Yamim Nora’im – Days of Awe or High Holy Days

Although we are still between the mountains of blessing and curses from the last post, and part 3 is coming shortly; it is timely to wish MMM

‘Mishpachah’

‘Family/Tribe’

משפחה 

Mish-pa-KHa,

friends, visitors and every reader

this customary Hebrew greeting…

L’Shanah Tovah Tikatevu

 לְשָׁנָה טוֹבָה תִּכָּתֵבוּ 

May you be inscribed for a good year

(in the Book of Life)!

This weekend starts the

Civil New Year

of

5781

in Israel.

It is also the start of the 

Yamim Nora’im

יָמִים נוֹרָאִים

10 Days of Awe

or

High Holy Days.

In Israel and Hebrew tradition,

Yom Teruah – The Day of Awakening…

Rosh Hashanah

(literally the head of the year)

is celebrated as New Years Day.

The holiday is observed on the first 2 days of the Hebrew month of Tishri (i.e., the 7th “new moon” of the year),

which usually falls in September or October, and marks the beginning of

a 10-day period of

prayer,

self-examination

and

repentance

more accurately translated as:

the Ten Days of Return

Aseret Yemei Teshuvah,

עשרת ימי תשובה

which comes to a conclusion on the fast day of

Yom Kippur.

Many believe that the 10 days between Rosh Hashana and Yom Kippur is a season, when God is especially close to us; “the gates of heaven are open, and I will listen to your prayers.” Often citing the verse in Isaiah telling the Jewish nation to repent for their sins, he says, “Seek God when He may be found, call upon Him when He is near.”

This period of time represents an opportunity for reflection, repentance, and teshuva – a return to God.

It is an opportunity to regret the missteps of our past while committing to change and rectify our actions in the future. During these ten days, we examine the year that has passed, dreaming and planning for a better year ahead; a year marked by justice, goodness and harmony – true shalom – for ourselves and all of His children.

 

The Hebrew letters of the word

Rosh – ראש – Resh Sheen

constitute the root of the Hebrew word for Genesis,

pronounced

“Be’resheet” (בראשית),

which is the first word in the Book of Genesis.

(Recall that the letter Alef – א,

represents the vowels, a,e,i,o,u, in words.)

While Rosh Hashanah celebrates the Israel Civil New Year, it also signifies the creation of the universe, which Hashem /God completed in six days.

The Biblical name for this holiday of

Rosh Hashanah,

 רֹאשׁ הַשָּׁנָה 

is

Yom Teruah

 יוֹם תְּרוּעָה,

literally

day of shouting or blasting.

On Yom Teruah,

the Day of the Sounding of the Shofar,

it is imperative for every person

to HEAR (SHEMA) the shofar.

The mitzvah

(or biblical commandment [John ( Yochanan ) 14:15]),

of the shofar is

to HEAR – SHEMA 

the shofar being blown,

not actually blow it yourself,

hence the BLESSING,

“to HEAR the sound of the shofar.”

The Torah tells us to blow

a teruah

from a shofar on Rosh Hashanah.

A teruah is a broken-sounding blast which resembles a cry.

This commandment is repeated in three different places.

Rosh Hashanah 2020 began before sundown on Friday, Sept. 18, and ends after nightfall on Sunday, September 20.

 A week later, the High Holidays reach their crescendo with

Yom Kippur (the Day of Atonement).

Yom Kippur, the holiest day in Israels calendar, begins on Sunday, September 27 and ends on the evening of Monday, September 28.

The day is devoted to repentance for sins that were committed during the previous year.

A delicate blend of joy and solemnity, it is a submission to the sovereignty of heaven as everyone is called to awaken to judgment. It is a shofar call to repentance. Yom Kippur is the holy day of atonement, so, may your sins be forgiven, and your coming year be BLESSED.

As believers in Messiah –  Jesus Christ/Yeshua HaMashiach, we do not have to depend on the Yom Kippur once a year blood sacrificial system – He was our Yom Kippur sacrifice.

His Blood

paid the price for us

once and for all.

“Leshanah tovah tikateiv v’teichateim—May you be inscribed and sealed for a good year!”

The phrase is short for “l’shanah tovah tikatevu ve techatemu” (לְשָׁנָה טוֹבָה תִכָּתֵבוּ וְתֵּחָתֵמוּ), 

meaning

“may you be inscribed and sealed (in the Book of Life) for a good year”.

Good Days‘, or singular – יום טוב – Yom Tov – Good Day.

Chag sameach…

Literally, good holiday.

have a good holiday

שיהיה לך חג שמח –

This greeting can be used for any holiday, not necessarily a festival.

L’Shanah Tovah

(li-SHAH-nuh TOH-vuh;

li-shah-NAH toh-VAH)

Hebrew meaning is literally for a good year.

A common greeting during Rosh Hashanah and Days of Awe.

It is an abbreviation of

L’shanah tovah tikatev v’taihatem 

(May you be inscribed and sealed for a good year).

L’Shanah Tovah Tikatevu

לְשָׁנָה טוֹבָה תִּכָּתֵבוּ

– This phrase is a customary greeting before the Jewish New Year and means

“May you be inscribed for a good year (in the Book of Life)!”

 Rosh Hashanah, people wish each other

“Ketivah v’chatima tovah”

כתיבה וחתימה טובה

“A good inscription and sealing [in the Book of Life].”.

People greet one another with

“ Leshana tovah tikatev v’tichatem”

לשנה טובה תכתב ותחתם

There are many previous posts connected to this season and His Appointed Times/Feasts; they can be accessed through the links are below:

https://www.minimannamoments.com/midweek-mannabite-the-sound-of-the-trumpet/

https://www.minimannamoments.com/at-one-ment-with-the-one-you-love/

 

https://www.minimannamoments.com/apocalypse-of-the-teruahs-cry/

https://www.minimannamoments.com/blowing-your-own-trumpet-2/

https://www.minimannamoments.com/the-hidden-mystery-of-the-kallah/

This is the day for remembering the abundance of His greatness.

Psalm 150

– תְּהִלִּים – T’hillim – praises

Hallelujah – praise yah – hal’lu Yah.

Praise Him with the shofar sound – teka shofar –

Let us not be silent when blessings for Him are in our mouths but let us allow our hearts to express the love and gratefulness we have towards Him as we burst forth in praise and Thanksgiving for all He has done.

Let us remember His mighty acts, the expense of His strength and the abundance of His greatness.

Today let us remember our Creator the One who gives us life and as we breathe let us return every breath to Him in thanksgiving and praise.

Let us remember the way we used to live before we knew Him; and honor the One who gave His life in our place – bearing the penalty of our sin.

