Knot Just Another String Theory

Secrets of Mantles, Covenants and Cords of Redemption.

God’s instructions in Numbers 15:37-41, were that every prayer shawl was to have fringes, and among the fringes; would be a blue string.

This custom figures prominently into many Old Testament and New Testament stories.The Tallit or Prayer Shawl is part of so many stories in the Bible and the more we read, the more it all makes sense and we continue to see how everything is connected.

One of the most beautiful scenes is in the book of Ruth 3:9. This account provides a further illustration of covenant, when Ruth pulled the prayer shawl/tallit of Boaz over herself as she lay at his feet on his threshing floor

(Threshing-floors are in danger of being robbed. For this reason, someone always sleeps on the floor until the grain is removed. Ruth 3:7)

Most translations say she pulled his skirt over her, however the Hebrew says,

she pulled his wing over her.The wing refers to the long established Hebrew tradition

referring to the way a male bird opens his wings during reproduction and courtship.

The tradition in Jewish history has been for a bridegroom to cover his bride with his prayer shawl at their wedding.It is interesting to note that a similar custom still prevails at Jewish weddings. The bridegroom covers his bride with the wing of his tallit, his prayer shawl, with its tassels at each corner, signifying that he is taking her into his care.

 This tradition evolved into the present day chuppah.  חוּפָּה‎    Literally, “canopy” or “covering”.

This is a prayer shawl held up by four poles and covers the bride and groom under its wings for their wedding ceremony; which is in fact, a blood covenant.

When Ruth pulled the prayer shawl over her she was in effect saying to Boaz, ‘let’s get married’. As he was her nearest relative/kinsman, she was asking that he perform the custom of the kinsman redeemer. 

“I am Ruth thine handmaid. Spread therefore your skirt (Hebrew), the corner of your garment over your handmaid; for you are my near kinsman.”  Boaz, did as was customary concerning this. He “spread his skirt” over Ruth. It is understood that by his immediate response, he was acknowledging his role and responsibility, indicating that he was by legal authority, taking her under his protection as his wife.This is a beautiful type and shadow of Jesus/Yeshua the Lion of the tribe of Judah is also our Kinsman-Redeemer.and the body of believers, His bride.

Incidentally, the location where Boaz winnowed barley on his threshing floor (Ruth 3:2),

 and where Ruth reveals herself to Boaz (Ruth 3:6-9);

was the very same threshing floor that David bought from Ornan the Jebusite (Araunah). Together with the oxen David gave fifty shekels of silver and built an altar there. (2 Samuel 24:18-24 1 Chronicles 21:18-28).
This was the very same place where Abraham had taken Isaac who had to be willing to be a sacrifice for God’s covenant to be established. That particular place which had been named Jehovah-Jireh for God would provide HIMSELF as the Lamb, (which He did). Isaac was bound with cords of sacrifice and ultimate redemption. (2 Chronicles 3:1).This very same threshing floor that David was instructed to purchase, later became the site of Solomon’s Temple. Located upon Mount Moriah, in Jerusalem and was also the place of the final covenant through Messiahs sacrifice. It is truly amazing how everything is connected.The Hebrew term ‘kanaph’ means an edge or ‘extremity’ of a garment. This passage obscured by English translations; speaks then of the fringe of Boaz robe being spread over Ruth, symbolizing the taking of Ruth under Boaz authority.

 

In Ezekiel, God speaks to Israel and says:

“Now when I passed by you, behold your time was the time of love; and I spread my skirt over you and covered your nakedness: yes, I swore unto you, and entered into covenant with you, and you became mine.” (Ezekiel 16:8)

As believers, the corners of our hearts and lives must be extended. Our compassions must not be limited to our family, friends; love and compassion must be extended to strangers and the poor who dwell in the four corners of the earth.

As a child of God there must be no end to our love, joy, giving and Shalom.

 As the children of Israel had extended the corners of their robes, so too, we must extend the corners of our hearts and reach out to those who are outside our lives. As we lengthen the cords of our lives and show love in a way that leads others ‘to touch the hem of our garments’, as they did His and by faith, find healing and miracles as His power flows through us by the indwelling Holy Spirit. To understand the significance of the tassel, we must first understand the significance of the hem.

The hem of a Jew’s garment was not, as in modern clothes, a simple fold of the cloth, sewn down to prevent the edge from fraying. It was a decorative feature that made a statement about the status and importance of the wearer.

The people of other nearby nations also had this custom. In texts found in Mesopotamia, references indicate that the removal of the fringe of a man’s garment was the equivalent of removing part of his personality. To cut off the hem of a wife’s garment was regarded as divorcing her.

Tablets have been found with the impression of a fringe as the mark of the individual, a personal seal or signature; the hem or fringe of a garment indicated the rank or personality of the wearer.

Kanaph also means the end, and tzizit is a tassle that extends the end.

 Although the Jews today have special garments called tallit to which they attach the tzitzit, this was not what God originally commanded. He intended the Hebrew people to add tzitzit to the regular clothing, not to create special garments to attach them to. The scholarly magazine Biblical Archeology Review offers some excellent insight into the ancient Hebrew custom.

The tassels were in fact extensions of the hem, as we learn from innumerable illustrations in ancient Near Eastern art.

“The hem of an ancient Near Eastern garment was not simply a fold sewed to prevent the threads of the cloth from unraveling. The hem of the outer garment or robe made an important social statement. It was usually the most ornate part of the garment. And the more important the individual, the more elaborate and the more ornate was the embroidery on the hem of his or her outer robe. The tassel must be understood as an extension of such a hem.”Extra-Biblical texts also teach us that the ornate hem was considered a symbolic extension of the owner himself and more specifically of his rank and authority….

The significance of the hem and of its being cut off is reflected in another famous Biblical episode. When the young and future king, David, fled from the jealous wrath of King Saul, Saul pursued David into the Judean wilderness near the Dead Sea. Weary from his pursuit, Saul went into one of the caves near the spring at Ein Gedi to relieve himself, unaware that David and his men were hiding in that very cave.

David’s men urged him to kill the unsuspecting Saul. Instead, David cut the hem of Saul’s cloak to prove that he could easily have killed Saul if he had wanted to, but that he would not harm the Lord’s anointed. The passage has a deeper significance, however – in some ways the opposite significance. The hem that David cut off was an extension of Saul’s person and authority. David did in fact harm the Lord’s anointed; that is why David immediately felt remorse for what he had done: “Afterward David reproached himself for having cut off the hem of Saul’s cloak” (1 Samuel 24:6). According to the New English Bible translation, David’s “conscience smote him” (1 Samuel 24:7).

Although protesting that he had not lifted a finger or a hand against the Lord’s anointed (1 Samuel 24:10), David had in fact committed a symbolic act – cutting off Saul’s hem – of enormous significance.

This significance was not lost on King Saul; he understood full well and no doubt why he said:

“Now I know that you will become king” (1 Samuel 24:20).‘David crept up on king Saul at the cave at En Gedi, and cut off his the fringe of his garment And David arose and secretly cut off a corner of Saul’s robe.’

David’s conscience troubled him for he knew that to cut off the king’s fringe of his garment, was like usurping or stealing his authority.It degraded and lowered him. At En Gedi, David had deprived Saul of his “authority.” (I Samuel 24:1-7).

