Why Does The Kingdom of Heaven Suffer Violence, & Who Or What Is The Breaker?

We begin this post with some questions.

Why Does the Kingdom of Heaven Suffer Violence,

Who Or What Is The Breaker?

&

How is Matthew 11:12 connected to Micah 2:12?

 

And from the days of John the Baptist until now

the kingdom of heaven suffers violence,

and the

violent take it by force.

Matthew 11:12.

I will surely assemble all of you, O Jacob, I will surely gather the remnant of Israel; I will put them together like sheep of the fold, Like a flock in the midst of their pasture; They shall make a loud noise because of so many people.

Micah 2:12

The one who breaks open will come up before them; They will break out, Pass through the gate, And go out by it; Their king will pass before them, With the LORD at their head.” Micah 2:13.

And from the days of John the Baptist until now the violent take heaven by force! Matthew 11.

Who are the violent?

Why does the New Testament seem to encourage

violence and being forceful?

What did Messiah mean?

Why was He seemingly advocating violence?

Wasn’t His mission here to bring shalom – peace?

Doesn’t it seem contrary to all He taught?

Here is another example of the need to comprehend, not only the Old Testament, but to give some attention to Hebrew/Jewish understanding in reference to their mindset/concepts, oral teaching and traditions. Another example below from Micah 4:1-2.

Why do we need to do that?

Because although the people in Messiahs’ day, did not all have access to scrolls, rabbis/teachers in synagogues, they understood references made to Torah, the Writings and the Prophets more than we do, as we sadly don’t read or study the Tanakh as we should.

The word for

violent

in this passage is:

biastes

which gives the idea of:

breaking forth.

The Aramaic word used is:

qetira

which has the meaning of:

breaking away from restraint.

The semitic origin has the idea of:

a circle

and later of:

being surrounded

or encircled like a fence or wall enclosure.

In some Jewish literature, the word is further taken to mean:

being fenced into the law

and

breaking away from the law.

In Micah 2:12,13 these two verses are full of Hebraic imagery.

There was a common teaching in the oral tradition, explaining that this is a picture of:

a shepherd calling his sheep for overnight hours.

As they were always on the move looking for pasture to feed the flock;

a shepherd would take whatever stones were right there at his location and construct a temporary rock fence/wall on the hillside.

Some pictures show the shepherd as the door, others show that the stones were all the way around.

The next morning, the shepherd would make a break in the wall, by removing some of the stones/rocks and he would then go through the gate/opening; followed closely by the sheep.

Because the sheep were ready to exit the pen/enclosure and the exit would have been small, narrow and restrictive, the sheep were often pressing and pushing one another in order to get through the narrow way/break/door.

As they continued to eagerly jostle one another to get to the food in the pasture beyond, they would cause the door to be widened as they pressed against the rocks, dislodging them..

The picture given is of the sheep finally breaking through into the open pasture hurrying after their shepherd.

In the passage in Micah:

 

the breaker

that is come before them

and

the king that shall pass before them.

Are these one and the same?

Interestingly the rabbis apparently teach that

the breaker is to be interpreted as Elijah

and the Messiah is the King.

This common teaching is that

Elijah comes first as the breaker:

the one who would make the initial hole/break in the rock wall.

He goes before the Messiah to prepare the way for Him. (Sounding familiar? In the spirit of Elijah …Matthew 11:14)

The Messiah is the King who follows, the One Who comes after Elijah and leads the sheep through the gate/door/dalet, in the Way to the Kingdom of God.

 

Those who are following Messiah, the sheep of His pasture, are so ready and excited to go through the gate/door that they will cause the gate to extend wider just as the sheep getting out of their pen did pushing to get into the pasture beyond.

Because this teaching was so well known to the listeners, it’s a great possibility that Messiah was pointing to this particular scripture in Micah when He said in Matthew 11:12

taking the kingdom by force or violence or

by breaking out or removing any restraints of the law!!

In translating the Greek word:

biastes,

and the Aramaic word:

qetira

as violent,

can be a little misleading.

It’s really rather an inappropriate rendering, as it is suggesting a negative, aggressive attitude, instead of an excited desire to leave the incorrect restraints of the law and follow the One who came to fulfill/complete the law.

This is what Messiah came to do, by teaching us how to follow Him and the commandments correctly by applying it to our lives; embracing all that He is, and fulfilling all that our Heavenly Father has planned, leaving behind the added doctrines, traditions and laws of men.