Let us remember afresh today the sacrifice that Messiah paid on our behalf willingly losing His life that we might be found.

Today let us remember and rejoice that we have been raised with Him to life everlasting, remembering His triumphant victory over death and the grave.

As we remember and once again become aware of the reality of our salvation; let us release sounds of praise that will finally shatter any doubts and fears that may be lingering in the shadows tucked away in the corners of our minds.

As we remember, let’s proclaim the redemption and freedom that comes with the deliverance and salvation He has provided for every family, tribe and nation.

Let everything that has breath praise yah, for He is strong and mighty, worthy and holy, abundant in greatness and abounding in loving-kindness.

Yeshua is our Master, Deliverer, Redeemer, our Salvation, our Righteousness, our Lord and soon returning King. Today we remember all that He is and sing praises to Him along with the sounds of the shofar hal’lu yah hal’lu El.

Shalom shalom

‘Mishpachah’

‘Family/Tribe’

משפחה 

Mish-pa-KHa,

friends, visitors and every reader…

Stay Alert ‘Mishpachah’….

Please don’t leave this page before making certain Jesus is your Redeemer, Savior, Lord and soon returning King and that you have a personal relationship with Him.

You are greatly loved and precious in His sight.

Its all about Life and Relationship, not Religion.

NOT SURE? YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus. Thank you that you have accepted me into your family in Jesus’ name. Amen.

What Is The Connection Between 2 Mountains The Ark Of The Covenant And Messiah Being Thirsty? Part 2

In Part 1, we left off reminding ourselves that:

the location was so significant for the reason that it was where Joshua, a type of Mashiach/Messiah, had brought the children of Israel to reaffirm their covenant now they had entered into the promised land; the same covenant that Moses originally made with God for the Israelites on Sinai.

Joshua separated the tribes onto the mountains of blessing and curses.

These blessings and curses would follow their obedience or disobedience to the statutes and requirements of that covenant.

Mount Ebal and Mt. Gerizim looking west.

According to tradition the Mountains represented Good and Evil, Mount Gerizim was lush and fertile, while Mount Ebal was rocky and barren, clearly portraying the ramifications of our choices. We may choose the good path, cleaving to God and following in His ways, leading to a rich, fruitful life. Alternatively, we can embrace evil and negativity, which leads to an empty and barren life, devoid of all things good.

The higher portions of Mount Ebal are barren rock—the name means: bald stone, where only thistles and shrubs grow.

Gerizim’s lower slopes are abundant in fountains and are beautifully cultivated with much olive and fig trees. 

So here we step back in time…

to the days following the children of Israels arrival in the promised land – they had crossed over the Jordan River and had had their first victory at Ai. 

Then, Joshua took the people to Ebal and Gerizim.

He placed the Ark of the Covenant between Mount Ebal and Mount Gerizim. The people then divided themselves on the two mountains and listened to Joshua.

After Joshua gathered the people together he read the Book of the Law to them.

Now Joshua built an altar to the Lord God of Israel in Mount Ebal, as Moses the servant of the Lord had commanded the children of Israel, as it is written in the Book of the Law of Moses: “an altar of whole stones over which no man has wielded an iron tool.” And they offered on it burnt offerings to the Lord, and sacrificed peace offerings. And there, in the presence of the children of Israel, he wrote on the stones a copy of the law of Moses, which he had written. Then all Israel, with their elders and officers and judges, stood on either side of the ark before the priests, the Levites, who bore the ark of the covenant of the Lord, the stranger as well as he who was born among them. Half of them were in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had commanded before, that they should bless the people of Israel. And afterward he read all the words of the law, the blessings and the cursings, according to all that is written in the Book of the Law. There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel, with the women, the little ones, and the strangers who were living among them. – Joshua 8:30-35

Mt. Ebal

It is often easy for us as believers to get proud at what marvelous people we have become. Joshua gives us all a good reminder: Remember where you’ve come from. God would later tell King David:

“I took you from the pasture, from following the sheep, that you should be ruler over My people Israel” (2 Sam. 7:8).

In the New Testament Paul writes:

“Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (1 Cor. 1:26).

What made the difference?

God’s grace.

Joshua goes on to say, whatever good there is in us now, remember who is doing it. It is not ours, but God working in and through us. Joshua does not just remind them of Israel’s history but also of God’s grace in Israel’s history.

As the 6 tribes were on Mt. Gerazim and the other 6 tribes were on Mt. Ebal – standing in the valley between the 2 mountains were the elders, the kohanites/priests, the priests assistants.

He placed the Ark of the Covenant between Mount Ebal and Mount Gerizim.

The people then divided themselves on the two mountains and listened to Joshua.

Hebrew: אָרוֹן הַבְּרִית ‎, Modern: Arōn Ha’brēt, 

Joshua stood beside the ark.

The 12 tribes were present and also the High Priest and the priesthood, who stood in the valley with the container of that marriage agreement – ark of the covenant.

Located between Mt. Gerizim (left) and Mt. Ebal (right), Shechem

Given the history that the Israelites had with this area, as well as the geographical features that allowed for a large group of people to be gathered… 

with this in mind..it is no wonder that Joshua chose this location to remind the people of the Law with God had given to them.

The 6 tribes on Mount Ebal 

listened to God’s curses for disobedience;

the remaining 6 tribes on Mount Gerizim 

listened to God’s blessings for obedience.

In the hearing of all the people, together with all sojourners, Joshua and the Levites read the whole Book of the Covenant “with a loud voice” (Deut 27:14), and the people responded with their vows.

Mt. Gerizim, the modern Jebel et-Tur, stands on the South, Mt. Ebal on the North, of the narrow pass which cuts through the mountain range, opening a way from the sea to the Jordan.  In the throat of this pass to the West, on the South of the vale, and close to the foot of Gerizim, lies the town of Nablus, the ancient Shechem.

Mt. Gerizim was the other mountain on the south and its top was 1 2/3 miles distant from that of Ebal. Ebal is 3077 ft. and Gerizim 2849 ft. above the sea. The valley between them is about 1900 ft. above the sea and in this valley is the town of Shechem which is 5/8 of a mile in length.

Mt. Gerizim – Jebel et-Tur. Deut. 11. 29; 27. 12; Josh. 8. 33; Judg. 9. 7. See also Ebal, Mt. Gerizim was later the holy mountain of the Samaritans, John 4. 20)

Deuteronomy 11:29 – And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Deuteronomy 27:12 – These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

Joshua 8:33 – And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal;

This ceremony was like a second Mattan Torah ( a second giving and acceptance of Torah). Before these two mountains, they are to renew their vows to God, because now they were physically in the promised land and because they, as a generation, had not known anything but the wilderness and had not experienced Sinai as had the previous generation.