After David prostrated himself before Saul, holding the severed fringe in his hand; David explained to Saul that he had not killed him, despite the urging of his men to do so. Saul’s heart, once again was touched with his integrity in the sparing of his own life spared that of David.

Vesture / Vestments

The High Priest wore a Vesture and we saw in the last post that Jesus/Yeshua also wore a tallit and surely used it to drape over the body of a Jairus’ daughter, when He called her back to life. Someday, when Messiah Jesus/Yeshua HaMashiach returns, He will be wearing a “vesture dipped in blood.” That vesture will no doubt be a recognizable Jewish tallit. He too is our Great High Priest. 

Kohen Gadol

כהן גדול‬

Another famous story connected to a tallit, concerns the time of Elijahs departure, when he and Elisha travelled from Jericho to Jordan. Then on the west bank Elijah took his cloak rolled it up and struck the water with it. Like the (Red) Reed Sea parted as the children of Israel left Egypt, the waters of the Jordan parted allowing the two men to walk across on the dry riverbed.After Elijah was caught up to heaven in a whirlwind; Elisha took Elijahs cloak and repeated the miraculous crossing from the East bank back to the West. Twice the waters parted.Jewish traditions indicate that the mantle that fell from Elijah was a talitt/tallith or prayer shawl.

The tallith of a prophet or master teacher would have dark purple-blue threads in the corner tassel.

People believed that the purple thread contained miracle power. This is why the woman with the issue of blood wanted to touch the hem of Jesus’ tallith or garment. When she was healed, Jesus said, “Who touched Me?…I felt virtue leave Me.” Then He told her, “Your faith has made you whole,” clarifying it was not a purple thread but her faith in Him as Messiah (see Matthew 9:20-22 and Luke 8:43-48).Elijah’s tallith, mantle, or “adar” symbolized that Elisha had removed any barriers to his relationship with God. He was no longer the servant but now stepped into the place of the prophet he had served.

Elijah’s mantle was a doorway to God’s power.

Elijah told Elisha that if he saw him taken, he would have his desire to carry on the prophetic ministry with a double portion of his spirit.The mantle is a symbol of joy and completion.

Elijah left his mantle as a sign that he had completed his assignment.

Elisha picked up Elijah’s mantle indicating the start of a new era; he was picking up where Elijah left off and beginning his own ministry as a prophet.

Elijah’s mantle was a symbol of an agreement of power and authority between Elijah and God.

Elisha’s picking up Elijah’s mantle symbolized that he was entering into the same agreement with God. When Elisha used Elijah’s mantle to part the Jordan River, God established His agreement or covenant with Elisha.Elijah’s mantle was probably a prayer shawl, a tallit. 

The pattern for the prayer shawl was first given to Moses atop Mount Sinai to represent the individual’s tabernacle.

It symbolized the fact that the human body was a temple and that the brain was the site of the Holy of Holies. Each morning every man stood in front of his “tent” (tallit), as the morning sacrifice was made at the brazen altar in the center of the camp. This repetitive action taught the people the art of worship and prayer.Elijah used his tallit to drape over the shoulders of Elisha when calling him to be his successor.When Elijah was caught up in the heavenly chariot, he gave his tallit to Elisha. The tallit was a holy garment and used in praying for the sick. Both Elijah and Elisha placed the tallit over the bodies of dead boys when praying for the miracle of life. Just as Jesus/Yeshua did with Jairus daughter.For some people, the tallit is a sacred garment worn during special occasions. To others, it is a mysterious object full of symbolism and hidden meaning. The significance of the prayer shawl is that it symbolically represents God’s presence, healing, love, forgiveness and resurrection life.

THE TALLIT and COVENANT AUTHORITY:

“In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up and His train filled the temple.” (Isaiah 6:1)

The concept of the outer edge of the tallit, is seen in Isaiah’s vision of the Lord, whose “train” filled the temple.

The Hebrew term for “skirt” is KANAPH, and means “wing or extremity.” Sometimes SHUL is also used, meaning “loose hanging.” (Exodus 28:33) In the Authorized Version it is rendered as “hem.”

Also in Psalm 133:2, we read:

“Behold how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard: even Aaron’s beard, that went down to the skirts of his garment.”

Probably his tallit and its zitzit.

As we remain under His wings and close to His heart…then we will be ready when He returns to gather us up under His Wings forever. For us the key question is:

Are we wrapping our life with the Lord like the wrappings of the talitt? If so, how tightly? 

Are we so completely entwined, that there is no chance of ever being undone or separated?

Are we clinging tightly to Him alone?This symbolic twisting and intertwining of cords, tassels and zitzit, will aid us in living our life for Him and not seeking after our own heart and our own eyes, but only after His.

 Shalom! His Peace Always Be With You.

Please don’t leave this site without knowing you are saved and assured that you belong to Him; with a deep conviction that you know where you will go, when your body can no longer sustain you in this realm. 

Make certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him. 

You are greatly loved and precious in His sight.

Its all about Life and Relationship not Religion.

NOT SURE?

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them and turn away from my past.

believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

more at https://www.minimannamoments.com/welcome-come-taste-some-bread-of-life-bread-from-heaven/life-changing-information-guaranteed/

Miracles On a Z String

As this subject has so many wonderful facets to it, pondering on the details of 2 familiar stories will help us to gain deeper insights and enlarge our understanding of things we thought we knew and really didn’t fully appreciate.

(Continued from last post Life On The Fringe.)

Mark 5 tells the story of the woman with the issue of blood. Here we find the scripture about touching the hem of His garment, which was the tzizit/tsitsit of His tallit. The Scriptures refer to tzizit / tsitsit because, the Jewish translators who translated the Hebrew Scriptures into Greek, use the Greek word kraspedon for tzizit / tsitsit and kraspedon is used in the Gospels where tzizit / tsitsit would be appropriate.

The action in this story was not an isolated incident just for the woman with the issue of blood and is only part of the picture.Wherever He entered, into villages, cities, or the country, they laid their sick in the marketplaces and begged Him that they might just touch the border of His garment.

And as many as touched Him were made whole. (Mark 6:56)..and why so many sought to touch the tzizit/tsitsit of His tallit and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well. Matthew 14:26

In Numbers (Bamidbar) 15:37-41; The children of Israel were instructed by God to wear fringes (tzi-tzit) which were put on the hem of their garments to remind the people of the Torah/God’s Word.

When the woman with the issue of blood, (by the law, she was unclean), came to Yeshua, (the High Priest of God), to touch the hem (tzi-tzit) of His garment and be healed (Matt. [Mattityahu] 9:20-22);it was a picture given to us by God, to communicate to us, that she believed Yeshua’s word by faith, (emunah) and was made well because of that faith.The concept of the blue tassel on the fringe, spoke directly to Israel of Messiah’s power and authority.

That is why the woman touched the fringe of Messiahs garment, she wanted to touch the symbol of His authority.

“Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.  She said to herself, ‘If I only touch his cloak, I will be healed.’”  (Matthew 9:20–21) and … came from behind and touched the border of His garment and immediately her flow of blood stopped. Luke 8:44 

The Jewish New Testament Commentary explains about this passage:

“A woman who had . . . a hemorrhage approached him from behind and . . . touched his tzitzit. (Fringe of His prayer shawl) She was in a state of ritual impurity because of her hemorrhage. She touched the holiest part of Yeshua’s garment. No wonder she approached from behind, she was afraid; this is also why she hesitated to answer Yeshua’s question, “Who touched my clothes?” (Mark 5:29-33) For normally the impure defiles the pure (see Haggai 2:11-13; also the Talmud, Toharot.)

But in this case, the opposite happened:

the purity of Yeshua the Messiah and of His tzitziyot (“tassels,” or “fringes, of Yeshua’s prayer shawl.”) remained uncompromised, while instead the cause of the woman’s impurity was instantly removed. In the following incident, the raising of Jairus daughter, this principle is exemplified even more strongly, since Yeshua himself initiates contact with what is regarded in Judaism as the primary source of all impurity, a body (v.25) . . .” (comment on Matthew 9:20).

The New Testament contains the teachings and life and times of the Messiah, but we should remember that the Old Testament law was still in effect until His atoning death, resurrection and ascension.

When the veil of the temple was rent in two, it symbolized that the sacrifice of His life gave us access to enter into the presence of God. Messiah Himself, was born under the Law. The scriptures tell us it was His custom to go to the synagogue. Many times Messiah Jesus/Yeshua haMashiach would quote from the Law, but He would also expound upon the spirit of the Law and here Leviticus 15:19-28, applied.

The law on this matter meant that she was unclean and this created a huge problem.

“And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. And everything that she lieth upon in her separation shall be unclean. everything also that she sitteth upon shall be unclean. And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water; and be unclean until even. And if it be on her bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even … And if a woman have an issue other blood many days out of the time other separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean …. But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness. “

According to the Old Testament law, the woman with the issue of was ceremonially “unclean.” If she touched anyone, they would be unclean. It would have been perfectly natural for the Jewish people to view Messiah as “unclean” if she reached out and touched Him.

They would not have expected that such a man would be performing miracles by the power of God.

Unless this woman reached out by revelation to touch Messiah, she would not have wanted to touch Him.

But she did…

She pressed through the crowd to receive her healing because in spite of consulting many doctors and spending all she had trying to find a cure, she grew worse not better and she was desperate.

This was more than just a woman making a decision to be healed.

As her condition rendered her ceremonially unclean and according to the Law, she was to stay separated from people and if anyone touched her, or if she touched anyone, she made them unclean as well. If she made someone unclean due to her touch, she was committing a very serious sin.

Once she touched someone and made them unclean, that person would have to bathe, wash their clothes, and wait until the evening before being declared clean. Furthermore, if that person was unclean due to her touch, it limited what they were allowed by law to do, or in turn, who they could touch.

When the woman with the issue touched Jesus, He immediately felt strength go out of Him. Jesus asked the question, “Who touched me?”

At the very moment, Jesus knew that something had happened. He perceived that virtue had gone out of Him.

This was the bigger MIRACLE…for in this case, the opposite happened. Instead of Him becoming unclean from her touch, the purity of Yeshua the Messiah and of His tzitziyot (“tassels,” or “fringes, of Yeshua’s prayer shawl.”) remained uncompromised, while instead the cause of the woman’s impurity was instantly removed.

CLEANLINESS left Him.

In Greek the word for virtue (dunimis) and it is defined as power. We get our word dynamite from this Greek word.

In Hebrew, the word for virtue brings us a clearer definition or idea. Virtue in Hebrew is “gevorah” and it is from the root “gabar” and it means “strength, due to binding, twisting, hence a rope.

The twisted cords are the tsitsit of the prayer shawl.

The passage further states that He looked around about to see her that had done this thing. “But the woman fearing and trembling, knowing what was done in her, came and fell down before Him, and told Him all the truth.”

This was a very serious act that this woman deliberately chose to do and even though she received her healing, she tried to disappear back into the crowd.

Why was she so fearful that she was trembling? Probably it was that she knew that what she had done had broken the law of God knowing that she had made Him unclean.

To our thinking, this does not seem like such a serious act because we touch other people all the time BUT for the children of Israel it was an extremely serious sin. Because of our lack of understanding of the context, we miss the deeper meaning and see only the miracle of healing. Which in itself is remarkable but is only part of the picture.In spite of all those in the crowd pressing around Him, Messiah perceived the instant that she reached forth her hand. He also perceived her faith and in saying, who touched me, it taught a lesson to the observers.

It took great faith for this woman who had just been healed, to step out and say in front of this crowd:

It was me.. I did!

For by the custom of the law, she had knowingly and deliberately committed sin.

 Jesus knew power had gone from Him and why at once she was healed!

Yeshua said she was healed because of her faith and rather than condemn or rebuke her for defiling His garment said, “Daughter, take courage; your faith has made you well.” (Matt. 9:22) Daughter, thy faith hath made thee whole, go in (shalom) peace, and be whole of thy plague. “

In Greek:  πίστις pē’-stēs, meaning faithfulness, not a passive belief, but

a deep, abiding, steadfast conviction that is evidenced by fidelity, character, and action. 

In Zechariah 8:23 the phrase “skirt of him that is a Jew,” speaks of the “wing” of the tallit. This phrase “God is with you,” is similar to the concept of Immanuel, meaning “God with us.”

She would have also surely known the old Testament reference to healing in His wings from Isaiah and that it was referring to His tzizit.

Also in the book of Malachi, one of the most prophetically messianic books in the Bible, the following can be found:

“But to you who fear My Name the Sun of Righteousness shall arise with healing in His wings.” Malachi 3:20

Ve•zar•cha la•chem yir•ey sh`mi she•mesh tze•da•ka oo•mar•pe bich•na•fe•ha viy•tza•tem oo•fish•tem ke•eg•lei mar•bek.

Many Christians accurately see a reference to the Messiah in this verse. Judaism also recognizes this as a messianic prophecy:
“Moses asked: ‘shall they remain in pledge forever?’ G-d replied: ‘No, only Until the sun appears’, that is, till the coming of the Messiah; for it says, But unto you that fear My name shall the sun of righteousness arise with healing in its wings.” Exodus Rabbah 31:10, Soncino Press Edition

 The phrase, “Sun of righteousness,” is a picture of Messiah, who is the “Bright and Morning Star.” The fact that Messiah wore a tallit with tzitzit or fringes, like other Jewish men, is clearly understood from such scriptures as Matthew 9:20, and Matthew 14:36.

When you wrap the tallit about you, holding two of the corners out, it forms “wings.”

 Many times, the Lord speaks in scripture, of His dependence upon His Father, and as our Redeeming Lamb, were He not the obedient Servant, He would not be the “Light of the World.” (John 8:12) He came in the glory of His Father. His prayer life was so profound, that His disciples observing Him, said: “Lord, teach us to pray.” (Luke 11:1)Because Yeshua wore his tallit, the border or hem of Yeshua’s garment had a particular appearance to it, due to the way in which the tallit was folded. This caused the corner tassels of the fringe to hang down. Taking hold of the “skirt” of him that is a Jew, speaks of taking hold of this outer or extended “wing” of the garment, which holds such deep significance. Why? Because it speaks of prayer.