‘THEY WORSHIP ME IN VAIN [their worship is meaningless and worthless, a pretense], TEACHING THE PRECEPTS OF MEN AS DOCTRINES [giving their traditions equal weight with the Scriptures].’You disregard and neglect the commandment of God, and cling [faithfully] to the tradition of men.”He was also saying to them, “You are experts at setting aside and nullifying the commandment of God in order to keep your [man-made] tradition and regulations. Mark 7:7-9.

For this is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’ Matthew 11:10-15

“Behold, I am going to send My messenger, and he will prepare and clear the way before Me. And the Lord [the Messiah], whom you seek, will suddenly come to His temple; the Messenger of the covenant, in whom you delight, behold, He is coming,” says the LORD of hosts.

In the Old Testament/Tanakh, referred to here, Malachi 3:1 introduces a passage that clearly states that Eliyahu /Elijah the prophet will precede the coming of the Day of the Lord, that is, the Day of Judgment. Malachi 3:23. Judaism expects Eliyahu/Elijah, who never died but was taken up to heaven in a fiery chariot, to precede the Messiah. 2 kings 2:11.

We can see that:

the breaker was Yochanan, John the Baptist

who made the hole – breaking the rock wall of religious pharisaical resistance and went forth.

Here we have our answer to our question:

Who Or What was The Breaker?

He was the one who opened the way, made the straight path; and as Messiah confirmed in Matthew 11:14, was the Elijah of Micah whom the rabbis referred to, and who the prophets prophesied concerning.

And if you are willing to accept it, John himself is [the fulfillment of] Elijah [as the messenger] who was to come [before the kingdom]. Matthew 11:14.

If you are willing to accept it he is Eliyahu/Elijah.

This does not suggest that Yochanan/John, was Eliyahu/Elijah reincarnated; on the contrary Hebrews 9:27 And just as it is appointed and destined for all men

to die once

and after this [comes certain] judgment;

specifically teaches that

reincarnation does not occur

and when asked Yochanan/John himself denies that he is Elijah. John 1:21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.”

Rather he comes: in the spirit of Elijah and

precedes the Messiahs first coming;

in the same way that another ‘Elijah-like’ figure,

is to precede His second coming,

Messiah Yeshua/Jesus affirms this understanding

in Matthew 17:10-13.

And His disciples asked Him, saying, “Why then do the scribes say that Elijah must come first?” Jesus answered and said to them, “Indeed, Elijah is coming first and will restore all things.

But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.”

Then the disciples understood that He spoke to them of John the Baptist.

Elijah also appeared on the Mount of Transfiguration with Moshe/Moses right before the Crucifixion and the beginning of the coming of the Kingdom of the heavens.

Matthew 17:2/3 And behold, Moses and Elijah appeared to them, talking with Him.

Mark 9:2

So it begs the question –

Is Elijah still to come or be seen once more before Messiah returns? According to scripture he has still not died. 

It is given unto men once to die and after that …. Those like Lazarus were raised from physical death and would have later died as their bodies did not last forever. Resurrection to eternal life means, no more death either physical or spiritual. Only two men of the Tanakh/Old Testament, Elijah and Enoch, did not physically die, they were taken up alive into heaven. Many scholars believe they are the two witnesses mentioned in the book of Revelation 11:3-12 as they die in the streets of Jerusalem and are then resurrected and ascend to heaven.

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.

And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified…. 11. Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.

Time will show …..

and it may be sooner than we think!

Messiah Jesus/Yeshua as King leads His people, His sheep through the door/Dalet – Himself, and as they are so excited to go in to His Kingdom of true Shalom and the ‘green pastures of heaven’, like the sheep rushing forward, they break through the gate, leaving behind them the law that bound and restricted them.

They follow Messiah and the eternal life offered through Him, Who is the One Whom the whole of Torah, the Writings and the Prophets point towards.

Messiah Yeshua/Jesus didn’t here refer to Himself as The Shepherd, but, He did so later. John 11:10,14. However, any Israelite who was listening, would have understood to whom He was referring.

We should consider that if He was pointing to Old Testament teaching and oral tradition, He was not advocating or encouraging people to take the Kingdom of Heaven by violence; and certainly not the violence that we think of in our modern understanding and usage of the word.

He is referring to the Tanakh /Old Testament picture, known by all listening that the sheep, and here the people, will be so focused on breaking out of their old traditions to follow Messiah and enter His Kingdom of the Heavens, that they will

biastes or qetira /breakdown the rocks of the narrow gate

and widen it,

so that more and more sheep/people can quickly enter in together.

