This Is A Season Of Joy

This Season of Joy

שִׂמְחָה – simchah: joy, gladness, mirth

is the Eighth Day Assembly.

7th month 22nd day – Torah portion Vayikra 23:36 39.

Vayikra means “And [He] called” and it is found in Leviticus 1:1

The culmination of Sukkot /Tabernacles/Booths –

Immediately following the 7 day feast of sukkot is the closing moed/appointed time of the year, called:

yom haSh’miyniy Atzaret or

Shemini Atzeret 

שְׁמִינִי עֲצֶרֶת ‎—”Eighth [day of] Assembly”

This year it is on 7th October.

The commands for this day are very simple

do no regular work, rest and assemble.

In short the 8th day is a time to say good bye to sukot and the past year’s mo’adiym.

It’s a time to rest and reflect but also a time to look forward to the future because in just 6 short months it all starts over again.

Though this moed is often dismissed as being insignificant it can be an extremely meaningful time if we allow it to be. We are encouraged to look back at the journey we will have completed but also to look forward to the times that lie ahead.

The following day is known as Simchat Torah where this extra biblical jewish holiday celebrates the word of God.

Rejoicing in the Torah.

This year it is the 8th October.

Click links below for more details:

https://www.minimannamoments.com/tag/yom-hashmiyniyatzaret/

https://www.minimannamoments.com/endings-are-simply-new-beginnings/

The Mo’adiym are so much more than times to practice any Hebrew /Jewish traditions, or days to ponder what they indicate prophetically without actually participating in them. The Mo’adiym/Appointed times of the Lord, offer us a special opportunity to allow His Spirit to disciple us; as we walk in the ways of the Son towards maturity and our full potential in Messiah. These are times to learn and develop our usefulness for the Fathers Kingdom.

As we devote ourselves to living out the fullness in the meanings of the Mo’adiym, those who are of Israelite descent will more fully understand their calling as the people chosen by our Father. Chosen that is, to tell the world about Him and His redemptive plan for all who choose to believe in His Messiah. For those who are already believers in Messiah Yeshua/Jesus, they will draw closer to Him becoming more effective and victorious disciples for Him.

As we walk through the Mo’adiym/Appointed Times each year, it is an opportunity allow His Spirit to plant into us the deep truths that each moed/Appointed Time is designed to help us remember. This is so that the Father may bring in a bountiful harvest through us, for His glory and for the name of His Son, our Savior master Lord and soon returning King…the Messiah Yeshua/Jesus.

in Him we live and move and have our being. Acts 17:28

These Mo’adiym/Appointed Times were set in place for the children of Israel to follow as an annual life cycle of preparation for the unfolding plan of the ages. Prophetic in nature and so full of meaning, they are an essential aid to more fully understanding and appreciating all that was completed and fulfilled in Messiah’s time on the earth. His statement that He did not come to abolish or do away with the (law) teaching and instructions of his Father but to complete and to fulfill them.  Matthew 5:17.  And furthermore, it was to show us how to live a life according to His Fathers and His words; and not all the added restrictive laws and doctrines inspired by demonic, unclean spirits and added by men.  Matthew 23:4.  All the extra laws and rules that were given to the people  not only overburdened them but caused them to be controlled by corrupt leadership.

The season of our rejoicing this weekend is that of

rejoicing in His Word and the freedom it has brought to our lives;

and on the 8th day reminds us of the hope of our salvation being completed.

Yeshua Messiah, His Word made flesh, dwelt /tabernacled among us and then sent His Spirit to be with us, to abide within us always, even to the end of this age; when He will return in all His Glory and forever tabernacle with us in fullness. Revelation 21:3-8

The 8th day rejoicing is coming as the reign of Messiah for 1000 years. Until then we have His Spirit of Holiness dwelling, abiding, tabernacle-ing within. We rejoice in His Word living in us, making us alive.

The promise for us all is looking unto Jesus, Messiah, the Word; Who is the author and finisher of our faith. Heb. 12:2

 

This years feasts, fasts, His Appointed Times, the Mo’adiym are completed. These are more than prophetic pictures of Yeshua/Jesus, they are set in the calendar as a reminder to His chosen ones; and are calling us to un-compromised devotion to only Him and by our obedience, our lives are changed. Not only are they an annual reminder of the Father’s miraculous history with the children of Israel, but also the story of our lives in Christ/Messiah are embedded within them.

They teach us about who we are supposed to be in Him; and we are led into a deeper walk with Him as we take the time to learn of them and their meanings. By our obedience and faithfulness to be a doer and as He told us to ‘learn of Me’;  Matthew 11:29.  He, through His Word, makes us into His disciples so that in turn we might share His truth that will make others free.

For every believer in Yeshua/Jesus Messiah, this Season of Joy שִׂמְחָה – simchah: joy, gladness, mirth is ongoing and we can rejoice continually and not just on one day of the year: for we are the sheep of His pasture and

He is the shepherd. John 10:14

Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Ps.100:3 Then we your people, the sheep of your pasture, will praise you forever; from generation to generation. Ps.79:13

Shalom aleikhem
chaverim and mishpachah!
Peace to friends and family.
Shavua Tov, Have a blessed week.
Make certain Messiah Jesus/Yeshua is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.
It’s all about Life and Relationship, NOT Religion.
You are very precious in His sight.
Not sure ..you can be…
SIMPLY SAY THE FOLLOWING MEANING IT FROM YOUR HEART..don’t delay one more minute,
SAY IT RIGHT NOW…
Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.
I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name.

Is Joy Happiness?

Is Joy the same as what we call Happiness?

This is a timely word as we are quickly coming to the autumn/fall Appointed Times of the Lord which include the pouring with joy at the sukkot; and then the time of the season of rejoicing in the Torah which follows sukkot although not a Biblical feast.