Because of the understanding of the visual meaning of the Tallit, the scribes and Pharisees were known for extending the zit zit tassels on their garments, to make themselves look more holy and this is what Jesus was referring to in Matthew 23:5.“But they do their deeds to be noticed by men; for they broaden their phylacteries, and lengthen the tassels of their garments”. Everything was done to attract the approval and attention of others. The approval of God took a back seat.The Pharisees would dress distinctively in garb that would symbolize their righteousness. It was more important that they appeared righteous to others than whether they were really righteous or not. 

In addition to their distinctive dress, the Pharisees loved places of honor at banquets, chief seats in synagogues, respectful greetings such as “Rabbi”, “Father” and “Leader”. Anything that would tend to exalt them in the eyes of men.

The account of the woman who touched His tzitzit must be combined with that of Jairus (Yair).

Jairus was one of the synagogue rulers, his daughter was dying. Jairus saw Jesus and falling at His feet, he begged Him to come and lay hands on his daughter believing she could be healed. Jesus agreed to go with him, and a great crowd followed them.

Within that same crowd was the woman just referred to.

Jairus has convinced Jesus to go with him to heal his daughter who is sick to the point of death. As a synagogue ruler he certainly knew the law. He knows that at the moment that this woman touched Jesus, He is rendered unclean and the moment he realized what had happened his heart must have sank because now Jesus would be unable to go to his daughter for these people would not have ignored this law.

The Jewish New Testament Commentary explains about this passage:

In the following incident, the raising of Jairus daughter, this principle is exemplified even more strongly, since Yeshua himself initiates contact with what is regarded in Judaism as the primary source of all impurity, a body (v.25) . . .” (comment on Matthew 9:20).

After Jesus declaration to the woman, certain people from the home of Jairus/Yair came to tell him to not trouble the master any longer because his daughter had just died. To these statements, Jesus responds by telling Jairus/Yair to not be afraid, only believe.

This is important to the rest of the story. It was forbidden for a rabbi or priest to touch a dead body and remove his state of cleanliness.

Through no fault of His own, but in the sight of all, He became unclean.

When Jesus reached Jairus house, He was told that the girl was dead. Jesus states the she is only asleep and they laugh Him to scorn, Mark 5:40. Why did He make this statement? Because He wanted them to know she was dead and He was going in. 

Jesus did not allow anyone to follow beyond that point except for Peter, James, and John, the brother of James.

“But when He had put them all out, he taketh the father and the mother of the damsel, and them that were with Him, and entereth in where the damsel was lying.”Why was He able to go into the room with a dead girl? The dead are considered to be unclean, and going into the same room with a dead girl and touching her would have made Jesus unclean. However, Jesus was already unclean due to the touch of the woman with the issue of blood. Then the passage tells us that, “He took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

The Greek says talita coum!   Then included is a statement saying: which is translated, girl I say to you rise, or maid arise (kjv) or, my child get up (niv). The Greek word translated maid, or child, is talitha, the Greek spelling of tallit. Coum is the Hebrew word for rise, or get up.

The translators tell us it means “damsel, arise” but If the statement “talitha cumi” really meant, Damsel, I say unto thee, arise, why was it left untranslated? Something was said in that room that caused Jesus/Yeshua to instruct them to tell no man what was said or done!

Verse 41 in Hebrew (transliterated English):

Hu achaz eth yadah shel hayahda veamar eleyha talitha qumi shetargunno maarah qumi ani omer lach

The interpretation of this verse is: “He grasp hand belonging to the girl and said, elyha, talitha arise, is interpreted, young girl get up, I say to you.”

Notice that two words have been left un translated in this verse.

This is because it is difficult to translate the proper understanding of the two words (eleyah tallitah) into English. Without an understanding of these two words, it is impossible to clearly see what was happening here. It is because of the presence of these two words that Jesus/Yeshua told them not to tell anyone what had happened.

“He grasp hand belonging to the girl and said..

This is a strange interpretation of this word. The normal way to express “to her” in Hebrew would be, (shelah) and not (eleyah). Even if one chooses not to use the Hebrew word “(shelah) to indicate “to her” (othah) could be used. (Eleyah) could in very rare situations be used to mean “to her.”

However, it was considered to be a Holy word.

(Eleyah) is a compound word. (El) is a name for God.

We see this is such compound words as El-Shaddai (God the source, porvider, breast) or Bethel (house of God). Therefore, (eleyah) is the abbrevidated form of “yodh, hey, vav, hey ” the proper name of God (Yaweh). Therefore, (eleyah) is a combination of two of the names of God. In fact, these same four letters with different vowel markings means God is Jehovah. Considering the belief that the Jews held concerning the use of the name of God (eleyah) would hardly be used to indicate “to her.”

(Please keep reading, a conclusion will be made shortly.)The next word to be considered is (tallita). We know by the interpretation that tallita cannot mean girl, young girl, or maiden (see Hebrew above).

So what is being said here?

It cannot be as simple as Damsel, l say unto thee arise.

So to put these two words in the proper context we will restate the verse with the direct translation. “He grasp hand belonging to the girl and said “God speaking to (female under) tallit, get up.”

Jesus was speaking as God.

He was not speaking to the tallit but to the girl under the tallit.

This is understood by the feminine ending on the word tallit.

Could it be possible that Jesus was proclaiming Himself to be God?

That is precisely the point.

Jesus was also making the statement that He had perfectly performed the Law of the Fringe and was the person spoken of in Zechariah 8: 23,

“Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. “

This was a messianic passage of Scripture.

Jesus was in fact, declaring Himself to be the Messiah.

What Jesus/Yeshua actually said was more like –

Girl in the Tallit, God says arise!

This is why He said not to tell what had happened.

The people knew she was dead and would just as surely know she was now alive. What He did not want them to know as yet was the fact that He walked, lived and functioned on earth as God and in fact was God! He knew it and those in the room knew it, but He did not want anyone else to know it at that point in time.It is clear that Jesus/Yeshua was wearing a talitt at the time because of the reference to it regarding the woman with the issue of blood and it would seem that Jesus/ Yeshua used His prayer shawl in the raising of Jairus daughter.

We have another indication of this very idea in Deuteronomy 8:2-3 when He told them to give the little girl something to eat.

 ” And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. “

Was Jesus making reference to this verse when He gave the instruction for the little girl to be fed? She had already been provided with spiritual food, (raised from the dead), and now it was time to give her physical food.

Tallit a Kum

Some Greek texts say coumi, the feminine form, which is the correct word for this verse, since talitha it’s a feminine noun. There is an Aramaic word similar to talitha that was taken for talitha. That is talyetha instead of talitha in all the manuscripts.

We know that His use of the tallit in this miracle would have been appropriate and would have been understood by those with Him.Jesus would have been speaking Hebrew, so the word talit is the closest word to the Greek transliteration.

This purports to be a translation of talita coum (in Hebrew is ‘prayer shawl rise’) and must have been added by a well intentioned translator or copier who did not understand. They mistook talitha, which is the Greek spelling of the word tallit for the Aramaic talyiata, meaning young woman.