There is teaching that encourages believers to display an aggressive fighting attitude, which is appropriate in standing against the true enemy of our souls; but as we have seen, not literally against the Kingdom of Heaven.

As His talmidim/disciples, we are not to be violent as in modern terms, but zealous in our faith and on fire; as the disciples were following their Holy Spirit Baptism in the upper room, energizing them to preach the good news of the gospel.

15 So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God. 16 The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it. 17 But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.…

16.The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it. ASV.

Luke 16 :15-17

We are to be continually pushing/pressing forward

as Paul said:

press on toward the goal to win the prize for  God has called me heavenward in Christ Jesus. I press on  reach the end of the race and receive the heavenly prize. Phil.3:14

Pressing toward the prize, as they pressing into Adonai, the Good Shepherd Himself and bringing many with us, following Him as He brings many sons into Glory.

We are in very serious times and we must be

sober and vigilant.

These are days of ‘getting right with the Lord’

and being authentic in our walk

and faithful in obedience

to all that He has asked us personally to do.

Lets be zealous

in being about our Fathers business…

not our own or other peoples!

There is forgiveness of sins and a future to be gained for the truly repentant heart

…don’t wait one more minute, let the Blood of His Son, Messiah Yeshua – Jesus Christ wash you clean and make you wholly ready for eternity in His presence.

Shalom, shalom mishpachah/family

and cheverim/friends!

It’s all about Life and Relationship,

NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

Who or What is Ts D K and is it Found in Bethesda?

Ts D K 

is Hebrew for

Righteousness

Ts’dakah

Tsedek

is a masculine noun meaning:

righteousness

Righteousness Tzedaqah or tsedaqah

Ts D K (without the vowels)

צדק

There are many scriptures that speak of righteousness and because of language differences and translations we sometimes miss the Hebraic meaning of a word and instead attach our western mindset to a word, phrase or scripture. 

(Mindsets covered in previous posts).

One of the well known scriptures is in Ephesians 6:

the breastplate of righteousness

but what does righteousness really mean?

Strong’s Hebrew: 6664. צֶ֫דֶק (tsedeq) — rightness

צדק.

Righteousness, Fairness, Justice. Integrity

Righteousness, in human standards, is defined as:

the quality of being morally true or justifiable.

It can be considered synonymous with

rightness or being upright.

Righteousness: conduct that conforms to an accepted standard of right and wrong.

Another definition of Righteous is:

acting in accord with divine or moral law: free from guilt or sin.

In Hebrew it is from

tsadaq: the right (natural, moral or legal);

also (abstractly) equity or (figuratively) prosperity.

Righteousness: Tzedaqah or tsedaqah.

Below is a quick look at the ancient Hebrew meaning:

The original pictographs give us a picture of

צֶדֶק:

צֶ Tzade = Fishhook,

Hunt, Chase, Catch, Desire, Trail, Journey, a man on his Side.

דֶ Dalet = Door, Entrance, Gate, Pathway of Life, Hang, to Move in and out.

ק Qoof = Back of Head, Follow, Behind, Last, Least, Horizon.

With these meanings it could be read as:

Hunting for the Door by Following the Least.

Tzade, is the 18th letter of the Hebrew Aleph-bet.

It is pronounced like the Tz sound in Tsunami, and Pizza.

The letter looks like a

Hook dragging a fish on a path through the water,

and the shape creates a visual description of how it feels to be Hooked by Desire:

This word Tzedeq, contains 3 sub-roots.

צַד Tzd, = Side,

צוּד Tzud to Hunt, and

דַּק Daq = small, as in finely ground, or threshed.

The letter Tzade and the meaning of the word Daq

placed together form a picture of the need for our

Desire to be made Least,

or figuratively Threshed.

Like the chaff that is separated from the grain at harvest, in the winnowing/sifting process.

(See previous posts below for more on threshing/winnowing)

https://www.minimannamoments.com/why-a-threshing-floor/

https://www.minimannamoments.com/what-did-yohanan-say-was-in-his-cousins-hand/

In the Hebrew language the meaning of

Righteousness צֶדֶק Tzedeq,

Is also paralleled  with

Evenness מֵישָׁר Meshar.

This is a word, a noun, derived from the 3 letter verb root

יָשַׁר Yashar,

meaning

Straight, or Equal:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matt.7:14

In Ps.98:9 the scripture says that:

before יְהוָֹה YHVH, for He comes to judge the earth.

He will judge the world with Righteousness צֶדֶק Tzedeq

and the peoples with Equity מֵישָׁר Meshar.