Sim•cha- JOY is connected to the name of an important Holiday – Sim•chat To•rah the Rejoicing of the Torah. This holiday is celebrated on She•mi•ni A•tze•ret, which is the first day following the seventh day of Sukkot /Feast of Booths, Feast of Tabernacles. Even though She•mi•ni A•tze•ret is celebrated a day after Su•kkot, it is a separate Biblical holiday.

 “Seven days you shall offer an offering made by fire to the Lord; on the eighth day shall be a holy gathering to you; and you shall offer an offering made by fire to the Lord; it is a solemn assembly; and you shall do no labor in it”

Leviticus 23:36

Sim•chat To•rah is celebrated on the same day, and the custom was started by the sages during the exile in Babylonia. The holiday commemorates the completion of reading 52 portions of the Torah; each portion is read each week of the year all over the world and because it was first introduced by Ezra the Scribe this custom is considered biblical.

Another holiday related to

Joy/sim•cha is

Sim•chat Beit Ha•sho•e•va.

It is an ancient Jewish custom related to the commandment of Pouring (casting) Water

that was established at the Temple on

Sukkot (Feast of Booths, Feast of Tabernacles)

after bringing the water of the Gihon Spring

to the Temple.

The first time in 100 references to joy  in the New Testament is coupled with the birth of Jesus/Yeshua:

“When they saw the star, they rejoiced with exceedingly great joy”

Matthew 2:10

Joy is often associated with the list in Galatians of the fruit of our Heavenly Fathers indwelling Spirit of Holiness but is it the same thing as we call happiness? Modern meanings have changed over time and we need to take another look at this one in the list as we often skim over the word thinking we know what it means and where it comes from.

שמחה

GLADNESS – SIMCHAH שמחה 

Sine/shin Mem Cheth Hei

Strong’s Hebrew: 8057. שִׂמְחָה (simchah) 

joy, gladness, mirth, exceedingly, gladness, joyfulness, mirth, pleasure, rejoicing.

From sameach; blithesomeness or glee, religious or festival.

ימטשאַה. Simcha

is a Hebrew word with several meanings.

Literally, the word simcha means:

gladness, or joy.

It comes from the root word sameyach,

which means glad or happy.

More Hebrew words for joy 

noun שִׂמְחָה happiness, gladness, gaiety, felicity, exhilaration

noun חֶדוָה delight, gladness, exultation

noun שָׂשׂוֹן delight, rejoicing, merriment, mirth

chedvah: joy.

Original Word: חֶדְוָה.

Transliteration: chedvah.

Phonetic Spelling: khed-vaw’

In Hebrew there are several words for joy, each with different shades of meaning. 

Simcha’ (ch is a soft gutteral, between h and the ch of ‘Bach’) means happiness in the most full sense.

עֲלָזָה

joy

בְּדִיחוּת

joy, facetiousness, fun

צָהֳלָה

rejoicing, hilarity, exultation, merriment, joy, roar

גִיל

age, clapper, delight, joy, exultation, gladness

עוֹנֶג

pleasure, delight, joy, enjoyment

שִׂמְחָה

joy, happiness, gaiety, mirth, glee, gladness

דִיצָה

joy, amusement

חֶדוָה

delight, exultation, joy, gladness

גִילָה

exultation, delight, joy, gladness

מָשׂוֹשׂ

joy, gladness

רִנָה

exultation, joy, song, singing

שָׂשׂוֹן

mirth, delight, rejoicing, merriment, joy

עִנוּג

delight, joy, pleasure, enjoyment

עֲלִיזוּת

gaiety, cheerfulness, playfulness, mirth, fun, joy

Most of the words for joy mentioned below are in one of the seven blessings recited at a traditional Hebrew wedding. The guests join in singing it, so those words are familiar to many, especially in Israel. Here is the portion sung, with the words for joy in red:

אשר ברא ששון ושמחה, חתן וכלה, גילהרינהדיצה וחדוָה, אהבה ואחוָה ושלום ורעות”.

Below are those words in transliteration:

Sason, Simcha, Geela, Reena, Deetza, Hhedva

Below are some extended meanings of the Hebrew words:
hana-ah: enjoyment, deriving benefit from something specific.
Simcha: full-blown happiness; it’s also a common Hebrew first name.
Gila/Geela: a wave of happiness that comes and moves through you during a period of time; it’s also a common Hebrew first name. Gila is a stronger sensation of joy but more transient and worldly and is related to gal meaning wave.

Deetza/ditza: is joy related to dancing; Joy in the way of, I was so happy I jumped up & down
Rina/Reena: is a joy related to singing, boisterously joyful, shouting it out, as in, woo-hooo! & Hallelu-yah, it’s also a common name.
Ched-vah/Hhedva: Joy of a strength and radiant quality divine; also a Hebrew name.

Simchah pictures the person surrounded by The Name.

Chedvah is translated delight and pictures the fence around a door or protection for the house.

Sason is symbolic of partaking of life and as there are two s letters, it is double feasting on life.

Ratson is the image of being hooked on the person of life. That person is Yeshua/Jesus the Messiah.

Hebrew has 22 modern letters in the green chart below:

and below in the paleo hebrew alefbet, each one is a picture. 

for more links click below:

https://www.minimannamoments.com/alef-bet-alphabet/

https://www.minimannamoments.com/ancient-pictographic-hebrew-language/

These are all first names for girls that could be translated as Joy:

Rina/Rinna/רינה,

Chedva חדווה/Khedva/Hedva,

Gila/גילה

Aliza/עליזה

 Ditza דיצה

Tagel, Oshra, Oshrit,

Ztahala צהלה Tzahala/ Tsahala.

For boys

Gil גיל,

Sasson ששון Sason

Osher, Yagel. 