Some scholars say in that case He would have placed his prayer shawl over the girl, then spoken to the prayer shawl. There is another Aramaic word that some say is the correct word for this verse. It is taly’tah, meaning lamb. This would have had Jesus address her as lambkin, which is not an unreasonable assumption.

Coumi would also be the correct verb because it is the same in Aramaic and Hebrew.

There is also a reference to people bringing ‘handkerchiefs’ and ‘prayer cloths’ for Him to pray over and they were a point of contact to take to those too sick to travel. Lost in translation, these were no doubt the traditional prayer shawls/tallits.

Rabbinic training is required to make prayer shawls. Paul, Priscilla and Aquilla had this kind of training. Acts 18:2, 3 Making prayer shawls is an occupation that Paul could have pursued in any area without having to take with him various tools and supplies as he travelled. So this is very likely prospect.

The Greek word skenopoioi translated prayer shawl makers or tent makers, is not found anywhere else in Scripture or in secular Greek writing. Perhaps Luke coined the word or possibly skenopoioi was used by Greek speaking Jewish people when speaking of making prayer shawls. Jewish men referred to the prayer shawl as a tent or prayer closet because it was placed over their head to shield the eyes while praying.Another reference to the prayer shawl, often overlooked, is in Matthew 25:35, 36. The verse says and I was poorly clothed and you clothed me. The Greek word for you clothed is periebalete, referring to putting on the outer garment, which would have been the prayer shawl of a Jewish man.

Ancient and modern

The fact that it was just the outer garment to be put on, shows that the person had not been naked, as some translations say, but the stranger was poorly clothed. The fact that it was a prayer shawl indicates that the person who gave the garment ministered to the spiritual needs of the stranger while also meeting their material needs.

1 Corinthians 11:15 is another reference to the prayer shawl. This Greek word is peribolaiou, which means wrapper or covering, something thrown around; in reference to a garment.   Deuteronomy 22:12 says, you will make for yourself fringes upon the four corners of your covering, prayer shawl, with which you cover yourself.

Though the word translated covering, is k’sootkha, and means simply, ‘ your covering’. There are no alternative meanings for k’soo(t) ( the kha suffix is the pronoun your). In the Septuagint peribalou is the word used to translate k’soo(t) in Deuteronomy 22:12.

In light of this, Paul was probably saying that women were given long hair instead of a prayer shawl.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 1 Cor. 11:15

The word k’soot-ho, meaning ‘ his covering’ is used in Exodus 22:26 where it shows the use of this large garment as a blanket.

These are just some ofInterestingly, in the English language the only difference between tough and touch is a g or a c. When you are having a tough time, remember that as many as touch the hem were made well. Many say they trust God but have never pressed in to know Jesus nor understand what He did for us the cross. Press in to touch the hem of His garment to both get through and to transform your tough time.

Shalom!

Life On The Fringe

Due to winter storms the internet connections were interrupted. To make up for a lost week here is a special post on this beautiful topic. Obviously there is always more to be discussed on every subject and time often prohibits in depth research, however some of the hidden mysteries and meanings are presented here.

God commanded His people to wear sacred fringes on the corners of their clothing throughout the generations. This was in reference to what we now call Prayer Shawl or Tallit.

What is a tallit?

A tallit (tal-LEET, literally “little covering”) is a rectangular prayer shawl with four fringes – tzitzit – one attached at each corner.

Most tallits have a neckband, called an atarah, that often has a blessing written across it which is spoken when putting on the tallit.

The Tallit actually inspired the design of the Israeli flag:

In Biblical times, in obedience to the book of Bamidbar/Numbers 15:38 – 41, men would attach the tassels to the four-cornered tallit, (cloak or gown), that was customarily worn.

ציצית

zitzit (tzee-tzeet)

(Hebrew plural is ziziyyot: fringes, or decoration).

“Speak to the children of Israel and say to them:  They shall make for themselves fringes on the corners of their garments…  And this shall be tzitzit for you, and when you see it, you will remember all the commandments of God, and perform them.”  (Numbers 15:38–39)

The Hebrew words Yevovah Echad, meaning “God is one;” are numerically formed by the number of knots and wrappings in the tzitzit or fringe, which God said to “look at,” and remember His laws and not to sin against Him.

The knots and windings are also considered symbolic of the Shema (shem-ah): Shema Yisrael Adonai Elohenu Adonai Echad — Hear Oh Israel, the Lord is our God, the Lord is One [Deuteronomy 6:4]

In prayers, “Israel” refers to the Jewish people. It is shorthand for “Children of Israel.” “Eretz Yisrael” or the “Land of Israel” refers to the country.] The Shema is commonly referred to as the watchword of the Jewish faith. The recitation of this line is a important part of the morning and evening prayers.

Messiah Yeshua, God manifest in the flesh, is the garment or tallit of our souls. In Romans 13:14 we read: “…Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”

When we receive His forgiveness, and obey His commands we are wrapped in the shekinah glory of God. We are sons of light, filled with God’s “light.” Yeshua said: “He who has seen Me has seen the Father…” John 14:9

“Make tassels for yourselves on the four corners of the garment with which you cover yourself.”  (Deut. 22:12)

Deuteronomy 6:4–9 and 11:13–21 as a daily reminder of His plan for us and what He requires of our lives.When the SHEMA was said, the fringe was grasped in the hand. The SHEMA was a declaration of the nature of God. God is one. He is not like the heathen concept of a plurality of deities in the Godhead. This focus upon God’s nature and obedience to His commandments, kept the heart “fixed.”

The numerical value of the knots and wrappings literally spelled out SHEMA. This was an additional reminder that God is one, and He will never change.

The five knots can be viewed as representing the first five (Hebrew) words of the Shema. The last word, Echad, is represented by the windings between the knots. Echad means “one.” The windings bind the knots into a single unit.

Each Tzitzit is made from 8 strings, 7 white and one blue. ‘Seven’ is the number representing perfection in the physical realm. ‘Eight’, therefore, transcends the physical realm and symbolizes a direct link to the spiritual realm.

Each group of 8 strings is knotted 5 times to form a Tzitzit. There are five books in the Torah.

Each of the 4 tzitzit have 8 strings, making a total of 32 strings. Thirty-two is the numeric value of the Hebrew word for “HEART”. The tzitzit’s loose strings represent God’s ‘heart strings’.

The tzitzit with it’s blue thread represents first of all that God is one!

Messiah is not separate, God clothed/robed Himself in the flesh of Messiah.

Through the atoning of Messiah Jesus, God’s precious Lamb, the sins of the world were taken away, (Romans 3:23-26, Romans 6:23, Acts 2:38, 2 Cor. 10:3-7, I John 2:2, I John 2:1, 4:10, ) and now through right relationship with Him, we can walk in His power and authority. 

The garment now made to these specifications is the tallit, also spelled taleth, talet, tallis, talleisim, tallism or tallithim in Hebrew and Yiddish; and called a prayer shawl in English. The purpose for it is for everyone, including the wearer, to look at it and remember all the commandments of the Lord from Torah, the Five Books of Moses,

This list of 613 commandments picture includes the promises of God, so in Jesus day people would see all the power of God in that Fringe, called tzizit / tsitsit in Hebrew, when the prayer shawl was worn by an anointed man of God.