A 

צַדִיק  Tzadiq 

is a person who

does what is Right.

“Blessed are those who

hunger and Thirst for Righteousness,

for they will be filled,” Matthew 5:6

The Hebrew word for Thirst is:

צָמָא Tzama.

It is a word picture of a person

Tzade  צָ = Hooked by their cravings/lust/desire,

for

Mem.  מ   = Water,

Aleph.  א.  = Strongly.

To a truly thirsty person water really is a serious matter,

that of life and death.

Likewise, צְדָקָה, Tzedaqah, the Righteous person

Desires the Water of Life:

“…I Am the Aleph and the Tav, the Beginning and the End.

To the Thirsty I will give freely from the spring of the Water of Life.”

Revelation 21:6; 22:17; John 4:10; Isaiah 55:1

Torah defines Righteousness

“In the Way of Righteousness צְדָקָה Tzedaqah is Life, in its Path there is no Death,” Proverbs 12:28

There is only one way to enter the Dalet/Door, or Pathway of Life, and that is by doing what Yehoveh/YHVH has shown us is Right.

That is Yeshua/Jesus

John 10:9. I am the Dalet/the Door of the sheep.

Jesus answered,

I Am the Way, the Truth, and the Life.

No one comes to the Father except through Me,” John 14:6

YHVH, the Eternal, is our RighteousnessJeremiah 23:6

Jesus Yeshua is our Righteousness1 Corinthians 1:30; Romans 3:22

Keeping His commandments

sets us free from our selfish desires,

 Deuteronomy 6:25; Romans 10:3

The robe of righteousness

Blessed are those who Wash their Robes, (these are those who are faithful to the Covenant ) so that they may have the right to the Tree of Life and may enter the city by its GatesRevelation 22:14; Revelation 2:7Exodus 19:10Psalm 118:20

The core of Torah in spirit and heart is: Doing Right.

Yeshua/Jesus summed this up in Matthew 7:12

In everything, then, Do to others as you would have them Do to you. For this is the Essence of the Law and the Prophets

“Whoever claims to abide in Him must walk as Jesus walked.  Beloved, I am Not writing you a new Commandment, but an old one, which you have had from the beginning.“ 1 John 2:6.

Strong’s Hebrew: 6662. צַדִּיק (tsaddiq) — just, righteous

KJV: the LORD [is] righteous, and I and my people

Yhvh Tsidqenu: the LORD is our righteousness,

יְהוָֹה צִדְקֵנוּ

ye-ho-vaw’ tsid-kay’-noo

the LORD is our righteousness

The word Tsidkenu,

is the Hebrew word used for righteousness in

The Lord Our Righteousness ,

means: upright, straight, and narrow.

The righteousness of God is the root of all integrity. It is the definition of all that is genuinely good in this life.

in Hebrew: Jehovah tsidkenu or Yahweh tsidqenu

Jer. 23:6; 33:16

But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him. Matthew 3:13

John’s baptism also symbolized preparation for the coming kingdom of heaven.

To fulfill all righteousness 

is to 

submit yourself to life in God.

In Hebrew fulfill is

and in Greek word for fulfill is pleroo which means:

to fulfill or to complete.

In Luke 1:17 Yeshua/Jesus was identifying Himself with John’s ministry as the forerunner for the coming Messiah and

he fills to the full the right

requirement of YHVH/Yehoveh in the Tanakh.

The word righteous

is a translation of the Hebrew verb

צדק 

Ts.D.Q

Strong’s #6663,

which means

to walk a straight line.

From this root comes the noun 

צדיק 

tsadiyq, 

Strong’s #6662

 which means

a straight line.

This can literally mean a straight line,

or figuratively what is right;

which is where we get the words

right and righteous.

As discussed earlier, Torah is:

a way of life

or

a WAY of WALKing.

Jesus/Yeshua is the living Torah

The Torah IS a straight line

and teaches God’s children

how to WALK a straight line.

Therefore,

Torah is the straight line

by which his children are to walk. 

The word translated walk is halakhah in Hebrew.

Israel had to walk “in the way.

And as spiritual Israel we are to do also.

“I am God Almighty; walk before Me, and be thou wholehearted.”

Genesis 17:1, JPS

The word “halakhah” is usually translated as “Jewish Law,”

although a more literal (and more appropriate) translation might be

the path that one walks.”

The word is derived from the Hebrew root Hei-Lamed- Kaf,

meaning to go, to walk or to travel.