 Osher אושר, which means happiness and

Simkha/Simcha שמחה is for both male and female.

Joy or Happiness is a every important commandment to the Hebrew way of thinking, much has been written about why and how to practice Joy; and it’s said that no one can worship the Father when they are unhappy. The reasoning behind this is that a person who is sad is most likely because at that moment they are seeing themselves as the center of their world, and are wanting everything to go their own way. They also believe that a sad person is seen to be complaining against the Father for not agreeing with and answering their wishes.

Happy which is an adjective/a descriptive word, can be translated in the following ways, the first being the most common:

שַׂמֵחַ – sameach means: happy, glad, joyous, joyful, pleased, cheerful

מְאוּשָׁר – me’ushar means: deeply happy, content. it also means certified, endorsed, confirmed, or approved.

נֶעֱלָס – ne’elas = jolly, cheerful, merry

עַלִיז – aliz means: cheerful, merry, jolly, joyful, playful

מָלֵא שִׂמחָה – maleh simcha means: filled with happiness

מַרנִין – marnin means: joyful, gladdening

צוֹהֵל – tsohel means: joyful, exuberant, jubilant, exultant, gleeful

http://biblehub.com/hebrew/1523.htm

http://biblehub.com/hebrew/8057.htm

Gladness– One English dictionary defines joy as a feeling of great pleasure and happiness. This definition follows the Greek meaning of chará and hēdonḗ = rejoicing and pleasure.  This is where we get the term Hedonism and is typical of western thinking which follows that of Plato and Aristotle; this is not so typical in Hebrew thought.

The two Greek words used: chairein and chaironton; are both forms of the same Greek word: chairo. It means ‘to rejoice, be glad, full of joy.‘  This word is related to charis which means grace and in its broader meaning, it’s a form of greeting, such as: be well or thrive.

http://biblehub.com/greek/5479.htm

http://biblehub.com/greek/5463.htm

What is the fullness of joy

In Hebrew its soba semachot.

The word semachot comes from the root word semchah which means: joy and serenity. This word is written as a feminine plural, how can you have joy in a plural form? 

in Hebrew the plural form could indicate one of two things or maybe even both of them. In English plural means more than one.  We can have more than one kind of joy in our Heavenly Fathers’ presence.

For example we can experience

the joy of serenity, 

the joy of peace

the joy of our salvation

and the joy of sabbath rest. 

The word soba comes from the same root as Shabbat

which means rest and ceasing from labor/work

and it also has the idea of abundance and fullness.  

In exploring our initial question a little deeper, the Hebrew text of the well known verse in

Nehemiah 8:10

the joy of the Lord is your strength.

may give us further insight into whether Joy is the same as our concept of happiness.

The word joy that is used in Nehemiah is the word 

chadoth which is really the word for pleasure.

The pleasure of God is our strength!?

In this often quoted verse, there is a different Hebrew word, chedvah, also translated as the English joy.

Cheth daleth vav taw  yod hei vav hei

Chadoth YHWH

This is a rare word and it’s only used two times in scripture to denote a direct connection to YHVH  – here in Nehemiah and in 1Chronicles 16:27 

“strength and joy – gladness – are in His Place”.

While simchah is linked with human emotions and actions, chedvah seems to be ONLY in connection with the Father/YHVH Himself.

This makes chedvah even more important because,

if chedvah YHVH is our strength,

then we need to have some understanding of what that really means.

As we are examining if joy is the same as our concept of happiness what exactly is the joy of YHVH?

This leads to other questions … Is this suggesting that the Father Himself experiences joy – and furthermore, that this is the basis of our strength?  When reading this well known scripture we readily assume that our strength comes from the joy our Heavenly Father gives to us;

but, have we ever considered where that joy comes from?

We noted earlier that the word for joy in Nehemiah is chadoth which is really the word for pleasure and that it could read:

The pleasure of God is our strength.

We know that we are all created for a specific purpose in this life and as we walk, we are tested by experiencing and enduring various trials. These provide training that will help to prepare us for the role our Father has chosen for us and enable us to fulfill our calling.

Our faithfulness to the call on our lives

is what brings Joy to our Heavenly Father.

...Read that last sentence one more time!

 

As we are purged of all our impurities, selfish and self centered motives, we become more aware of His approval of and pleasure in us as Messiah/Christ is continually being formed in us. Everything we do, should be as the pattern Yeshua/Jesus showed us by His life. He did everything as unto His Father and in everything gave thanks to Him, both hearing His voice and obeying it and obeying His Fathers will gave both Jesus/Yeshua and His Father pleasure/joy.

This is my beloved son in whom I am well pleased.

Matthew 3:17; Mark 1:11; Matthew 17:5-8

Have pleasure in – joy

The point is to make the distinction between joy and happiness in that it’s not the joy we feel as a fleeting emotion but rather the joy our Heavenly Father takes IN us …. that is our strength, that is the joy of the Lord, the pleasure He felt in Yeshua/Jesus and also does in us; this is our strength! We are to realize that our Father has joy in our faithfulness and that gives us strength to endure. With each and every trial that we go through, if we have the name of our Father and His Son coming from our lips, then His heart will be filled with joy over us and our faithfulness and when we experience that joy that is where we find our strength. This kind of joy is a spiritual force and is not an emotion that quickly fades.

Another interesting use of the Hebrew word in the plural form is that it does not necessarily have to indicate more than one; it could be used to point out the ultimate, the greatest.  We could read this as:
In the presence of God is the fullness and the ultimate or greatest joy. 

Hebrews 12:2 for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

John 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

That My Joy may remain in you and that your joy may be full

What is the joy we hear about often in scriptures such as Galatians 5:22

But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, and self control.

This Joy should not be confused with happiness and what we understand by the modern words when we speak of it in connection with Messiah. As our carnal thinking leans towards feelings, we look at the list in Galatians and often try to emulate this list with our own strength, but what if these are not carnal or fleshly based at all? They are fruit of the spirit not the flesh!

