Skip to content

Is our Heavenly Father silent when the heavens are as brass?
There may have been times in our lives where we feel that our prayers don’t rise any higher than the ceiling and the heavens seem like brass; and we have experienced the frustration of what appears to be unanswered prayer….
And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. Deut. 28:23.
That Scripture tells us that the heaven over a person’s head can become like brass, and the earth under their feet can become like iron. The meaning of ‘heavens like brass’ is a state of unyielding skies when divine care is withdrawn, causing drought and barrenness. It is a sobering reminder that straying from our heavenly Father’s path can cause our abundance to turn into lack, in the same way as a closed heaven cannot provide rain. Elijah proved that!
It is a strong image of our Heavenly Fathers displeasure and ensuing consequences as brass or bronze, is associated with judgment and salvation/deliverance. In this verse, the heavens are described as being made of brass, and the earth as iron; and this strong language indicates that there may be severe drought and barrenness in the land. We all know that rain is absolutely necessary for farming all over the earth and particularly in ancient Israel, where rain for the agricultural economy was vital for survival.
We all need to remember that although we live under His grace, when we refuse to listen and obey Adonai’s commandments, it often leads to severe consequences, as indicated in this verse.

The picture of the heaven as brass represents a closed sky, and indicates that prayers for both rain and blessings are ineffective. At that moment, nothing is more frustrating than feeling like our requests and desires are not being heard and that the heavens above us are hard like brass; and even reflecting our prayers back without reaching their destination or desired outcome.
Further understanding of this scripture causes us to ask why; and it reminds us to check on the condition of our hearts because every time we turn away from what is pure and true, we may quickly find ourselves in situations that seem harsh and unyielding.
There are 2 key points in this verse:
heaven that is over thy head shall be brass and
the earth that is under thee shall be iron.
Each phrase pictures a warning of uncomfortable and even life threatening conditions caused by disobedience.
As the heaven of brass, pictures unanswered prayers and Fathers disapproval, it should make us think about the fact that when we seek Him for blessings but don’t align our actions with His will, we will not grow and mature spiritually.

Secondly the earth that is under thee shall be iron, represents a solid surface. Iron is hard and unyielding; it does not nourish or give life so there is a lack of growth. This is a picture of our lives, when we are not rooted in our faith we have no ability to flourish and we produce no fruit.
When we neglect our spiritual lives, we often feel overwhelmed and pressured by our circumstances, and this makes it hard to see the Fathers blessings in life. We need to be reminded of these key points and that disobedience can lead to a spiritual drought in our lives, leaving us feeling depleted and disconnected; and that obedience is not simply about following rules but about establishing and maintaining a relationship with Him.
The positive side of this is that when we live in line with our Heavenly Father’s will, heaven is open for Him to pour blessings into our lives.
Yes, it seems that silence speaks volumes.
There is another place in Psalm 28:1 where David begs the Lord not to be silent to Him.
“Unto thee will I cry, O Lord my rock; be not silent to me: lest if thou be silent to me, I become like them that go down into the pit.”

What is David wanting and what does it mean when he says that he calls on Adonai and He is silent? Does it mean that when David offers his request and Adonai remains silent, David will either die or enter a pit.
In Hebrew the word for pit is bowr (bore)
which could mean
a well, a prison, or a crypt.
Strongs 953
bowr: Pit, cistern, well, dungeon
Original Word: בּוֹר
Part of Speech: Noun Masculine
Transliteration: bowr
Pronunciation: bohr
Phonetic Spelling: (bore)
KJV: cistern, dungeon, fountain, pit, well
Word Origin: [from H952 (בּוּר – explain)
1. a pit hole (especially one used as a cistern or a prison)
Strong’s Exhaustive Concordance
cistern, dungeon, fountain, pit, well
From buwr (in the sense of bo’r); a pit hole (especially one used as a cistern or a prison) — cistern, dungeon, fountain, pit, well.

In those days a prison was often a pit or unused well that someone was thrown into and could not get out without someone sending down a rope. If an individual fell into one they would need help to get out. Old abandoned wells were called pits and often used as a prison, and a crypt was much the same; it’s a place you go into and you do not come out again without assistance. Two scriptural examples of people being thrown into a pit are found both in Genesis 37:23/24
and Jeremiah 38:6 who needed help to get out.