613 mitzvot (or 613 Commandments. Hebrew: תווצמ ג”ירת transliterated as Taryag mitzvot; TaRYaG is the acronym for the numeric value of “613”.) In Judaism there is a tradition that the Torah (i.e. the “Pentateuch”) contains 613 mitzvot (mitzvot in Hebrew means “commandments”, from mitzvah – הוצמ — “precept”, plural: mitzvot; from הוצ, tzavah- “command”).

According to the main source, of these 613 commandments, 248 are mitzvot aseh (“positive commandments”) and 365 are mitzvot lo taaseh (“negative commandments”). 365 corresponded to the number of days in a solar year and 248 was at that time believed to be the number of bones or significant organs in the human body.

We may think 613 Instructions for living a life before the Lord was too many, however although we are under grace there areand Jesus said

The laws concerning sacrifices are null and void because Jesus was the sacrifice.

And where these have been forgiven, sacrifice for sin is no longer necessary. Hebrews 10:18.

The Corner Knots

Notice that the four corners are decorated with longer threads and with more knots than the remainder of the fringe. These longer fringes of this garment are identical and unique.

The names of God are recalled by the wearer utilizing the prayer shawl in the proper way.

Some of the names rendered by these knots are said to be:

The Names of God

Yahweh Jireh – Yahweh will see, or provide.

Yahweh Ropheka – Yahweh will heal thee.

Yahweh Nissi – Yahweh is my banner.

Yahweh Mekaddishkem – Yahweh Who shall sanctify you.

Yahweh Shalom – Yahweh (send) peace.

Yahweh Tz’vaoth – Yahweh of hosts.

Yahweh Shammah – Yahweh is there.

The symbolism of all this has been variously interpreted. On one view, the Hebrew word tzitzit has the numerical value of 600 (tzaddi = 90; yod = 10; tzaddi = 90; yod = 10; tav = 400; = 600 in total).

Also of interest is the fact that the hem of the high priest had bells and pomegranates hanging from it.The pomegranate is said to contain 613 seeds which was a reminder of the Torah.

Jesus our Messiah, Yeshua haMashiach, wore a prayer shawl, (tallit). Prayer shawls were worn at all times and not just when in prayer. Jesus /Yeshua demonstrated to us the pattern for us to follow, dependence upon His Heavenly Father,  Messiah’s nature was two-fold, as the God-Man.

For verily he took not on him the nature of angels, but he took on him the seed of Abraham.” Hebrews 2:14-16.

As a humble man, dependent upon His Father, He established a pattern for us to walk in. It is us who must be dependent upon the Lord. God often speaks using human “terms” which are familiar to us, such as “the right hand,” which is a phrase speaking of the position of power and authority.

The term tzitzit is related to the word “hatzatzah,” or “Looking at.” For God said:

“You will make these garments, and put fringe on the borders, and you will look at this, and remember that you must not do what your own heart and desires dictate, but remember that I brought you up out of the land of Egypt, and I am the Lord your God.”

Like the 9 branched Chanukkah Menorah,

(see https://www.minimannamoments.com/who-lights-up-your-life/ for more details on Chanukkah.)

the Tallit also has a Shamesh/Shamash

The blue thread of the fringe, is called the SHAMESH / SHAMASH meaning servant. This is similar to the tallest servant candle that stands in the midst of the other candles, and is used to light the menorah.

In this “SHAMESH thread,” we see Messiah, our King; as the “Suffering Servant.” It was necessary that He suffer as the Lamb of God who takes away the sins of the world.

It was as He humbled Himself, becoming obedient, even to on the cross, that God highly exalted Him, giving Him a name above every name.” (Phil. 2:9)

Meditate on the picture of Messiah Jesus praying at Gethsemane, see Him praying earnestly there, wrapped in His tallit as He prayed long into in the night.

He sweated great drops of blood, agonizing in prayer, the blood mixing with those tears that fell, rolling onto the rock at which He prayed, saying: “Father: If you be willing, remove this cup from Me…nevertheless, not My will but Yours be done.” (Luke 22:42)

As He grasped the fringe of His tallit, He knew within Himself: I am not alone in this. The father stands with Me. I and My Father are one. 

When you make His soul an offering for sin, He will see His seed, He will prolong His days, and the pleasure of the Lord shall prosper in His hand.” (Isaiah 53:10)

Wrapping His tallit around Him, He asked His disciples to stay awake watch with Him and pray.

Everything about the tallit commands us to be “watchers,” who stand by day and by night….

Watchmen, whom God has set on the walls of Jerusalem; which shall never hold their peace, day nor night. Those that make mention of the Lord shall not keep silent! We will give Him no rest, till He establishes, and till He makes Jerusalem a praise in all the earth. (Isaiah 62:6) “Son of Man, I have made you a watchman to the house of Israel: therefore hear the word at my mouth, and give them a warning from me, says the Lord.”

Not once since the Rock of Israel was born, had He experienced separation from His Heavenly Father. From the beginning that night in Bethlehem, when that same star filled sky that Abrahamlooked into and was shown descendants as the sands of the sea…was suddenly filled with angels, crying: Glory to God in the highest, and on earth, peace and good will toward men. He had known constant and uninterrupted connection to His Father.

Returning to the tassels or tsitsit that the Israelites were commanded to wear, they can be understood as extensions of the hem. The tassels, as shown in the illustrations, are part of the hem; they are simply extended threads of the embroidery of the hem. A tassel may hang free or it may be decorated with a flower head or bell at the end.

Understanding the significance in ancient cultures to the hem of the garment and the status of the wearer, we can understand its association with the glory, or rank of the individual. There are accounts in the New Testament of people being healed as they merely touched the hem of Yahshua’a garment. Symbolically, they touched His glory. When the woman with the issue of blood touched Christ’s hem and was instantly healed.Yahshua did not immediately know who had touched Him, but He sensed that “dunamis” or “miraculous power” had gone out from Him at her touch. Such marvels were prophesied of the coming Savior in the Old Testament, though the fullness of the message is obscured due to some poor translations.

Malachi 4:2
But to you who fear My name the Sun of Righteousness shall arise with healing in His wings (kanaph – literally borders)…

Malachi prophesied that the Son of God would have healing in His “borders,” which is to say, the hem of His garment. Strong’s Concordance defines this word in the following manner. 

Kanaph (kaw-nawf’); from OT:3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle.

Although this word is appropriately understood as a reference to a bird’s wings in some passages, this is not always the case.

Exodus 19:4-5
“You have seen what I did to the Egyptians, and how I bore you on eagles’ wings (kanaph) and brought you to Myself.”

Malachi 4, believed by the Jewish People to be about the coming of the Messiah, also contains a promise of healing: “…to you who fear My name, The Sun of Righteousness shall arise With healing in His wings.” (Malachi 4:2) 

 “It shall be a tassel (Hebrew, tzitzit  ציצת) for you to look at and remember all the commandments of the LORD, so as to do them and not follow after your own heart and your own eyes…” (Numbers 15:39)

The aspect of the tallit, with it’s wings or extensions representing “prayer covering,” is crucial, as the one praying extends this “prayer covering” over individuals, and nations.