They are really an outward evidence of His Spirit of Holiness within the believer and are in fact not sourced from us at all but come from within us where the indwelling of His spirit resides. Furthermore, as spirit, are they not by their very nature spiritual forces and comprise the weapons of our warfare which are not carnal but mighty to the pulling down of strongholds? 2 Cor.

This joy Messiah had was the knowing that He was about to endure the price of sin and die physically that we may live and be forgiven.

His joy was of absolute self surrender and self sacrifice to His Father and His Fathers will, plan and purpose. The joy of doing that which His Father sent Him to do…

Who For the joy that was set before Him…endured the cross. Hebrews 12:2;

Ps 40:8…I delight to do Your will, O my God, And Your law is within my heart.”

Ps. 45:7,8 oil of joy above fellows.

You love righteousness and hate wickedness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions.

Also see post 

https://www.minimannamoments.com/what-filled-messiah-with-simchah-chedvah-joy/

Messiah prayed that our joy might continue fulfilling itself until it becomes the same joy as His. When we read it this way, the words continue fulfilling itself, indicate that the joy doesn’t have its origin in us and confirms it’s more of a spiritual force, a force of His Spirit of Holiness/Ruach HaKodesh.

This by its nature of being a weapon against our adversary, because the weapons of our warfare which are not carnal but mighty to the pulling down of strongholds?

Have we allowed Him to impart HIS joy to us yet?

Listed in Galatians is the outward fruit that grows out of the inward obedient walk, together with His Spirit/Ruach so that the attributes of Messiah are evident to others; it seems that it is not the same joy that the Father imparts to us which is the source of our spiritual strength.

We should try to remember that living a full prosperous/abundant life here, is not centered in being completely healthy or that our circumstances are always perfect and how we would like them to be; nor is it in seeing success in the work God has given us to do.  It is in us understanding the Father through relationship and growing in maturity towards oneness with Him in the same manner that Yeshua/Jesus had and experienced and prayed that He wanted that for us also. John 17:22

The first things that will hinder this joy are the subtle issues and irritations caused by focusing too much on the circumstances and events of our lives.

Mark 4:19 and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.

Mark records them as the cares of this world because they choke the life of the word sown in us and it becomes unfruitful and before we realize what has happened we are caught up in all the cares. Many don’t realize that in all He has done for us its only the beginning of our walk and He wants for us to come to the place where we joyfully proclaim who Jesus/Yeshua is and become witnesses unto Him.

Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

By forming and developing a right relationship with our Heavenly Father is where we will find our joy then out of us will flow His living waters.

We are to be the vessel, the fountain, through which He can pour His living water.

The scripture in John 7:37–38,

On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.

On the last day.

This was the last day of the seven-day long

Sukkot

Feast of Tabernacles

celebration known as “the Last Great Day”

in Heb. Hoshana Rabbah. 

The Last Great Day immediately follows the Festival of Tabernacles. It can also be seen as the 8th Day of the Feast. It pictures Paradise, New Heavens & New Earth, the conclusion of all things.

John 7:38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.

We are often so self centered, with our conversations being many times focused on ‘me, I, myself’; and how everything affects us, our needs wants, desires and choices. Then we become complainers, those who murmur, aware of only ourselves and what concerns us; and it can lead us to become prideful and hypocritical; when the scripture tells us our lives are to be hidden with Christ in God.

Col. 3:3. For you died [to this world], and your [new, real] life is hidden with Christ in God. Amplified.

Those whose lives that have a right relationship with the Father, live a life as natural as breathing wherever they go. More often than not the lives that have been the greatest blessing to us are those people who were totally unaware of having been a blessing.

Joy is not frivolity, nor is it a passing high moment of fun, a good time, entertainment etc. It’s not the outward emotion stirred by events or success …so what is it?

Joy is a deep seated settled knowing in the depth of our soul and spirit from where it originates; it’s not a reaction to an outward event or an emotion from a physical situation. His Ruach HaKodesh/Spirit of Holiness is the source and it is combined with the other attributes He imparts which we are to exhibit as His child, His friend, His disciple and His bond servant. We are to minister as He did and here, recall the scripture that states what gave Him joy.. it was to do His Fathers will.

https://www.minimannamoments.com/what-filled-messiah-with-simchah-chedvah-joy/

Can we say the same?

Have we ever truly experienced this kind of Joy?…

or any of the fruit of His Spirit in a deep spiritual way?

Love for example, and not the emotion? Enduring peace – the true shalom, not just in a quiet moment, but in the midst of chaos and traumatic events?

All of these may have been experienced in moments and yet not in the enduring qualities that we are called to not only exhibit, but walk and live in day by day.

It was that force of spiritual joy not a fleeting emotion spoken of in Hebrews 12:2 for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

This is what enabled Him to endure and because it was before Him by HIs Father, He willingly went toward it. It was not a giddy, ecstatic burst of emotional feelings. His face was set like flint Luke 9:51 says, “When the days drew near for him to be taken up, he set his face like flint to go to Jerusalem.”

He was determined and undeterred He looked beyond the natural to the victory beyond. To do that we must also see with the eyes of faith beyond our present circumstances and ignore feelings that constantly change and our unsteady emotions which will present a false picture..

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. Romans 8:1

We are to walk after the spirit and not after the flesh. We must ignore the carnal mans demands… THEN all things will work together for good…we must remember to read the whole context of the verse because there are always conditions that accompany each promise.

Restore to us the joy of our salvation Ps.51:12

Joy is a gift given to us and

2 Timothy 1:6 Therefore I remind you to stir up the gift of God which is in you through the laying on of my hand

This is reminding us to stir up the gifts within us..

