill country of Judea,” south of Jerusalem (Luke 1:39), except when Zechariah’s priest-division is on duty in the Temple.

According to Mosaic law, priests weren’t required to marry a wife from the Tribe of Levi (Leviticus 21:7, 13-15), but for a priest to have a wife from Levi’s tribe was considered a twofold honor.

Zechariah belonged to the priestly division of Abijah/Abia

from the tribe of Levites.

Religious workers in Israel were divided into two groups, Priests and Levites. All were descended from the Tribe of Levi, but, additionally, the priests were descendants of Moses’ brother Aaron. Priests were set apart for a special ministry in the Temple with regard to the worship of God that took place there. 

“Once, when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshipers were praying outside.” (1:8-10)

The priests were divided into 24 groups or divisions (1 Chronicles 10:7-18), of which Zechariah’s “division of Abijah” is eighth in the rotation. Priests and their families would live in Jerusalem or in various nearby villages, but when their division was called up for duty for a week, twice each year, the priests would come to Jerusalem to work in the Temple.

Each day about 50 priests would have been on duty, with perhaps 300 on duty during a given week.

Every priest had a specific amount of days each year to perform those tasks and it was done in rotation. 

Luke 1:9 This day, Zechariah is “chosen by lot” to go inside the temple and burn incense on the Altar of Incense in the Holy Place. It is considered a great honor. Since there were a large number of priests, no priest was allowed to serve as the officiating priest more than once in his lifetime. Sometimes the high priest himself officiated. Jeremias remarks:

“For the incense offering, two priests had to help the officiating priest who was chosen by lot for the office. One brought glowing coals on a silver firepan from the Altar of Burnt Offering to the Altar of Incense in the Holy Place. The second took from the officiating priest the bowl in which the dish of incense had lain until the censing was finished.”

As the officiating priest, it was Zechariah’s job to place incense on the heated altar and then prostrate himself in prayer.

The incense represented the prayers of the people.

Outside, the people were reciting this prayer during the incense offering: “May the merciful God enter the Holy Place and accept with favor the offering of his people.”

It was at that point that an angel of the Lord did indeed enter the Holy Place. (1:11-17)  The angel Gabriel comes to Zechariah and told him Elizabeth would in her old age give birth to a child. and announced the identity of his son.

God fulfilled the ancient hopes of Israel through the fulfilling of an old couples long lost hopes for a child. And this is highlighted because behind Zechariah’s name is a mystery.

Zechariah’s real name was Zicharyah.

Zicharyah means ‘God has remembered’.

Elizabeth’s real name was Elishevah.

Elishevah means ‘the oath of God’ or ‘God is my oath’ Ex.6:23

Zicharyah and Elishevah where joined in marriage so, “God has remembered’ was joined to ‘the oath of God”!

The marriage of the two lives created a prophetic message.

God has remembered the oath of God.

This was a sign to Israel that God had not forgotten his promise but in actual fact was about to fulfill it. When God remembers his oath/ promise then the oath/ promise bears/ brings forth life. So here Elishevah will have a baby who will be known as John the Baptist. However his real name in Hebrew is Yochananwhich means ‘the grace of God/”Yahweh is gracious”.

God’s remembrance of his oath/ promise causes the birth of the grace of God.’ The grace of salvation, the very thing that would come forth out of John, fulfilling His promise/oath.

When Zicharyah/ ‘God has remembered’, gave praise to the Lord, he was declaring that God had performed the miracle, to remember His Holy Covenant, the promise/oath which He swore to Abraham.

God never forgets His promises nor ever breaks his Word, for He is always watching over it to perform it and even out of the broken, the barren and the seemingly impossible, comes – the Yochanan, (the impossible/the miracle).

He was the only priest in the history of the levitical priesthood whose birth was announced by an angel in the sanctuary of the priests.

Leviticus 26:40 – 42; Luke 1:4 – 17, 72 – 73;

You are to call him John (1:13d), which means, the grace of God or”Yahweh is gracious” which, when we think about it, was John the Baptist’s chief message: baptism for the forgiveness of sins.

Announcement of the Birth of John… When the baby is born:

He will be filled with the Holy Spirit even from birth (15c). Under the Old Covenant, to be filled with the Holy Spirit was rare — the privilege of a few prophets priests and kings only.

During this time, outside the Temple….“Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.” (1:21-22). 

(Due to the subject of the post and the need for extra details in tying it all together, the conclusion follows in part 2! )

Shalom!

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…Don’t put it off one more moment…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

You are now Born Again by the Holy Spirit of the Living God and you are part of the ever growing family of believers. You will never be the same again!