Now they had become IVRI the ones who had crossed over the Jordan, recall this as the meaning of Hebrew and according to:

Deut. 27:12. These will stand upon Mt Gerazim to bless the people when YOU CROSS OVER THE JORDAN. Simeon, Levi, Judah, Issachar, Joseph=(Ephraim + Manasseh) and Benjamin

Mt. Ebal to speak out the curses Reuben, Gad, Asher, Zebukun, Dan, Naphtali and the Levites will speak and say to all Israel.

The list of tribes is in Deuteronomy 27:12-13 

Those on Mount Ebal, the mount of cursing, are the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali, sons of Bilhah and Zilpah, slave women of Jacob’s two lawful wives.

Those on Mount Gerizim are Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

Those on Gerizim, the mount of blessing, are children of Jacob’s lawful wives, Leah and Rachel (Gen 35:23-26). Reuben is the exception—though he was one of Leah’s legitimate sons, he was cursed because he had forbidden relations with Bilhah, his father’s concubine 
(Gen 35:22; 1 Chron 5:1).

In Deuteronomy 11, God gives His people the choice to obey or disobey his commands. To obey brings about the blessing while disobedience brings on the curse.

The two mountain peaks of Gerizim and Ebal represent the fundamental consequence of fallen human nature; the struggle between what we should do and what we should not do.

Nablus, which is the site of ancient Shechem, lies in the valley between Mt. Gerizim and Mt. Ebal. These two peaks represent our moral dilemmas. God commanded Joshua upon taking possession of the Promised Land to set the blessing on Mt. Gerizim and the curse on Mt. Ebal  (Deut. 11:29). After conquering Ai, Joshua built an altar on Mt. Ebal; the mountain of the curse (Josh. 8:30).

Located in the Hill Country of Ephraim, the city of Shechem played a vital role in the history of Israel. This location, in the middle of the nation, provided the most important crossroads in central Israel. The city lay along the northern end of “The Way of the Patriarchs.” This road, also called the “Ridge Route” (because it followed a key mountain ridge stretching 50 miles south), traveled from Shechem through Shiloh, Bethel/Ai, Ramah, Gibeah, Jerusalem, Bethlehem, and Hebron. This route appears continuously in the Biblical text.

After they arrive at Mount Ebal, Joshua was to build an altar for burnt and peace offerings to the Lord to atone for their sins and to thank God for his blessings. But God added a command about the building of the altar,

“You shall wield no iron tool on them; you shall build an altar to the Lord your God of uncut stones” (Deut 27:5-6).

Why uncut stones?

God is saying that the Israelites should not think that they could make the worship of God better by making an elaborate altar and even one mark of a cutting tool would corrupt the worship of God. Further meaning to the stone the builders would reject would become the cornerstone and that His promise that His gospel shall be as the stone cut out of the mountains without hands; the Rock of our salvation.

In the history and drama of redemption, these places and the ceremony itself are significant in their symbolism. Shechem is the place where God first repeated His promises to Abraham when he arrived in Canaan (Gen 12:6-7). Under the leadership of Moses and Joshua, God again makes His promises of blessing to Israel, Abraham’s descendants.

Gerizim is also the site of the temple that the Samaritans built as their counterpart to the Jerusalem temple. They believed that Joshua built the altar on Gerizim and not on Ebal.

When the Samaritan woman mentioned that her people worshiped on this mountain, she was probably including Abraham and Jacob who built altars in the same region.

But Jesus/Yeshua countered by declaring that:

the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father, when the true worshipers will worship the Father in spirit and truth. (John 4:21-24).

But what does Mt. Ebal represent?

It represents our disobedience.

Obedience to the commands of the Lord, then, is to give up our disobedience; for it is the disobedient heart that brings on the curse.  

But the terror and misery of the curses on Israel as a result of God’s wrath for their disobedience was just a foretaste of the terror and anguish of hell that our Lord Jesus Christ/Adonai Yeshua HaMashiach suffered in His life and death on the cross.

On Mount Ebal, Israel sacrificed burnt offerings for their sins, a foreshadow of the final sacrifice that God Himself in Messiah has offered for our sins: Christ/Mashiachs’ death on the cross.

We are an accursed people because of our disobedience. Like the tribes on Mount Ebal, we are children of slaves, and we ourselves are slaves of sin. The altar of good works that we build is not a sacrifice that rises as a pleasing aroma to God, because without faith in God’s final sacrifice of His only-begotten Son, our good works are filthy rags, a bad taste, and a repulsive stench before God.

BUT

Yeshua HaMashiach/Jesus Christ’s

sacrifice removes the curse from us:

Christ redeemed us from the curse of the law by becoming a curse for us (Gal 3:13), a fragrant offering and sacrifice to God (Eph 5:2).

Our own Mount Ebal is the hill of Calvary in Jerusalem where our sacrifice was offered once for all, hanged on the cross for our disobedience.

So how shall we escape from these curses and receive God’s blessings when we can never perfectly obey God’s law?

We are to -(spiritually)- walk the narrow WAY

through the valley from Ebal, the Mount of Cursing

to Gerizim, the Mount of Blessing,

through the perfect obedience of another Man-

through Jesus/Yeshua – the Dalet/the door –

the mediator of the renewed covenant and our ark of salvation;

paid for in His Blood.

We pass through the valley

Shechem

-(Ps. 23 of the shadow of death-the wages of sin) –

through His Blood on the Mercy seat of the ark/Messiah –

and to the Mount of Blessing

where the children become His stewards/servants/priests –

now a royal nation – 1Pet.2:9 – called out of darkness into His marvelous Light. 

At Mount Gerizim, the blessings are introduced in Deuteronomy 28:1-2:

And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God.

Obedience is really the nature with which God has created us. This is our true state and thus what we truly desire. True spiritual healing is not so much to cultivate a life of striving to follow God’s commands, but to put to death our disobedient nature.

Jesus/Yeshua preached repentance not morality:

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand. Matt 4:17”

Thus to repent –

to turn from disobedience –

is to come naturally into obedience.

It is in a WAY, to build an altar of sacrifice on Mt. Ebal.

Ariel view of Joshuas Altar.

In the new Mount Gerizim where Jesus/Yeshua preached a long sermon on another Mount – in Matthew 5-7, Jesus/Yeshua pronounced His blessings on kingdom citizens as long as they were:

poor in spirit,

mourn over sins,

meek, righteous,

merciful, pure in heart,

had peace with God, and

persevere in persecution for righteousness’ sake.

Our reward is not earthly, but heavenly (Matt 5:2-12).

These are commands that even the holiest of believers can only begin to obey as they are very difficult words.