HOW?

we can do that by thinking on these things..

Phil 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

whatsoever is of good report… JOY is connected to the gospel message of forgiveness and salvation.

Another thing we are to remember is the attitude of being like a little child… not childish, but childlike, and this really is a necessity because simplicity is the secret if we are to see things clearly.

As believers, we often do not think clearly in the middle of a situation, then after time has passed and we reflect on what happened and what we could have – would have – should have said or done… Really if we are honest with ourselves, we ought to see clearly without any difficulty.

We cannot think our way through spiritual confusion to make things clear, we must simply obey His Word and ways. If it is just a matter of an intellectual decision then we can think things out logically; but in matters of the spirit, we will only further our confusion by our own thoughts and ‘what ifs’ ..and wander around in circles. Obedience to the Father is the answer and when He is putting His pressure on a matter we must bring all our questions and discussion  to this place by… casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,

2 Cor. 10:5.

Then all will become clear for that situation and our reasonings will follow afterwards because reasoning is not how we see spiritually. We are to see like children see, because when we try to be wise we see nothing!

Matt. 11:25 At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

Is it not true that even the tiny things we allow to sneak past the filter of His Spirit of Holiness is uncontrolled by His influence and then we act from our carnal fleshly thinking and then comes the spiritual confusion, obedience is the only solution to confusion. As soon as we are obedient the peace/shalom of the Father fills our heart and mind and that place of peace is the umpire, the agent of our Godly decisions and choices.

Colossians 3:15 in the Amplified says, “And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state]

As soon as we choose to obey, we have discernment and it can be somewhat embarrassing because we know that the reason for our confusion lies in our mind set and thought patterns. However, when we yield our natural mind to His Spirit and are devoted to Him and His Ways, our submission to His will becomes the very power that enables us to perceive the way forward. Then our whole life remains unconfused and simple…as a childs’ life is. They rely on the loving parent to take care of the problems faced in life and we are to simply apply His joy to all that we do. We are encouraged to remember as we run our race, we too, have joy set before us;

Christ in us the hope of glory. Col. 1:27

and if we have been good and faithful children/servants we will one day enter in to the joy of our Lord.

Matt 25:21 His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’

We often don’t consider joy as a weapon but it really is because it dispels the darkness that tries to creep up over us..

Based on Psalm 16:11 the Rabbis believe that Joy is a true sign of the presence of God, “…in Your presence is fullness of joy…”

Ps 16:11 Thou wilt shew me the path of life: in thy presence [is] fulness of joy; at thy right hand [there are] pleasures for evermore.

 The word fullness is soba 

which is a word used to describe:

a feast where you eat so much that you cannot eat another bit! 

That is the fullness of joy that David receives from the presence of the Father. 

 joy is simchah which is:

a joy and love that we feel when we hug those we dearly love….  

in that hug, in that moment, the world fades away as we experience that knowing that we too are loved and it is a moment when we want that joy to last forever. That is exactly what our Heavenly Father promises when He holds us close at the same time saying:

at thy right hand [there are] pleasures for evermore.

The right hand has always been: the symbol of strength and power and for most people is their dominant hand, so when our Father takes us in His right hand He is saying:

He will never let go and as He holds us we will have

pleasures/ na’iym forever.

The word pleasures

translated from na’iym has a meaning of:

singing and sweet sounding music.

When our Heavenly Father takes us in His arms and lovingly embraces us and we return that love, He intends for the pleasure, singing and music of that moment to go on forever.

Another reference to Joy is in

Psalm 43 :4  God My Exceeding Joy. 

El Simchah Giyl.

The two Hebrew words 

simchah and giyl 

can both be translated as joy…

this name of God is almost like saying 

God my joyful joy.

we could say a double portion of joy! 

There are many Hebrew words and phrases that express joy because their language is rooted in a culture rich in joy filled festivals and celebrations of life/chaim.

The most common Hebrew word for happiness is simcha.  According to Ecc. 2:26, it’s considered a gift to mankind

and Torah states,

vehayita ach sameach,

you should have nothing but joy.

Deut. 16:15.

In the Bible the noun simcha is mentioned 94x and is derived from verb samach, which is in the text 154x. It is rooted in the Akkadian word shamahu meaning: sprout or flourish.

A dictionary definition states:Happiness is that feeling that comes over you when you know life is good and you can’t help but smile. It’s the opposite of sadness. When people are successful; or safe; or lucky, they feel happiness. The ‘pursuit of happiness’ is something this country (USA) is based on, and different people feel happiness for different reasons.”

It’s clear according to this definition that happiness depends on life’s circumstances and on what happens. If things are good, people are happy but with no success, it can result in sadness.

On the other hand,

Joy,

in the sense of true biblical understanding, does NOT depend on outside circumstances; it depends only on our Heavenly Father because He is the source of joy.

While happiness is more an outward show,

joy is more internal.

Happiness is usually temporary or fleeting;

Joy is a permanent state of being.

The source of one is the flesh.

The other is the spirit.

According to Isaiah 12:3 Joy is associated with a deeper well. 

Following are some references where some of the many Hebrew words for Joy are noted:

After returning from captivity in Babylon, the children of Israel kept the Passover with joy:

And they kept the Feast of Unleavened Bread seven days with joy; for the LORD made them joyful…Ezra 6:22.

With joy  in Hebrew in verse 22 is:

b’simcha   בשמחה   b’sim-KHA. 

Simcha שמחה sim-KHA

as already noted is the most common word for

joy in the Tanakh.

This joy is always connected with the God of Israel

and is known as 

simcha b’shamayim

שמחה בשמים

sim-KHA b’sha-MYEEM,

or joy of heaven.

Be glad in the LORD and rejoice, you righteous;

and shout for joy, rinna רנה, ree-NAH,

all you upright in heart

Ps. 32:11.