When Joseph came to his brothers, they attacked him and tore off his long and beautiful coat. 24 Then they threw him into an empty well that was dry.

A pit is a place from where David perceives that he will not be able to return from.
Most of us, at one time or another, have felt like we are in a dark place from which we would never come out if we did not get some direction from our Heavenly Father; and so like David we wait for an answer and He is silent.
In Hebrew the word
silent is chashah
Strongs 2814 chashah: To be silent, to be still, to hold peace
Original Word: חָשָׁה
Part of Speech: Verb
Transliteration: chashah
Pronunciation: khaw-SHAH
Phonetic Spelling: (khaw-shaw’)
KJV: hold peace, keep silence, be silent, (be) still
NASB: keep silent, silent, still, calmed, hushed, keeping silent, kept
Word Origin: [a primitive root]
1. to hush or keep quiet hold peace, keep silence, be silent, be still
A primitive root; to hush or keep quiet — hold peace, keep silence, be silent, (be) still.
It is closely related to the word qara pronounced kah-rah
which means
to be rough, cut out, rend, surely, tear.
Strongs 7167 qara: To tear, rend, rip
Original Word: קָרַע
Part of Speech: Verb
Transliteration: qara`
Pronunciation: kah-rah
Phonetic Spelling: (kaw-rah’)
KJV: cut out, rend, X surely, tear
NASB: tore, torn, tear, rend, cut, split apart, enlarge
Word Origin: [a primitive root]
A primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) — cut out, rend, X surely, tear.
chashah mimeni תחשׁח. ממני
There may have been times when we feel that, and wonder why He is being so rough with us.
chashah is not only used for silence but as a noun in its original form it’s referring to a plow or till which makes an engraving into the ground, it’s describing a cutting instrument. The word karas spelled with a letter sade at the end means to lacerate, or wound.
The picture created is that silence from our Heavenly Father is like the cutting of a deep wound.
Reading back over David’s words they suggest he is experiencing deep emotional distress because of the lies people are saying about him. The following verses seem to indicate his confidence that Adonai has taken care of his deliverance from the problem but it’s the emotional stress of the worry, fear, and the deep hurt that he is feeling from which he is seeking deliverance. There are times when people can be so filled with fear and dread that they can’t enjoy life and just wish the Lord would take them home to be with Him.
Even when we feel a sense of oppression trying to overwhelm us, we must remember that our Heavenly Father is in control and has never failed.
Although David had experienced many losses and sad situations it would seem that the problem he faced in this verse was not focused on these losses but how they affected his relationship with the Lord. He was not so concerned about his health, his relationships and his position, if he lost those he could still keep going but he would not be able to make it without the Lord. If the Lord left him he would just go into a dark pit and die.
Unlike David, we have the privilege of the promise given by Messiah Yeshua/Jesus to each of us in Matthew 28:20, that He will always be with us and also read below Hebrews 13:5 from the Amplified Bible:
for He has said, “I WILL NEVER [under any circumstances] DESERT YOU [nor give you up nor leave you without support, nor will I in any degree leave you helpless], NOR WILL I FORSAKE or LET YOU DOWN or RELAX MY HOLD ON YOU [assuredly not]!”
When silence speaks volumes it is to cause us to check our spiritual position and the condition of our heart before Him; we can make the changes necessary by cutting away the things that hold us back. Then we are delivered from the pit of despair and the heavens are no longer as brass. Broken fellowship is restored and we are once more in a place of faith, victory and true shalom, planting our roots deep in Him and bearing fruit to His glory.
Shalom, shalom mishpachah/family
and cheverim/friends!
It’s all about Life and Relationship,
NOT Religion.
You are greatly loved and precious in His sight.
NOT SURE?
YOU CAN BE..
SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen
Because – Silence Is Beauty
1 Peter 3:3-4. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4 Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.
Learning evolves out of communion but we should be mindful not to mix the two.
Many times we are over anxious to learn or speak or get answers to our prayer requests.
We will see the Lord most clearly in the silent still pool,
where we can hear the still, calm, small voice. Kings 19:11-13
Here in this place, words are as pebbles
which when dropped into quiet water,
send out ripples and distort the image.