But in the Sermon on the Mount, Jesus/Yeshua challenges us with practical ethics to live by in our life in this imperfect world; while we await the perfect one that He will give us when He returns.

Without the Law, they will not comprehend their sin and misery and their absolute need for a Savior.

And without Christ/Mashiach being sacrificed on the Mount of Calvary to remove the curse from us, we can never receive any blessing from God…

Why?

Because in ourselves, we can never obey God’s law perfectly and be righteous before God, our only hope for blessing is through Jesus Christ/Yeshua HaMashiach, who gives His perfect obedience to us- obedience all the way to an accursed death.

Only by trusting Christ/Messiah can we be redeemed from the curse of the Law and then receive blessings from God.

At Shechem in the valley between the two mountains,

Joshua brought the Ark of the Covenant,

which represented the Presence of the Lord Himself.

Here also after the conquest of Canaan Joshua took a great stone, and set it up there under the oak in the sanctuary of the Lord (Josh. 24:24).

While the altar on Mt. Ebal represented a sacrifice – a relinquishing – of their disobedience,

the altar at Shechem was a witness to their obedience to the commands of the Lord.

Shechem means shoulder probably because the city was built mainly on the slope or shoulder, of Mt. Ebal. Some scholars say it means saddleback.

A saddleback is curved in 2 directions – indicating a place of decision.

(Think multitudes in the valley of decision עֵ֖מֶק הֶֽחָר֑וּץ, valley of strict decision or judgment, in Joel 3:14 )

Understanding Hebrew Language:

OBEY OR DISOBEY

The words KEEP and BREAK are usually interpreted as:

OBEDIENCE and DISOBEDIENCE

The Hebrew word for KEEP is: SHAMAR

רמש

ש מ ר

RESH MEM SHEEN

R – MA – SHA

Literally means: GUARD, PROTECT/PRESERVE and CHERISH

Strong’s Hebrew: 8104. שָׁמַר (shamar) — to keep, watch .

 It’s the same verb that described Adam in Eden: to cultivate it and keep it.

KJV: of Eden to dress it and to keep it. 

Genesis 3:24

Malachi 2:7 Guard – The Hebrew verb šāmar means to watch over, to guard, to keep, to preserve and to care for.

It is from the word SHEMA

שְׁמַע

A Hebrew word meaning:

To listen intently with willing anticipation and readiness to DO what is heard.

It is used in the most important statement of the Hebraic faith…

Shema Inscription on the Knesset Menorah Jerusalem, Israel.

SHEMA YISRAEL

שְׁמַע יִשְׂרָאֵל

Strongs #8086 shema: to hear

Original Word: שְׁמַע
Part of Speech: Verb
Transliteration: shema
Phonetic Spelling: (shem-ah’)
Definition: to hear

Here in Deut. 27:9 is the one line prayer called:

the SHEMA – Listen/Hear O Israel and obey!

It is the directive for them to Keep the words of the covenant and do them.

Shema Israel or Sh’ma Yisrael

Hebrew: שְׁמַע יִשְׂרָאֵל ‎;

Hear, O Israel

 Shema (hear/listen) is the Hebrew word that begins the most important prayer in Judaism.

It is found in Deuteronomy 6:4, which begins with the command to Hear.

The whole Shema prayer, which includes verses 4-9, is spoken daily in the Jewish tradition: Hear, O Israel: The LORD our God, the LORD is one.

The Complete Shema – Hear O Israel, the LORD our God is One LORD.

Shema: the First Passage.

In the recitation of Deuteronomy 6:4-9, special emphasis is given to the first six Hebrew words of this passage:

Shema Yisrael, Adonai eloheinu, Adonai echad

and a six-word response is said in an undertone

barukh shem kevod malkhuto le’olam va’ed.

and focus is on the meaning:

HEAR – LISTEN and DO

It was the answer Jesus /Yeshua gave in Mark 12:29-30 to the question as to which of the commandments is the most important of all….

“The most important one,”

answered Jesus, “is this:

‘Hear, O Israel:

The Lord our God, the Lord is one. 

30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 

Further reiterated by Jesus/Yeshua many times, when He spoke with the Hebrew understanding of 

HEAR – LISTEN also means to DO

James 1:22 reminds us to:

פָּרַר PARAR

 

The Hebrew verb here is פררparar,

Strong’s #6565 and means:

to trample underfoot.

Literally means: TO TRAMPLE UNDERFOOT

Hence the meaning behind Hebrews 10:29 trample underfoot is break and disobedience

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath

trodden underfoot 

the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing

κοινὸν, a word commonly denoting things unclean; Mark 7:2; Acts 10:14, 28; Acts 11:8; Romans 14:14; and Hebrews 9:13

 

How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)?

verse 29: they have trampled under foot the Son of God. The Son of God laid his life down for them to receive as their substitute, and instead of receiving him as their life and hope, they paused, got some religion, and then stepped on him and went on to other things. Verse 29b: they regarded as unclean the blood of the covenant.

The ancient Hebrew understanding of these words:

The keeping or breaking of the commandments of God…

is not about mechanical obedience and disobedience of His commands

but rather

our attitude towards them.

Will we cherish His commands or will we throw them on the ground and walk on them?

Heavenly Father/Avinu in Jesus/Yeshuas’ Name may we have a heart to know, eyes to see, and ears to hear.

Conclusion coming in part 3..

Shalom shalom mishpachah/family and cheverim/friends!

Time is running out please don’t leave this page…until you

Know for certain you are His…

You are loved and appreciated and prayed for daily.

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths.

Meanwhile let’s remember to stay alert and ready, be in prayer and in His Word for in an hour we think not He is coming… and…

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen

EnCOURAGEment For Challenging Times Because…

Our Times Are in His Hands!

(and NOT the hands of the clock…)

Psalm 31:15

It is true that we are not alone during challenging times because not only is Fathers Ruach HaKo’desh always with us..

but as Peter reassures us… that it is NOT unusual or unexpected, knowing that your brothers and sisters throughout the world are undergoing the same kinds of suffering and much worse. 

Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you  if your faith is tested as by fire. 1Peter 4:12 and 5:9 

Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.

1Peter 5:9 

There are many, many people everywhere, who are going through tumultuous situations and persecutions those in the west have never even imagined. The old adage is also true there is always someone worse off than where we find ourselves at any given time.

We are encouraged to remember 2 Cor.4:17 For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

Compared to our temporal afflictions eternity surpasses all imagination.

During research this video came across the desk and it serves to remind us to remember that the garment of praise will lift the spirit of heaviness off of our lives.

In Psalm 43:5 David encouraged Himself in the Lord declaring with hope and confidence.

Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

God’s love is stronger that the deepest darkness

 Whatever the circumstances that prompted David to write Psalm 31,

it sounds as if he was feeling overwhelmed and in need of urgent rescue,

he cries out to his Rock and His Fortress. 