Jeremiah 15:16, Your words were found, and I ate them, and Your word was to me

the joy,  l’sasson  לששון, l’sah-SOHN 

and rejoicing,  l’simchat  לשמחת, l’sim-KHAT, 

of my heart, for I am called by Your name, O LORD God of hosts.

May the Word of God become an ever-increasing joy of our heart as we prepare for the return of the Living Word, Jesus/Yeshua.

 

The Brit Hadashah/re-New-ed Covenant, emphasizes that believers in Messiah Jesus/Yeshua are in a race.

Paul spoke a lot about his life in Messiah being a race and his goal was to finish it with joy.

But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy… Acts 20:24.

In Heb. 12:1-2. Recalling that WE were the joy set before Jesus/Yeshua….. may HE be the joy set before us.

In Psalm 30:5: the word is mourning, not morning!

weeping may endure for a night,

but joy, rinnah, comes in the mourning.

The joy that our Heavenly Father gives us is supernatural and not dependent on any situations in our lives. It’s the joy/strength to endure and overcome.

As prophesied in Isaiah 61:1-3

Yeshua/Jesus’ mission included, …to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness… 

What is this oil of joy?

Oil, in the Holy Scriptures, is symbolic of the Ruach HaKodesh, His Spirit of Holiness and His Joy flows from His Spirit.

And the disciples were filled with joy and with the Holy Spirit.

Acts 13:52.

For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. Rom. 14:17

 Paul commended the believers for their good example to other followers of the Way, Joy, in the midst of affliction.

And you became followers of us and of the Lord, having received the word in much affliction, with joy in the Holy Spirit. I Thess. 1:6.

Habakkuk points out the choice that we must make: Though the fig tree may not blossom, nor fruit be on the vines; though the labor of the olive may fail, and the fields yield no food; though the flock may be cut off from the fold, and there be no herd in the stalls—yet I will rejoice in the Lord, I will joy, gil, GEEL, in the God of my salvation. Hab. 3:17-18.

When Jesus/Yeshua was about to leave this earth He reassured them:

Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

John. 16:22.

As previously noted in Galatians 5:22-23, the second fruit of the Spirit is joy, ‘sim•cha.’ Together with its synonym, sa•son, it is used in scripture over 400 times. (The English word ‘sassy’ comes from sa•son.)

Together simcha and sason form an expression quoted during most every Israeli wedding it comes from Jeremiah 33:11 who repeats it three more times in: 7:34, 16:9 and 25:10.

It is a beautiful imagery also for believers, of the coming wedding at the marriage supper of the Lamb. As of now, we are His betrothed, promised to Him as in an extended engagement; and married in all but consummation until He returns, to take His Bride/the body of believers in Jesus/Yeshua as Messiah to the prepared place in His Fathers House! 

Surely this expression will be heard…

‘kol sa•son ve•kol sim•cha, kol cha•tan ve•kol ka•la’.

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.

We may conclude that Joy is not a fleeting emotion of happiness. It is an unshakeable spiritual force of His JOY. The pleasure of God is our strength when our Heavenly Father has joy in our faithfulness and that gives us strength to endure each and every trial that we go through as we look to Him the author and finisher of our faith.

Shalom shalom mishpachah/family

and cheverim/friends!

It’s all about Life and Relationship,

NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

The Sheltering Presence of God

Feast of the Tabernacles

in Hebrew Chag haSukot,

also Succouth, Sukkot or Sykkot.

Part 1

Special Note:  This Feast has already begun and takes place over 8 days. As there are so many important, pertinent and fascinating facts that point our focus to Jesus our Messiah; the post has been divided into 3 parts, which will be posted consecutively during the next few days.

 These Appointed Times of The Lord follow the Calendar Cycle of the life giving harvests and Sukkot completes the 7th of the Holy festivals in the 7th month of Tishrei. (Deut. 16:13; Lev. 23:34)Fall is the end of the harvest seasons, its themes include:

The Return of Messiah,The sounding of the trumpets announcing His comingThe Ingathering (agriculture and souls.) (Chag haAsif) and

Re-gathering and return of His people to Israel.

The repentance,

God and man face to face,

The Judgment of the Nations\separation of the sheep and goats,

The redemption,

The Kingdom of God and everything returning back to Him.

It’s the closing. The finish line.

As the Spring Appointed Times speak prophetically of Jesus 1st coming, so the fall speaks of Jesus 2nd coming; in which the end will reveal God’s final chapter. The completion of the harvest of souls and culmination of His plan of the Ages.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Jam. 5:7

 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 2Pet. 3:9 

In the Spring cycle, we are reminded that Messiah is the Lamb of God, who came to seek, serve and save.

The Autumn cycle of Appointed Times (Mo’adiym) reveals that Messiah is also from the Lion of the Tribe of Judah, the King, the Great High Priest and The Lord of all. 

We are in fact, living now in the time between the Lamb, His first coming and the Lion, His second coming. Let’s live with joy and excited anticipation for the return of the One we love, serve and worship. The One who has a plan to completely reveal the mystery of the Autumn/Fall Calendar Feasts. 

The month of Tishrei is the most intense of the Hebrew calendar as it is during this month the closing end of the sacred spiritual year is celebrated.

As this month holds the secret mystery to the Autumn cycle, could it also hold the mystery to the closing of the age?The observance of Sukkot is the 15th-21st of Tishri (September/October). Most people consider it an 8 day holiday. The first 6 days are known as Sukkot. The 7th day takes upon itself a new name known as Hoshanna Rabba, (the huge water libation ceremony). The 8th day is known as Shemini Atzaret, Yom haSh’miyniy’Atzaret, The eighth day assembly. In Israel, the 8th day is also Simchat Torah (rejoicing in the Torah scriptures). Sukkot frequently called the Feast of Tabernacles. A better English translation would be the Feast of Booths, which is the meaning of Hebrew word Sukkot, celebrating the fall harvest with the third first fruits of the growing season. Leviticus 23:39  

The Hebrew word chag comes from the Hebrew root word chagag, which means ‘to move in a circle, to march in a sacred procession, to celebrate or dance.’ The joy of Sukkot was so great that it became known as ‘THE Feast.’  The word tabernacle refers to a temporary dwelling place, which is the purpose of the sukkah.