In speaking of the tallit, or four-cornered garment with fringe, the outer edge is called in Hebrew, “kanaf” or kanaph,” which is usually translated as “hem,” this term carries the more accurate meaning of “corner or wing.”

The fringes or tassels of a man’s robe, were symbolic of his authority. There is a lovely illustration of this in Ezekiel 16:6, in which God speaks of entering into covenant with Israel:

I spread my skirt over you and covered your nakedness: Yes I sware to you and entered into covenant with you; says the Lord God and you became mine.”

With His arms He will cover you, and under the corners of His tallit you will find refuge; His faithfulness is a shield and rampart.” (Psalm 91:4)

Jesus prayed for His beloved Jerusalem, even as He rode into Jerusalem on the city on the little donkey’s foal. As the people strewed their garments in His way, and they cried: Blessed be the King that comes in the name of the Lord! Peace, in heaven, and glory in the highest!

Wrapped in His talit, He rode, wiping tears from his eyes. With one hand on the donkey’s mane, and one holding those fringes in His hand. And he said:

If you had known, even in this your day; the things which belong to your peace! Now they are hid from your eyes! (Luke 19:38f)

Again, this phrase skirt of him that is a Jew,” speaks of the “wing” of the tallit. This phrase “God is with you,” is similar to the concept of Immanuel, meaning “God with us.” It shows us that God will work powerfully through Yeshua haMashiach’s and the redeemed sons and daughters of Israel in the last days. The days will come when so great shall be the spiritual understanding concerning Messiah, that the very shadow of these passing by will produce healings, as we see in the days of the early Jewish apostles. (Acts 19:12)

Originally, the tallit may have appeared as an outer garment bearing the fringes commanded by God.  It probably resembled the abayah, the blanket worn by Bedouin to protect them from the elements, which has black stripes at the ends.

It was finer, however, and similar also to the pallium (rectangular cloak worn by Greek and Roman men).

The Hebrew word for corners of a garment or the bottom hem is kanaph, it is the same word used in the book of Job for the ends of the earth.

The requirement of fringes was and is to wear sacred fringes called tzizit / tsitsit which are tassles that hang down from the corners of their outer garments. This outer garment which was larger than the current prayer shawls and looked like a poncho with tzizit / tsitsit.

A poncho was similar to a sheet with a hole in the middle for the head. The front piece was tied behind the back, then the back was lapped over and tied in the front. This is the seamless garment in John 19:23.

Recent archaeological digs have found a number of these from biblical times. This garment served as a blanket as stated in Exodus 22:26 

After the Jewish People were exiled from Israel, their style of dress was influenced by their Gentile neighbors, and the tallit became a garment worn for prayer instead of a garment worn daily.

Under garment or robe was called a HALUK it was lighter weight.

Outer garment was the Tallit (prayer shawl) it was heavier weight.
 

Psalms 61:4  Let me dwell in your tent forever! Let me take refuge under the shelter of your wings! Selah

The Tallit (prayer shawl) as a ‘closet’ 

The tallit is prayer shawl which when used to cover the head also creates a personal isolated space for prayer shutting out the world around you. The name Tallit comes from the two Hebrew word TAL meaning tent and ITH meaning little.

So we have talith as a LITTLE TENT and it is this that Jesus was referring to when He said:

Matt 6:6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

The Greek term PERIBOLAION, meaning “a covering,” carried with it the connotation of “Something thrown about one, such as a mantle or veil.”

By wrapping yourself in it, or by covering your head with it, you can create an individual tent for yourself to converse with God.

Greek word for closet is (tameion), which means “an inner chamber, or a secret room.”
 The closeting of oneself in the covering of the Tallit (prayer shawl) was a symbolic separation from the world around the Jewish man.

The tzitzit of the tallit katans of two Jewish men are worn outside, while the third man has tucked in his tzitzit.

Although you perhaps cannot see it, underneath their clothes is a poncho called the tallit katan which takes the form of a small poncho and is worn under the shirt, often over an undergarment so as not to actually touch the skin; and with the tzitzit coming out from beneath the shirt, Other ultra-Orthodox Jews also wear the tallit katan, and sometimes the tassels visibly dangle from under a regular button down shirt, sweater, and even a Tshirt.

Because Yeshua wore his tallit, the border or hem of Yeshua’s garment had a particular appearance to it, due to the way in which the tallit was folded. This caused the corner tassels of the fringe to hang down. Taking hold of the “skirt” of him that is a Jew, speaks of taking hold of this outer or extended “wing” of the garment, which holds such deep significance. This is because it speaks of prayer.

Yeshua haMashiach as our Messiah, was a man of prayer. He prayed with “all manner of prayer.” He spent entire nights in prayer. His life was characterized by what many today call “prophetic prayer.”

As He prayed He saw things prophetically before they actually happened. He did the things which God commanded Him to, as they were seen through the eyes of His spirit.

Messiah praying prior to ministry to the crowds of people.

“And in the morning, rising up a great while before day, he went out, and departed into a solitary place and there prayed.” (Mark 1:35)

 Yeshua always prayed prior to praying for the sick. 
“And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” (Luke 6:12)

He prayed after healing the sick. “And when he had sent the multitudes away, He went up into a mountain apart to pray: and when evening was come, He was alone.” (Matthew 14:23)

And when he had sent them away, he departed into a mountain to pray. Mark 6:46 Luke 22:45

These times of prayer refreshed Him. in the outstretched wings or extended talit, we see the concept of the extending of God’s authority, enfolding the believer, and the ministering of healing.

Those who understood it’s significance, and touched Him were made whole. The power of Messiah’s tallit, was in the authority of His divine person.

For us today, it’s in the shed blood of Yeshua, as the Lamb of God.

The word “salvation” speaks of healing for the whole man, body, soul and spirit. In Isaiah 53:4-5, we learn that Messiah took our sicknesses in His own body AND He bore our sins.

Lets continue living by the fringe of a wing and a prayer.

To Be Continued……..

 

Even More Can Happen In And Around The Same Week

We know that..but before He was, here are some more pictures concluding the events surrounding that week…

John 18:10 Peter’s sword severed Malchus’ right ear, he was servant of a high priest.Jesus heals his ear.  vs. 56 The disciples all fled

vs.57 Then arrested and bound Jesus was taken to Annas, the father in law of Caiaphas, who was high priest that year. He was the one who said, it was profitable for one to die. 

John 11:49–51 All the high priests, scribes and elders were assembled and ready. This was all done at night.

59-68 They accused Him of blasphemy, spit in His face and hit Him.

69-75 Peter denies Him three times

chp. 27:1 Jesus was kept overnight in an underground dungeon

vs.2 They bound Him lead Him away to the Govenor Pontius Pilate .

vs.3 Judas repented and took 30 pieces of silver back to the chief priests and the elders

5 then he hanged himself.

6-10 They used the 30 pieces of silver to buy the Potters Field in which to bury strangers. Fulfilling Zechariah vs.11:13

v11. Jesus before the governor- v18 who tells them to choose between Jesus and Barabbas

19 – Pilate’s wife has a dream and tells her husband to have nothing to do with condemning Jesus.

The realm of darkness was watching while Pilate sent him to Herod and Herod sent Him back to Pilate.