Be enCOURAGEd…He’s got YOU..

We too must cry out to Him, when things in our lives seem overwhelming…

Our times are in Your hand; O God, we wish them there;

Our lives, our souls, our all, we leave Entirely to Your care.

Our times are in Your hand: Whatever You deem to do;

Pleasing or painful, dark or bright, As best may seem to You.

Not everything that happens is overwhelming to everyone but that doesn’t make it any less of a trial. We are all different and deal with things in as many ways; yet His Word says in Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

 Here, encouragement is given to saints in suffering.

To them, under God’s providence, all things, even their sorrows, trials and persecutions, work together for blessing. 

 Because it continues

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

We are being conformed to the image of his Son/ Jesus/Yeshua through all these things.

We can know God through reading His Word and when we seek to know Him, He has promised us understanding. In order to grow and thrive in our relationship with Yeshua/ Jesus, we need to be rooted in the Word of God, our source of life and strength because….

We are to be rooted in His Word which will keep us grounded in His Word. 

Col 2:7

having been rooted and being built up in Him, and being strengthened in the faith, just as you were taught, abounding with thanksgiving.

 The necessity of being rooted and grounded in the Word of God is because it holds supernatural power and authority which cannot be defeated by the wisdom of mankind.

We are to do whatever it takes to be thoroughly grounded in the truth. (Ephesians 2:19—20).

Pray in the Holy Spirit (Ephesians 6:18). This means we need to use the connection that we have with God so that we can take on God’s mind. Our prayers should strengthen that bond and make us more like Him. Keep yourself in God’s love. That ye, being rooted and grounded in love. Eph. 3:17

When we need encouragement to begin the day, a reminder to keep us going, or the comfort only God can give, being rooted in His Word will keep us grounded in His Word so then God’s Word will accomplish its purpose in our lives.

Being rooted and grounded means we will be properly prepared to BRACE OURSELVES and be equipped for that which is to come.

His hand is upon us and His fingerprints are everywhere!

He knows our situation and He knows the future. He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for each of us.

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” —Jeremiah 29:11

God’s Word transforms our lives—healing, guiding, and changing the way we live.

Ephesians 3:17
so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and grounded in love,

Colossians 1:23
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, have become a servant.

1 Corinthians 1:8
He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.

The center of encouragement is COURAGE and this is what we need…

Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.

Be strong, and of good courage, 

“Be Strong and Courageous!”

In Hebrew, the word for that phrase is “Hazaq“. 

(or Chazak)

“khazak ve’ematz”

(חזק ואמץ).

Be strong= khazak

(kheit zayin quf) חזק.

and courageous = ve’ematz

(vav alef meim tzadik sofit) ואמץ.

Deuteronomy 31:6 New International Version (NIV) 6 Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.”

Qof – Zayin – Chet

Be strong. chazaq (khaw-zak’) to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer. and of a good courage. ‘amats (aw-mats’) to be alert, physically (on foot) or mentally (in courage) be not afraid.

“ Be strong, and of good courage, for you will cause this people to inherit the land which I swore to their fathers to give them.”

 Joshua was to be ‘strong’, The word often indicates strength of hand, however Joshua’s hand was to be strong because his spirit was strong.

In Joshua 1 the children of Israel commanded four times to be strong and of good courage. Sometimes we are neither strong nor of good courage, no matter how hard we try to be and no matter how many people tell us to be. 

Here is where we have to trust the Lord to supply our need according to

Phil 4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.”

and those riches are

The measure of His supply to you will be the immeasurable “riches of His grace” (Eph 1:7)

God is not just telling us to be strong and of good courage, within the words themselves He has built how we are going to be strong and of good courage. the word for strong is chazak/chazaq;

this strength is a strength that comes from binding oneself to something…and this is where we are to bind ourselves to Him and receive His strength. 

The combination of the Chet and Zayin is quite unusual.

The Hebrew word strengthened is Chazaq and means to fasten upon, to seize, to strengthen, to encourage, and to fortify. 

 Maybe these were the circumstances that prompted David to write Psalm 31,

This envy and jealousy turned to hatred, and Saul was determined to kill David, even though the prophet Samuel had said David replace Saul as king. Even as Saul pursued David, there were some including Saul’s own son Jonathan who came alongside to help David,

And Jonathan Saul’s son arose, and went to David into the wood,

and strengthened his hand in God.

And he said unto him, Fear not: for the hand of Saul my father shall not find thee;

and thou shalt be king over Israel.

1 Samuel 23 15-17

 

Jonathan strengthened David’s hand in God. when those we know are in distress we are to come alongside them and care for their needs. As already mentioned the word strengthened in Hebrew is Chazaq and means to fasten upon, to seize, to strengthen, to encourage, and to fortify.

Chazaq is spelled Chet Zayin Qoof. (Read r to l)

aq z cha

 

 

Chet    is the picture of the fence.   

 

Zayin is the picture of the axe or harvesting tool and means to cut or cut off, to prune, or to harvest.

Qoof/Quf  is the picture of the back of the head and means behind, the last, or the least.

From these we could interpret that; the least will be cut off or separated into a sanctuary/placed apart.

David was so discouraged and must have felt like he was the least important person in Israel thinking that he would be cut off /killed by the Saul. However, Chazaq reminds us of God’s protection towards David and although his fear of King Saul was justified; God had other plans for David; in particular that one day he would indeed be king.

The numerical value of the letters reveal that God would be influential in David survival and ultimate victory.

Chet   is the number 8 and indicates a new beginning.

Zayin   is the number 7 and stands for spiritual perfection.

Qoof is the number 100 and means election or the children of promise.

Below are some more paleo pictures of

Chet – Zayin – Qoof

Looking at the meaning of the numbers, we can see that God has had an absolutely perfect spiritual plan resulting in a new beginning for each of His children…

 

which is – freedom from the penalties of sin would come through Messiah Jesus/Yeshua.

The ultimate example of God’s Chazaq for us:

But now being made free from sin, and become servants to God,

ye have your fruit unto holiness, and the end everlasting life.

For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.

 Romans 6:22/23

It is expressing both a joining with God and an involvement with God. The Qof at the end indicates that this binding process is a purifying process.  Our Heavenly Father has to take away from us all the trust we place in ourselves so that the world can see that our trust is only in Him.  Sometimes it feels like having a bandage ripped off your skin!  

Another Hebrew word is emas which can also means strength, but this is a resolute strength, meaning being firm in one’s position. 

(The word Hamas also comes from this.) 