Other names for this season are:

The Season of Our JoyThe Festival of Ingathering Hag HaAsif,

The Feast of the NationsThe Festival of DedicationThe Festival of Lights

(Ex. 23:16, 34:22; Num. 29:12-39; Neh. 8:14; Zec. 14:16-19; Heb. 2:2; 2:5; Jn 7:2-52)         In contrast to the serious tone of Rosh HaShanah and the Day of Atonement, the 3rd feast in Tishrei was a time of joy because Israel had passed through the season of repentance and redemption.
ISRAELITES Past FULFILLMENT: Celebrate the Harvest and Entering the Promised Land with Great Rejoicing to be Celebrated Yearly Forever.MESSIANIC Future FULFILLMENT: (Prophetic) The Messianic Era or Millennium. The Kingdom of God on Earth. (Athid Lavo.) The Two become One.  SPIRITUAL APPLICATION: (Halacha) A daily rest (Shabbat) in the Messiah and having the rest, (menuchah) of His Kingdom in our hearts.Not coincidentally, the same time period marks the beginning of the construction of God’s sukkah, the mishkan, the sanctuary or tabernacle in the desert (Ex. 25:8-9). Tabernacle, is the word mishkan in Hebrew. According to tradition, Moses again ascended Mount Sinai for 40 days and nights to receive the second set of tablets and descended on Yom Kippur, carrying them as a sign of God’s forgiveness of Israel for the sin of the golden calf, and as a symbol of the lasting covenant between God and Israel (Ex.24:12-18; 34:1-2; 27-28).

The following day Moses relayed God’s instructions for building the mishkan, a dwelling place. Material for this portable structure was collected during the days before Sukkot, and work then began on it. (Ex. 35; 36:1-7).        Sukkot is also called the ‘Season of Our Joy.’

It is also known as the Feast of our Rejoicing, the Season of our Rejoicing, and He-Hag (the Holiday).

One reason Sukkot was a time of joy was that after the season of repentance, (Teshuvah) and the redemption of Yom Kippur, came the joy of knowing your sins were forgiven, of walking, knowing, and being obedient to Him.

Historically, Sukkot also commemorates the days in the wilderness of Sinai, after coming out of Egypt (Mitzayim). According to all natural laws, the Israelites should have perished, but were instead divinely protected by God. Prophetically, Sukkot is the festival that teaches on the Messianic Kingdom and the joy of that Kingdom. Spiritual application in Messiah: a daily rest and having the rest, ‘menuchah’, of His Kingdom in our heartsSukkah is the Hebrew term for the temporary building that is constructed for this holiday. Sukkot(h) is the Hebrew name of the holiday, the moed and usually translated as booth or small hut and to tabernacle with someone, is to dwell with them.

God tabernacled with the children of Israel as they wandered in the desert for 40 years, manifesting Himself as a cloud by day and a pillar of fire by night.

 In order to make following God easier, the Israelites lived in simple booths.

It is also symbolic of the protection that the Israelites received from God in the desert after they were freed from bondage in Egypt (Lev. 23:43). It reminds us that our survival is dependent upon God.

The symbolism is intended to remind us of being homeless, the feeling of living somewhere on a temporary basis. It is to serve as a reminder to us not to become over confident with our wealth or influence and that we need to look to God for our provisions, not man and that this earth is not our permanent home.

The sukkah or booth, symbolizes man’s need to depend upon God for his provision of food, water, and shelter. This is true in the spiritual realm as well.

The booth is the physical body, which is a temporary dwelling place for our souls and spirits. (1 Cor. 6:19-20).

We need the food that the Word of God provides (Matt. 6:11; 4:4; John 6:33-35); the cleansing, rinsing, and washing that the Word of God brings to our lives (Eph. 5:26); and the shelter of God’s protection over our lives from the evil one (Matt. 6:13; Ps. 91). Our physical needs will be provided for by God if we seek Him spiritually (Matt. 6:31-33)The Hebrew word for tabernacle is sukkah. It means ‘a booth, a hut, a covering, a pavilion or tent.’ The Greek word for tabernacle is sk’en’e, which also means ‘a tent, hut, or habitation.’ and the context by which the word tabernacle is used in the New Covenant (Brit Hadashah).

This Greek word, sk’enos, means ‘tabernacle, booth, shelter, or covering’ and also appears in Rev. 21:3. This same word, sk’enos, is used to speak of Yeshua during His first coming, (John 1:14). here we can see the protection provided in Rev. 7:16, corresponding to Isa. 4:5-6, and the fountain of living waters in Rev. 7:17 and 21:4.

In Isa. 4:3, it is written ‘And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy…” (also see Zech. 14:4,6-9,16-17,20-21). Those who are called ‘holiness unto the Lord’ in Zech. 14:20 are the same people in Is. 4:3 who are called Holy.
The clouds in the wilderness are called ‘the clouds of glory’ and the wilderness experience is a picture of the future Messianic age, the Millennium.

The sukkah was built to teach and understand the thousand-year millennial reign of the Messiah, the Messianic age, the Millennium, or the Athid Lavo in Hebrew eschatology. 

 

 Jesus/Yeshua tabernacled (sukkot) among us (John 1:14).

Peter spoke about his body being a tabernacle (2 Peter 1:13-14).