He wants to minister to us in the beauty of the silence.
In ways He could never communicate by words alone.
Psalm 62:5 For God alone, O my soul, wait in silence, for my hope is from Him.
He desires to look deep into our souls and as He searches us out and knows us,
His blessings will come in ways yet unknown to us.
He desires we also minister to Him.
We need to be still and wait quietly for His salvation. Lamentations 3:26. It is good that one should wait quietly for the salvation of the Lord.
Time spent in His presence is never wasted for only He can touch us the deep in our souls.
Our modern, technology oriented lives, have become too busy and too noisy.
And we are too eager to impatiently move, to get up and go on with our lives and are easily tempted to dispel the perfect, calm, place in His presence because we’re too busy and
so we can do what we need to do to move forward
Like a child with a short attention span we want answers and action NOW!
We leave our ‘shopping list’ of needs and requirements at His feet, and rush out of His presence, without any semblance of real or meaningful communication and expect home delivery without delay!
We are often uncomfortable in the silence.
It takes practice and discipline to remain quiet before Him for any prolonged length of time;
Yet it is for us to minister to Him from our inner desire, asking Him to create in us a clean heart, and to renew a right spirit within us. Ps 51:10
The still waters of Psalm 23
where the sheep must drink, are those same pure waters, where we too must take in His spirit.
Sheep are not happiest when drinking from fast-moving water
No doubt sheep are afraid of the rushing water and rightly so
because if they fall in, their wool would become so saturated, that they would drown with the extra weight pulling them under.
Likewise for us to receive the full benefit of His life-giving water
in the form of His Holy Spirit, Ruach HaKodesh, we must be still and know that He is God. Psalm 46:10
Because in the silence and stillness, that pool will reflect all that He is; and all that He will be in us; and all that we can become in Him.
The more still that the water is, the more accurate the reflection, as with a mirror made of glass. Likewise the more we are still within, as well as externally, the better we reflect Our Father.
We can only see our reflection in still waters otherwise what we see is distorted.
Our cry should be, “search me and know me”. Psalm 139:1, 23
Then after we are refreshed from the still waters of the pool and we touch that which has imbued us with life then,
when the ripples go outward across the surface, it is symbolic of the giving out of ourselves.
But unless we first fill up; there will be no substance in our outward reach to the lost and hurting world around us.
Jesus, lover of my soul
Jesus, I will never let You go
You’ve taken me from the miry clay
You’ve set my feet upon the rock
And now I know. I love you, I need you,
Though my world may fall, I’ ll never let you go
My Saviour, my closest friend,
I will worship you until the very end…
There is no salvation without purification, so the need to have God create in us a clean heart, is essential for maturity as a believer.
We have to have an inner cleanliness. For Jesus himself reminded us, the pure in heart shall see God. Matt 5:8
Everyday we should take a mental mikveh/ a bath for our minds and determine to be honest with ourselves and then, to think on, whatsoever is pure, etc., as referenced in Scripture. Phil 4:8
Our minds stray, our hearts wander, but let’s not lose our souls but instead discover the living Word Himself and plant Him deep within us, to purify our hearts as only He can (James 4:8); by the washing of the water of His Word . Eph 5:26
2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Because in the silence of His presence there is holiness and the fullness of His Shalom. When Jesus said My Peace I give to you. John 14:27
He was talking about Shalom which cannot be translated into just a single word..
When there is Shalom there is tranquility,
there is an absence of disorder and violence,
there is justice, sufficient food, clothing and housing. Divine Health no sickness.
There is absence of conflict, lack, hatred, abuse, bribery, corruption, pain, suffering, immorality and all other negative forces.
That is what Jesus was meaning when He said, ‘My peace I give unto you.’ This place of Shalom, is being still and knowing He is God.
Isaiah 26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You.
Because there is beauty in the silence and in the stillness of His shalom.
~~~~~
Mikveh or mikvah (Hebrew: מִקְוֶה / מקווה is a bath used for the purpose of achieving purity
~~~~~~~
Shalom to each and everyone.
You must be logged in to post a comment.