The letters that make up the word: emas

Strong’s Hebrew 3988

and is spelled  אֶמְאַ֥ס

and this expresses the idea that this courage comes from humbling yourself to the revealed Word of God and being resolute in it.  In this case of the revealed Word of God in Joshua 1:9 is that He will be with us wherever we go.  

If we are firmly planted in that Word, we will have that courage to face our Jerichos.

Even though we may have to march around our Jericho seven times or more but each time we march around and each time we walk away, our faith will be increased a little more until we have reached the point of faith that we can simply shout and the walls will come tumbling down.

Let your character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have];

for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you)! [Assuredly not!] [Josh. 1:5.]

6 So we take comfort and are encouraged and confidently and boldly say, The Lord is my Helper; I will not be seized with alarm [I will not fear or dread or be terrified]. What can man do to me? [Ps. 27:1;118:6.]

Be encouraged mishpochah

He IS Anochi

He Is I AM

and

He is

Strong’s Hebrew: 2389. חָזָק (chazaq/chazak)

— strong, stout, mighty

Chazak, chazak, ve-nit chazek

(Be strong, be strong, and let us be strengthened!) –

For courage

is the very center

of our encouragement!

 

Open the eyes of our hearts Jesus/Yeshua, that we may see YOU in all the events of our lives….and that we have the heart courage of the lion of the tribe of Judah!

Shalom shalom mishpachah/family and cheverim/friends!

You are loved and appreciated and prayed for daily.

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths.

A special thank you for all who have prayed for the recent circumstances, storms, power out, communications down, and ongoing persistent issues with IP and connections – which hopefully have been resolved with yet another new modem! MMM will continue as long as the platform is accessible…

meanwhile let’s remember to stay alert and ready, be in prayer and in His Word for in an hour we think not He is coming… and…

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.

What Did Yohanan Say Was in His Cousins Hand?

There are many scriptures that speak of things in Jesus/Yeshuas’ hand….

….including…

Ezra 8:22; Job 2:10 Goodness

Ps. 18:35 Holds us up.

Ps. 48:10 Right hand is full of righteousness.

139:10 Hand leads us, gives direction.

145:16 Open and satisfy every living thing.

Prov. 3:16 Length of days in her right hand (wisdom).

Song Sol. 2:6 Right hand embraces, left hand under head.8:3

John 13:3 Father has put everything into His hands.

Habb. 3:4. The hiding place of His power.

Matt. 8:3; Mark 7:33. Healing from His touch.

John 9:6. Mud/salve for our eyes.

Ps.23. Rod and staff of the good shepherd chastening, guide, guard and govern

John 6:35, 56. The Bread of Life.

Matthew 26:27; Luke 22:19.  The cup of Redemption

Which includes salvation, deliverance and comfort.

Mk. 1:41; Matt. 9:35-36. Compassion in His touch.

John 1:35-42; Matt. 4:18-23; Luke 5:1-11. Discipleship as He beckons to us to follow Him

Isaiah 41:13.  He bears us up in His hands, carries us.

Isaiah 49:16.  Our names are engraved there.

John 14:27. His Shalom/Peace He gives to us.

John 20:27. Holes from the nails.

Rev. 1:18. Keys of Death and hell he holds the timing of our departure.

BUT

What did

Yohanan say was in His cousins hand?

Yohanan is Hebrew for John

יוֹחָנָן and means: God is gracious.

and his cousin of course, Jesus/Yeshua.

Yohanan/John said …

Whose

winnowing fork 

is in His hand

..in context:

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: His winnowing fork is in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse, but the chaff he will burn up with inextinguishable fire.

Matthew 3:11-12 Mark 1:8 Luke 3:16! And John 1:33

One who is coming

said John, shouting from the Judean desert, as a prophetic forerunner of the Messiah with his call for repentance; and his warnings to the Pharisees and Sadducees, calling them “You brood of vipers!”

His main focus was Repent!

Note the meaning of the letters:

return to the cross of grace!

In Matthew 3:12

Hebrew : תשובה,

literally meaning: return.

tshuva or teshuva

pronounced: te-shoov-ah

to turn from the way you were going and return to God for healing, forgiveness and instruction in righteousness.

תשובה

Teshuvah, a Hebrew word often translated as repentance; however it is more accurately understood as turning back/returning – shuv to our Heavenly Father/YHWH and to obey Him. Deut. 4:30

 

In Modern Hebrew Teshuvah means an “answer” to a shelah, or a question. God’s love for us is the question, and our teshuvah – our turning of the heart toward Him – is the answer.

Teshuvah is one of the great gifts God gives each of us – the ability to turn back to Him and seek healing for our brokenness.

The book of the words of Isaiah the prophet foretold his message and his role: “A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.’” [Isaiah 40:3]

John declared that the kingdom of heaven was at hand and called sinners to repentance/Teshuvah. He was very careful to distinguish his role and message from that of the Messiah, whose arrival he announced, and whose WAY he made straight.

John made it clear, I baptize you with water but he will baptize with the Holy Spirit and with fire. He who is coming after me is mightier than I, John acknowledged. His sandals I am not worthy to carry.

Directly addressing the Pharisees and Sadducees, he called them out as a brood of vipers and warning them that even now the axe is laid to the root of the trees. Judgment is at hand. Do not presume to say to yourselves . . . .  John understood their hearts and their future rejection of the Son of God and Son of Man and he warned that the unfruitful tree will be thrown to the fire.

The eschatological imagery is clearly that the wheat represents those who are truly repentant, the chaff those who are not.

Messiah will judge the world, and those that are worthy would be brought into his barn/kingdom while those that were unworthy will burn in unquenchable fire.

His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.

Verse 12 teaches us that Jesus will come as one with a winnowing fork.

The winnowing fork separates the wheat from the chaff.

Figuratively, He will gather the wheat, or true followers of Jesus/Yeshua, into the barn; but the chaff will be burned up. 

As with the axe already placed against the tree in the preceding verse, the winnowing fork is already in hand, emphasizing the nearness of judgment. 

We know what an Axe is and what it is for; however, we may not be so familiar with a winnowing fork especially if we are not from an agricultural background.

These references were used because those hearing them were familiar not only with what they looked like, but what they were used for; and the whole process of farming, growth and harvest. So together with their knowledge and obedient celebration of the Appointed times/harvest cycles of the Lord it made complete sense to them.

 So this description would have been obvious to John’s listeners. At the time of the harvest a winnowing fork would be used to toss the stalks and heads of grain into the air, usually in the face of a breeze.

The wheat would fall to the ground to be collected, but the chaff would blow away to be collected and burned. The Lord of the harvest will collect his grain into the barn, but the chaff will be burned with unquenchable fire.

His winnowing-shovel is in His hand, and He will make a thorough clearance of His threshing-floor, gathering His wheat into the storehouse, but burning up the chaff in unquenchable fire.