The apostle Paul told us that our earthly bodies were earthly houses or tabernacles (2 Corinthians 5:1-5).

The tabernacle of Moses (Moshe) was a tent of habitation (Acts 7:44; Hebrews 9:2-8).

Abraham Isaac and Jacob lived in tabernacles (tents) (Hebrews 11:8-9).

The tabernacle of David was a tent or dwelling place (Acts 15:16; Amos 9:11). This tabernacle was the temple of Solomon (1 Kings 5:2-5; 8:1-21).

Jesus/Yeshua entered the temple on the Feast of Sukkot (Tabernacles) (John 7:2,27-29).The Bible speaks of a heavenly tabernacle (Hebrews 8:1-2; Revelation 13:6; 15:5). This heavenly tabernacle will come to earth (Revelation 21:1-3).

Jesus/Yeshua was the true tabernacle of God (Hebrews 9:11).
The sukkah remain standing for the entire 8 days of the holiday.

On a clear night, a person can sit inside the Sukkah and look through the sparsely placed branches

to the stars and be reminded of the promise God told Abraham that his descendants would be as numerous as the stars in the heavens (Gen. 26:4).Sukkot is the plural of Sukkah (more than one hut or booth) and sometimes the holiday is referred to as Sukkot

This name reflects the final harvest of the year attributed of the holiday. Sometimes it is also referred to by the Hebrew name Shemhateinu. The Feast of Tabernacles has an agricultural meaning, because it reminds us of how the farm laborers in ancient days lived as they worked to bring in the harvest.

  Sukkot is the time when the produce of the field, orchard, and vineyard is gathered in. The granaries, threshing floors, and wine and olive presses are full to capacity. Weeks and months of toil and sweat put into the soil have finally been amply rewarded. The farmer feels happy and elated. No wonder Sukkot is ‘The Season of Rejoicing.’ While all of the three pilgrimages are times of rejoicing, Sukkot (Tabernacles) is specifically designated as Zeman simchatenu, the season of our rejoicing.

Sukkot is also considered a harvest festival. One reason is because at harvest time something resembling a Sukkah would be built near the field that the crop pickers were working. This became a temporary place of refuge for them from the sun and even a place to sleep when necessary. The Sukkah is, therefore, symbolic of protection and peace. It also became the one time of the year when most farmers could relax since the crops were just harvested, and it was still too early to plant the next crop.
Olive harvest.

There is also a Messianic meaning in which we find fulfillment in our Messiah.

Passover And Sukkot Connected: In some ways, the Feast of Tabernacles is considered an Exodus holiday.

This passage in Leviticus shows us that these two holidays are connected. Lev. 23:43; so your descendants will know that I had the Israelites live in booths when I brought them out of Egypt. I am the LORD your God. 

Both holidays are related to Israel’s exodus from Egypt and are observed on the 15th of the month.

Passover marks the attainment of the end of bondage and the right of religious freedom.

Sukkot marks the attainment of national and territorial independence (except from God), the essential ingredients of the nations Sovereignty.

The Great Salvation

Hoshana Rabbah (literally, the great hosanna or the numerous hosannas) is the 7th day of Sukkot (Tabernacles). Hoshana Rabbah should have been a full festival day, but is not because of Shemini Atzeret, which follows it. However, it has some special customs that make the day more like a full festival day than any of the intermediate days.

The most important of these (ceremonies) are:

The circling of the altar seven times instead of once while carrying the four species and reciting the Hoshana prayers; and The beating of the willows. Messianic Understanding. In John 7:37-38, Jesus/Yeshua said, “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the scripture hath said, out of his belly shall flow rivers of living water.”

 At this season of Sukkot, Isa.12:3 was often quoted, as it is written, ‘Therefore with joy shall ye draw water out of the wells of salvation.’ Jesus/Yeshua in Hebrew means ‘salvation.’
The drama of the water drawing ceremony took on a new dimension of meaning when Jesus/Yeshua attended the Feast of Sukkot (Tabernacles). On the seventh day of the feast, Hoshana Rabbah, which literally means ‘the great hosanna, the great salvation’, the festival activities were different from those of each of the six previous days when the priests circled the altar in a procession, singing Ps. 118:25.

On the seventh day of the feast, the people circled the altar seven times. That is why the day is called Hoshanah Rabbah, as the cry, “Save now!” was repeated seven times. Jesus/Yeshua’s statement in John 7:37-39 was said on Hoshana Rabbah. Spiritually speaking, in the Bible, there is a link between water and the outpouring of the Holy Spirit (Ruach HaKodesh). Yeshua told the woman at the well to drink of living water (John 4:7-14; 6:35; Matt. 5:6).  
This relationship between water and the outpouring of the Holy Spirit is contained in the symbolism of pouring out water. Is. 44:3 links the pouring out of water with the pouring out of God’s Spirit and parallels the thirsty land again links water with the Holy Spirit.The link can also be seen in Joel 2:23,28; Acts 2:1-4,14-17; and Ezek. 39:22,27-29. Zech. 14:8 speaks of living waters. Is.12:2-3 speaks of drawing water out of the wells of salvation. Water and the Spirit are connected in Psalm 42:1-4; Zech. 13:1; and Rev. 7:17. It can also be seen in Ezek. 36:24-27.Jesus/Yeshua was trying to communicate this to Nicodemus in John 3:1-6.

He also was teaching this during the Feast of Sukkot (Tabernacles) in John 4:14, which concluded with His statements in John 7:37-39.At the ceremony of the water drawing, the people’s attention was focused on the pool of Siloam.(Pool full)

It was here that Jesus/Yeshua healed a man who had been blind from birth (John 9:1-7).

Notice again the statement in John 9:5. This is the last day of the feast (Hoshana Rabbah) (John 9:14; Lev. 23:34-36).



To be continued in Part 2