הלך hâlak

 

Strong’s Hebrew: 1980. הָלַך (halak) — to go, come, walk

A tsadiyq is also

one who walks a straight line

or

a righteous one.

Those who follow the

righteous Torah 

are considered

righteous, a tsadiyq.

And if we are careful to obey all this Torah before the LORD our God, as he has commanded us, that will be our righteousness (tsadiyq). (Deuteronomy 6:25)

You will again see the distinction between the righteous (tsadiyq) and the wicked, between those who serve God and those who do not. (Malachi 3:18)

The New Covenant also teaches that righteousness comes from obedience to the Torah.

For it is not those who hear the Torah who are righteous in God’s sight, but it is those who obey the Torah who will be declared righteous. (Romans 2:13)

Hebrews 8:12 I will show loving kindness to them and I shall forgive their unrighteousness. And I shall no longer remember their sins.

12 I will show loving-kindness to them and forgive their sins. I will remember their sins no more.”

Strong’s Hebrew: 2617a. chesed — goodness, kindness

from chasad.

This word is variously translated as

mercy, lovingkindess,

steadfast love, compassion,

and even

goodness,

is the Hebrew word

chesed, or hesed.

The LXX usually uses ελεος mercy,

and the Latin uses misericordia.

In academia, the Septuagint

is often abbreviated as LXX,

the Roman numeral for seventy.

Chesed/hesed

is one of the thirteen attributes of God that the Jewish sages derived from the study of God’s revelation to Moses.

Exodus 34:6-7.

for more: https://www.minimannamoments.com/13-attributes-of-gods-mercy/

For thy loving kindness is before mine eyes:
and I have walked in thy truth. (Psalm 26:3 KJV).

One of the Hebrew words for

love is

hesed  חסד,

pronounced kheh-sed,

which is actually a difficult word to translate literally into English. That is because there is a range of meanings. 

Hesed surpasses ordinary kindness and friendship. It is the inclination of the heart to show

amazing grace to the one who is loved.

Hesed runs deeper than social expectations.

 Hesed is love, mercy, favor, grace, forgiveness kindness, gentleness, patience and more all rolled into one.

It is used many times in scripture and the best way to translate it is in the phrase

loving-kindness.

The Hebrew words meaning:

compassion, grace, love and mercy are:

Compassion, Pity, Rahamim

Compassionate: Rahum, Rahaman

Grace: Hen, Hanun/ Chen chanun

Love: Ahavah, Ohev

Loving Kindness: Hesed

Mercy: Rahamanoot

Mercy חֶ֔סֶד

Doing righteousness – Ts D K

Ts’dakah 

Most translations have Ts’dakah as righteousness

but that is really too weak an interpretation/translation as we understand the word to mean in English; because

Righteousness

means:

to do what is right,

to be just;

which is what the Father requires of us.

According to Micah 6:8:

He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God?

Act Justly

would have been understood by Micah’s audience as living with a sense of right and wrong. In particular, the judicial courts had a responsibility to provide equity and protect the innocent. Injustice was a problem in Israel at that time.

Micah 2:1-23:1-36:11.

To Love Mercy

it contains the Hebrew word hesed,

which means: loyal love

or loving-kindness.

Along with justice, Israel was to provide mercy. Both justice and mercy are foundational to God’s character

(Psalm 89:14).

God expected His people to show love to their fellow man and to be loyal in their love toward Him, just as He had been loyal to them

(Micah 2:8-93:10-116:12).

Walk humbly

is a description of:

the heart’s attitude toward God.

God’s people depend on Him rather than their own abilities. (Micah 2:3).

Instead of taking pride in what we bring to God, we humbly recognize that no amount of personal sacrifice can replace a heart committed to justice and love. Israel’s rhetorical questions had a three-part progression, and verse 8 contains a similar progression.

The response of a godly heart is:

outward (do justice),

inward (love mercy),

and upward (walk humbly).

The message of Micah is still pertinent today.

Religious rites, no matter how extravagant, can never compensate for a lack of love.

1 Corinthians 13:3.

External obedience to rules is not as valuable in God’s eyes as

a humble heart that simply does what is right.

God’s people today will continue to desire:

justice, mercy, and humility before the Lord.

Conclusion in Part 2…

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה

Mish-pa-KHa,

friends, visitors and every reader…

Please don’t leave this page before making sure you are His..

Know of a certainty that Jesus/Yeshua is

your Redeemer, Savior, Lord

and soon returning King

and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

It’s all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry.

I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.