It Is A Process:

After

It is placed on the Threshing Floor and trodden out by animals 

or

The stalks and grain would look like this after threshing.

In Job 39:15 and Dan. 7:23

the Hebrew verb ‘to thresh’ is  דּוּשׁ
Strongs#1758 to tread, thresh

and has as its root-meaning

‘to trample down’, ‘to tread under foot'”

Transliteration: dush or dish
Phonetic Spelling: (doosh)

At the season of Shavuot we remember part of the event celebrated, was the fire of the Ruach HaKodesh/Holy Spirit, falling upon those who had patiently waited since Messiah had instructed them to tarry in Jerusalem; the place of His presence, preparing their hearts while counting the Omer.

This season also remembers Ruth and the meeting with Boaz on the threshing floor in Jerusalem.

For more on Ruth Boaz and the threshing floor click link below

https://www.minimannamoments.com/knot-just-another-string-theory/

So it is a place – location specific.

And we are reminded that the threshing floor in question is that very same location that David purchased and brought the ark/presence of God to reside. And where his son Solomon eventually built the Temple.

2 Sam.24:21

 Araunah said, “Why has my lord the king come to his servant?”

“To buy your threshing floor,”

David answered,

“so I can build an altar to the LORD, 

As we understand more of the life culture and times of Messiah we gain more understanding of His words and how they relate to us; and how they can enable us to mature in Him.

The construction of the floors are very simple. Comprising a circular space, from 30-50 feet, (9-15 meters), in diameter, and made level. The ground is smoothed down and beaten solid so that the earth will not get mixed with the grain during threshing. Over time, the floors, especially on the mountains, are covered with a tough, hard grass. They are often the prettiest, and in many places the only, green plots in the village, here any traveller appreciates to pitch his tent. Daniel calls them summer threshing floors; and this is the most appropriate name for them, since they are only used in that season of the year.

Why A Winnowing Fork?

And what exactly does it do?

רַ֫חַת noun [feminine] winnowing-shovel, 

rachath: winnowing shovel –

strongs # 7371

רַחַת

From ruwach; a winnowing-fork

(as blowing the chaff away) — shovel.

Referenced in Is. 30:24.

Transliteration: rachath
Phonetic Spelling: (rakh’-ath)

Note Ruwach root to Ruach רוּחַ

strongs #7317 breath, wind, spirit

Transliteration: ruach
Phonetic Spelling: (roo’-akh)

zarah: to scatter, fan, winnow

strongs #2219

זָרָה

Transliteration: zarah
Phonetic Spelling: (zaw-raw’)

 

John describes the Messiah as a discerning judge, who will separate the good from the bad because, Winnowing forks, generally made of wood, were common at the time, and several dating from this period have been found.

Modern scholars mostly agree that the term “winnowing fork” is the most accurate but older versions have fan, shovel, broom, amongst other translations. 

The description of the winnowing or threshing process was the one farmers used to separate husks from grains of wheat.

(Keep in mind the process is spiritual for us.)

Then The Process of Winnowing:

The stalks and grain were thrown up for the wind to separate the grains of wheat from the chaff or husks which cannot be used because they are inedible.

They used winnowing fans (or forks) to toss the harvested grain into the air.

Winnowing the grain was accomplished by the use of either a broad shovel or of a wooden fork which had bent prongs.

With this instrument, the mass of chaff, straw, and grain was thrown against the wind. Because there was generally a breeze blowing in the evening, this was the time when it was normally done.

The wheat berry is surrounded by a sliver of dry husk that has to be separated from the wheat.  After threshing, which removed most of the bigger stuff, harvesters used either a fork or a basket to toss the wheat up into the wind. 

The wind blows through the tossed wheat and the chaff, which is very light, dislodges from the wheat in the action of winnowing. 

The wheat falls to the ground into a nice pile of relatively clean, useable grain.

 

Winnowing separates the good and useful from the worthless.

It cleans.

 

“His winnowing fork is in his hand.”

This metaphor perfectly describes Yeshua/Jesus’ actions.

There will come a time when God does this work of separating in a final sense, those whose names are written in the Lambs Book of Life, from those whose aren’t. 

His winnowing fork is in His hand – applies to us now and to the content of our hearts.

Some separating needs to take place.

The chaff can also refer to sin in the lives of the overcomers, and sin needs to be removed, if not willingly then through the winnowing and sifting processes. Then good fruit needs to come forth and be seen.

The world needs to see His Bride becoming more like her Bridegroom.

So Naomi Said to Ruth concerning Boaz:

“Behold, he winnoweth barley tonight in the threshing floor”

(Ruth 3:2).
When the Bible speaks of the farmer’s fan, it does not mean that some instrument was used to increase the speed or movement of the wind. It meant, the fan was the shovel or wooden fork used when unseparated grain and straw was thrown against the wind.

In Jeremiah 15:7, he tells of God using a fan to winnow His people Israel:

I have

winnowed them with a fan

in the gates of the land.

The chaff (the unwanted husks) would separate from the grain and be lifted away by the breeze, while the heavier grain would settle back onto the ground.

When the grain and straw, not as yet separated, are thrown into the air, the wind causes the mass of material to fall as follows:

Since the grain is the heaviest, it naturally falls beneath the fan. The straw is blown to the side into a heap, and the lighter chaff and the dust are carried beyond into a flattened row formed by the wind.

This gave the Psalmist David, his picture:

“The ungodly are not so, but are like the chaff which the wind driveth away” (Psa. 1:4).

As Scriptures often indicate the chaff is burned.

And the flame consumeth the chaff  (Isa. 5:24).

John the Baptist was familiar with the winnowing process and the burning of the chaff which is why he said:

“Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (Matt. 3:12; Luke 3:17).

Sifting the grain:
When the winnowing process is over, then comes the sifting of the grain.

The wheat or barley will still be more or less mixed with certain amounts of chaff, little stones, and perhaps some tares.

Sifting is therefore necessary before the grain can be ground into meal.

The sifter sits on the floor, and shakes the sieve which contains the grain, until the chaff begins to appear on the top, and this is blown away by the sifter. Here, the stones and tares are removed.

 
Yeshua/ Jesus made reference to the sifting process in Luke 22:31. He said: 

Simon, Simon, behold, Satan hath desired to have you, that he may sift you all as wheat: But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.

Jesus/Yeshua, is referring to ALL of the 12 ( the word you here is plural). This indicates that ALL who follow Him will also be sifted as they were.

Before separating a part from itself – it has to be broken!

The image He chose, that of sifting like wheat, is painfully graphic. The picture is of grain in a sieve, where the head of grain is taken apart (cf. Amos 9:9). Our English idiom of picking someone to pieces or taking someone apart, brings a similar image to mind.