John 18:28 From Caiaphas to the Praetorium, the governor’s headquarters.v. 29 back again to Pilate who would not condemn him and offers v.30 customary release of one prisoner on Passover and gives them the choice. V.40 they choose Barabbas.

19:1 Pilate instructs the scourging to take place. This was a Roman scourging of many strokes not limited to the Jewish restriction of 39 strokes. Which is why Isaiah prophesied that He was marred and disfigured, He was unrecognizable.‘Behold the man’

19:7 The reasoning for crucifixion according to the Jews was that in the Torah, Leviticus 24:16 says the person who blasphemed the name of the Lord is to be put to death.

Pilate wanted to release Him.  Vs. 13

Pilate moved Jesus outside and sat upon a judicial bench in a place called Lithostrato and in Hebrew is called Gab’ta and it was the sixth hour.

He was given over to the Roman soldiers to be crucified 19:16 and taken to Golgotha the place of the skull called in Hebrew ‘gulgolet’ 19:17

20-23 They choose Barabbas Angkor and to have Jesus crucified.

Vs. 24 Pilate washes his hands before the people saying that he is innocent of the blood of this just person..

Vs. 25 The people curse themselves by saying His blood be on us and on our children.

Matthew 27:28 the scarlet cloak was from the Roman soldiers, this was not His prayer shawl. They had removed that to scourge him.

Mark 15:17 says it was a purple cloak signifying royalty. They also placed a crown of thorns that they had purposely woven and a reed in his right hand.

26  Jesus was scourged and delivered to be crucified

27-31 With the crown of thorns on His head and a reed in His hand and mocked him spit on Him and hit Him on the head.

verse 30 They spit on Him (which even in today’s society spitting is considered an act of mocking and disrespect  towards the person or thing) as a sign of underlying rebellion, prideful and haughty, it showed a disdainful attitude and reflected poorly on those who did it.

In verse 31 and in Mark 15:20 the red cloak was removed and they dressed Him with His own garments giving Him back His prayer shawl.

The other gospels give further details on events.

Luke 23:26 Simon of Cyrene was compelled to help carry His cross. Mark 15:21 tells us he was the father of Alexander and Rufus.

they went to Golgotha the place of the skull

34 and offered Him vinegar to drink to take away the pain but He would not drink it.

35 They cast lots for His garments fulfilling Psalm 22:18 This was not the Scarlet Robe of Matthew 27:28, this tunic that was seamless woven from top throughout vs23 the tunic was possibly His prayer shawl, which in those days was a large poncho like garment. With a hole for the head and fringes on the corners as prophesied in Psalm 22:19

37 A sign was placed over His head on the cross the inscription read: Jesus of Nazareth the King of the Jewish people. It was written in Hebrew, Roman and Greek. Roman (the language later became known as Latin now we know it as Italian.) 19:19–22 Jesus gives His mother to John as his own vs 26

38-44 Two thieves with Him, tells one of them, ‘today you will be with Me in Paradise.’

23:32-43 Two evildoers verse 33 one on the right hand is a symbol of God’s salvation from Psalm 20:6 the left hand is a symbol of calamity and judgement … one for each. 

vs. 45 from the 6-9th hour there was darkness all over the land.

Mark 15:34 tells us that after three hours of darkness He cried out in Hebrew, azavtani is the correct spelling of the Hebrew word used in Psalm 22. The Greek text uses the Greek spelling of the Hebrew word which in English is s’bakhthani

Matthew 27:46 eli eli l’mah azavtani   eli eli l’mah sh’vaktani

My God my God why have you utterly forsaken me? He was quoting Psalm 27:2 and some thought He was calling for Elijah.

His side is pierced by a spear of a Roman soldier. 

50 Jesus yields up His spirit. He was suspended between Heaven and earth – symbolically the bridge – restoring the Way back to the Father. 

51 The veil in the middle of the Temple was rent in two from the top to the bottom and the earth did quake and the rocks split open.

The veil was torn which was impossible without some divine intervention. It could not have been done with human hands as it was so thick. It was significant because the Veil/curtain was placed between all the people and the presence of God. When Jesus died and became the high priest once for all, the relationship was restored between God and humanity the wall between us was broken down as symbolized by the curtain being torn. God’s presence was no longer contained and limited to the Ark of the covenant now once again His spirit and presence was able to go everywhere.

52 -53 and the graves were opened and many bodies of the saints which slept arose and then came out of the graves after His resurrection and went into the holy city and appeared unto many.  

57 Joseph of Arimathea goes to Pilate and asks for Jesus body

59-60 and John 19:39, Nicodemus comes to help and they wrap Him in a clean linen cloth, he brings 100lbs weight of myrrh and aloes which was only usually reserved for royalty

and place Him in the new tomb. Then roll the great stone over the door and left.

62 – 66 Chief priests and Pharisees went to Pilate and asked them to put soldiers by the sepulcher to make sure the disciples didn’t steal away Jesus body and try to deceive the people that He was resurrected.

At some point before the women returned, the Power of the Father raised Him from the dead and quickened His mortal body.

28:1-8 when they return to the sepulcher and there was another great earthquake

the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat on it.

The angel tells them He is not there He is risen as He said He would.

Vs 9. As they were going to tell the disciples, they meet Jesus and He tells them to go to galilee where He will be waiting for them.

He appeared to Mary Magdalene, in His resurrected human form, just after His resurrection and shortly after the two Marys entered the sepulcher (John 20:14-17).‘sir do you know where they have taken Him?’

At 9:00 a.m. At the exact time of the Morning Sacrifice in the Temple the Messiah  “waved” the omer before His Father in the Jerusalem Temple for the acceptance of the FIRST FRUITS.

 John 20:24–31 Thomas examines the nail prints in Jesus hands. 

Mark 16:12 Luke 24:13-35  He appeared to two of them as they walked to Emmaus.

Vs.14  & Luke 24:36 He appeared to the 11 as they sat eating.

Later that day (the First Day of the Week) He appeared to the eleven disciples while they were gathered together and “breathed on them, and said to them, ‘Receive the Holy Spirit'” (John 20:19, 22). (This was before Pentecost!)

15 says to Peter 3 times to ‘feed My sheep’.

He also told them to “go into ALL the world [of Israel] and preach the gospel to the whole creation” giving them the great commission (Mark 16:15). Going to the gentiles came later.

Jesus eats with them in John 21:1–13 and we are told of the miracle catch of 153 fish.

Jesus is on the seashore with a fire vs.9 cooking breakfast for them vs. 12 ‘come and dine’

Vs. 19 and Luke 24:50 He was received up into heaven.

Acts 1:2-11 He was seen by the apostles for over 40 days and told them to wait in Jerusalem for the promise of the father.

 vs. 4  While waiting, they were counting the Omer until Pentecost/Shavuot 50 days after Passover/Pesach.

Next post will include some mysteries and miracles we don’t always hear about, which, without this post the next one would not make sense.

We are on a journey and everything is connected and has deeper meaning than just the surface events.

If this is your first time on MMM simply refer to earlier posts for the whole story https://www.minimannamoments.com/palm-sunday-nisan-the-appointed-time-of-the-lamb/ and please don’t leave this site without the certainty that you are forgiven.

You are greatly loved!

Remember…