Strongs Greek #4617 siniazo: I sift,

prove by trials,

winnow.

Original Word: σινιάζω
Part of Speech: Verb
Transliteration: siniazo
Phonetic Spelling: (sin-ee-ad’-zo)

לְנַפּוֹת  לִבזוֹק

sieve, scrutinize,

 filter, filtrate, strain,

In other words, hasatan has tried his best to separate all of you from me, like chaff from wheat.

He was warning them that ALL of them would be attacked by the devil but, as their leader, Peter would be most obviously singled out. Just as satan would temporarily succeed in scattering the disciples by striking down the Chief Shepherd, he would also temporarily knock Peter down.

Once this process is completed, the farmer could then gather the grain and store it in his barn.

 Transfer these images to our lives and see the process for those who will follow Him.

This was the image John used to describe the ultimate judgment Messiah will bring. After using his winnowing fan, He will clear his threshing floor, gathering the good grain into His barn and burning the unwanted chaff with unquenchable fire.

This reference His threshing floor today, is to the temple, of which we are, specifically the sanctuary where His Spirit/ruach/presence reside/abides/lives.

The outer court of the Temple was open to all and sin had to be allowed there because they came to bring their sacrifices to the altar to obtain forgiveness through the covering by/of innocent blood.

Now Jesus/Yeshua is going to clear/purge His threshing floor that is, those who are His that still have sin in their lives. It’s the preparation process, the final one, before the gathering in of the grain to His Barn.

This depiction of Jesus/Yeshua as the one who separates good from bad, then gathers the good to Himself and burns the rest. This may not be our favorite image of Messiah from the scriptures however, it is one that John the Baptist and the evangelists after him wanted us to hear. We are not supposed to be afraid of Messiah or of future judgment, but we are supposed to be forewarned and aware: What we do and who we are matters to God.

WHY?

Because, we cannot be with Jesus/Yeshua, in his warm barn full of good grain, unless we are ready.

Below a picture of a Fine Tooth Comb which is also used in the harvests separating process and where our metaphor comes from.

Why Fire?

Because the Messiah will be mighty and will baptize with the Holy Spirit and fire. John then describes the Messiah as a discerning judge who will separate the good from the bad.

For individuals, it is to burn away all that is not of Himself. All flesh will one day be consumed but until then, we are to eliminate the fleshly things of this life while still in the physical body.

His Holy fire purges the flesh of impurities and cleanses our hearts and minds. This is of course is the view we have now that since Jesus/Yeshua came, died and was resurrected and said He would never leave or forsake us because He was leaving His Spirit, the comforter with us. His Ruach/Spirit, came and was released into the earth and received by individuals who were properly prepared vessels.

Let this be a timely warning to us, because followers of Messiah must never be so naïve as to think that satan pays most attention to those who have already surrendered to his demonic powers. In fact, the opposite is true. It is those who follow Yeshua/Jesus and have a Godly reputation who have targets on their backs.

 Hasatan/adversary, cares little about professing believers who are not seriously following Messiah because they are no threat to his kingdom.

2 Cor. 2:11 says, We must not knowingly allow him to take advantage of our weakness, or remain ignorant of his schemes, however, we must also never minimize our personal responsibility. Surely we throw open the door to making the devil’s work so much easier, whenever we allow our pride to control us and we can fall when we least expect it.

“In the story of Peter’s fatal self-confidence and pitiable fall every believer has a permanent and powerful warning never to rely arrogantly on his own strength. A healthy confidence is indeed necessary to every Christian, but this must be in the sense of reliance on God—i.e. faith, not in our own resources, but in the power given to us by Him” (Geldenhuys).

“Therefore let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12).

How do we do that?

We cooperate with His working in us…the process…all of it…

Fortunately for us, the winnowing process has already begun. The words of Yeshua/Jesus and his forerunner John the Baptist have already begun threshing us, separating the worthless, husky part of us from the valuable, substantial grain. Our will must be surrendered to His will, it is that part of us that needs to be broken the rebellious part that makes up who we are spiritually, just like that of a wild horse needing to broken to be of use to his owner. We are to yield willingly and then the process is not so painful and takes much less time!

The sifting is happening now… so don’t be alarmed or discouraged..you are not alone..

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12-13

Cast Your Cares on Him … 8 Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering. 10 And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.…1Peter5:9

But I have prayed for you, that your faith fail not:

He prays for us just as He prayed for Peter.

The faithful preacher is like the winnowing fork in the Lord’s harvest.

True gospel preaching leads to wheat collected into the barn, but also leads to chaff collected for the burning. It is not the most heartwarming message, however, it is the glory of the calling of a true minister of His Gospel and the end result is the best conclusion we can ever have…eternal life in the Fathers presence.

Sifted but saved!

We are facing difficult days with unprecedented challenges.

There will be only one place to hide…IN HIM…Get into the Ark/Yeshua/Jesus.

Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. Col. 3:3

and of course among others Psalm 91!

Make these scriptures your own – stand on them – they are the rock of our salvation and with this firm foundation underneath us along with His everlasting arms, we will withstand every storm and He is with us even to the end of the age,

Our calling is clear, we are to

preach the Word,

proclaim the Gospel,

herald the truth

that the kingdom of the heavens is at hand.

Be humble,

take courage,

be not afraid,

the time of sifting His harvest is here.

Shalom shalom mishpachah/family and cheverim/friends! You are loved and appreciated and prayed for daily.

Thank you so much for taking the time to read the posts. If they have been a blessing and if you haven’t already, please sign up for free email notification, like, share and subscribe, it all helps to freely spread the Gospel to the uttermost parts of the earth and reaches others with His Truths. MMM will continue as long as the platform is accessible… meanwhile let’s remember

it’s all about Life and Relationship, NOT Religion.

You are greatly loved and precious in His sight.

NOT SURE?

YOU CAN BE..

SAY THE FOLLOWING FROM YOUR HEART RIGHT NOW…

Heavenly Father I come to you in the Name of Jesus/Yeshua asking for forgiveness of my sins for which I am truly sorry. I repent of them all and turn away from my past.

I believe with my heart and confess with my mouth that Jesus/Yeshua is your Son and that He died on the cross at calvary to pay the price for my sin, so that I might be forgiven and have eternal life in the kingdom of Heaven. Father I believe that Jesus/Yeshua rose from the dead and I ask you to come into my life right now and be my personal Savior and Lord and I will worship you all the days of my life. Because your word is truth I say that I am now forgiven and born again and by faith I am washed clean with the blood of Jesus/Yeshua. Thank you that you have accepted me into your family in Jesus’/Yeshua’s name. Amen.